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		<title>Hugo, Victor -- The Man Who Laughs [L&#8217;Homme qui rit; The Laughing Man; By Order of the King], Part 1, Book  3, ch.  1 (1.3.1) (1869) [tr. Unknown, Authorized (1871)]</title>
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		<pubDate>Mon, 24 Aug 2026 20:28:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hugo, Victor]]></category>
		<category><![CDATA[accomplishment]]></category>
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		<description><![CDATA[He had slipped, climbed, rolled, searched, walked, persevered, that is all. Such is the secret of all triumphs. [Il avait glissé, grimpé, roulé, cherché, marché, persévéré, voilà tout. Secret de tous les triomphes.] (Source (French)). Other translations: He had slipped, climbed, rolled, searched, walked, persevered, &#8212; that is all; that is the secret of all [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>He had slipped, climbed, rolled, searched, walked, persevered, that is all. Such is the secret of all triumphs. </p>
<p><em>[Il avait glissé, grimpé, roulé, cherché, marché, persévéré, voilà tout. Secret de tous les triomphes.]</em></p>
<p><a href="https://wist.info/wp/wp-content/uploads/2026/08/hugo-he-had-slipped-climbed-rolled-searched-walked-persevered-that-is-all-such-is-the-secret-of-all-triumphs-wist-info-quote.png"><img data-dominant-color="6c5b5a" data-has-transparency="false" style="--dominant-color: #6c5b5a;" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2026/08/hugo-he-had-slipped-climbed-rolled-searched-walked-persevered-that-is-all-such-is-the-secret-of-all-triumphs-wist-info-quote.png" title="hugo - he had slipped climbed rolled searched walked persevered that is all - such is the secret of all triumphs -- wist.info quote" alt="hugo - he had slipped climbed rolled searched walked persevered that is all - such is the secret of all triumphs -- wist.info quote" width="800" height="470" class="aligncenter size-full wp-image-85614 not-transparent" srcset="https://wist.info/wp/wp-content/uploads/2026/08/hugo-he-had-slipped-climbed-rolled-searched-walked-persevered-that-is-all-such-is-the-secret-of-all-triumphs-wist-info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2026/08/hugo-he-had-slipped-climbed-rolled-searched-walked-persevered-that-is-all-such-is-the-secret-of-all-triumphs-wist-info-quote-300x176.png 300w, https://wist.info/wp/wp-content/uploads/2026/08/hugo-he-had-slipped-climbed-rolled-searched-walked-persevered-that-is-all-such-is-the-secret-of-all-triumphs-wist-info-quote-768x451.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Victor Hugo</b> (1802–1885) French writer, journalist, human rights activist, politician<br><i>The Man Who Laughs [L&#8217;Homme qui rit; The Laughing Man; By Order of the King]</i>, Part 1, Book  3, ch.  1 (1.3.1) (1869) [tr. Unknown, Authorized (1871)] 
						<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/L%E2%80%99Homme_qui_rit_(%C3%A9d._1907)/I-Livre_troisi%C3%A8me#:~:text=Il%20avait%20gliss%C3%A9%2C%20grimp%C3%A9%2C%20roul%C3%A9%2C%20cherch%C3%A9%2C%20march%C3%A9%2C%20pers%C3%A9v%C3%A9r%C3%A9%2C%20voil%C3%A0%20tout.%20Secret%20de%20tous%20les%20triomphes.">Source (French)</a>). Other translations:<br><br>

<blockquote>He had slipped, climbed, rolled, searched, walked, persevered, -- that is all; that is the secret of all triumphs.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Man_Who_Laughs_(Estes_and_Lauriat_1869)/Chapter_28#:~:text=He%20slipped%2C%20climbed%2C%20rolled%2C%20searched%2C%20walked%2C%20persevered%2C%E2%80%94that%20is%20all%3B%20that%2C%20indeed%2C%20is%20the%20secret%20of%20all%20triumphs.">Unknown</a> (1869)] </blockquote><br>

<blockquote>He had slipped, climbed, rolled, sought, walked, persevered, that was all. The secret of all triumphs.<br>
[tr. <a href="https://archive.org/details/worksofvictorhu01hugo/page/n171/mode/2up?q=%22slipped%2C+climbed%22">Hapgood</a> (1888)] </blockquote><br>

