WIST Quotations

Huxley, Aldous -- “A Case of Voluntary Ignorance,” Esquire (Sep 1956)

Dave — Tue, 16 Aug 2011 12:38:37 +0000

That men do not learn very much from the lessons of history is the most important of all the lessons that history has to teach.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“A Case of Voluntary Ignorance,” Esquire (Sep 1956)

Huxley, Aldous -- “Censorship and Spoken Literature,” Tomorrow and Tomorrow and Tomorrow (1956)

Dave — Fri, 17 Feb 2012 13:27:36 +0000

Not only does money speak; it also imposes silence.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Censorship and Spoken Literature,” Tomorrow and Tomorrow and Tomorrow (1956)

Huxley, Aldous -- “Knowledge and Understanding,” Tomorrow and Tomorrow and Tomorrow and Other Essays (1956)

Dave — Wed, 07 Mar 2012 13:53:20 +0000

We are human because, at a very early stage in the history of the species, our ancestors discovered a way of preserving and disseminating the results of experience. They learned to speak and were thus enabled to translate what they had perceivd, what they had inferred from given fact and home-grown fantasy, into a set of concepts, which could be added to by each generation and bequeathed, a treasure of mingled sense and nonsense, to posterity.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Knowledge and Understanding,” Tomorrow and Tomorrow and Tomorrow and Other Essays (1956)

Huxley, Aldous -- “Knowledge and Understanding,” Vedanta and the West (May-Jun 1956)

Dave — Wed, 05 Nov 2014 13:37:37 +0000

For at least two thirds of our miseries spring from human stupidity, human malice, and those great motivators and justifiers of malice and stupidity, idealism, dogmatism, and proselytizing zeal on behalf of religious or political idols.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Knowledge and Understanding,” Vedanta and the West (May-Jun 1956)

Revision of a 1955 lecture given at the Vedanta Society of Southern California; this phrase, however, does not occur in it (the surrounding text is found around the 10:00 mark). Reprinted in Adonis and the Alphabet, and Other Essays (in the US Tomorrow and Tomorrow and Tomorrow, and Other Essays) (1956).

Huxley, Aldous -- “Man and Reality,” Vedanta for the Western World (ed. C. Isherwood) (1945)

Dave — Wed, 25 Feb 2009 12:00:33 +0000

Things are not what they seem; or, to be more accurate, they are not only what they seem, but very much else besides.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Man and Reality,” Vedanta for the Western World (ed. C. Isherwood) (1945)

Huxley, Aldous -- “Reflections on the Lord’s Prayer — II” (1945)

Dave — Tue, 21 Sep 2010 13:23:03 +0000

We need grace in order to be able to live in such a way as to qualify ourselves to receive grace.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Reflections on the Lord’s Prayer — II” (1945)

Huxley, Aldous -- “Reflections on the Lord’s Prayer — III” (1945)

Dave — Fri, 17 Sep 2010 12:28:59 +0000

The daily bread of grace, without which noting can be achieved, is given to the extent to which we ourselves give and forgive.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Reflections on the Lord’s Prayer — III” (1945)

Huxley, Aldous -- “Religion and Time,” in Christopher Isherwood, ed. Vedanta for the Western World (1945)

Dave — Tue, 14 Jan 2014 13:46:48 +0000

Nothing stands between the people’s miserable present and its glorious future, except a minority, perhaps a majority, of perverse or merely ignorant individuals. All that is necessary is to liquidate a few thousands, or it may be a few millions, of these living obstacles to progress, and then to coerce and propagandize the rest into acquiescence. When these unpleasant but necessary preliminaries are over, the governage will begin. Such is the theory that secular apocalypticism, which is the religion of the revolutionaries. But in practice, it is hardly necessary to say, the means employed positively guarantee that the end actually reached shall be profoundly different form that which the prophetic theorists envisage.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Religion and Time,” in Christopher Isherwood, ed. Vedanta for the Western World (1945)

Huxley, Aldous -- “Religion and Time” (1943)

Dave — Thu, 29 Nov 2012 13:57:37 +0000

Reality cannot be ignored, except at a price; and the longer the ignorance is persisted in, the higher and more terrible becomes the price that must be paid.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Religion and Time” (1943)

Reprinted in Christopher Isherwood, Vedanta for Modern Man (1951).

