Many secrets of art and nature are thought by the unlearned to be magical.
Roger Bacon (c.1220-1292) English philosopher and scientist
(Attributed)
Experience keeps a dear school, yet Fools will learn in no other.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (Dec 1743)
(Source)
Franklin quotes Poor Richard as well in The Way to Wealth (1758).
More discussion of this quotation, and an image of the original page: Experience Keeps a Dear School; Yet Fools Will Learn In No Other – Quote Investigator.
The art of living easily as to money, is to pitch your scale of living one degree below your means.
Henry Taylor (1800-1886) English dramatist, poet, bureaucrat, man of letters
Notes from Life, “Money” (1853)
We hold it for a fundamental and undeniable truth, “that Religion or the duty which we owe to our Creator and the manner of discharging it, can be directed only by reason and conviction, not by force or violence.” The Religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate.
James Madison (1751-1836) American statesman, political theorist, US President (1809-17)
“A Memorial and Remonstrance Against Religious Assessments,” letter to the Virginia Assembly (20 Jun 1785)
Quoting the Virginia Declaration of Rights, Article 16. Full text of the letter.
Falsehood is inevitably the child of fear in one form or another.
Aleister Crowley (1875-1947) English occultist, social critic
The Confessions of Aleister Crowley, ch. 49 (1929)
Spend all you have for loveliness,
Buy it and never count the cost;
For one white singing hour of peace
Count many a year of strife well lost,
And for a breath of ecstasy
Give all you have been, or could be.Sara Teasdale (1884-1933) American lyrical poet
“Barter,” Love Songs (1917)
It’s much more comfortable to feel that we’re a slight improvement on a monkey thin such a fallin’ off fr’m th’ angels.
Finley Peter Dunne (1867-1936) American humorist and journalist
“On the Descent of Man,” Mr. Dooley on Making a Will and Other Necessary Evils (1919)
Dictators ride to and fro on tigers from which they dare not dismount. And the tigers are getting hungry.
Winston Churchill (1874-1965) British statesman and author
“Armistice – or Peace?” Evening Standard (11 Nov 1937)
It’s embarrassing when you try to overthrow the government and you wind up on the Best Seller’s List.
Abbie Hoffman (1936-1989) American political activist
(Attributed)
On the commercial success of his book, Steal This Book (1970). Quoted in Sean Curtis, Steal This Book Too! (2004)
I respect kindness in human beings first of all, and kindness to animals. I don’t respect the law; I have a total irreverence for anything connected with society except that which makes the roads safer, the beer stronger, the food cheaper and the old men and old women warmer in the winter and happier in the summer.
Brendan Behan (1923-1974) Irish poet, author, playwright
Letter to The New Yorker (10 Sep 1960)
Full text.
You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself. You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Leviticus 19:17-18 [NRSV (2021 ed.)]
(Source)
One of the components of the Greatest Commandments, as outlined by Christ; see Matthew 22:36-40. Alternate translations:
Thou shalt not hate thy brother in thine heart: thou shalt in any wise reason with thy neighbor, and not suffer sin upon him. Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the Lord.
[KJV (1611)]
You must not bear hatred for your brother in your heart. You must openly tell him, your neighbor, of his offence; this way you will not take a sin upon yourself. You must not exact vengeance, nor must you bear a grudge against the children of your people. You must love your neighbor as yourself. I am Yahweh.
[JB (1966)]
Do not bear a grudge against others, but settle your differences with them, so that you will not commit a sin because of them. Do not take revenge on others or continue to hate them, but love your neighbors as you love yourself. I am the Lord.
[GNT (1976)]
You will not harbour hatred for your brother. You will reprove your fellow-countryman firmly and thus avoid burdening yourself with a sin. You will not exact vengeance on, or bear any sort of grudge against, the members of your race, but will love your neighbor as yourself. I am Yahweh.
