I little thought, when the war was finished, that any circumstances could possibly have happened, which would call the General into public life again. I had anticipated that, from this moment, we should have been left to grow old, in solitude and tranquillity, together. That was, my dear madam, the first and dearest wish of my heart; but in that I have been disappointed. I will not, however, contemplate, with too much regret, disappointments that were inevitable. Though the General’s feelings and my own were perfectly in unison, with respect to our predilection for private life, yet I cannot blame him, for having acted according to his ideas of duty, in obeying the voice of his country. The consciousness of having attempted to do all the good in his power, and the pleasure of finding his fellow-citizens so well satisfied with the disinterestedness of his conduct, will doubtless be some compensation for the great sacrifices, which I know he has made.
Martha Washington (1731-1802) American socialite, wife of George Washington, First Lady (1789-1797)
Letter to Mercy Otis Warren (1789-12-26)
(Source)
On George Washington's election as President.
Quotations about:
retirement
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
WORCESTER: For mine own part I could be well content
To entertain the lag end of my life
With quiet hours.William Shakespeare (1564-1616) English dramatist and poet
Henry IV, Part 1, Act 5, sc. 1, l. 24 (5.1.24-26) (1597)
(Source)
Thou morning client, this is my retreat:
Go to the town and palace of the great.
No lawyer I, nor can your cause defend;
But old, and idle, and the muse’s friend.
Ease and repose I love, but if in vain
I seek them here; why not to town again?[Matutine cliens, urbis mihi causa relictae,
Atria, si sapias, ambitiosa colas.
Non sum ego causidicus, nec amaris litibus aptus,
Sed piger et senior Pieridumque comes;
tia me somnusque iuvant, quae magna negavit
Roma mihi: redeo, si vigilatur et hic.]Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 12, epigram 68 (12.68) (AD 101) [tr. Hay (1755)]
(Source)
(Source (Latin)). Alternate translations:
Whoe'er in town dist morning-homage pay,
And wast one cause, why thence I win'd my way;
Hunt now ambition's hants, let me advise;
And learn, at least in this, learn to be wise.
I am no brangler, nor can hairs untwine:
My growing age asks ease, yet woos the Nine.
Scenes are my joy, for which at Rome I sigh'd:
But thither I return, if here deni'd.
[tr. Elphinston (1782), Book 2, ep. 136]
O clients, that beset me in the morning, and who were the cause of my departure from Rome, frequent, if you are wise, the lordly mansions of the city. I am no lawyer, nor fitted for pleading troublesome causes, but inactive, somewhat advanced in years, and a votary of the Pierian sisters. I wish to enjoy repose and slumber, which great Rome denied; but I must return thither, if I am to be equally hunted here.
[tr. Bohn's Classical (1859)]
Morning client, the cause of my leaving Rome, you would court, were you wise, the halls of greatness. No pleader am I, nor fitted for bitter lawsuits, but an indolent man and one growing old, and the comrade of the Muses. Ease and sleep attract me, and great Rome denied me these; I return if I am sleepless even here.
[tr. Ker (1919)]
I fled from Rome and early calls,
So, Spanish friends, I pray you,
Be wise and seek the lordly halls
Of those who can repay you.
I hate the courts, and legal strife
My lazy mind refuses,
For I am getting on in life
And love to serve the Muses;
Unbroken sleep I love; the stir
And din of Rome destroy it;
But I am going back to her
If here I can't enjoy it.
[tr. Pott & Wright (1921)]
Poor morning client (you remind me
Of all I loathed and left behind me
in Rome), if you had any nous
Instead of calling on my house
You'd haunt the mansions of the great.
I'm not some wealthy advocate
Blessed with a sharp, litigious tongue,
I'm just a lazy, far from young
Friend of the Muses who likes ease
And sleep. Great Rome denied me these:
If I can't find them even in Spain,
I may as well go back again.
[tr. Michie (1972)]
Morning client, reason why I left Rome, if you were sensible, you wuiold dance attendance on pretentious halls. I am no advocate nor apt for bitter lawsuits, but lazy and elderly and a companion of the Pierian maids. I am fond of leisure and sleep, which great Rome denied me. If I'm kept awake here too, I go back.
[tr. Shackleton Bailey (1993)]
You want a patron, and you pester me --
Exactly what made me the City flee.
You're not at some ambitious lawyer's door.
A poet now retired, I'd rather snore.
If Rome you are inflicting on me here,
Then backward to the real one I must steer.
