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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Gracián, Baltasar -- The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 101 (1647) [tr. Fischer (1937)]</title>
		<link>https://wist.info/gracian-y-morales-baltasar/84031/</link>
		<comments>https://wist.info/gracian-y-morales-baltasar/84031/#respond</comments>
		<pubDate>Tue, 02 Jun 2026 19:24:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gracián, Baltasar]]></category>
		<category><![CDATA[applause]]></category>
		<category><![CDATA[approval]]></category>
		<category><![CDATA[booing]]></category>
		<category><![CDATA[condemnation]]></category>
		<category><![CDATA[difference of opinion]]></category>
		<category><![CDATA[disapproval]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[fault]]></category>
		<category><![CDATA[opinions]]></category>
		<category><![CDATA[please everyone]]></category>
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		<category><![CDATA[supporters]]></category>
		<category><![CDATA[weakness]]></category>

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		<description><![CDATA[There is no weakness without its admirer, so be not discomfited because your ways displease some, for they will not fail to be pleasing to others: nor let their approval of them make you vain, for still others will condemn them. [No hay defecto sin afecto, ni se ha de desconfiar porque no agraden las [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is no weakness without its admirer, so be not discomfited because your ways displease some, for they will not fail to be pleasing to others: nor let their approval of them make you vain, for still others will condemn them.</p>
<p><em>[No hay defecto sin afecto, ni se ha de desconfiar porque no agraden las cosas a algunos, que no faltarán otros que las aprecien; ni aun el aplauso de estos le sea materia al desvanecimiento, que otros lo condenarán.]</em></p>
<br><b>Baltasar Gracián y Morales</b> (1601-1658) Spanish Jesuit priest, writer, philosopher<br><i>The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia]</i>, § 101 (1647) [tr. Fischer (1937)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/artofworldlywisd00grac/page/56/mode/2up?q=%22is+no+weakness%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://es.wikisource.org/wiki/Or%C3%A1culo_manual_y_arte_de_prudencia/Aforismos_(101-125)#:~:text=No%20hay%20defecto%20sin%20afecto%2C%20ni%20se%20ha%20de%20desconfiar%20porque%20no%20agraden%20las%20cosas%20a%20algunos%2C%20que%20no%20faltar%C3%A1n%20otros%20que%20las%20aprecien%3B%20ni%20aun%20el%20aplauso%20de%20estos%20le%20sea%20materia%20al%20desvanecimiento%2C%20que%20otros%20lo%20condenar%C3%A1n.">Source (Spanish)</a>). Alternate translations:<br><br>

<blockquote>There is no fault without an adherent, and thou oughtest not to be discouraged, if what thou doest, pleases not some, seeing there will always be others who will value it. But be not proud of the approbation of these, since you will be still exposed to the censure of others. <br>
[<a href="https://quod.lib.umich.edu/cgi/t/text/text-idx?cc=eebo;c=eebo;idno=a41733.0001.001;node=A41733.0001.001:4;seq=1;rgn=div1;view=text#:~:text=There%20is%20no%20fault%20without%20an%20adherent%2C%20and%20thou%20oughtest%20not%20to%20be%20discouraged%2C%20if%20what%20thou%20doest%2C%20pleases%20not%20some%2C%20seeing%20there%20will%20always%20be%20others%20who%20will%20value%20it.%20But%20be%20not%20proud%20of%20the%20approbation%20of%20these%2C%20since%20you%20will%20be%20still%20exposed%20to%20the%20censure%20of%20others.">Flesher</a> ed. (1685)]</blockquote><br>

<blockquote>There is no fault which has not some one enamoured of it, nor must we lose courage if what we do does not please some, for there are sure to be others who will value it; and yet we should not be made vain by their applause, for there are equally sure to be again others who will wholly disapprove.<br> 
[tr. <a href="https://www.google.com/books/edition/The_Fortnightly/lQIeAQAAIAAJ?hl=en&gbpv=1&bsq=%22there%20is%20no%20fault%22">Duff</a> (1877)]</blockquote><br>

<blockquote>There is no defect which is not affected by some, nor need we lose heart if things please not some, for others will appreciate them. Nor need their applause turn our head, for there will surely be others to condemn.<br>
[tr. <a href="https://www.sacred-texts.com/eso/aww/aww12.htm#:~:text=There%20is%20no%20defect%20which%20is%20not%20affected%20by%20some%2C%20nor%20need%20we%20lose%20heart%20if%20things%20please%20not%20some%2C%20for%20others%20will%20appreciate%20them.%20Nor%20need%20their%20applause%20turn%20our%20head%2C%20for%20there%20will%20surely%20be%20others%20to%20condemn.">Jacobs</a> (1892)]</blockquote><br>

