WIST

All men desire peace, but few desire the things that make for peace.

Thomas à Kempis (c. 1380-1471) German monk, author
The Imitation of Christ (c. 1418)

A wise lover regards not so much the gift of him who loves, as the love of him who gives. He esteems affection rather than valuables, and sets all gifts below the Beloved.

Thomas à Kempis (c. 1380-1471) German monk, author
The Imitation of Christ (c. 1418)
(Jesus' message to him.)

Do not consider yourself to have made any spiritual progress unless you account yourself the least of all men.

Thomas à Kempis (c. 1380-1471) German monk, author
The Imitation of Christ, 2.2 [tr. Sherley-Price (1952)]

God has … ordered things that we may learn to bear one another’s burdens; for there is no man without his faults, none without his burden. None is sufficient in himself; none is wise in himself; therefore, we must support one another, comfort, help, teach, and advise one another.

Thomas à Kempis (c. 1380-1471) German monk, author
The Imitation of Christ, Book 1, ch. 16 (c. 1418) [tr. L. Sherley-Price (1952)]

Alt trans.: "But God has so ordained, that we may learn to bear with one another's burdens, for there is no man without fault, no man without burden, no man sufficient to himself nor wise enough. Hence we must support one another, console one another, mutually help, counsel, and advise ...."

Full text.

Times of trouble best discover the true worth of a man.

Thomas à Kempis (c. 1380-1471) German monk, author
The Imitation of Christ, Book 1, ch. 16 (c. 1418) [tr. L. Sherley-Price (1952)]

Alt trans.: "The measure of every man's virtue is best revealed in time of adversity -- adversity that does not weaken a man but rather shows what he is."

Full text.

Bear with the faults and frailties of others, for you, too, have many faults which others have to bear. If you cannot mold yourself as you would wish, how can you expect other people to be entirely to your liking? For we require other people to be perfect, but do not correct our own faults.

Thomas à Kempis (c. 1380-1471) German monk, author
The Imitation of Christ, Book 1, ch. 16 (c. 1418) [tr. L. Sherley-Price (1952)]

Alt trans.: "Try to bear patiently with the defects and infirmities of others, whatever they may be, because you also have many a fault which others must endure. If you cannot make yourself what you would wish to be, how can you bend others to your will? We want them to be perfect, yet we do not correct our own faults. We wish them to be severely corrected, yet we will not correct ourselves. Their great liberty displeases us, yet we would not be denied what we ask. We would have them bound by laws, yet we will allow ourselves to be restrained in nothing."

Alt trans.: "Be not angry that you cannot make others as you wish them to be, since you cannot make yourself as you wish to be."

Full text.

Man proposes, but God disposes.

[Homo proponit, sed Deus disponit.]

Thomas à Kempis (c. 1380-1471) German monk, author
The Imitation of Christ, Book 1, ch. 19 (c. 1418)

At the Day of Judgment, we shall not be asked what we have read, but what we have done; not how well we have spoken, but how holy we have lived.

[Certe adveniente die judicii, non quæretur a nobis quid legimus, sed quid fecimus; nec quam bene diximus, sed quam religiose viximus.]

Thomas à Kempis (c. 1380-1471) German monk, author
The Imitation of Christ, Book 1, ch. 3 (c. 1418)
Alt trans.: "At the Day of Judgement, we shall not be asked what we have read, but what we have done; not how eloquently we have spoken, but how holily we have lived."