Huxley, Aldous -- “Sermons in Cats,” Music at Night and Other Essays (1931)

Dave — Tue, 20 Sep 2011 17:36:32 +0000

I met, not long ago, a young man who aspired to become a novelist. Knowing that I was in the profession, he asked me to tell him how he should set to work to realize his ambition. I did my best to explain. “The first thing,” I said, “is to buy quite a lot of paper, a bottle of ink, and a pen. After that you merely have to write.”

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Sermons in Cats,” Music at Night and Other Essays (1931)

Huxley, Aldous -- “Seven Meditations” (1945)

Dave — Wed, 16 Jan 2013 12:59:38 +0000

God is. That is the primordial fact. It is in order that we may discover this fact for ourselves, by direct experience, that we exist. The final end and purpose of every human being is the unitive knowledge of God’s being.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Seven Meditations” (1945)

Huxley, Aldous -- “The Rest is Silence,” Music at Night and Other Essays (1931)

Dave — Tue, 13 Sep 2011 12:25:12 +0000

After silence that which comes nearest to expressing the inexpressible is music.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“The Rest is Silence,” Music at Night and Other Essays (1931)

Huxley, Aldous -- “Tragedy and the Whole Truth,” Music at Night and Other Essays (1931)

Dave — Tue, 27 Sep 2011 11:58:37 +0000

Experience teaches only the teachable ….

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Tragedy and the Whole Truth,” Music at Night and Other Essays (1931)

Huxley, Aldous -- “Vulgarity in Literature” (1930)

Dave — Tue, 16 Nov 2021 16:53:39 +0000

Children are remarkable for their intelligence and ardor, for their curiosity, their intolerance of shams, the clarity and ruthlessness of their vision.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Vulgarity in Literature” (1930)

Huxley, Aldous -- “Where are the Movies Moving?”, Essays Old and New (1926)

Dave — Tue, 17 May 2011 15:15:22 +0000

What the cinema can do better than literature or the spoken drama is to be fantastic.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Where are the Movies Moving?”, Essays Old and New (1926)

Huxley, Aldous -- “Words and Behavior,” The Olive Tree and Other Essays (1936)

Dave — Wed, 28 Oct 2015 14:12:19 +0000

We lie to ourselves, in order that we may still have the excuse of ignorance, the alibi of stupidity and incomprehension, possessing which we can continue with a good conscience to commit and tolerate the most monstrous crimes.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Words and Behavior,” The Olive Tree and Other Essays (1936)

Huxley, Aldous -- “Wordsworth in the Tropics,” Do What You Will (1929)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

Too much consistency is as bad for the mind as it is for the body. Consistency is contrary to nature, contrary to life. The only completely consistent people are the dead.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Wordsworth in the Tropics,” Do What You Will (1929)

Huxley, Aldous -- “Writers and Readers,” The Olive Tree and Other Essays (1936)

Dave — Fri, 05 Nov 2010 13:07:58 +0000

Human beings have a strong tendency toward rationality and decency. (If they had not, they would not desire to legitimize their prejudices and their passions.)

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Writers and Readers,” The Olive Tree and Other Essays (1936)

Huxley, Aldous -- “Writers and Readers,” The Olive Tree and Other Essays (1936)

Dave — Mon, 20 Dec 2010 16:15:34 +0000

Our nature abhors a moral and intellectual vacuum. Passion and self-interest may be our chief motives, but we hate to admit the fact even to ourselves. We are not happy unless our acts of passion can be made to look as though they were dictated by reason, unless our self-interest can be explained and embellished so as to seem idealistic.

Aldous Huxley (1894–1963) English novelist, essayist and critic
“Writers and Readers,” The Olive Tree and Other Essays (1936)

Huxley, Aldous -- (Attributed)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

At any given moment, life is completely senseless. But viewed over a period, it seems to reveal itself as an organism existing in time, having a purpose, trending in a certain direction.

Aldous Huxley (1894–1963) English novelist, essayist and critic
(Attributed)

Huxley, Aldous -- (Attributed)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

The rung of a ladder was never meant to rest upon, but only to hold a man’s foot long enough to enable him to put the other somewhat higher.