[tr. Wills (2007)]
You early-morning client -- you're the reason I left Rome. If you had sense, you'd hang around the lobbies of people who care about appearances. I'm no barrister, I've no head for bitter litigation: I'm sleepy, I'm getting old, I hang out with the Muses; what I like is free time and sleep, the very things that mighty Rome wouldn't let me have. If there are early mornings even here, I'm going back.
[tr. Nisbet (2015)]
Morning appointment -- my reason for leaving the city --
If you knew better, you would visit more ambitious homes.
I am no lawyer, no man prepared for harsh suits,
I am a lazy and aging friend of the Muses.
Sleep and leisure make me happy -- the very things
Which Rome denied me. But I’ll go back if I can’t sleep here.
[tr. @sentantiq (2018)]
I am heartily rejoiced that my term is so near its close. I will soon cease to be a servant and will become a sovereign.
James K. Polk (1795-1849) American lawyer, politician, US President (1845-1849)
Diary (1849-02-13)
(Source)
That which is most excellent, and is most to be desired by all happy, honest and healthy-minded men, is dignified leisure.
[Id quod est praestantissimum, maximeque optabile omnibus sanis et bonis et beatis, cum dignitate otium.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Pro Publio Sestio, ch. 45, sec. 98
Alt. trans.:
- "That which stands first, and is most to be desired by all happy, honest, and healthy-minded men, is ease with dignity." [tr. Source)]
- "The thing that is the most outstanding, and chiefly to be desired by all healthy and good and well-off persons, is leisure with honor." [Source]
- "What is desired the most, by those who are healthy, good, and blessed, is leisure with honor." [Source]
- "That which is most excellent and most desirable to all men in their senses, and to all good and happy men, -- ease conjoined with duty." [Source]
- "They are the finest, noblest aims of all men of wisdom, integrity, and substance -- civil peace for Rome and honor for those who deserve it." [tr. Baldwin & Lacey (1978), adapted]
Each day grew older, and learnt something new.
Solon (c. 638 BC - 558 BC) Athenian statesman, lawmaker, poet
Quoted in Plutarch, “Solon,” Parallel Lives [tr. Dryden (1693); ed. Clough (1859)]
(Source)
Alt. trans.:
- "Old to grow, but ever learning." [tr. Stewart & Long (1881)]
- "I grow old in the pursuit of learning." [tr. Langhorne & Langhorne (1831)]
BOB: You know I’m retired from hero work.
EDNA: As am I, Robert, yet here we are!Brad Bird (b. 1957) American director, animator and screenwriter [Phillip Bradley Bird]
The Incredibles (2004)
(Source)
What good is having laurels if you can’t rest on them?
Tom Lehrer (b. 1928) American mathematician, satirist, songwriter
People (11 Jan 1982)
(Source)
Lehrer has used the phrase and variants many times over the years.
You do not play then at whist, sir! Alas, what a sad old age you are preparing for yourself!
[Vous ne jouez donc pas le whist, monsieur? Hélas! quelle triste vieilesse vous vous préparez!]
Charles Maurice, Prince de Talleyrand-Périgord (1754-1838) French statesman
(Attributed)
In Amédée Pichot, Souvenirs Intimes sur M. de Talleyrand, "Le Pour et le Contre" (1870).
But I think a life of raising prize cattle, going shooting two or three times a year, fishing in the summer, and interspersing the whole thing with some golf and bridge — and whenever I felt like talking or writing, doing it with abandon and with no sense of responsibility whatsoever — maybe such a life wouldn’t be so bad.
Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
Letter to Alfred M. Gruenther (2 Nov 1956)
Few men of action have been able to make a graceful exit at the appropriate time.
Malcolm Muggeridge (1903-1990) British journalist, author, media personality, satirist
Chronicles of Wasted Time: An Autobiography (1972)
Most men that do thrive in the world do forget to take pleasure during the time that they are getting their estate, but reserve that till they have got one and then it is too late for them to enjoy it.
Samuel Pepys (1633-1703) English diarist, naval administrator
Diary (1666-03-10)
Let the sweet Muses lead me to their soft retreats, their living fountains, and melodious groves, where I may dwell remote from care, master of myself … let me no more be seen in the wrangling forum, a pale and odious candidate for precarious fame … let me live free from solicitude … and when nature shall give the signal to retire may I possess no more than I may bequeath to whom I will. At my funeral let no token of sorrow be seen, no pompous mockery of woe. Crown me with chaplets; strew flowers on my grave, and let my friends erect no vain memorial to tell where my remains are lodged.