<blockquote>He had slipped, climbed, rolled, searched, walked, persevered, that was all. The secret of all triumphs. <br>
[tr. <a href="https://archive.org/details/bwb_T5-DIA-128_1/page/n253/mode/2up?q=%22slipped%2C+climbed%22">Phillips</a> (1894)] </blockquote><br>

<blockquote>He had slid, climbed, rolled, sought, walked, persevered, that's all. Secret of all triumphs.<br>
[tr. <a href="https://www.google.com/books/edition/The_Man_Who_Laughs/NcrhEAAAQBAJ?hl=en&gbpv=1&printsec=frontcover&bsq=%22he%20had%20slid%22">Lavelle</a> (2003)]</blockquote><br>						</span>
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		<title>Carlyle, Thomas -- The Life of Friedrich Schiller, Part 2 (1825)</title>
		<link>https://wist.info/carlyle-thomas/84047/</link>
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		<pubDate>Thu, 14 May 2026 16:21:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlyle, Thomas]]></category>
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		<description><![CDATA[The weakest living creature, by concentrating his powers on a single object, can accomplish something: the strongest, by dispensing his over many, may fail to accomplish anything. The drop, by continually falling, bores its passage through the hardest rock; the hasty torrent rushes over it with hideous uproar, and leaves no trace behind.]]></description>
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			<content:encoded><![CDATA[<p>The weakest living creature, by concentrating his powers on a single object, can accomplish something: the strongest, by dispensing his over many, may fail to accomplish anything. The drop, by continually falling, bores its passage through the hardest rock; the hasty torrent rushes over it with hideous uproar, and leaves no trace behind.</p>
<br><b>Thomas Carlyle</b> (1795–1881) Scottish essayist and historian<br><i>The Life of Friedrich Schiller</i>, Part 2 (1825) 
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		<title>Stevenson, Robert Louis -- Essay (1888-09), &#8220;A Letter to a Young Gentleman Who Proposes to Embrace the Career of Art,&#8221; Scribner&#8217;s Magazine, Vol. 4, No. 3</title>
		<link>https://wist.info/stevenson-robert-louis/82553/</link>
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		<pubDate>Fri, 06 Mar 2026 18:52:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Robert Louis]]></category>
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		<description><![CDATA[In the life of the artist there need be no hour without its pleasure. I take the author, with whose career I am best acquainted; and it is true he works in a rebellious material, and that the act of writing is cramped and trying both to the eyes and the temper; but remark him [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In the life of the artist there need be no hour without its pleasure. I take the author, with whose career I am best acquainted; and it is true he works in a rebellious material, and that the act of writing is cramped and trying both to the eyes and the temper; but remark him in his study, when matter crowds upon him and words are not wanting &#8212; in what a continual series of small successes time flows by; with what a sense of power as of one moving mountains, he marshals his petty characters; with what pleasures, both of the ear and eye, he sees his airy structure growing on the page; and how he labours in a craft to which the whole material of his life is tributary, and which opens a door to all his tastes, his loves, his hatreds, and his convictions, so that what he writes is only what he longed to utter. He may have enjoyed many things in this big, tragic playground of the world; but what shall he have enjoyed more fully than a morning of successful work? Suppose it ill paid: the wonder is it should be paid at all. Other men pay, and pay dearly, for pleasures less desirable.</p>
<br><b>Robert Louis Stevenson</b> (1850–1894) Scottish essayist, novelist, poet<br>Essay (1888-09), &#8220;A Letter to a Young Gentleman Who Proposes to Embrace the Career of Art,&#8221; <i>Scribner&#8217;s Magazine</i>, Vol. 4, No. 3 
						<br><br><span class="cite">
						

<a href="https://gutenberg.org/cache/epub/614/pg614-images.html#page182:~:text=In%20the%20life%20of%20the,dearly%2C%20for%20pleasures%20less%20desirable.">Collected</a> in <i>Across the Plains</i>, ch. 10 (1892).