Aldous Huxley (1894–1963) English novelist, essayist and critic
(Attributed)

Huxley, Aldous -- (Attributed)

Dave — Wed, 24 Oct 2007 11:22:20 +0000

Beauty is worse than wine, it intoxicates both the holder and beholder.

Aldous Huxley (1894–1963) English novelist, essayist and critic
(Attributed)

Sometimes attrib. to "Immermann."

Huxley, Aldous -- (Attributed)

Dave — Tue, 14 Jun 2011 12:27:55 +0000

To his dog, every man is Napoleon; hence the constant popularity of dogs.

Aldous Huxley (1894–1963) English novelist, essayist and critic
(Attributed)

In Reader's Digest (1934).

Huxley, Aldous -- (Attributed)

Dave — Wed, 19 Nov 2014 13:24:26 +0000

An intellectual is a person who has discovered something more interesting than sex.

Aldous Huxley (1894–1963) English novelist, essayist and critic
(Attributed)

The first found reference is after Huxley's death, and it's most likely based on a variant by someone else. More discussion here.

Huxley, Aldous -- (Attributed)

Dave — Wed, 26 Nov 2014 13:24:27 +0000

Maybe this world is another planet’s Hell.

Aldous Huxley (1894–1963) English novelist, essayist and critic
(Attributed)

Quoted in Laurence J. Peter, Peter's Quotations: Ideas for Our Time (1979).

Huxley, Aldous -- (Attributed)

Dave — Sun, 12 Oct 2025 20:27:08 +0000

It’s a bit embarrassing to have been concerned with the human problem all one’s life and find at the end that one has no more to offer by way of advice than “Try to be a little kinder.”

Aldous Huxley (1894–1963) English novelist, essayist and critic
(Attributed)

Quoted in Huston Smith, "Aldous Huxley -- A Tribute," The Psychedelic Review, Vol. 1, No. 3 (1964) (the Aldous Huxley Memorial Issue).

A variant is in Laura Huxley's biography of her husband, This Timeless Moment: A Personal View of Aldous Huxley, "One Never Loves Enough" (1968). She identified it as coming from a "public talk" not long before his death:

It is a little embarrassing that, after forty-five years of research and study, the best advice I can give to people is to be a little kinder to each other.

Huxley, Aldous -- Beyond the Mexique Bay (1934)

Dave — Wed, 13 Jan 2016 14:14:24 +0000

Little boys may be an intolerable nuisance; but when they are not there we regret them, we find ourselves homesick for their very intolerableness.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Beyond the Mexique Bay (1934)

Huxley, Aldous -- Brave New World Revisited (1958)

Dave — Fri, 25 Mar 2016 13:37:44 +0000

The methods now being used to merchandise the political candidate as though he were a deodorant positively guarantee the electorate against ever hearing the truth about anything.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Brave New World Revisited (1958)

Huxley, Aldous -- Brave New World Revisited, “Education for Freedom” (1958)

Dave — Thu, 06 Dec 2012 13:42:21 +0000

Certain educators […] disapproved of the teaching of propaganda analysis on the grounds that it would make adolescents unduly cynical. Nor was it welcomed by the military authorities, who were afraid that recruits might start to analyze the utterances of drill sergeants. And then there were the clergymen and the advertisers. The clergymen were against propaganda analysis as tending to undermine belief and diminish churchgoing; the advertisers objected on the grounds that it might undermine brand loyalty and reduce sales.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Brave New World Revisited, “Education for Freedom” (1958)

On the Institute for Propaganda Analysis, which opened in the US in 1937 and closed its doors in 1941.

