WIST

Every act of conscious learning requires the willingness to suffer an injury to one’s self-esteem. That is why young children, before they are aware of their own importance, learn so easily; and why older persons, especially if vain or important, cannot learn at all.

Thomas Szasz (b. 1920) Hungarian-American psychiatrist, educator
“Education,” The Second Sin (1973)

Know your enemies: avoid them if you can; intimidate them if you can’t; subdue them if you must.

Thomas Szasz (b. 1920) Hungarian-American psychiatrist, educator
“Ethics,” The Untamed Tongue (1990)

Happiness is an imaginary condition formerly often attributed by the living to the dead, now usually attributed by adults to children, and by children to adults.

Thomas Szasz (b. 1920) Hungarian-American psychiatrist, educator
“Happiness,” The Second Sin (1973)

Delusion: belief said to be false by someone who does not share it.

Thomas Szasz (b. 1920) Hungarian-American psychiatrist, educator
“Mental Illness,” Heresies (1976)

Doubt is to certainty as neurosis is to psychosis. The neurotic is in doubt and has fears about persons and things; the psychotic has convictions and makes claims about them. In short, the neurotic has problems, the psychotic has solutions.

Thomas Szasz (b. 1920) Hungarian-American psychiatrist, educator
“Mental Illness,” The Second Sin (1973)

Doubt is to certainty as neurosis is to psychosis. The neurotic is in doubt and has fears about persons and things; the psychotic has convictions and makes claims about them. In short, the neurotic has problems, the psychotic has solutions.

Thomas Szasz (b. 1920) Hungarian-American psychiatrist, educator
“Mental Illness,” The Second Sin (1973)

People often say that this or that person has not yet found himself. But the self is not something one finds, it is something one creates.

Thomas Szasz (b. 1920) Hungarian-American psychiatrist, educator
“Personal Conduct,” The Second Sin (1973)

There are two kinds of “disabled” persons: Those who dwell on what they have lost and those who concentrate on what they have left.

Thomas Szasz (b. 1920) Hungarian-American psychiatrist, educator
“Personal Conduct,” The Untamed Tongue (1990)

Formerly, when religion was strong and science weak, men mistook magic for medicine; now, when science is strong and religion weak, men mistake medicine for magic.

Thomas Szasz (b. 1920) Hungarian-American psychiatrist, educator
“Science and Scientism,” The Second Sin (1973)

Being considered or labeled mentally disordered — abnormal, crazy, mad, psychotic, sick, it matters not what variant is used — is the most profoundly discrediting classificiation that can be imposed on a person today. Mental illness casts the “patient” out of our social order just as surely as heresy cast the “witch” out of medieval society, That, indeed, is the very purposes of stigma terms.

Thomas Szasz (b. 1920) Hungarian-American psychiatrist, educator
The Manufacture of Madness, ch. 12 (1970)

The fundamental conflicts in human life are not between competing ideas — one of which is true and the other false — but rather, between those that hold power and use it to oppress others, and those who are oppressed by power and seek to free themselves.

Thomas Szasz (b. 1920) Hungarian-American psychiatrist, educator
The Manufacture of Madness, Part 1, ch. 4 “The Defense of the Dominant Ethic” (1970)

Boredom is the feeling that everything is a waste of time; serenity, that nothing is.

Thomas Szasz (b. 1920) Hungarian-American psychiatrist, educator
The Second Sin, “Emotions” (1973)

When a man says he is Jesus or makes some other claim that seems to us outrageous, we call him psychotic and lock him up in the madhouse.  Freedom of speech is only for normal people.

Thomas Szasz (b. 1920) Hungarian-American psychiatrist, educator
The Untamed Tongue: A Dissenting Dictionary “Schizophrenia” (1990)