<blockquote>There is no defect that someone does not value, and you need not lower your opinion because a thing doesn't please some people: there will be others to appreciate it, and their applause, in turn, will be condemned.<br>
[tr. <a href="https://www.google.com/books/edition/The_Art_of_Worldly_Wisdom/UU2KDQAAQBAJ?gbpv=1&bsq=%22there%20is%20no%20defect%22">Maurer</a> (1992)]</blockquote><br>						</span>
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		<title>Watterson, Bill -- Calvin and Hobbes (1991-06-09)</title>
		<link>https://wist.info/watterson-bill/84001/</link>
		<comments>https://wist.info/watterson-bill/84001/#respond</comments>
		<pubDate>Tue, 02 Jun 2026 17:59:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Watterson, Bill]]></category>
		<category><![CDATA[after the fact]]></category>
		<category><![CDATA[afterwards]]></category>
		<category><![CDATA[confirmation]]></category>
		<category><![CDATA[divine guidance]]></category>
		<category><![CDATA[divine plan]]></category>
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		<description><![CDATA[CALVIN: Why does the universe always give you the sign after you do it?]]></description>
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			<content:encoded><![CDATA[<p><a href="https://wist.info/wp/wp-content/uploads/2026/05/calvin-hobbes-1991-06-09-excerpt-e1778620001722.png"><img data-dominant-color="b9b7b3" data-has-transparency="true" style="--dominant-color: #b9b7b3;" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2026/05/calvin-hobbes-1991-06-09-excerpt-e1778620001722-235x300.png" alt="Calvin &amp; Hobbes 1991-06-09 excerpt" alt="Calvin &amp; Hobbes 1991-06-09 excerpt" width="235" height="300" class="alignright size-medium wp-image-84002 has-transparency" srcset="https://wist.info/wp/wp-content/uploads/2026/05/calvin-hobbes-1991-06-09-excerpt-e1778620001722-235x300.png 235w, https://wist.info/wp/wp-content/uploads/2026/05/calvin-hobbes-1991-06-09-excerpt-e1778620001722.png 357w" sizes="(max-width: 235px) 100vw, 235px" /></a></p>
<p class="hangingindent">CALVIN: Why does the universe always give you the sign <i>after</i> you do it?</p>
<p></p>
<br><b>Bill Watterson</b> (b. 1958) American cartoonist<br><i>Calvin and Hobbes</i> (1991-06-09) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gocomics.com/calvinandhobbes/1991/06/09" target="_blank">Source</a>)
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		<title>Bierce, Ambrose -- &#8220;Deny,&#8221; &#8220;Devil&#8217;s Dictionary&#8221; column, San Francisco Wasp (1882-02-17)</title>
		<link>https://wist.info/bierce-ambrose/83996/</link>
		<comments>https://wist.info/bierce-ambrose/83996/#respond</comments>
		<pubDate>Tue, 02 Jun 2026 16:35:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
		<category><![CDATA[accusation]]></category>
		<category><![CDATA[allegation]]></category>
		<category><![CDATA[counter-attack]]></category>
		<category><![CDATA[denial]]></category>
		<category><![CDATA[deny]]></category>
		<category><![CDATA[project]]></category>
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		<description><![CDATA[DENY, v.t. See Hurl Back The Allegation. Not collected in later books.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">DENY, <i>v.t.</i> See <span style="font-variant: small-caps;">Hurl Back The Allegation</span>.</p>
<p></p>
<br><b>Ambrose Bierce</b> (1842-1914?) American writer and journalist<br>&#8220;Deny,&#8221; &#8220;Devil&#8217;s Dictionary&#8221; column, San Francisco <i>Wasp</i> (1882-02-17) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/unabridgeddevils00bier/page/52/mode/2up?q=%22hurl+back%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/unabridgeddevils00bier/page/358/mode/2up?q=%22deny+dependent%22">Not collected</a> in later books.

						</span>
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		<title>Roosevelt, Eleanor -- Column (1942-09), &#8220;If You Ask Me,&#8221; Ladies&#8217; Home Journal, Vol. 59</title>
		<link>https://wist.info/roosevelt-eleanor/83991/</link>
		<comments>https://wist.info/roosevelt-eleanor/83991/#respond</comments>
		<pubDate>Tue, 02 Jun 2026 15:57:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Eleanor]]></category>
		<category><![CDATA[axis]]></category>
		<category><![CDATA[combatants]]></category>
		<category><![CDATA[enemy]]></category>
		<category><![CDATA[enmity]]></category>
		<category><![CDATA[friendship]]></category>
		<category><![CDATA[nationalism]]></category>
		<category><![CDATA[peace]]></category>
		<category><![CDATA[peacetime]]></category>
		<category><![CDATA[prejudice]]></category>
		<category><![CDATA[reconciliation]]></category>
		<category><![CDATA[war]]></category>
		<category><![CDATA[world peace]]></category>
		<category><![CDATA[World War 2]]></category>
		<category><![CDATA[ww2]]></category>