Huxley, Aldous -- Brave New World, Revisited, “Over-Population” (1958)

Dave — Thu, 03 Dec 2009 15:10:06 +0000

Liberty, as we all know, cannot flourish in a country that is permanently on a war footing, or even a near war footing. Permanent crisis justifies permanent control of every body and everything by the agencies of central government.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Brave New World, Revisited, “Over-Population” (1958)

Huxley, Aldous -- Brave New World, 1946 Foreward (1932)

Dave — Thu, 13 Dec 2012 13:52:37 +0000

The greatest triumphs of propaganda have been accomplished, not by doing something, but by refraining from doing. Great is the truth, but still greater, from a practical point of view, is silence about truth.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Brave New World, 1946 Foreward (1932)

Huxley, Aldous -- Brave New World, 6.1 (1932)

Dave — Wed, 01 Aug 2012 12:06:26 +0000

Never put off till tomorrow the fun you can have today.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Brave New World, 6.1 (1932)

Huxley, Aldous -- Brave New World, ch. 16 [Mustapha Mond] (1932)

Dave — Tue, 11 Oct 2011 13:23:47 +0000

People still went on talking about truth and beauty as though they were sovereign goods. Right up to the time of the Nine Years’ War. That made them change their tune all right. What’s the point of truth or beauty or knowledge when the anthrax bombs are popping all around you? That was when science first began to be controlled — after the Nine Years’ War. People were ready to have even their appetites controlled then. Anything for a quiet life. We’ve gone on controlling ever since. It hasn’t been very good for truth, of course. But it’s been very good for happiness. One can’t have something for nothing. Happiness has got to be paid for.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Brave New World, ch. 16 [Mustapha Mond] (1932)

Huxley, Aldous -- Brave New World, Foreword to 1946 ed. (1932)

Dave — Tue, 04 Oct 2011 12:36:37 +0000

Chronic remorse, as all the moralists are agreed, is a most undesirable sentiment. If you have behaved badly, repent, make what amends you can and address yourself to the task of behaving better next time. On no account brood over your wrong-doing. Rolling in the muck is not the best way of getting clean.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Brave New World, Foreword to 1946 ed. (1932)

Huxley, Aldous -- Brave New World, Forward (1946 ed.)

Dave — Thu, 28 Mar 2013 08:09:31 +0000

Chronic remorse, as all the moralists are agreed, is a most undesirable sentiment. If you have behaved badly, repent, make what amends you can, and address yourself to the task of behaving better next time. On no account brood over your wrongdoing. Rolling in the muck is not the best way of getting clean.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Brave New World, Forward (1946 ed.)

Huxley, Aldous -- Do What You Will (1929)

Dave — Wed, 14 Jan 2015 14:32:16 +0000

Single-mindedness is all very well in cows or baboons; in an animal claiming to belong to the same species as Shakespeare it is simply disgraceful.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Do What You Will (1929)

Huxley, Aldous -- Ends and Means: An Inquiry Into the Nature of Ideals, ch. 1 (1937)

Dave — Fri, 03 Jun 2022 14:37:33 +0000

Technological advance is rapid. But without progress in charity, technological advance is useless. Indeed, it is worse than useless. Technological progress has merely provided us with more efficient means for going backwards.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Ends and Means: An Inquiry Into the Nature of Ideals, ch. 1 (1937)

Huxley, Aldous -- Ends and Means (1937)

Dave — Tue, 05 Jul 2011 12:44:36 +0000

So long as men worship the Caesars and Napoleons, Caesars and Napoleons will duly rise and make them miserable.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Ends and Means (1937)

Huxley, Aldous -- Ends and Means (1937)

Dave — Wed, 17 Dec 2014 13:38:44 +0000

It is only when it takes the form of physical addiction that sex is evil. It is also evil when it manifests itself as a way of satisfying the lust for power or the climber’s craving for position and social distinction.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Ends and Means (1937)

Huxley, Aldous -- Ends and Means (1937)

Dave — Wed, 24 Dec 2014 17:40:36 +0000

First Shakespeare sonnets seem meaningless; first Bach fugues, a bore; first differential equations, sheer torture. But training changes the nature of our spiritual experiences. In due course, contact with an obscurely beautiful poem, an elaborate piece of counterpoint or of mathematical reasoning, causes us to feel direct intuitions of beauty and significance. It is the same in the moral world.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Ends and Means (1937)

Huxley, Aldous -- Ends and Means (1937)

Dave — Wed, 31 Dec 2014 18:24:19 +0000

So long as men worship the Caesars and Napoleons, Caesars and Napoleons will duly rise and make them miserable.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Ends and Means (1937)

Huxley, Aldous -- Ends and Means, “Beliefs” (1937)

