Quotations by:
    Berry, Wendell

If we are serious about peace, then we must work for it as ardently, seriously, continuously, carefully, and bravely as we have ever prepared for war.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

“A Citizen’s Response,” Citizenship Papers (2003)

To imply by the word “terrorism” that this sort of terror is the work exclusively of “terrorists” is misleading. The “legitimate” warfare of technologically advanced nations likewise is premeditated, politically motivated violence perpetrated against innocents. The distinction between the intention to perpetrate violence against innocents, as in “terrorism,” and the willingness to do so, as in “war,” is not a source of comfort.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

“A Citizen’s Response,” Citizenship Papers (2003)

Our Constitution, by its separation of powers and its system of checks and balances, acts as a restraint upon efficiency by denying exclusive power to any branch of government. The logic of governmental efficiency, unchecked, runs straight on, not only to dictatorship, but also to torture, assassination, and other abominations.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

“A Citizen’s Response,” Citizenship Papers (2003)

We are living in the most destructive and, hence, the most stupid period of the history of our species.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

“A Poem of Difficult Hope,” What Are People For? (1990)

Much protest is naive; it expects quick, visible improvement and despairs and gives up when such improvement does not come. Protesters who hold out for longer have perhaps understood that success is not the proper goal. If protest depended on success, there would be little protest of any durability or significance. History simply affords too little evidence that anyone’s individual protest is of any use. Protest that endures, I think, is moved by a hope far more modest than that of public success: namely, the hope of preserving qualities in one’s own heart and spirit that would be destroyed by acquiescence.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

“A Poem of Difficult Hope,” What Are People For? (1990)

We have become blind to the alternatives to violence. This involves us in a sort of official madness, in which, while following what seems to be a perfect logic of self-defense and deterrence, we commit one absurdity after another: We seek to preserve peace by fighting a war, or to advance freedom by subsidizing dictatorships, or to “win the hearts and minds of the people” by poisoning their crops and burning their villages and confining them in concentration camps; we seek to uphold the “truth” of our cause with lies, or to answer conscientious dissent with threats and slurs and intimidations. … I have come to the realization that I can no longer imagine a war that I would believe to be either useful or necessary. I would be against any war.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

“A Statement Against the War in Vietnam,” speech, University of Kentucky (10 Feb 1968)

Full text.

If I solve my dispute with my neighbor by killing him, I have certainly solved the immediate dispute. If my neighbor was a scoundrel, then the world is no doubt better for his absence. But in killing my neighbor, though he may have been a terrible man who did not deserve to live, I have made myself a killer — and the life of my next neighbor is in greater peril than the life of the last. In making myself a killer I have destroyed the possibility of neighborhood.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

“A Statement Against the War in Vietnam,” speech, University of Kentucky (10 Feb 1968) Full text.

Full text.

That this economic system persists and grows larger and stronger in spite of its evident failure has nothing to do with rationality or, for that matter, with evidence. It persists because, embodied now in multinational corporations, it has discovered a terrifying truth: If you can control a people’s economy, you don’t need to worry about its politics; its politics have become irrelevant. If you control people’s choices as to whether or not they will work, and where they will work, and what they will do, and how well they will do it, and what they will eat and wear, and the genetic makeup of their crops and animals, and what they will do for amusement, then why should you worry about freedom of speech? In a totalitarian economy, any “political liberties” that the people might retain would simply cease to matter. If, as is often the case already, nobody can be elected who is not wealthy, and if nobody can be wealthy without dependence on the corporate economy, then what is your vote worth? The citizen thus becomes an economic subject.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

“Conserving Forest Communities,” Another Turn of the Crank (1996)

The ecological teaching of the Bible is simply inescapable: God made the world because He wanted it made. He thinks the world is good, and He loves it. It is His world; He has never relinquished title to it. And He has never revoked the conditions, bearing on His gift to us of the use of it, that oblige us to take excellent care of it.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

“God and Country,” What Are People For? (1990)

The most alarming sign of the state of our society now is that our leaders have the courage to sacrifice the lives of young people in war, but have not the courage to tell us that we must be less greedy and less wasteful.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

“Peaceableness Toward Enemies,” Sex, Economy, Freedom & Community (1993)

It is useless to try to adjudicate a long-standing animosity by asking who started it or who is the most wrong. The only sufficient answer is to give up the animosity and try forgiveness, to try to love our enemies and to talk to them and (if we pray) to pray for them. If we can’t do any of that, then we must begin again by trying to imagine our enemies’ children who, like our children, are in mortal danger because of enmity that they did not cause.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

“The Failure of War,” Citizenship Papers (2003)

The rule, acknowledged or not, seems to be that if we have great power we must use it. We would use a steam shovel to pick up a dime. We have experts who can prove there is no other way to do it.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

“The Loss of the Future,” The Long-Legged House (1969)

What could be more absurd, to begin with, than our attitude of high moral outrage against other nations for manufacturing the selfsame weapons that we manufacture? The difference, as our leaders say, is that we will use these weapons virtuously, whereas our enemies will use them maliciously — a proposition that too readily conforms to a proposition of much less dignity: we will use them in our interest, whereas our enemies will use them in theirs.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

Citizenship Papers, “The Failure of War” (2003)

The care of the Earth is our most ancient and most worthy, and after all, our most pleasing responsibility. To cherish what remains of it, and to foster its renewal, is our only hope.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

The Unsettling of America (1977)

The line that connects the bombing of civilian populations to the mountain removed by strip mining … to the tortured prisoner seems to run pretty straight. We’re living, it seems, in the culmination of a long warfare — warfare against human beings, other creatures and the Earth itself.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

Commencement Address, Lindsey Wilson College (14 May 2005)

Whether we and our politicians know it or not, Nature is party to all our deals and decisions, and she has more votes, a longer memory, and a sterner sense of justice than we do.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist

Endorsement statement for Charles E. Little, The Dying of the Trees (1997)