Since when have we Americans been expected to bow submissively to authority and speak with awe and reverence to those who represent us?
Quotations by:
Douglas, William O.
The Fifth Amendment is an old friend, and a good one. It is one of the great landmarks in man’s struggle to be free of tyranny, to be decent and civilized. It is our way to escape torture. It protects man against any form of Inquisition. It is part of our respect for the dignity of man.
Any test that turns on what is offensive to the community’s standards is too loose, too capricious, too destructive of freedom of expression to be squared with the First Amendment. Under that test, juries can censor, suppress, and punish what they don’t like, provided the matter relates to “sexual impurity” or has a tendency “to excite lustful thoughts”. This is community censorship in one of its worst forms. It creates a regime where in the battle between the literati and the Philistines, the Philistines are certain to win.
William O. Douglas (1898-1980) US Supreme Court justice (1939-75)
Roth v. United States, 354 U.S. 476, 512, dissenting opinion (1957)
(Source)
Thus, if the First Amendment guarantee of freedom of speech and press is to mean anything in this field, it must allow protests even against the moral code that the standard of the day sets for the community. In other words, literature should not be suppressed merely because it offends the moral code of the censor.
William O. Douglas (1898-1980) US Supreme Court justice (1939-75)
Roth v. United States, 354 U.S. 476, 513, dissenting opinion (1957)
(Source)
I would give the broad sweep of the First Amendment full support. I have the same confidence in the ability of our people to reject noxious literature as I have in their capacity to sort out the true from the false in theology, economics, or any other field.
William O. Douglas (1898-1980) US Supreme Court justice (1939-75)
Roth v. United States, 354 U.S. 476, 514, dissenting opinion (1957)
(Source)
At the constitutional level where we work, ninety percent of any decision is emotional. The rational part of us supplies the reasons for supporting our predilections.
The Fathers of the Constitution were not unaware of the varied and extreme views of religious sects, of the violence of disagreement among them, and of the lack of any one religious creed on which all men would agree. They fashioned a charter of government which envisaged the widest possible toleration of conflicting views. Man’s relation to his God was made no concern of the state. He was granted the right to worship as he pleased and to answer to no man for the verity of his religious views. The religious views espoused by respondents might seem incredible, if not preposterous, to most people. But if those doctrines are subject to trial before a jury charged with finding their truth or falsity, then the same can be done with the religious beliefs of any sect.
William O. Douglas (1898-1980) US Supreme Court justice (1939-75)
United States v. Ballard, 322 U.S. 78 (1944), majority opinionFull text.
Free speech is not to be regulated like diseased cattle and impure butter. The audience (in this case the judge or jury) that hissed yesterday may applaud today, even for the same performance.
The right to be let alone is indeed the beginning of all freedoms.
Freedom of thought, which includes freedom of religious belief, is basic in a society of free men. It embraces the right to maintain theories of life and of death and of the hereafter which are rank heresy to followers of the orthodox faiths. Heresy trials are foreign to our Constitution. Men may believe what they cannot prove. They may not be put to the proof of their religious doctrines or beliefs. Religious experiences which are as real as life to some may be incomprehensible to others.
William O. Douglas (1898-1980) US Supreme Court justice (1939-75)
Majority opinion, United States v. Ballard, 322 U.S. 78 (1944)Full text.
As nightfall does not come all at once, neither does oppression. In both instances, there is a twilight. And it is in such twilight that we all must be aware of change in the air — however slight — lest we become unwitting victims of the darkness.