[NJB (1985)]
You must not hate your fellow Israelite in your heart. Rebuke your fellow Israelite strongly, so you don’t become responsible for his sin. You must not take revenge nor hold a grudge against any of your people; instead, you must love your neighbor as yourself; I am the Lord.
[CEB (2011)]
You shall not hate your kinsfolk in your heart. Reprove your kin but incur no guilt on their account. You shall not take vengeance or bear a grudge against members of your people. Love your fellow [Israelite] as yourself: I am יהוה.
[RJPS (2023 ed.)]
Let us know and conform only to the fashion of eternity.
Henry David Thoreau (1817-1862) American philosopher and writer
Journal (1 Sep 1841)
Money is like muck, not good except it be spread.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Seditions and Troubles,” Essays, No. 15 (1625)
(Source)
The frustrated follow a leader less because of their faith that he is leading them to a promised land than because of their immediate feeling that he is leading them away from their unwanted selves. Surrender to a leader is not a means to an end but a fulfillment. Whither they are led is of secondary importance.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The True Believer, Part III, sec. 94 (1951)
If I can find out God, then I shall find Him,
If none can find Him, then I shall sleep soundly,
Knowing how well on earth your love sufficed me,
A lamp in darkness.Sara Teasdale (1884-1933) American lyrical poet
“The Lamp,” Love Songs (1917)
Fortune is like a wall that falls on those who lean on it.
(Other Authors and Sources)
Mexican proverb
Hain’t we got all the fools in town on our side? And ain’t that a big enough majority in any town?
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Adventures of Huckleberry Finn, ch. 26 (1884)
Most men of business think “Anyhow this system will probably last my time. It has gone on a long time, and is likely to go on still.”
Walter Bagehot (1826-1877) British businessman, essayist, journalist
Lombard Street: A Description of the Money Market, ch. 1 “Introductory” (1873)
Full text.
No sooner is a Temple built to God but the Devill builds a Chappell hard by.
George Herbert (1593-1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 674 (1640 ed.)
(Source)
See also Martin Luther.
I think if God forgives us we must forgive ourselves. Otherwise it is almost like setting up ourselves as a higher tribunal than Him.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
Letter to Miss Breckenridge (19 Apr 1951)
You must live in the present, launch yourself on every wave, find your eternity in each moment. Fools stand on their island opportunities and look toward another land. There is no other land, there is no other life but this.
Henry David Thoreau (1817-1862) American philosopher and writer
Journal (24 Apr 1859)
We hate those faults most in others which we are guilty of ourselves.
William Shenstone (1714-1763) English poet
“Of Men and Manners,” Men & Manners [ed. Ellis (1927)]
Revolution is a trivial shift in the emphasis of suffering; the capacity for self-indulgence changes hands.
Tom Stoppard (b. 1937) Czech-English playwright and screenwriter
Lord Malquist and Mr Moon, ch. 1 “Dramatis Personae and Other Coincidences” (1966)
Finally, stick to the advice your own heart gives you, no one can be truer to you than that; since a man’s soul often forewarns him better than seven watchmen perched on a watchtower.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Sirach (Ecclesiasticus) 37:13-14 [JB (1966)]
(Source)
Alternate translations:
And let the counsel of thine own heart stand: for there is no man more faithful unto thee than it. For a man's mind is sometime wont to tell him more than seven watchmen, that sit above in an high tower.
[KJV (1611)]
And establish within thyself a heart of good counsel: for there is no other thing of more worth to thee than it. The soul of a holy man discovereth sometimes true things, more than seven watchmen that sit in a high piece to watch.
[DRA (1899); 37:17-18]
And trust your own judgment; no one's advice is more reliable. Sometimes your own intuition can tell you more than seven watchmen on a high tower.
[GNT (1976)]
And heed the counsel of your own heart, for no one is more faithful to you than it is. For our own mind sometimes keeps us better informed than seven sentinels sitting high on a watchtower.
[NRSV (1989 ed.)]
We all worry about the population explosion, but we don’t worry about it at the right time.
