It ain’t bragging if you can do it.
Jay Hanna "Dizzy" Dean (1910-1974) American baseball pitcher
(Attributed)
As an atheist, I believe that all life is unspeakably precious, because it’s only here for a brief moment, a flare against the dark, and then it’s gone forever. No afterlives, no second chances, no backsies. So there can be nothing crueler than the abuse, destruction or wanton taking of a life. It is a crime no less than burning the Mona Lisa, for there is always just one of each.
So I cannot forgive. Which makes the notion of writing a character who CAN forgive momentarily attractive … because it allows me to explore in great detail something of which I am utterly incapable.
J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Usenet, rec.arts.sf.tv.babylon5, “JMS on Compuserve: Gesthemane Questions” (1995-12-04)
(Source)
Administrivia: Search for WIST through your browser
I’ve added a search plug-in for WIST to the Mycroft Project, which hosts search engine plug-ins for Firefox and for IE.
The plug-in does a quotation text search. That means it won’t search for author info — a side effect of the way I’ve implemented the authors as categories in WordPress.
You can find the plug-in here. Enjoy!
Is God willing to prevent evil, but not able? then is he impotent. Is he able, but not willing? then is he malevolent. Is he both able and willing? whence then is evil?
Epicurus (341-270 BC) Greek philosopher
(Attributed)
"Epicurus' old riddle," in David Hume (1711-1776), Dialogues Concerning Natural Religion, Part X (1779). Full text. It is not found in Epicurus' surviving works. Discussion.Variants:
- "Either God wants to abolish evil, and cannot; Or he can, but does not want to; Or he cannot and does not want to. If he wants to, but cannot, he is impotent. If he can, but does not want to, he is wicked. But, if God both can and wants to abolish evil, then how come evil is in the world?"
- "Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?"
If your enemies fall, do not exult;
If they trip, let your heart not rejoice,
Lest GOD see it and be displeased,
And avert God’s wrath from them.The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Proverbs 24:17-18 [RJPS (2023 ed.)]
(Source)
Alternate translations:
Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Lest the Lord see it, and it displease him, and he turn away his wrath from him.
[KJV (1611)]
Should your enemy fall, do not rejoice, when he stumbles do not let your heart exult; for fear that at the sight Yahweh will be displeased and turn his anger away from him.
[JB (1966)]
Don't be glad when your enemies meet disaster, and don't rejoice when they stumble. The Lord will know if you are gloating, and he will not like it; and then maybe he won't punish them.
[GNT (1976)]
Should your enemy fall, do not rejoice, when he stumbles do not let your heart exult: for fear that Yahweh will be displeased at the sight and turn his anger away from him.
[NJB (1985)]
When your enemies fall, don’t rejoice.
When they stumble, don’t let your heart be glad,
or the Lord will see it and be displeased,
and he will turn his anger from them.
[CEB (2011)]
Do not rejoice when your enemies fall,
and do not let your heart be glad when they stumble,
lest the Lord see it and be displeased
and turn away his anger from them.
[NRSV (2021 ed.)]
It is in disputes as in armies, where the weaker side sets up false lights, and makes a great noise, to make the enemy believe them more numerous and strong than they really are.
Jonathan Swift (1667-1745) English writer and churchman
“Thoughts on Various Subjects” (1706)
Full text.
About suffering they were never wrong,
The Old Masters; how well, they understood
Its human position; how it takes place
While someone else is eating or opening a window or just walking dully along.W. H. Auden (1907-1973) Anglo-American poet [Wystan Hugh Auden]
“Musée des Beaux Arts” (1940)
Full text.
I like to think of my behavior in the sixties as a “learning experience.” Then again, I like to think of anything stupid I’ve done as a “learning experience.” It makes me feel less stupid.
Every time a friend succeeds, I die a little.
ROSE: “And then she woke up.” I suppose there are worse endings.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Sandman, Book 2. The Doll’s House, # 16 “Lost Hearts” (1990)
(Source)
Unfortunately, too many of our citizens have lost faith that our biggest institutions –- our corporations, our media, and yes, our government –- still reflect these same values. Each of these institutions are full of honorable men and women doing important work that helps our country prosper. But each time a CEO rewards himself for failure, or a banker puts the rest of us at risk for his own selfish gain, people’s doubts grow. Each time lobbyists game the system or politicians tear each other down instead of lifting this country up, we lose faith. The more that TV pundits reduce serious debates into silly arguments, and big issues into sound bites, our citizens turn away. No wonder there’s so much cynicism out there. No wonder there’s so much disappointment.