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		<description><![CDATA[Q. With what the Germans, Japanese and Italians are trying to do to the democracies of the world &#8212; especially our United States &#8212; do you really mean you would permit your children to number among their friends any Germans, Japanese or Italians? A. I certainly do. How are we going to live in peace [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><em>Q. With what the Germans, Japanese and Italians are trying to do to the democracies of the world &#8212; especially our United States &#8212; do you really mean you would permit your children to number among their friends any Germans, Japanese or Italians?</em></p>
<p>A. I certainly do. How are we going to live in peace in the world of the future if we cannot be friends ourselves with Germans, Japanese or Italians? I have friends of all those nationalities; some of them have fled their own countries because they were in disagreement with the policies of the governments of those countries. I imagine there are many people still in those countries who are suffering because they do not agree with what their governments are doing. If we take the attitude that we can never be friends with people of these nationalities, our chance for a peaceful world in the future is slim indeed!</p>
<br><b>Eleanor Roosevelt</b> (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist<br>Column (1942-09), &#8220;If You Ask Me,&#8221; <i>Ladies&#8217; Home Journal</i>, Vol. 59 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www2.gwu.edu/~erpapers/iyam/iyam_1942_09.cfm#:~:text=With%20what%20the,is%20slim%20indeed!" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bible, Vol. 1. Old Testament -- Book 22. Song of Songs (of Solomon; Canticles)  5:10ff, Poem 4 (Song (Cant) 5:10-16) [tr. NJB (1985)]</title>
		<link>https://wist.info/bible-ot/83983/</link>
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		<pubDate>Tue, 02 Jun 2026 15:06:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 1. Old Testament]]></category>
		<category><![CDATA[beauty]]></category>
		<category><![CDATA[beloved]]></category>
		<category><![CDATA[description]]></category>
		<category><![CDATA[handsomeness]]></category>
		<category><![CDATA[lover]]></category>
		<category><![CDATA[male]]></category>
		<category><![CDATA[manliness]]></category>

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		<description><![CDATA[BELOVED: My love is fresh and ruddy, to be known among ten thousand. His head is golden, purest gold, his locks are palm fronds and black as the raven. His eyes are like doves beside the water-courses, bathing themselves in milk, perching on a fountain-rim. His cheeks are beds of spices, banks sweetly scented. His [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">BELOVED: My love is fresh and ruddy,<br />
<span class="tab">to be known among ten thousand.<br />
His head is golden, purest gold,<br />
<span class="tab">his locks are palm fronds<br />
<span class="tab">and black as the raven.<br />
His eyes are like doves<br />
<span class="tab">beside the water-courses,<br />
<span class="tab">bathing themselves in milk,<br />
<span class="tab">perching on a fountain-rim.<br />
His cheeks are beds of spices,<br />
<span class="tab">banks sweetly scented.<br />
His lips are lilies,<br />
<span class="tab">distilling pure myrrh.<br />
His hands are golden, rounded,<br />
<span class="tab">set with jewels of Tarshish.<br />
His belly a block of ivory<br />
<span class="tab">covered with sapphires.<br />
His legs are alabaster columns<br />
<span class="tab">set in sockets of pure gold.<br />
His appearance is that of Lebanon,<br />
<span class="tab">unrivalled as the cedars.<br />
His conversation is sweetness itself,<br />
<span class="tab">he is altogether lovable. </span></span></span></span></span></span></span></span></span></span></span></span></span></p>
<p></p>
<p align="right">
דּוֹדִ֥י צַח֙ וְאָד֔וֹם דָּג֖וּל מֵרְבָבָֽה׃<br />
רֹאשׁ֖וֹ כֶּ֣תֶם פָּ֑ז קְוֻצּוֹתָיו֙ תַּלְתַּלִּ֔ים שְׁחֹר֖וֹת כָּעוֹרֵֽב׃<br />
עֵינָ֕יו כְּיוֹנִ֖ים עַל־אֲפִ֣יקֵי מָ֑יִם רֹֽחֲצוֹת֙ בֶּֽחָלָ֔ב יֹשְׁב֖וֹת עַל־מִלֵּֽאת׃<br />
לְחָיָו֙ כַּעֲרוּגַ֣ת הַבֹּ֔שֶׂם מִגְדְּל֖וֹת מֶרְקָחִ֑ים שִׂפְתוֹתָיו֙ שֽׁוֹשַׁנִּ֔ים נֹטְפ֖וֹת מ֥וֹר עֹבֵֽר׃<br />
יָדָיו֙ גְּלִילֵ֣י זָהָ֔ב מְמֻלָּאִ֖ים בַּתַּרְשִׁ֑ישׁ מֵעָיו֙ עֶ֣שֶׁת שֵׁ֔ן מְעֻלֶּ֖פֶת סַפִּירִֽים׃<br />
שׁוֹקָיו֙ עַמּ֣וּדֵי שֵׁ֔שׁ מְיֻסָּדִ֖ים עַל־אַדְנֵי־פָ֑ז מַרְאֵ֙הוּ֙ כַּלְּבָנ֔וֹן בָּח֖וּר כָּאֲרָזִֽים׃<br />
חִכּוֹ֙ מַֽמְתַקִּ֔ים וְכֻלּ֖וֹ מַחֲמַדִּ֑ים זֶ֤ה דוֹדִי֙</p>
<br><b>The Bible (The Old Testament)</b> (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals) <br>Book 22. <i>Song of Songs (of Solomon; Canticles)</i>  5:10ff, Poem 4 (Song (Cant) 5:10-16) [tr. NJB (1985)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/song-of-solomon/5/#:~:text=10.,is%20altogether%20lovable." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The speakers of different lines in the Song are not identified in the original text, but interpolated by different scholars and traditions (not always the same way).<br><br>