Arthur W. "Art" Hoppe (1925-2000) American newspaper columnist, humorist, satirist
(Attributed)
a man who is so dull
that he can learn only by personal experience
is too dull to learn
anything important by experience.Don Marquis (1878-1937) American journalist and humorist
“archy on this and that,” archy does his part (1935)
Shy and unready men are great betrayers of secrets; for there are few wants more urgent for the moment than the want of something to say.
Henry Taylor (1800-1886) English dramatist, poet, bureaucrat, man of letters
The Statesman: An Ironical Treatise on the Art of Succeeding, ch. 18 (1836)
Who does not see that the same authority which can establish Christianity, in exclusion of all other Religions, may establish with the same ease any particular sect of Christians, in exclusion of all other Sects?
James Madison (1751-1836) American statesman, political theorist, US President (1809-17)
“A Memorial and Remonstrance Against Religious Assessments,” letter to the Virginia Assembly (20 Jun 1785)
On a proposed law to have the state financially support "Teachers of the Christian Religion." Full text.
Flattery corrupts both the receiver and the giver.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Reflections on the Revolution in France (1790)
Argument is conclusive … but … it does not remove doubt, so that the mind may never rest in the sure knowledge of the truth, unless it finds it by the method of experiment. For if any man who never saw fire proved by satisfactory arguments that fire burns, his hearer’s mind would never be satisfied, nor would he avoid the fire until he put his hand in it that he might learn by experiment what argument taught.
Roger Bacon (c.1220-1292) English philosopher and scientist
Opus Majus, Pt 4, ch. 1 (c. 1270 (pub. 1733))
The world looks with some awe upon a man who appears unconcernedly indifferent to home, money, comfort, rank, or even power and fame. The world feels not without a certain apprehension, that here is some one outside its jurisdiction; someone before whom its allurements may be spread in vain; some one strangely enfranchised, untamed, untrammelled by convention, moving independent of the ordinary currents of human action.
Winston Churchill (1874-1965) British statesman and author
Speech, Oxford High School for Boys (3 Oct 1936)
At the unveiling of a monument to T. E. Lawrence.
You measure democracy by the freedom it gives its dissidents, not the freedom it gives its assimilated conformists.
Abbie Hoffman (1936-1989) American political activist
In Benny Avni, “An Interview with Abbie Hoffman” (1986), Tikkun (Jul-Aug 1989)
(Source)
Who are you, reader, reading my poems an hundred years hence?
I cannot send you one single flower from this wealth of the spring, one single streak of gold from yonder clouds.
Open your doors and look abroad.
From your blossoming garden gather fragrant memories of the vanished flowers of an hundred years before.
In the joy of your heart may you feel the living joy that sang one spring morning, sending its glad voice across a hundred years.
Rabindranath Tagore (1861-1941) Indian Bengali poet, philosopher [a.k.a. Rabi Thakur, Kabiguru]
The Gardener, #85 (1915)
(Source)
You saw his weakness; that he’ll never forgive.
Friedrich Schiller (1759-1805) German poet, playwright, critic [Johann Christoph Friedrich von Schiller]
William Tell, 3.1 (1804) [tr. Martin (1894)]
So soon as a fashion is universal, it is out of date.
[Sobald eine Mode allgemein geworden ist, hat sie sich überlebt.]
Marie von Ebner-Eschenbach (1830-1916) Austrian writer
Aphorisms [Aphorismen], No. 280 (1880) [tr. Wister (1883)]
(Source)
(Source (German)). Alternate translation:
As soon as fashion has caught on, it has outlived itself.
[tr. Scrase/Mieder (1994)]
I had rather believe all the fables in the legends and the Talmud and the Alcoran, than that this universal frame is without a mind.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Atheism,” Essays, No. 16 (1625)
(Source)
Passionate hatred can give meaning and purpose to an empty life. Thus people haunted by the purposelessness of their lives try to find a new content not only by dedicating themselves to a holy cause but also by nursing a fanatical grievance. A mass movement offers them unlimited opportunities for both.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The True Believer, Part III, sec. 75 (1951)
Vice is detestable; I banish all its appearances from my coteries; and I would banish its reality, too, were I sure I should then have any thing but empty chairs in my drawing-room.