Dave — Tue, 15 Feb 2011 14:20:02 +0000

We don’t know because we don’t want to know.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Ends and Means, “Beliefs” (1937)

Huxley, Aldous -- Ends and Means, “Education” (1937)

Dave — Thu, 12 Feb 2009 10:53:55 +0000

The church allows people to believe that they can be good Christians and yet draw dividends from armament factories, can be good Christians and yet imperil the well-being of their fellows by speculating in stocks and shares, can be good Christians and yet be imperialists, yet participate in war. All that is required of the good Christian is chastity and a modicum of charity in immediate personal relations.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Ends and Means, “Education” (1937)

Huxley, Aldous -- Ends and Means, “Ethics” (1937)

Dave — Tue, 15 Mar 2016 19:14:03 +0000

Good is that which makes for unity; Evil is that which makes for separateness.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Ends and Means, “Ethics” (1937)

Huxley, Aldous -- Eyeless in Gaza, ch. 17 (1922)

Dave — Wed, 04 Jan 2012 14:19:52 +0000

One of the greatest attractions of patriotism — it fulfills our worst wishes. In the person of our nation we are able, vicariously, to bully and cheat. Bully and cheat, what’s more, with a feeling that we are profoundly virtuous. Sweet and decorous to murder, lie, torture for the sake of the fatherland.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Eyeless in Gaza, ch. 17 (1922)

Huxley, Aldous -- Island (1962)

Dave — Tue, 23 Aug 2011 12:42:34 +0000

One Folk, One Realm, One Leader. Union with the unity of an insect swarm. Knowledgeless understanding of nonsense and diabolism. And then the newsreel camera had cut back to the serried ranks, the swastikas, the brass bands, the yelling hypnotist on the rostrum. And here once again, in the glare of his inner light, was the brown insectlike column, marching endlessly to the tunes of this rococo horror-music. Onward Nazi soldiers, onward Christian soldiers, onward Marxists and Muslims, onward every chosen People, every Crusader and Holy War-maker. Onward into misery, into all wickedness, into death!

Aldous Huxley (1894–1963) English novelist, essayist and critic
Island (1962)

Huxley, Aldous -- Island (1962)

Dave — Wed, 12 Nov 2014 13:52:36 +0000

Never give children a chance of imagining that anything exists in isolation. Make it plain from the very beginning that all living is relationship. Show them relationships in the woods, in the fields, in the ponds and streams, in the village and in the country around it. Rub it in.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Island (1962)

Huxley, Aldous -- Jesting Pilate, pt. 4 (1926)

Dave — Fri, 18 Jan 2008 09:36:03 +0000

Proverbs are always platitudes until you have personally experienced the truth of them.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Jesting Pilate, pt. 4 (1926)

Huxley, Aldous -- Point Counter Point (1928)

Dave — Tue, 24 May 2011 15:56:05 +0000

Habit converts luxurious enjoyments into dull and daily necessities.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Point Counter Point (1928)

Huxley, Aldous -- Point CounterPoint, ch. 1 (1928)

Dave — Tue, 15 Dec 2020 18:15:31 +0000

Several excuses are always less convincing than one.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Point CounterPoint, ch. 1 (1928)

Huxley, Aldous -- Proper Studies (1927)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

Facts do not cease to exist because they are ignored.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Proper Studies (1927)

Huxley, Aldous -- Texts and Pretexts (1932)

Dave — Fri, 14 Oct 2005 13:10:59 +0000

Experience is not what happens to a man; it is what a man does with what happens to him.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Texts and Pretexts (1932)

Huxley, Aldous -- Texts and Pretexts (1932)

Dave — Tue, 31 May 2011 07:16:09 +0000

It is man’s intelligence that makes him so often behave more stupidly than the beasts. … Man is impelled to invent theories to account for what happens in the world. Unfortunately, he is not quite intelligent enough, in most cases, to find correct explanations. So that when he acts on his theories, he behaves very often like a lunatic. Thus, no animal is clever enough, when there is a drought, to imagine that the rain is being withheld by evil spirits, or as punishment for its transgressions. Therefore you never see animals going through the absurd and often horrible fooleries of magic and religion. No horse, for example would kill one of its foals to make the wind change direction. Dogs do not ritually urinate in the hope of persuading heaven to do the same and send down rain. Asses do not bray a liturgy to cloudless skies. Nor do cats attempt, by abstinence from cat’s meat, to wheedle the feline spirits into benevolence. Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, intelligent enough.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Texts and Pretexts (1932)