(<a href="https://www.sefaria.org/Song_of_Songs.5.10?lang=bi&with=all&lang2=en">Source (Hebrew)</a>). Alternate translations:<br><br>

<blockquote>My beloved is white and ruddy,<br>
<span class="tab">the chiefest among ten thousand.<br>
His head is as the most fine gold,<br>
<span class="tab">his locks are bushy, and black as a raven.<br>
His eyes are as the eyes of doves by the rivers of waters,<br>
<span class="tab">washed with milk, and fitly set.<br>
His cheeks are as a bed of spices, as sweet flowers:<br>
<span class="tab">his lips like lilies, dropping sweet smelling myrrh.<br>
His hands are as gold rings set with the beryl:<br>
<span class="tab">his belly is as bright ivory overlaid with sapphires.<br>
His legs are as pillars of marble, set upon sockets of fine gold:<br>
<span class="tab">his countenance is as Lebanon, excellent as the cedars.<br>
His mouth is most sweet: yea, he is altogether lovely.<br>
[tr. <a href="https://www.biblegateway.com/passage/?search=song%20of%20songs%205%3A10-16&version=AKJV">KJV</a> (1611)]</blockquote><br>

<blockquote>THE BRIDE: My Beloved is fresh and ruddy, <br>
<span class="tab"><span class="tab">to be known among ten thousand.<br>
<span class="tab">His head is golden, purest gold, <br>
<span class="tab"><span class="tab">his locks are palm fronds <br>
<span class="tab"><span class="tab">and black as the raven.<br>
<span class="tab">His eyes are doves <br>
<span class="tab"><span class="tab">at a pool of water, <br>
<span class="tab"><span class="tab">bathed in milk, <br>
<span class="tab"><span class="tab">at rest on a pool.<br>
<span class="tab">His cheeks are beds of spices, <br>
<span class="tab"><span class="tab">banks sweetly scented. <br>
<span class="tab">His lips are lilies, <br>
<span class="tab"><span class="tab">distilling pure myrrh.<br>
<span class="tab">His hands are golden, rounded, <br>
<span class="tab"><span class="tab">set with jewels of Tarshish.<br> 
<span class="tab">His belly a block of ivory <br>
<span class="tab"><span class="tab">covered with sapphires.<br>
<span class="tab">His legs are alabaster columns <br>
<span class="tab"><span class="tab">set in sockets of pure gold. <br>
<span class="tab">His appearance is that of Lebanon, <br>
<span class="tab"><span class="tab">unrivalled as the cedars.<br>
<span class="tab">His conversation is sweetness itself, <br>
<span class="tab"><span class="tab">he is altogether lovable. <br>
[tr. <a href="https://www.seraphim.my/bible/jb/JB-OT26%20SONG.htm#:~:text=5%3A10%20My,is%20altogether%20lovable.">JB</a> (1966)]</blockquote><br>

<blockquote>THE WOMAN: My lover is handsome and strong;<br>
<span class="tab"><span class="tab">he is one in ten thousand.<br>
<span class="tab">His face is bronzed and smooth;<br>
<span class="tab"><span class="tab">his hair is wavy,<br>
<span class="tab"><span class="tab">black as a raven.<br>
<span class="tab">His eyes are as beautiful as doves by a flowing brook,<br>
<span class="tab"><span class="tab">doves washed in milk and standing by the stream.<br>
<span class="tab">His cheeks are as lovely as a garden<br>
<span class="tab"><span class="tab">that is full of herbs and spices.<br>
<span class="tab">His lips are like lilies,<br>
<span class="tab"><span class="tab">wet with liquid myrrh.<br>
<span class="tab">His hands are well-formed,<br>
<span class="tab"><span class="tab">and he wears rings set with gems.<br>
<span class="tab">His body is like smooth ivory,<br>
<span class="tab"><span class="tab">with sapphires set in it.<br>
<span class="tab">His thighs are columns of alabaster<br>
<span class="tab"><span class="tab">set in sockets of gold.<br>
<span class="tab">He is majestic, like the Lebanon Mountains<br>
<span class="tab"><span class="tab">with their towering cedars.<br>
<span class="tab">His mouth is sweet to kiss;<br>
<span class="tab"><span class="tab">everything about him enchants me.<br>
[tr. <a href="https://www.biblegateway.com/passage/?search=song%20of%20songs%205%3A10-16&version=GNT">GNT</a> (1992 ed.)]</blockquote><br>