Frances Burney (1752-1840) English novelist, diarist, playwright [Fanny Burney, Madame d’Arblay]
Camilla, Book 5, ch. 6 (1796)
No man is crushed by hostile Fortune who is not first deceived by her smiles.
Seneca the Younger (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]
Moral Essays, “On Consolation to Helvia,” 5.5 [tr. Basore (1932)]
Strive to be patient; bear with the faults and frailties of others, for you, too, have many faults which others have to bear. If you cannot mould yourself as you would wish, how can you expect other people to be entirely to your liking?
[Stude patiens esse in tolerando aliorum defectus, et qualescumque infirmitates, quia et tu multa habes, quæ ab aliis oportet tolerari. Si non potes te talem facere qualem vis, quomodo poteris alium habere ad beneplacitum tuum?]
Thomas à Kempis (c. 1380-1471) German-Dutch priest, author
The Imitation of Christ [De Imitatione Christi], Book 1, ch. 16, v. 2 (1.16.2) (c. 1418-27) [tr. Sherley-Price (1952)]
(Source)
(Source (Latin)). Alternate translations:
Study always that thou mayest be patient in suffering of other men’s defaults, for thou hast many things in thee that others do suffer of thee: and if thou canst not make thyself to be as thou wouldst, how mayest thou then look to have another to be ordered in all things after thy will?
[tr. Whitford/Raynal (1530/1871)]
Study always to be patient in bearing other men's defects, for you have many in yourself that others suffer from you, and if you cannot make yourself be as you would, how may you then look to have another regulated in all things to suit your will?
[tr. Whitford/Gardiner (1530/1955)]
Endeavour thy selfe patiently to bear with any faults and infirmities of others, for that thou thy selfe hast many things that must be borne withall by others. If thou canst not make thy selfe such a one as thou wouldst be, how canst thou expect to have another to thy liking in all things?
[tr. Page (1639), 1.16.6-7]
Remember, that You also have many Failings of your own, by which the Patience of other People will have its turn of being exercised. And if you do (as certainly you cannot but) see this, think how unreasonable it is, to expect you should make others in all particulars, what you would have them to be; when you cannot so much as make your self, what you are sensible you ought to be.
[tr. Stanhope (1696; 1706 ed.)]
Endeavor, to be always patient of the faults and imperfections of others; for thou haft many faults and imperfections of thy own, that require a reciprocation of forbearance. If thou art not able to make thyself that which thou wishest to be, how canst thou expect to mould another in conformity to thy will?
[tr. Payne (1803), 1.16.3]
Endeavour to be patient in bearing with the defects and infirmities of others, of what sort soever they be; for that thyself also hast many [failings] which must be borne with by others. If thou canst not make thyself such an one as thou wouldest, how canst thou expect to have another in all things to thy liking?
[ed. Parker (1841)]
Endeavour to be always patient of the faults and imperfections of others, whatever they may be; for thou hast many faults and imperfection of thy own, that require forbearance from others. If thou art not able to make thyself that which thou wishest to be, how canst thou expect to mould another in conformity to thy will?
[tr. Dibdin (1851)]
Endeavour to be patient in bearing with defects and infirmities in others, of what kind soever; because thou also hast many things which others must bear with. If thou canst not make thyself such as thou wouldst, how canst thou expect to have another according to thy liking?
[ed. Bagster (1860)]
Endeavour to be patient in bearing with other men’s faults and infirmities whatsoever they be, for thou thyself also hast many things which have need to be borne with by others. If thou canst not make thine own self what thou desireth, how shalt thou be able to fashion another to thine own liking.
[tr. Benham (1874)]
Endeavour to be patient in bearing with the defects and infirmities of others, of what sort soever they be; for that thyself also hast many failings which must be borne with by others. If thou canst not make thyself such an one as thou wouldst, how canst thou expect to have another in all things to thy liking?