Huxley, Aldous -- Texts and Pretexts, “Amor Fati” (1932)

Dave — Wed, 29 Oct 2014 12:10:16 +0000

You never see animals going through the absurd and often horrible fooleries of magic and religion. … Dogs do not ritually urinate in the hope of persuading heaven to do the same and send down rain. Asses do not bray a liturgy to cloudless skies. Nor do cats attempt, by abstinence from cat’s meat, to wheedle the feline spirits into benevolence. Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, quite intelligent enough.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Texts and Pretexts, “Amor Fati” (1932)

Huxley, Aldous -- The Doors of Perception (1954)

Dave — Tue, 25 Oct 2011 14:07:32 +0000

To see ourselves as others see us is a most salutary gift. Hardly less important is the capacity to see others as they see themselves.

Aldous Huxley (1894–1963) English novelist, essayist and critic
The Doors of Perception (1954)

Huxley, Aldous -- The Genius and the Goddess [John Rivers] (1955)

Dave — Tue, 09 Aug 2011 11:59:44 +0000

The trouble with fiction … is that it makes too much sense. Reality never makes sense.

Aldous Huxley (1894–1963) English novelist, essayist and critic
The Genius and the Goddess [John Rivers] (1955)

Huxley, Aldous -- The Island, “Notes on What’s What” (1962)

Dave — Wed, 22 Oct 2014 12:15:32 +0000

‘Patriotism is not enough.’ But neither is anything else. Science is not enough, religion is not enough, art is not enough, politics and economics are not enough, nor is love, nor is duty, nor is action however disinterested, nor, however sublime, is contemplation. Nothing short of everything will really do.

Aldous Huxley (1894–1963) English novelist, essayist and critic
The Island, “Notes on What’s What” (1962)

Huxley, Aldous -- The Perennial Philosophy, ch. 1 (1944)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

It is because we don’t know who we are, because we are unaware that the kingdom of heaven is within us, that we behave in the generally silly, the often insane, the sometimes criminal ways that are so characteristically human.

Aldous Huxley (1894–1963) English novelist, essayist and critic
The Perennial Philosophy, ch. 1 (1944)

Huxley, Aldous -- The Perennial Philosophy, ch. 16 (1946)

Dave — Tue, 12 May 2009 12:39:27 +0000

Contemplation is that condition of alert passivity in which the soul lays itself open to the divine Ground within and without, the immanent and trancendent Godhead.

Aldous Huxley (1894–1963) English novelist, essayist and critic
The Perennial Philosophy, ch. 16 (1946)

Huxley, Aldous -- The Perennial Philosophy, ch. 9 (1946)

Dave — Wed, 11 Dec 2013 16:11:05 +0000

If most of us remain ignorant of ourselves, it is because self-knowledge is painful and we prefer the pleasures of illusion.

Aldous Huxley (1894–1963) English novelist, essayist and critic
The Perennial Philosophy, ch. 9 (1946)

Huxley, Aldous -- Themes and Variations (1950)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

The horror no less than the charm of real life consists precisely in the recurrent actualization of the inconceivable.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Themes and Variations (1950)

Huxley, Aldous -- Time Must Have a Stop (1944)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

There is only one corner of the universe you can be certain of improving, and that’s your own self.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Time Must Have a Stop (1944)

Huxley, Aldous -- Time Must Have A Stop [Bruno Rotini] (1944)

Dave — Tue, 19 Jul 2011 12:15:23 +0000

Facts are ventriloquists’ dummies. Sitting on a wise man’s knee they may be made to utter words of wisdom; elsewhere, they say nothing, or talk nonsense, or indulge in sheer diabolism.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Time Must Have A Stop [Bruno Rotini] (1944)

Huxley, Aldous -- Words and Their Meanings (1940)