<blockquote>WOMAN: My lover is radiant and ruddy;<br>
<span class="tab"><span class="tab">he stands out among ten thousand!<br>
<span class="tab">His head is finest gold;<br>
<span class="tab"><span class="tab">his wavy hair, black as a raven.<br>
<span class="tab">His eyes are like doves<br>
<span class="tab"><span class="tab">by channels of water.<br>
<span class="tab">They are bathing in milk,<br>
<span class="tab"><span class="tab">sitting by brimming pools.<br>
<span class="tab">His cheeks are like fragrant plantings,<br>
<span class="tab"><span class="tab">towers of spices.<br>
<span class="tab"><span class="tab">His lips are lilies<br>
<span class="tab"><span class="tab"><span class="tab">dripping liquid myrrh.<br>
<span class="tab">His arms are gold cylinders<br>
<span class="tab"><span class="tab">studded with jewels.<br>
<span class="tab">His belly is smooth ivory<br>
<span class="tab"><span class="tab">encrusted with sapphires.<br>
<span class="tab">His thighs are pillars of whitest stone<br>
<span class="tab"><span class="tab">set on pedestals of gold.<br>
<span class="tab">His appearance -- like Lebanon,<br>
<span class="tab"><span class="tab">stately, like the cedars.<br>
<span class="tab">His mouth is everything sweet,<br>
<span class="tab"><span class="tab">every bit of him desirable.<br>
[tr. <a href="https://www.biblegateway.com/passage/?search=song%20of%20songs%205%3A10-16&version=CEB">CEB</a> (2011)]</blockquote><br>

<blockquote>THE YOUNG WOMAN: My beloved is all radiant and ruddy,<br>
<span class="tab"><span class="tab">distinguished among ten thousand.<br>
<span class="tab">His head is the finest gold;<br>
<span class="tab"><span class="tab">his locks are wavy,<br>
<span class="tab"><span class="tab">black as a raven.<br>
<span class="tab">His eyes are like doves<br>
<span class="tab"><span class="tab">beside springs of water,<br>
<span class="tab"><span class="tab">bathed in milk,<br>
<span class="tab"><span class="tab">fitly set.<br>
<span class="tab">His cheeks are like beds of spices,<br>
<span class="tab"><span class="tab">yielding fragrance.<br>
<span class="tab">His lips are lilies,<br>
<span class="tab"><span class="tab">dripping liquid myrrh.<br>
<span class="tab">His arms are rounded gold,<br>
<span class="tab"><span class="tab">set with jewels.<br>
<span class="tab">His body is an ivory panel,<br>
<span class="tab"><span class="tab">decorated with sapphires.<br>
<span class="tab">His legs are alabaster columns,<br>
<span class="tab"><span class="tab">set upon bases of gold.<br>
<span class="tab">His appearance is like Lebanon,<br>
<span class="tab"><span class="tab">choice as the cedars.<br>
<span class="tab">His speech is most sweet,<br>
<span class="tab"><span class="tab">and he is altogether desirable.<br>
[tr. <a href="https://www.biblegateway.com/passage/?search=song%20of%20songs%205%3A10-16&version=NRSVUE">NRSV</a> (2021 ed.)]</blockquote><br>

<blockquote>My beloved is clear-skinned and ruddy,<br>
<span class="tab">Preeminent among ten thousand.<br>
His head is finest gold,<br>
<span class="tab">His locks are curled<br>
<span class="tab">And black as a raven.<br>
His eyes are like doves<br>
<span class="tab">By watercourses,<br>
<span class="tab">Bathed in milk,<br>
<span class="tab">Set by a brimming pool.<br>
His cheeks are like beds of spices,<br>
<span class="tab">Banks of perfume<br>
<span class="tab">His lips are like lilies;<br>
<span class="tab">They drip flowing myrrh.<br>
His hands are rods of gold,<br>
<span class="tab">Studded with beryl;<br>
<span class="tab">His belly a tablet of ivory,<br>
<span class="tab">Adorned with sapphires.<br>
His legs are like marble pillars<br>
<span class="tab">Set in sockets of fine gold.<br>
<span class="tab">He is majestic as Lebanon,<br>
<span class="tab">Stately as the cedars.<br>
His mouth is delicious<br>
<span class="tab">And all of him is delightful.<br>
[tr. <a href="https://www.sefaria.org/Song_of_Songs.5.10?lang=bi&with=all&lang2=en">RJPS</a> (2023 ed.)]</blockquote><br>
						</span>
					]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Steele, Richard -- Essay (1710-08-07), The Tatler, No. 208</title>
		<link>https://wist.info/steele-richard/83975/</link>
		<comments>https://wist.info/steele-richard/83975/#respond</comments>
		<pubDate>Mon, 01 Jun 2026 07:44:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Steele, Richard]]></category>
		<category><![CDATA[applause]]></category>
		<category><![CDATA[commendation]]></category>
		<category><![CDATA[enemy]]></category>
		<category><![CDATA[foe]]></category>
		<category><![CDATA[opponent]]></category>
		<category><![CDATA[praise]]></category>
		<category><![CDATA[respect]]></category>