Tacitus (c.56-c.120) Roman historian, orator, politician [Publius or Gaius Cornelius Tacitus]
“A Dialogue on Oratory,” sec. 13, Dialogus, Agricola, Germania
In The Works of Tacitus, Oxford trans., rev., vol. 2, (1854). The above is the version read at the funeral for Justice Hugo Black. The printed version differs in reading, at the start, "Me let the sweet Muses lead," and in using "anxious" for "odious."
Alt trans. (Peterson (1914)): "As for myself, may the 'sweet Muses,' as Virgil says, bear me away to their holy places where sacred streams do flow, beyond the reach of anxiety and care, and free from the obligation of performing each day some task that goes against the grain. May I no longer have anything to do with the mad racket and the hazards of the forum, or tremble as I try a fall with white-faced Fame. I do not want to be roused from sleep by the clatter of morning callers or by some breathless messenger from the palace; I do not care, in drawing my will, to give a money-pledge for its safe execution through anxiety as to what is to happen afterwards; I wish for no larger estate than I can leave to the heir of my own free choice. Some day or other the last hour will strike also for me, and my prayer is that my effigy may be set up beside my grave, not grim and scowling, but all smiles and garlands, and that no one shall seek to honour my memory either by a motion in the senate or by a petition to the Emperor."
When I had youth I had no money; now I have the money I have no time; and when I get the time, if I ever do, I shall have no health to enjoy life. I suppose it’s the discipline I need; but it’s rather hard to love the things I do, and see them go by because duty chains me to my galley. If I ever come into port with all sails set, that will be my reward perhaps.
Louisa May Alcott (1832-1888) American writer
(Attributed) (1873)
Quoted in M. Saxton, Louisa May, ch. 17 (1977).
What I call a great minister is one who employs the Way in serving his sovereign. If he cannot do that, he resigns.
[所謂大臣者、以道事君、不可則止。]
Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 11, verse 24, sec. 3 (11.24.3) (6th C. BC – AD 3rd C.) [tr. Hinton (1998)]
(Source)
Numbered 11.23 by Legge and other early translators, as noted. More recent translators use 11.24, though some use 11.22. All are noted below.
(Source (Chinese)). Alternate translations:
What is called a great minister is one who serves his prince according to what is right; and when he finds he cannot do so, retires.
[tr. Legge (1861), 11.23]
Those whom we call 'great ministers' are such as serve their prince conscientiously, and who, when they cannot do so, retire.
[tr. Jennings (1895), 11.23]
Men I call statesmen are those who will serve their master according to their sense of duty; who, however, when they find they cannot do that, consistently, with their sense of duty, will resign.
[tr. Ku Hung-Ming (1898)]
He who may be called a great minister is one who serves his Prince according to the right, and when that cannot be, resigns.
[tr. Soothill (1910) 11.23]
You call a man a great minister when be serves his prince honestly. and retires when he cannot.
[tr. Pound (1933), 11.23]
What I call a great minister is one who will only serve is prince while he can do so without infringement of the Way, and as soon as this is impossible, resigns.
[tr. Waley (1938), 11.23]
The so-called great minister serves his prince in keeping with The Right Way, and if that is impossible, he quits his post.
[tr. Ware (1950), 11.22]
The term "great minister" refers to those who serve their lord according to the Way and who, when this is no longer possible, relinquish office.
[tr. Lau (1979), 11.24]
What I call a great minister serves his ruler in accordance with the Way, and when it is impossible to do so he resigns.
[tr. Dawson (1993), 11.22]
A great minister is a minister who serves his lord by following the Way, and who resigns as soon as the two are no longer reconcilable.
[tr. Leys (1997), 11.24]
Those who are called great ministers use the Way to serve the sovereign. If thye cannot, they should then stop.
[tr. Huang (1997), 11.22]
The persons named as the Great Officials, should service the Lords with the benevolent way, and stop if the way does not work.
[tr. Cai/Yu (1998), #284, 11.24]
What are called great ministers are those who serve their lord with the way [dao], and when they cannot, resign.
[tr. Ames/Rosemont (1998), 11.24]
Those whom one calls great ministers serve their ruler according to the Way, and when they can no longer, they stop.
[tr. Brooks/Brooks (1998), 11:22]
What we call "great ministers" are those who seek to serve their lord by means of the Way, and who resign if unable to do so.
[tr. Slingerland (2003), 11.24]
The term “great minister” applies to someone who serves the ruler according to the Way. If he cannot do that, he retires.
[tr. Watson (2007), 11.24]
The term "great ministers" applies to those who serve their lord in a moral way. If they simply cannot, then they stop.
[tr. Chin (2014), 11.24]
