WIST Quotations

Bastiat, Frederic -- Economic Sophisms [Sophismes Économiques], 1st Series, ch. 20 “Human Labor, National Labor [Travail Humain, Travail National]” (1845) [tr. Goddard (1964)]

Dave — Sat, 28 Feb 2026 23:38:06 +0000

At least let no one argue that, because an abuse cannot be suppressed without injuring those who profit from it, the fact that it has existed for a time gives it the right to last forever.

[À moins qu’on ne prétende que, parce qu’un abus ne peut être détruit sans froisser ceux qui en profitent, il suffit qu’il existe un moment pour qu’il doive durer toujours.]

Frédéric Bastiat (1801–1850) French philosopher, economist, politician
Economic Sophisms [Sophismes Économiques], 1st Series, ch. 20 “Human Labor, National Labor [Travail Humain, Travail National]” (1845) [tr. Goddard (1964)]
(Source)

See Heinlein (1939).

(Source (French)). Other translations:

It is a rather singular argument to maintain that, because an abuse which has been permitted a temporary existence, cannot be corrected without wounding the interests of those who have profited by it, it ought, therefore, to claim perpetual duration.
[tr. McCord (1848)]

At all events, let no one pretend that because an abuse cannot be done away with, without inconvenience to those who profit by it, what has been suffered to exist for a time should be allowed to exist for ever.
[tr. Stirling (1873)]

Bastiat, Frederic -- Economic Sophisms [Sophismes Économiques], 2nd Series, ch. 1 “Physiology of Plunder [Physiologie de la Spoliation]” (1848) [tr. Goddard (1964)]

Dave — Sat, 27 Jul 2019 02:05:46 +0000

When plunder has become a way of life for a group of men living together in society, they create for themselves in the course of time a legal system that authorizes it and a moral code that glorifies it.

[Lorsque la Spoliation est devenue le moyen d’existence d’une agglomération d’hommes unis entre eux par le lien social, ils se font bientôt une loi qui la sanctionne, une morale qui la glorifie.]

Frédéric Bastiat (1801–1850) French philosopher, economist, politician
Economic Sophisms [Sophismes Économiques], 2nd Series, ch. 1 “Physiology of Plunder [Physiologie de la Spoliation]” (1848) [tr. Goddard (1964)]
(Source)

(Source (French)). Other translations:

When Spoliation has once become the recognised means of existence of a body of men united and held together by social ties, they soon proceed to frame a law which sanctions it, and to adopt a system of morals which sanctifies it.
[tr. Stirling (1873)]

When Plunder becomes a way of life for a group of men in a society, over the course of time they create for themselves a legal system that authorizes it and a moral code that glorifies it.
[tr. Goddard (variant/paraphrase)]

Bastiat, Frederic -- Harmonies of Political Economy, ch. 4, para. 110 (1850)

Dave — Thu, 01 Jul 2021 15:56:47 +0000

By virtue of exchange, one man’s prosperity is beneficial to all others.

Frédéric Bastiat (1801–1850) French philosopher, economist, politician
Harmonies of Political Economy, ch. 4, para. 110 (1850)
(Source)

Another translation: "In consequence of Exchange, the gain of each is the gain of all." [tr. Stirling]

Bastiat, Frederic -- The Law [La Loi] (1850) [tr. Russell]

Dave — Thu, 08 Jul 2021 17:58:28 +0000

No society can exist unless the laws are respected to a certain degree. The safest way to make laws respected is to make them respectable. When law and morality contradict each other, the citizen has the cruel alternative of either losing his moral sense or losing his respect for the law.

[Aucune société ne peut exister si le respect des Lois n’y règne à quelque degré ; mais le plus sûr, pour que les lois soient respectées, c’est qu’elles soient respectables. Quand la Loi et la Morale sont en contradiction, le citoyen se trouve dans la cruelle alternative ou de perdre la notion de Morale ou de perdre le respect de la Loi.]

Frédéric Bastiat (1801–1850) French philosopher, economist, politician
The Law [La Loi] (1850) [tr. Russell]
(Source)

Original French.

Bastiat, Frederic -- The Law [La Loi] (1850) [tr. Russell]

Dave — Thu, 15 Jul 2021 15:25:27 +0000

If the natural tendencies of mankind are so bad that it is not safe to permit people to be free, how is it that the tendencies of these organizers are always good? Do not the legislators and their appointed agents also belong to the human race? Or do they believe that they themselves are made of a finer clay than the rest of mankind?

[Puisque les tendances naturelles de l’humanité sont assez mauvaises pour qu’on doive lui ôter sa liberté, comment se fait-il que les tendances des organisateurs soient bonnes ? Les Législateurs et leurs agents ne font-ils pas partie du genre humain ? Se croient-ils pétris d’un autre limon que le reste des hommes?]

Frédéric Bastiat (1801–1850) French philosopher, economist, politician
The Law [La Loi] (1850) [tr. Russell]
(Source)

French source.

Bastiat, Frederic -- The Law (1850)

Dave — Mon, 04 May 2020 22:46:25 +0000

Since the natural tendencies of mankind are so bad that it is not safe to allow them liberty, how comes it to pass that the tendencies of organizers are always good? Do not the legislators and their agents form a part of the human race? Do they consider that they are composed of different materials from the rest of mankind? They say that society, when left to itself, rushes to inevitable destruction, because its instincts are perverse. They presume to stop it in its downward course, and to give it a better direction. They have, therefore, received from heaven, intelligence and virtues that place them beyond and above mankind: let them show their title to this superiority.

Frédéric Bastiat (1801–1850) French philosopher, economist, politician
The Law (1850)
(Source)

Alt. trans.: "If the natural tendencies of mankind are so bad that it is not safe to permit people to be free, how is it that the tendencies of these organizers are always good? Do not the legislators and their appointed agents also belong to the human race? Or do they believe that they themselves are made of a finer clay than the rest of mankind? The organizers maintain that society, when left undirected, rushes headlong to its inevitable destruction because the instincts of the people are so perverse. The legislators claim to stop this suicidal course and to give it a saner direction. Apparently, then, the legislators and the organizers have received from Heaven an intelligence and virtue that place them beyond and above mankind; it so, let them show their titles to this superiority." [Source]