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		<description><![CDATA[Praise from an enemy is the most pleasing of all commendations.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Praise from an enemy is the most pleasing of all commendations.</p>
<br><b>Richard Steele</b> (1672-1729) Anglo-Irish writer, journalist, playwright, politician<br>Essay (1710-08-07), <i>The Tatler</i>, No. 208 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/49009/pg49009-images.html#:~:text=praise%20from%20an%20enemy%20is%20the%20most%20pleasing%20of%20all%20commendations" target="_blank">Source</a>)
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		<title>Butler, Octavia -- Essay (2000-05), &#8220;A Few Rules for Predicting the Future,&#8221; Essence Magazine</title>
		<link>https://wist.info/butler-octavia/83955/</link>
		<comments>https://wist.info/butler-octavia/83955/#respond</comments>
		<pubDate>Mon, 01 Jun 2026 07:09:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Butler, Octavia]]></category>
		<category><![CDATA[aliens]]></category>
		<category><![CDATA[demagoguery]]></category>
		<category><![CDATA[enemies]]></category>
		<category><![CDATA[ethnic cleansing]]></category>
		<category><![CDATA[genocide]]></category>
		<category><![CDATA[ingroup]]></category>
		<category><![CDATA[leaders]]></category>
		<category><![CDATA[look the other way]]></category>
		<category><![CDATA[lying]]></category>
		<category><![CDATA[othering]]></category>
		<category><![CDATA[outgroup]]></category>
		<category><![CDATA[pogrom]]></category>
		<category><![CDATA[propaganda]]></category>
		<category><![CDATA[protection]]></category>
		<category><![CDATA[safety]]></category>
		<category><![CDATA[scapegoat]]></category>
		<category><![CDATA[security]]></category>
		<category><![CDATA[self-deceit]]></category>
		<category><![CDATA[self-deception]]></category>
		<category><![CDATA[us vs them]]></category>

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		<description><![CDATA[I wanted to understand the lies that people have to tell themselves when they either quietly or joyfully watch their neighbors ruined, spirited away, killed. Different versions of this horror have happened again and again in history. They’re still happening in places like Rwanda, Bosnia, Kosovo and East Timor, wherever one group of people permits [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I wanted to understand the lies that people have to tell themselves when they either quietly or joyfully watch their neighbors ruined, spirited away, killed. Different versions of this horror have happened again and again in history. They’re still happening in places like Rwanda, Bosnia, Kosovo and East Timor, wherever one group of people permits its leaders to convince them that for their own protection, for the safety of their families and the security of their country, they must get their enemies, those alien others who until now were their neighbors.</p>
<br><b>Octavia Butler</b> (1947-2006) American writer<br>Essay (2000-05), &#8220;A Few Rules for Predicting the Future,&#8221; <i>Essence</i> Magazine 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://commongood.cc/reader/a-few-rules-for-predicting-the-future-by-octavia-e-butler/#:~:text=I%20wanted%20to,were%20their%20neighbors." target="_blank">Source</a>)
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		<title>Manning, Brennan -- The Furious Longing of God, ch.  7 &#8220;Healing&#8221; (2009)</title>
		<link>https://wist.info/manning-brennan/83979/</link>
		<comments>https://wist.info/manning-brennan/83979/#respond</comments>
		<pubDate>Mon, 01 Jun 2026 07:09:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Manning, Brennan]]></category>
		<category><![CDATA[affirmation]]></category>
		<category><![CDATA[affirming]]></category>
		<category><![CDATA[discernment]]></category>
		<category><![CDATA[focus]]></category>
		<category><![CDATA[goodness]]></category>
		<category><![CDATA[positive attitude]]></category>

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		<description><![CDATA[To affirm a person is to see the good in them that they cannot see in themselves and to repeat it in spite of appearances to the contrary. Please, this is not some Pollyanna optimism that is blind to the reality of evil, but rather like a fine radar system that is tuned in to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>To affirm a person is to see the good in them that they cannot see in themselves and to repeat it in spite of appearances to the contrary. Please, this is not some Pollyanna optimism that is blind to the reality of evil, but rather like a fine radar system that is tuned in to the true, the good, and the beautiful.</p>
<br><b>Brennan Manning</b> (1934-2013) American author, laicized priest, theologian, speaker [Richard Francis Xavier Manning]<br><i>The Furious Longing of God</i>, ch.  7 &#8220;Healing&#8221; (2009) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/furiouslongingof0000unse_n5o7/page/82/mode/2up?q=%22affirm+a+person%22" target="_blank">Source</a>)
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		<title>Shakespeare, William -- (Spurious)</title>
		<link>https://wist.info/shakespeare-william/83961/</link>
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		<pubDate>Mon, 01 Jun 2026 07:07:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[bad government]]></category>
		<category><![CDATA[blindness]]></category>
		<category><![CDATA[dolts]]></category>
		<category><![CDATA[era]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[idiots]]></category>
		<category><![CDATA[misgovernment]]></category>
		<category><![CDATA[period]]></category>
		<category><![CDATA[regime]]></category>
		<category><![CDATA[rulership]]></category>

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		<description><![CDATA[What a terrible era in which the idiots govern the blind. Frequently attributed to Shakespeare in social media posts (of all political stripes), but not found in any of his written works.]]></description>
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			<content:encoded><![CDATA[<p>What a terrible era in which the idiots govern the blind.</p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br>(Spurious) 
														<br><br><span class="cite">
						

