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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Maimonides -- Guide for the Perplexed, Part 2, ch. 15 (c. 1190) [tr. Friedlander (1885)]</title>
		<link>https://wist.info/maimonides/54782/</link>
		<comments>https://wist.info/maimonides/54782/#respond</comments>
		<pubDate>Thu, 14 Jul 2022 17:34:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Maimonides]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[opinion]]></category>
		<category><![CDATA[popular opinion]]></category>
		<category><![CDATA[proof]]></category>
		<category><![CDATA[truth]]></category>

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		<description><![CDATA[For a truth, once established by proof, does neither gain force nor certainty by the consent of all scholars, nor lose by the general dissent. Alternate translation: For when something has been demonstrated, the correctness of the matter is not increased and certainty regarding it is not strengthened by the consensus of all men of [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>For a truth, once established by proof, does neither gain force nor certainty by the consent of all scholars, nor lose by the general dissent.</p>
<br><b>Maimonides</b> (1135-1204) Spanish Jewish philosopher, scholar, astronomer, physician [Moses ben Maimon, Rambam, רמב״ם]<br><i>Guide for the Perplexed</i>, Part 2, ch. 15 (c. 1190) [tr. Friedlander (1885)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Guide_for_the_Perplexed_(Friedlander)/Part_II/Chapters#:~:text=For%20a%20truth%2C%20once%20established%20by%20proof%2C%20does%20neither%20gain%20force%20nor%20certainty%20by%20the%20consent%20of%20all%20scholars%2C%20nor%20lose%20by%20the%20general%20dissent." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alternate translation:<br><br>

<blockquote>For when something has been demonstrated, the correctness of the matter is not increased and certainty regarding it is not strengthened by the consensus of all men of knowledge with regard to it. Nor could its correctness be diminished and certainty regarding it be weakened even if all the people on earth disagreed with it.<br>
[tr. <a href="https://www.google.com/books/edition/The_Guide_of_the_Perplexed_of_Maimonides/2CUwAAAAYAAJ https://www.google.com/books/edition/A_Maimonides_Reader/gpmH0BtxBmcC?hl=en&gbpv=1&bsq=%22when%20something%20has%20been%20demonstrated%22">Pines</a> (1963)] </blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Maimonides -- Guide for the Perplexed, Part 3, Introduction (c. 1190) [tr. Pines (1963)]</title>
		<link>https://wist.info/maimonides/54082/</link>
		<comments>https://wist.info/maimonides/54082/#respond</comments>
		<pubDate>Tue, 28 Jun 2022 22:59:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Maimonides]]></category>
		<category><![CDATA[heritage]]></category>
		<category><![CDATA[information]]></category>
		<category><![CDATA[knowledge]]></category>
		<category><![CDATA[legacy]]></category>
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		<category><![CDATA[selfishness]]></category>

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		<description><![CDATA[If I had omitted setting down something of that which has appeared to me as clear, so that the knowledge would perish when I perish, as is inevitable, I should have considered that conduct as extremely cowardly with regard to you and everyone who is perplexed. It would have been, as it were, robbing one [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>If I had omitted setting down something of that which has appeared to me as clear, so that the knowledge would perish when I perish, as is inevitable, I should have considered that conduct as extremely cowardly with regard to you and everyone who is perplexed.  It would have been, as it were, robbing one who deserves the truth of the truth, or grudging an heir his inheritance. And both those traits are blameworthy.</p>
<br><b>Maimonides</b> (1135-1204) Spanish Jewish philosopher, scholar, astronomer, physician [Moses ben Maimon, Rambam, רמב״ם]<br><i>Guide for the Perplexed</i>, Part 3, Introduction (c. 1190) [tr. Pines (1963)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/A_Maimonides_Reader/gpmH0BtxBmcC?hl=en&gbpv=1&dq=maimonides+%22omitted+setting+down+something%22&pg=PA298&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alternate translation:<br><br>

<blockquote>But if, on the other hand, I were to abstain from writing on this subject, according to my knowledge of it, when I die, as I shall inevitably do, that knowledge would die with me, and I would thus inflict great injury on you and all those who are perplexed. I would then be guilty of withholding the truth from those to whom it ought to be communicated, and of jealously depriving the heir of his inheritance. I should in either case be guilty of gross misconduct.<br>
[tr. <a href="https://www.google.com/books/edition/The_Guide_of_the_Perplexed_of_Maimonides/2CUwAAAAYAAJ?hl=en&gbpv=1&bsq=%22abstain%20from%20writing%22">Friedlander</a> (1885)]</blockquote><br>


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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Maimonides -- Iggeret Teman, &#8220;Responsa&#8221;</title>
		<link>https://wist.info/maimonides/2647/</link>
		<comments>https://wist.info/maimonides/2647/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Maimonides]]></category>