[tr. Anon. (1901)]
Try to bear patiently with the defects and infirmities of others, whatever they may be, because you also have many a fault which others must endure. If you cannot make yourself what you would wish to be, how can you bend others to your will?
[tr. Croft/Bolton (1940)]
Try to be patient in bearing with others’ failings and all kinds of weaknesses, for you too have many which must be put up with by others. If you cannot mould yourself exactly as you would, how can you get another to be satisfying to you?
[tr. Daplyn (1952)]
Yes, you do well to cultivate patience in putting up with the shortcomings, the various disabilities of other people; only think how much they have to put up with in you! When you make such a failure of organizing your own life, how can you expect everybody else to come up to your own standards?
[tr. Knox-Oakley (1959)]
Try to be patient in bearing with the failings and weaknesses of other people, whatever they may be. You too have many faults, which others have to endure. If you cannot make yourself the kind of person you wish, how can you expect to have someone else to your liking?
[tr. Knott (1962)]
Seek always to be tolerant of the shortcomings and failings of others. They also have much to tolerate in you. If you are unable to mould yourself as you wish, how can you expect others to conform to your liking?
[tr. Rooney (1979)]
Take pains to be patient in bearing all the faults and weaknesses of others, for you too have many flaws that others must put up with. If you cannot make yourself as you would like to be, how can you expect to have another person entirely to your liking?
[tr. Creasy (1989)]
My whole life is waiting for the questions to which I have prepared answers.
Tom Stoppard (b. 1937) Czech-English playwright and screenwriter
Lord Malquist and Mr Moon, ch. 2 “A Couple of Deaths and Exits” (1966)
Thou knowest the errors of unripened age,
Weak are its counsels, headlong is its rage.[οἶσθ᾽ οἷαι νέου ἀνδρὸς ὑπερβασίαι τελέθουσι:
κραιπνότερος μὲν γάρ τε νόος, λεπτὴ δέ τε μῆτις.]Homer (fl. 7th-8th C. BC) Greek author
The Iliad [Ἰλιάς], Book 23, l. 589ff (23.589-590) [Antilochus to Menelaus] (c. 750 BC) [tr. Pope (1715-20)]
(Source (Greek)). Alternate translations:
You, more in age
And more in excellence, know well, the outrays that engage
All young men’s actions; sharper wits, but duller wisdoms, still
From us flow than from you.
[tr. Chapman (1611), l. 505ff]
Thou know’st how rash is youth, and how propense
To pass the bounds by decency prescribed,
Quick, but not wise.
[tr. Cowper (1791), l. 729ff]
Thou knowest of what sort are the errors of a youth; for his mind is indeed more volatile, and his counsel weak.
[tr. Buckley (1860)]
Thou know’st the o’er-eager vehemence of youth,
How quick in temper, and in judgement weak.
[tr. Derby (1864)]
Thou dost know
The faults to which the young are ever prone;
The will is quick to act, the judgment weak.
[tr. Bryant (1870)]
Thou knowest how a young man's transgressions come about, for his mind is hastier and his counsel shallow.
[tr. Leaf/Lang/Myers (1891)]
You know how easily young men are betrayed into indiscretion; their tempers are more hasty and they have less judgement.
[tr. Butler (1898)]
Thou knowest of what sort are the transgressions of a man that he is young, for hasty is he of purpose and but slender is his wit.
[tr. Murray (1924), l. 589-90]
It is easy for a youngster to go wrong from hastiness and lack of thought.
[tr. Graves, The Anger of Achilles (1959)]
You know a young man may go out of bounds:
his wits are nimble, but his judgment slight.
[tr. Fitzgerald (1974)]
Well you know how the whims of youth break all the rules.
Our wits quicker than wind, our judgment just as flighty.