Frequently attributed to Shakespeare in social media posts (of all political stripes), but not found in any of his written works.
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Snicket, Lemony -- A Series of Unfortunate Events, Book 12, The Penultimate Peril, ch. 13 (2005)</title>
		<link>https://wist.info/snicket-lemony/84027/</link>
		<comments>https://wist.info/snicket-lemony/84027/#respond</comments>
		<pubDate>Mon, 01 Jun 2026 07:00:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Snicket, Lemony]]></category>
		<category><![CDATA[author]]></category>
		<category><![CDATA[book]]></category>
		<category><![CDATA[book burning]]></category>
		<category><![CDATA[censorship]]></category>
		<category><![CDATA[destruction]]></category>
		<category><![CDATA[writing]]></category>

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		<description><![CDATA[The burning of a book is a sad, sad sight, for even though a book is nothing but ink and paper, it feels as if the ideas contained in the book are disappearing as the pages turn to ashes and the cover and binding — which is the term for the stitching and glue that [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The burning of a book is a sad, sad sight, for even though a book is nothing but ink and paper, it feels as if the ideas contained in the book are disappearing as the pages turn to ashes and the cover and binding — which is the term for the stitching and glue that holds the pages together — blacken and curl as the flames do their wicked work. When someone is burning a book, they are showing utter contempt for all of the thinking that produced its ideas, all of the labor that went into its words and sentences, and all of the trouble that befell the author &#8230;.</p>
<br><b>Lemony Snicket</b> (b. 1970) American author, screenwriter, musician (pseud. for Daniel Handler)<br>A Series of Unfortunate Events, Book 12, <i>The Penultimate Peril</i>, ch. 13 (2005) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/penultimateperil00lemo/page/323/mode/2up?q=%22burning+of+a+book%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Winter, William -- Poem (1860-01-07), &#8220;Orgia: The Song of a Ruined Man,&#8221; st. 13ff New-York Saturday Press, Vol. 3  No. 1</title>
		<link>https://wist.info/winter-william/83971/</link>
		<comments>https://wist.info/winter-william/83971/#respond</comments>
		<pubDate>Mon, 01 Jun 2026 07:00:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Winter, William]]></category>
		<category><![CDATA[conviviality]]></category>
		<category><![CDATA[death]]></category>
		<category><![CDATA[drinking]]></category>
		<category><![CDATA[dying]]></category>
		<category><![CDATA[past]]></category>
		<category><![CDATA[remembrance]]></category>
		<category><![CDATA[toast]]></category>
		<category><![CDATA[wine]]></category>

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		<description><![CDATA[For I know that Death is a guest divine, Who shall drink my blood as I drink this wine. And He cares for nothing! a King is He! Come on, old fellow, and drink with me! With you I will drink to the solemn Past, &#8212; Though the cup that I drain should be my [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For I know that Death is a guest divine,<br />
<span class="tab">Who shall drink my blood as I drink this wine.<br />
And He cares for nothing! a King is He!<br />
<span class="tab">Come on, old fellow, and drink with me!<br />
With you I will drink to the solemn Past, &#8212;<br />
<span class="tab">Though the cup that I drain should be my last.</span></span></span></p>
<br><b>William Winter</b> (1836-1917) American dramatic critic and author<br>Poem (1860-01-07), &#8220;Orgia: The Song of a Ruined Man,&#8221; st. 13ff <i>New-York Saturday Press</i>, Vol. 3  No. 1 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://pfaffs.web.lehigh.edu/node/57664" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/My_Witness/0nc7AQAAMAAJ?hl=en&gbpv=1&bsq=%22guest%20divine%22">Collected</a> in his <i>My Witness: A Book of Verse</i> (1871)
						</span>
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		<title>Pavese, Cesare -- The Moon and the Bonfire [La Luna e i Falò], ch.  8 [The Cavaliere] (1950) [tr. Sinclair (1952)]</title>
		<link>https://wist.info/pavese-cesare/83914/</link>
		<comments>https://wist.info/pavese-cesare/83914/#respond</comments>
		<pubDate>Fri, 29 May 2026 07:59:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pavese, Cesare]]></category>
		<category><![CDATA[getting old]]></category>
		<category><![CDATA[growing old]]></category>
		<category><![CDATA[human condition]]></category>
		<category><![CDATA[mistakes]]></category>
		<category><![CDATA[old age]]></category>
		<category><![CDATA[regrets]]></category>
		<category><![CDATA[remorse]]></category>

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		<description><![CDATA[I&#8217;ve made a lot of stupid mistakes. Everyone does in this life. The real affliction of old age is remorse. [Ho fatto molti stupidi errori, se ne fanno nella vita. I veri acciacchi dell’età sono i rimorsi.] (Source (Italian))]]></description>
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			<content:encoded><![CDATA[<p>I&#8217;ve made a lot of stupid mistakes.  Everyone does in this life. The real affliction of old age is remorse.</p>
<p><em>[Ho fatto molti stupidi errori, se ne fanno nella vita. I veri acciacchi dell’età sono i rimorsi.]</em></p>
<br><b>Cesare Pavese</b> (1908–1950) Italian writer. essayist, literary critic<br><i>The Moon and the Bonfire [La Luna e i Falò]</i>, ch.  8 [The Cavaliere] (1950) [tr. Sinclair (1952)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/moonbonfire00pave/page/48/mode/2up?q=%22real+affliction%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://archive.org/details/pavese_la_luna_e_i_falo/page/n37/mode/2up?q=%22ho+fatto+molti%22">Source (Italian)</a>)