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		<description><![CDATA[Do not consider it proof just because it is written in books, for a liar who will deceive with his tongue will not hesitate to do the same with his pen. They are utter fools who accept a thing as convincing proof simply because it is in writing.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Do not consider it proof just because it is written in books, for a liar who will deceive with his tongue will not hesitate to do the same with his pen.  They are utter fools who accept a thing as convincing proof  simply because it is in writing.</p>
<br><b>Maimonides</b> (1135-1204) Spanish Jewish philosopher, scholar, astronomer, physician [Moses ben Maimon, Rambam, רמב״ם]<br><i>Iggeret Teman</i>, &#8220;Responsa&#8221; 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Maimonides -- Mishneh Torah [Repetition of the Torah] / Sefer Yad ha-Hazaka [The Strong Hand], Book 7 &#8220;Seeds [Sefer Zeraim],&#8221; ch. 10, #1 (1180)</title>
		<link>https://wist.info/maimonides/53636/</link>
		<comments>https://wist.info/maimonides/53636/#respond</comments>
		<pubDate>Fri, 17 Jun 2022 16:50:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Maimonides]]></category>
		<category><![CDATA[charity]]></category>
		<category><![CDATA[commandment]]></category>
		<category><![CDATA[duty]]></category>
		<category><![CDATA[obligation]]></category>

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		<description><![CDATA[We are obligated to be more scrupulous in fulfilling the commandment of charity than any other positive commandment because charity is the sign of a righteous man, the seed of Abraham our Father. As quoted in Isadore Twersky, ed., A Maimonides Reader (1972), and the most common English translation. Alternate translation: We must be especially [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>We are obligated to be more scrupulous in fulfilling the commandment of charity than any other positive commandment because charity is the sign of a righteous man, the seed of Abraham our Father. </p>
<br><b>Maimonides</b> (1135-1204) Spanish Jewish philosopher, scholar, astronomer, physician [Moses ben Maimon, Rambam, רמב״ם]<br><i>Mishneh Torah [Repetition of the Torah] / Sefer Yad ha-Hazaka [The Strong Hand]</i>, Book 7 &#8220;Seeds <i>[Sefer Zeraim]</i>,&#8221; ch. 10, #1 (1180) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/maimonidesreader0000maim_u0d2/page/134/mode/2up?q=%22more+scrupulous%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

As quoted in Isadore Twersky, ed., <i>A Maimonides Reader</i> (1972), and the most common English translation. Alternate translation:<br><br> 

<blockquote>We must be especially careful to observe the <i>mitzvah</i> of <i>tzedakah</i>, more so than any other positive <em>mitzvah</em>, for <em>tzedakah</em> is a sign of the righteous <em>[tzadik]</em> lineage of Abraham, our father.<br>
[tr. <a href="https://www.sefaria.org/Mishneh_Torah%2C_Gifts_to_the_Poor.10.1?lang=bi#:~:text=We%20must%20be%20especially%20careful%20to%20observe%20the%20mitzvah%20of%20tzedakah%2C%20more%20so%20than%20any%20other%20positive%20mitzvah%2C%20for%20tzedakah%20is%20a%20sign%20of%20the%20righteous%20%5Btzadik%5D%20lineage%20of%20Abraham%2C%20our%20father">Meszler</a> (2003)]</blockquote><br>

More discussion of the connotations of the Hebrew <em>tzedakah</em> that are not covered by the English <em>charity</em> here: <a href="https://bje.org.au/knowledge-centre/jewish-ethics/tzedakah/">Tzedakah - charity in the Jewish tradition - BJE</a>

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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Maimonides -- The Guide for the Perplexed (1190)</title>
		<link>https://wist.info/maimonides/6545/</link>
		<comments>https://wist.info/maimonides/6545/#respond</comments>
		<pubDate>Wed, 26 Nov 2008 10:37:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Maimonides]]></category>

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		<description><![CDATA[It should not be believed that all beings exist for the sake of man. On the contrary, all the other beings too have been intended for their own sakes and not for the sake of something else.]]></description>
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			<content:encoded><![CDATA[<p>It should not be believed that all beings exist for the sake of man. On the contrary, all the other beings too have been intended for their own sakes and not for the sake of something else.</p>
<br><b>Maimonides</b> (1135-1204) Spanish Jewish philosopher, scholar, astronomer, physician [Moses ben Maimon, Rambam, רמב״ם]<br><i>The Guide for the Perplexed</i> (1190) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Maimonides -- The Guide for the Perplexed, 3.12 (AD 1190) [tr. M Friedlander (1904)]</title>
		<link>https://wist.info/maimonides/9207/</link>
		<comments>https://wist.info/maimonides/9207/#respond</comments>
		<pubDate>Tue, 15 Dec 2009 14:17:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Maimonides]]></category>

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		<description><![CDATA[It is of great advantage that man should know his station, and not erroneously imagine that the whole Universe exists only for him.]]></description>
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			<content:encoded><![CDATA[<p>It is of great advantage that man should know his station, and not erroneously imagine that the whole Universe exists only for him.</p>
<br><b>Maimonides</b> (1135-1204) Spanish Jewish philosopher, scholar, astronomer, physician [Moses ben Maimon, Rambam, רמב״ם]<br><i>The Guide for the Perplexed</i>, 3.12 (AD 1190) [tr. M Friedlander (1904)] 
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