If the object were to make pupils think, rather than to make them accept certain conclusions, education would be conducted quite differently; there would be less … instruction and more discussion.
Below the surface stream, shallow and light,
Of what we say and feel — below the stream,
As light, of what we think we feel, there flows
With noiseless current, strong, obscure and deep,
The central stream of what we feel indeed.
We are not powerless. We have tremendous potential for good or ill. How we choose to use that power is up to us; but first we must choose to use it. We’re told every day, “You can’t change the world.” But the world is changing every day. Only question is … who’s doing it? You or somebody else?
J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
rec.arts.sf.tv.babylon5.moderated, “At The Midpoint (Spoilers for everything)” (7 Apr 1995)
(Source)
See Straczynski.
Experience of the world may be looked upon as a kind of text, to which reflection and knowledge form the commentary. Where there is great deal of reflection and intellectual knowledge, and very little experience, the result is like those books which have on each page two lines of text to forty lines of commentary. A great deal of experience with little reflection and scant knowledge, gives us books like those of the editio Bipontina where there are no notes and much that is unintelligible.
[Auch läßt die eigene Erfahrung sich ansehn als der Text; Nachdenken und Kenntnisse als der Kommentar dazu. Viel Nachdenken und Kenntnisse, bei wenig Erfahrung, gleicht den Ausgaben, deren Seiten zwei Zeilen Text und vierzig Zeilen Kommentar darbieten. Viel Erfahrung, bei wenig Nachdenken und geringen Kenntnissen, gleicht den bipontinischen Ausgaben, ohne Noten, welche Vieles unverstanden lassen.]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 1, “Aphorisms on the Wisdom of Life [Aphorismen zur Lebensweisheit],” ch. 5 “Counsels and Maxims [Paränesen und Maximen],” § 2.8 (1851) [tr. Saunders (1890)]
(Source)
Saunders notes that the editiones Bipontinae were "a series of Greek, Latin and French classics published at Zweibraecken in the Palatinate, from and after the year 1779."
Source (German). Alternate translation:
Our own experience may be regarded as the text, and reflection and knowledge as the commentary thereto. Much reflection and knowledge with little experience resemble those editions whose pages present us with two lines of text and forty lines of commentary. Much experience with little reflection and scanty knowledge is like the editiones Bipontinae which are without notes and contain much that is unintelligible.
[tr. Payne (1974)]
What frustrates the American people is a Washington where every day is Election Day. We cannot wage a perpetual campaign where the only goal is to see who can get the most embarrassing headlines about their opponent — a belief that if you lose, I win.
The desire of the esteem of others is as real a want of nature as hunger — and the neglect and contempt of the world as severe a pain as the gout or stone.
John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
Discourses on Davila (1790)
Full text.
Faith is taking the first step, even when you don’t see the whole staircase.
The power of fortune is confessed only by the miserable; for the happy impute all their success to prudence or merit.
Jonathan Swift (1667-1745) English writer and churchman
“Thoughts on Various Subjects” (1706)
Full text.
In conversation, remember two principles: Think before speak; stop talking before they say, “Enough.”
We have an obligation to one another, responsibilities and trusts. That does not mean we must be pigeons, that we must be exploited. But it does mean that we should look out for one another when and as much as we can; and that we have a personal responsibility for our behavior; and that our behavior has consequences of a very real and profound nature.
J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
rec.arts.sf.tv.babylon5.moderated, “At The Midpoint (Spoilers for everything)” (7 Apr 1995)
(Source)
Nations are not truly great solely because the individuals composing them are numerous, free, and active; but they are great when these numbers, this freedom, and this activity are employed in the service of an ideal higher than that of an ordinary man, taken by himself.
Remember, no more effort is required to aim high in life, to demand abundance and prosperity, than is required to accept misery and poverty.
Napoleon Hill (1883-1970) American author, motivational writer
Think and Grow Rich, ch. 2 (1938)
Full text.
The salary of the chief executive of the large corporation is not a market award for achievement. It is frequently in the nature of a warm personal gesture by the individual to himself.