						</span>
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		<title>Pratchett, Terry -- Discworld No.  7, Pyramids [Ptraci] (1989)</title>
		<link>https://wist.info/pratchett-terry/83927/</link>
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		<pubDate>Fri, 29 May 2026 07:56:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pratchett, Terry]]></category>
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		<description><![CDATA[The gods gave people a sense of humor to make up for giving them sex.]]></description>
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			<content:encoded><![CDATA[<p>The gods gave people a sense of humor to make up for giving them sex. </p>
<br><b>Terry Pratchett</b> (1948-2015) English author<br>Discworld No.  7, <i>Pyramids</i> [Ptraci] (1989) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/pyramidsnovelofd00prat/page/138/mode/2up?q=%22people+a+sense+of+humor%22" target="_blank">Source</a>)
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		<title>Gellhorn, Martha -- Letter (1971) to Daniel Ellsberg</title>
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		<pubDate>Fri, 29 May 2026 07:47:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gellhorn, Martha]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[autocracy]]></category>
		<category><![CDATA[congress]]></category>
		<category><![CDATA[founders]]></category>
		<category><![CDATA[manipulation]]></category>
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		<description><![CDATA[The Founding Fathers cannot have intended a President and his small group of appointed advisors to perform like a monarch surrounded by his court. As if the people’s representatives and the people themselves were a general nuisance, and the job is to keep the whole tiresome bunch quiet: manipulate them. An open letter Gellhorn wrote [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The Founding Fathers cannot have intended a President and his small group of appointed advisors to perform like a monarch surrounded by his court. As if the people’s representatives and the people themselves were a general nuisance, and the job is to keep the whole tiresome bunch quiet: manipulate them.</p>
<br><b>Martha Gellhorn</b> (1908–1998) American novelist, journalist war correspontent<br>Letter (1971) to Daniel Ellsberg 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Selected_Letters_of_Martha_Gellhorn/84d47Q_yKA0C?hl=en&gbpv=1&dq=%22bunch+quiet:+manipulate+them.%22&pg=PA375&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

An open letter Gellhorn wrote to Daniel Ellsberg.  In 1971, Ellsberg, a military analyst, leaked the "<a href="https://en.wikipedia.org/wiki/Pentagon_Papers">Pentagon Papers</a>" to the media, a top-secret Defense Department study of US goverment decision-making in the Vietnam War. He was charged under the Espionage Act of 1917, but due to government misconduct and illegal evidence-gathering, all charges were dismissed in 1973. <br><br>

More importantly, the US government, under Richard Nixon, tried to impose a preemptive injunction to stop the Papers' publication by US media. The Supreme Court ruled in <i><a href="https://en.wikipedia.org/wiki/New_York_Times_Co._v._United_States">New York Times Co. v. United States</a></i> that such prior restraint of publication was unconstitutional. 

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		<title>Stevenson, Robert Louis -- Essay (1880-01/02?), &#8220;Reflections and Remarks on Human Life,&#8221; §  4.3 &#8220;Solitude and Society&#8221;</title>
		<link>https://wist.info/stevenson-robert-louis/83902/</link>
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		<pubDate>Fri, 29 May 2026 07:41:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Robert Louis]]></category>
		<category><![CDATA[being alone]]></category>
		<category><![CDATA[engagement]]></category>
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		<description><![CDATA[But solitude for its own sake should surely never be preferred. We are bound by the strongest obligations to busy ourselves amid the world of men, if it be only to crack jokes. A collection of aphorisms and musings, first published in the Edinburgh Edition of his Works, vol. 28 (1898).]]></description>
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			<content:encoded><![CDATA[<p>But solitude for its own sake should surely never be preferred. We are bound by the strongest obligations to busy ourselves amid the world of men, if it be only to crack jokes.</p>
<br><b>Robert Louis Stevenson</b> (1850–1894) Scottish essayist, novelist, poet<br>Essay (1880-01/02?), &#8220;Reflections and Remarks on Human Life,&#8221; §  4.3 &#8220;Solitude and Society&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/30990/30990-h/30990-h.htm#page354:~:text=But%20solitude%20for%20its%20own%20sake%20should%20surely%20never%20be%20preferred.%20We%20are%20bound%20by%20the%20strongest%20obligations%20to%20busy%20ourselves%20amid%20the%20world%20of%20men%2C%20if%20it%20be%20only%20to%20crack%20jokes." target="_blank">Source</a>)
										<br><br><span class="cite">
						

A collection of aphorisms and musings, <a href="https://archive.org/details/prosewritingsofr0000swea/">first published</a> in the Edinburgh Edition of his <i>Works</i>, vol. 28 (1898).
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