Dave — Tue, 18 Oct 2011 10:51:51 +0000

The old idea that words possess magical powers is false; but its falsity is the distortion of a very important truth. Words do have a magical effect — but not in the way that magicians supposed, and not on the objects they were trying to influence. Words are magical in the way they affect the minds of those who use them. “A mere matter of words,” we say contemptuously, forgetting that words have power to mould men’s thinking, to canalize their feeling, to direct their willing and acting. Conduct and character are largely determined by the nature of the words we currently use to discuss ourselves and the world around us.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Words and Their Meanings (1940)

Huxley, Aldous -- Essay (1927-10), “A Note on Eugenics,” Proper Studies (1927)

Dave — Fri, 24 Oct 2025 15:40:52 +0000

States function as smoothly as they do, because the greater part of the population is not very intelligent, dreads responsibility, and desires nothing better than to be told what to do. Provided the rulers do not interfere with its material comforts and its cherished beliefs, it is perfectly happy to let itself be ruled.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Essay (1927-10), “A Note on Eugenics,” Proper Studies (1927)

Huxley was somewhat sympathetic to eugenicist arguments, though pessimistic about addressing them. He used this observation as an argument against eugenic attempts to "improve" humanity, because increasing the "superior" part of the population would disrupt states and society through their increased ambition. The passage continues:

The socially efficient and the intellectually gifted are precisely those who are not content to be ruled, but are ambitious either to rule or to live in an anti-social solitude. A state with a population consisting of nothing but these superior people could not hope to last for a year.

An abridged version of the essay appeared in Vanity Fair (1927-10), but did not include this passage.

Huxley, Aldous -- Essay (1936), “Words and Behaviour,” The Olive Tree, and Other Essays

Dave — Tue, 21 Jun 2011 15:10:47 +0000

All propaganda directed against an opposing group has but one aim: to substitute diabolical abstractions for concrete persons. The propagandist’s purpose is to make one set of people forget that certain other sets of people are human. By robbing them of their personality, he puts them outside the pale of moral obligation. Mere symbols can have no rights — particularly when that of which they are symbolical is, by definition, evil.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Essay (1936), “Words and Behaviour,” The Olive Tree, and Other Essays

Huxley, Aldous -- Essay (1943-01/02), “Religion and Time,” Vedanta and the West Magazine

Dave — Wed, 10 Dec 2014 14:05:53 +0000

Happiness is not achieved by the conscious pursuit of happiness; it is generally the by-product of other activities.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Essay (1943-01/02), “Religion and Time,” Vedanta and the West Magazine

Collected in Christopher Isherwood (ed.), Vedanta for the Western World (1945)

This quotation is sometimes misattributed to Huxley's "Distractions I" essay, from the same source (and collection).

Huxley, Aldous -- Essay (1950), “Variations on a Philosopher,” Themes and Variations

Dave — Sun, 01 Feb 2004 16:00:00 +0000

Most human beings have an almost infinite capacity for taking things for granted.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Essay (1950), “Variations on a Philosopher,” Themes and Variations

Huxley, Aldous -- Foreward (1946) to Brave New World (1932)

Dave — Thu, 17 Feb 2011 15:29:56 +0000

A really efficient totalitarian state would be one in which the all-powerful executive of political bosses and their army of managers control a population of slaves who do not have to be coerced because they love their servitude. To make them love it is the task assigned, in present-day totalitarian states, to ministries of propaganda, newspaper editors and schoolteachers.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Foreward (1946) to Brave New World (1932)

Huxley, Aldous -- Letter to Virginia Ocampo (12 Dec 1946)

Dave — Wed, 04 Nov 2015 14:53:51 +0000

[T.E. Lawrence] is one of those great men for whom one feels intensely sorry because he was nothing but a great man.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Letter to Virginia Ocampo (12 Dec 1946)

Huxley, Aldous -- Quoted in “Sayings of the Week,” The Observer (2 Jul 1961)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

I wanted to change the world. But I have found that the only thing one can be sure of changing is oneself.

Aldous Huxley (1894–1963) English novelist, essayist and critic
Quoted in “Sayings of the Week,” The Observer (2 Jul 1961)

Not actually found in any of Huxley's published works, and this reference does not provide a source or situation where it was said.

For more discussion: I Wanted To Change the World. But I Have Found That the Only Thing One Can Be Sure of Changing Is Oneself – Quote Investigator®