It may be that everything we do is determined by some grand unified theory. If that theory has determined that we shall die by hanging, then we shall not drown. But you would have to be awfully sure that you were destined for the gallows to put to sea in a small boat during a storm. I have noticed that even people who claim that everything is predestined and that we can do nothing to change it look before they cross the road. Maybe it’s just that those who don’t look don’t survive to tell the tale.
Stephen Hawking (1942-2018) English physicist, author
“Is Everything Determined?” lecture, Sigma Club Seminar, Cambridge University (1990-04)
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Reprinted in Black Holes and Baby Universes, and Other Essays, ch. 12 (1994). Hawking's thesis that the universe is actually deterministic, but too complex to be predictable, so acting as though free will exists is useful socially and, like fluid dynamics equations, satisfactory for most purposes.
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predestination
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And, when you, looking on your fellow men
Behold them doomed to endless misery,
How can you talk of joy and rapture then?
May God withhold such cruel joy from me!Anne Brontë (1820-1849) British novelist, poet [pseud. Acton Bell]
“A Word to Calvinists” (28 May 1843)
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You may rejoice to think yourselves secure,
You may be grateful for the gift divine,
That grace unsought which made your black hearts pure
And fits your earthborn souls in Heaven to shine.
But is it sweet to look around and view
Thousands excluded from that happiness,
Which they deserve at least as much as you,
Their faults not greater nor their virtues less?Anne Brontë (1820-1849) British novelist, poet [pseud. Acton Bell]
“A Word to Calvinists” (28 May 1843)
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There isn’t a way things should be. There’s just what happens, and what we do.
As long as we love we will hope to live, and when the one dies that we love we will say: “Oh, that we could meet again,” and whether we do or not it will not be the work of theology. It will be a fact in nature. I would not for my life destroy one star of human hope, but I want it so that when a poor woman rocks the cradle and sings a lullaby to the dimpled darling, she will not be compelled to believe that ninety-nine chances in a hundred she is raising kindling wood for hell.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“What Must We Do To Be Saved?” Sec. 11 (1880)
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Heaven is where those are we love, and those who love us. And I wish to go to no world unless I can be accompanied by those who love me here. Talk about the consolations of this infamous doctrine. The consolations of a doctrine that makes a father say, “I can be happy with my daughter in hell;” that makes a mother say, “I can be happy with my generous, brave boy in hell;” that makes a boy say, “I can enjoy the glory of heaven with the woman who bore me, the woman who would have died for me, in eternal agony.” And they call that tidings of great joy.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“What Must We Do To Be Saved?” Sec. 9 (1880)
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As long as we love we will hope to live, and when the one dies that we love we will say: “Oh, that we could meet again,” and whether we do or not it will not be the work of theology. It will be a fact in nature. I would not for my life destroy one star of human hope, but I want it so that when a poor woman rocks the cradle and sings a lullaby to the dimpled darling, she will not be compelled to believe that ninety-nine chances in a hundred she is raising kindling wood for hell.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“What Must We Do to Be Saved?” Sec. 11 (1880)
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Practically, I am, nevertheless, compelled to act as if freedom of the will existed. If I wish to live in a civilized community, I must act as if man is a responsible being. I know that philosophically a murderer is not responsible for his crime; nevertheless, I must protect myself from unpleasant contacts. I may consider him guiltless, but I prefer not to take tea with him.
Albert Einstein (1879-1955) German-American physicist
“What Life Means to Einstein,” Interview with G. Viereck, Saturday Evening Post (26 Oct 1929)
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Edited as "I am compelled to act as if free will existed, because if I wish to live in a civilized society I must act responsibly. I know that philosophically a murderer is not responsible for his crime, but I prefer not to take tea with him," in Viereck, Glimpses of the Great (1930).