If I had a formula for bypassing trouble, I would not pass it around. Trouble creates a capacity to handle it. I don’t embrace trouble; that’s as bad as treating it as an enemy. But I do say: meet it as a friend, for you’ll see a lot of it, and had better be on speaking terms with it.
I made a comparison at table some time since, which has often been quoted, and received many compliments. It was that of the mind of a bigot to the pupil of the eye; the more light you pour on it, the more it contracts.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
“The Autocrat of the Breakfast Table,” Atlantic Monthly (1858-04)
(Source)
Often trimmed/paraphrased to "The mind of a bigot is like the pupil of the eye; the more light you pour upon it, the more it will contract." Frequently misattributed to his son, Oliver Wendell Holmes, Jr.
The Autocrat himself correctly comments that a similar phrase appears in Thomas Moore, Preface to the poems "Corruption" and "Intolerance":
The minds of some of our statesmen, like the pupil of the human eye, contract themselves the more the stronger light there is shed upon them.
The Autocrat goes on to note, "When a person of fair character for literary honesty uses an image such as another has employed before him, the presumption is, that he has struck upon it independently, or unconsciously recalled it, supposing it his own."
Collected in The Autocrat of the Breakfast Table, ch. 6 (1858)
Your right to swing your arms ends just where the other man’s nose begins.
Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
(Spurious)
Usually attributed to Holmes (or Abraham Lincoln, or John Stuart Mill), but actually first raised in legal commentary by Zechariah Chafee, "Freedom of Speech in Wartime", 32 Harvard Law Review 932, 957 (Jun 1919):Each side takes the position of the man who was arrested for swinging his arms and hitting another in the nose, and asked the judge if he did not have a right to swing his arms in a free country. “Your right to swing your arms ends just where the other man’s nose begins.”
There are earlier versions in non-legal contexts dating back decades earlier, often in arguments for Temperance and Prohibition. See here for more background.
Variants:
- "The right to swing my fist ends where the other man’s nose begins."
- "The right to swing my arms in any direction ends where your nose begins."
- "My right to swing my fist ends where your nose begins."
One thing that humbles me deeply is to see that human genius has its limits while human stupidity does not.
[Une chose qui m’humilie profondément est de voir que le génie humain a des limites, quand la bêtise humaine n’en a pas.]
Alexandre Dumas, fils (1824-1895) French writer and dramatist
(Attributed)
(Source)
Earliest attribution is in the Great Universal Dictionary of the Nineteenth Century [Grand Dictionnaire Universel du XIXe Siècle], Vol. 2, "Stupidity [Bêtise]" (c. 1865)
Attributed to a wide variety of individuals, including (spuriously) to Albert Einstein.
Variants:
- "What distresses me is to see that human genius has limitations, and human stupidity has none."
- "How despairing it is to see that human genius has limitations, while human stupidity has none."
- "The difference between genius and stupidity is that genius has its limits."
- "Human genius has its limits, but stupidity does not."
- "Genius may have its limitations, but stupidity is not thus handicapped." (Elbert Hubbard, ed., The Philistine, title epigraph (Sep 1906)
See here for more discussion.
… [L]onging for certainty and for repose [is] in every human mind. But certainty generally is an illusion, and repose is not the destiny of man.
Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
“The Path of the Law,” Harvard Law Review (Feb 1897)
(Source)
Citation 10 Harvard Law Review 457 (1897).
I find the great thing in this world is not so much where we stand, as in what direction we are moving: To reach the port of heaven, we must sail sometimes with the wind and sometimes against it, — but we must sail, and not drift, nor lie at anchor.
A person is always startled when he hears himself seriously called an old man for the first time.
It is by no means certain that our individual personality is the single inhabitant of these our corporeal frames … We all do things both awake and asleep which surprise us. Perhaps we have cotenants in this house we live in.
Talking is like playing on the harp; there is as much in laying the hand on the strings to stop their vibrations as in twanging them to bring out their music.
You must get involved to have an impact. No one is impressed with the win-loss record of the referee.
John H. Holcomb (b. 1930) American educational writer
The Militant Moderate
The basic test of freedom is perhaps less in what we are free to do than in what we are free not to do.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 176 (1955)
(Source)
No matter what our achievements might be, we think well of ourselves only in rare moments. We need people to bear witness against our inner judge, who keeps book on our short-comings and transgressions. We need people to convince us that we are not as bad as we think we are.
You can discover what your enemy fears most by observing the means he uses to frighten you.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 222 (1955)
(Source)
It is easier to love humanity as a whole than to love one’s neighbor. There may even be a certain antagonism between love of humanity and love of neighbor; a low capacity for getting along with those near us often goes hand in hand with a high receptivity to the idea of the brotherhood of men.
Nonconformists travel as a rule in bunches. You rarely find a nonconformist who goes it alone. And woe to him inside a nonconformist clique who does not conform with nonconformity.
Free men are aware of the imperfection inherent in human affairs, and they are willing to fight and die for that which is not perfect. They know that basic human problems can have no final solutions, that our freedom, justice, equality, etc. are far from absolute, and that the good life is compounded of half measures, compromises, lesser evils, and gropings toward the perfect. The rejection of approximations and the insistence on absolutes are the manifestation of a nihilism that loathes freedom, tolerance, and equity.
From the same it proceedeth that men give different names to one and the same thing from the difference of their own passions: as they that approve a private opinion call it opinion; but they that mislike it, heresy: and yet heresy signifies no more than private opinion; but has only a greater tincture of choler.
Why should we refuse the happiness this hour gives us, because some other hour might take it away?
John Oliver Hobbes (1867-1906) American-English author [pseud. of Pearl Cragie]
A Bundle of Life (1894)
Full text.
Men heap together the mistakes of their lives and create a monster which they call Destiny.
John Oliver Hobbes (1867-1906) American-English author [pseud. of Pearl Cragie]
The Sinner’s Comedy (1892)
Full text. Sometimes misquoted "a monster they call Destiny."
We seem to have a compulsion these days to bury time capsules in order to give those people living in the next century or so some idea of what we are like. I have prepared one of my own. I have placed some rather large samples of dynamite, gunpowder, and nitroglycerin. My time capsule is set to go off in the year 3000. It will show them what we are really like.
Life cannot be captured in a few axioms. And that is just what I keep trying to do. But it won’t work, for life is full of endless nuances and cannot be captured in just a few formulae.
Esther "Etty" Hillesum (1914-1943) Dutch Jewish law graduate, writer, diarist
Diary (1941-10-22)
(Source)
Collected in An Interrupted Life [Het Verstoorde Leven] (1981) [tr. Pomerans (1983)].
What is hateful to you, do not to your neighbor. That is the whole Torah; the rest is commentary. Go and study it.
[d’`alakh sani l’khaverkha la ta`avid. Zo hi kol hatora kulahh, v’idakh peirusha hu: zil g’mor]
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
Babylonian Talmud, Shabbat 31a (Rabbi Hillel)
(Noted elsewhere as tractate Shabbat 30a.) See also the Bible, Matthew 7:12. Alt. Trans.: "What is hateful to thee, do not unto thy fellow; this is the whole law. All the rest is a commentary to this law; go and learn it."
It is a glorious achievement to master one’s own temper.
Thomas Hill (1818-1891) American clergyman and educator
The Essential Book of Victorian Etiquette (1890)
Let never man be bold enough to say,
Thus, and no farther shall my passion stray:
The first crime, past, compels us into more,
And guilt grows fate, that was but choice, before.Aaron Hill (1685-1750) English poet and playwright
Athelwold, Act V