[tr. Fagles (1990)]
There comes a time in the life of every human when he or she must decide to risk “his life, his fortune, and his sacred honor” on an outcome dubious. Those who fail the challenge are merely overgrown children, can never be anything else.
Robert A. Heinlein (1907-1988) American writer
Stranger in a Strange Land, “His Maculate Origin,” ch. 8 (1991 ed.)
See Jefferson.
ANDREA: Unhappy the land that has no heroes! …
GALILEO: No, Unhappy the land that needs heroes.[ANDREA: Unglücklich das Land, das keine Helden hat! …
GALILEO: Nein, Unglücklich das Land, das Helden nötig hat.]Bertolt Brecht (1898-1956) German poet, playwright, director, dramaturgist
Life of Galileo [Leben des Galilei], sc. 13 (1939)
Alternate translation:
ANDREA: Unhappy the land that breeds no heroes.
GALILEO: No, Andrea: Unhappy is the land that needs a hero.
[tr. Laughton (1961); cited as sc. 12]
I would say to the House, as I said to those who have joined this Government: “I have nothing to offer but blood, toil, tears and sweat.” We have before us an ordeal of the most grievous kind. We have before us many, many long months of struggle and of suffering. You ask, what is our policy? I can say: It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us; to wage war against a monstrous tyranny, never surpassed in the dark, lamentable catalogue of human crime. That is our policy. You ask, what is our aim? I can answer in one word: It is victory, victory at all costs, victory in spite of all terror, victory, however long and hard the road may be; for without victory, there is no survival.
Winston Churchill (1874-1965) British statesman and author
Speech, House of Commons (13 May 1940)
(Source)
Churchill's first speech in the House after becoming prime minister. Often paraphrased, "I have nothing to offer but blood, sweat and tears..." Audio records of the speech omit the "It is" in the beginning of the "Victory" section.
I hope your rambles have been sweet and your reveries spacious.
Emily Dickinson (1830-1886) American poet
Letter to Dr. & Mrs. J.G. Holland (Autumn 1876)
Full text.
The day of fortune is like a harvest day,
We must be busy when the corn is ripe.Johann Wolfgang von Goethe (1749-1832) German poet, statesman, scientist
Torquato Tasso, 4.4 (1790)
Be neither too early in the Fashion, nor too long out of it, nor at any time too precisely in it.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, # 498 (1725)
(Source)
Men fear death as children fear to go in the dark; and as that natural fear in children is increased with tales, so is the other.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Death,” Essays, No. 2 (1625)
(Source)
The Americans are poor haters in international affairs because of their innate feeling of superiority over all foreigners. An American’s hatred for a fellow American (for Hoover or Roosevelt) is far more virulent than any antipathy he can work up against foreigners. […] Should Americans begin to hate foreigners wholeheartedly, it will be an indication that they have lost confidence in their own way of life.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 14, § 73 (1951)
(Source)
Complaint against fortune is often a mask’d apology for indolence.
Fulke Greville (1554-1628) 1st Baron Brooke; Elizabethan poet, dramatist, and statesman
Maxims, Characters, and Reflections (1756)
To understand is not only to pardon, but in the end to love.
Walter Lippmann (1889-1974) American journalist and author
A Preface to Morals, 15.3 (1929)
Most fools think they are only ignorant.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (Oct 1748)
All the inducements of early society tend to foster immediate action; all its penalties fall on the man who pauses; the traditional wisdom of those times was never weary of inculcating that “delays are dangerous,” and that the sluggish man — the man “who roasteth not that which he took in hunting” — will not prosper on the earth, and indeed will very soon perish out of it. And in consequence an inability to stay quiet, an irritable desire to act directly, is one of the most conspicuous failings of mankind.
Walter Bagehot (1826-1877) British businessman, essayist, journalist
Physics and Politics, ch. 5 “The Age of Discussion” (1869)
Full text.
Goe not for every griefe to the Physitian, nor for every quarrell to the Lawyer, nor for every thirst to the pot.
George Herbert (1593-1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 290 (1640 ed.)
(Source)