						</span>
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		<title>Roosevelt, Theodore -- Speech (1903-09-07), &#8220;The Square Deal,&#8221; Labor Day, New York State Agricultural Association, New York State Fair, Syracuse</title>
		<link>https://wist.info/roosevelt-theodore/81387/</link>
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		<pubDate>Thu, 15 Jan 2026 21:49:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Theodore]]></category>
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		<description><![CDATA[Life can mean nothing worth meaning, unless its prime aim is the doing of duty, the achievement of results worth achieving.]]></description>
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			<content:encoded><![CDATA[<p>Life can mean nothing worth meaning, unless its prime aim is the doing of duty, the achievement of results worth achieving.</p>
<br><b>Theodore Roosevelt</b> (1858–1919) American politician, statesman, conservationist, writer; US President (1901–09)<br>Speech (1903-09-07), &#8220;The Square Deal,&#8221; Labor Day, New York State Agricultural Association, New York State Fair, Syracuse 
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		<title>Bierce, Ambrose -- &#8220;Success,&#8221; The Devil&#8217;s Dictionary (1911)</title>
		<link>https://wist.info/bierce-ambrose/80306/</link>
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		<pubDate>Tue, 18 Nov 2025 16:51:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
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		<description><![CDATA[SUCCESS, n. The one unpardonable sin against one&#8217;s fellows. Originally published in The Devil&#8217;s Dictionary [A-Z] as Vol. 7 of his Collected Works.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">SUCCESS, <em>n.</em> The one unpardonable sin against one&#8217;s fellows. </p>
<p></p>
<br><b>Ambrose Bierce</b> (1842–1914?) American writer and journalist<br>&#8220;Success,&#8221; <i>The Devil&#8217;s Dictionary</i> (1911) 
						<br><br><span class="cite">
						

<a href="https://archive.org/details/unabridgeddevils00bier/page/378/mode/2up?q=%22success+suffrage%22">Originally published</a> in <i>The Devil's Dictionary</i> [A-Z] as Vol. 7 of his <i>Collected Works</i>.						</span>
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		<title>Longfellow, Henry Wadsworth -- &#8220;The Village Blacksmith,&#8221; st. 7 (1840)</title>
		<link>https://wist.info/longfellow-henry-wadsworth/76080/</link>
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		<pubDate>Mon, 07 Apr 2025 18:56:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Toiling &#8212; rejoicing &#8212; sorrowing, Onward through life he goes; Each morning sees some task begin, Each evening sees it close; Something attempted, something done, Has earned a night’s repose.]]></description>
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			<content:encoded><![CDATA[<p>Toiling &#8212; rejoicing &#8212; sorrowing,<br />
<span class="tab">Onward through life he goes;<br />
Each morning sees some task begin,<br />
<span class="tab">Each evening sees it close;<br />
Something attempted, something done,<br />
<span class="tab">Has earned a night’s repose.</p>
<br><b>Henry Wadsworth Longfellow</b> (1807–1882) American poet<br>&#8220;The Village Blacksmith,&#8221; st. 7 (1840) 
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		<title>Bierce, Ambrose -- &#8220;Plan,&#8221; The Devil&#8217;s Dictionary (1911)</title>
		<link>https://wist.info/bierce-ambrose/75808/</link>
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		<pubDate>Tue, 25 Mar 2025 19:17:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
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		<description><![CDATA[PLAN, v.t. To bother about the best method of accomplishing an accidental result. Originally published in the &#8220;Cynic&#8217;s Word Book&#8221; column in the New York American (1906-02-22).]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">PLAN, <i>v.t.</i> To bother about the best method of accomplishing an accidental result.</p>
<p></p>
<br><b>Ambrose Bierce</b> (1842–1914?) American writer and journalist<br>&#8220;Plan,&#8221; <i>The Devil&#8217;s Dictionary</i> (1911) 
						<br><br><span class="cite">
						

<a href="https://archive.org/details/unabridgeddevils00bier/page/374/mode/2up?q=%22plan+platitude%22">Originally published</a> in the "Cynic's Word Book" column in the <i>New York American</i> (1906-02-22).


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		<title>Smith, Sydney -- Lecture (1804-1806), Moral Philosophy, No.  9 &#8220;On the Conduct of the Understanding,&#8221; Royal Institution, London</title>
		<link>https://wist.info/smith-sydney/72442/</link>
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		<pubDate>Tue, 08 Oct 2024 22:20:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The fact is that in order to do any thing in this world worth doing, we must not stand shivering on the bank thinking of the cold and the danger, but jump in and scramble through as well as we can. Collected in Elementary Sketches of Moral Philosophy (1849).]]></description>
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			<content:encoded><![CDATA[<p>The fact is that in order to do any thing in this world worth doing, we must not stand shivering on the bank thinking of the cold and the danger, but jump in and scramble through as well as we can.</p>
<br><b>Sydney Smith</b> (1771–1845) English clergyman, essayist, wit<br>Lecture (1804-1806), <i>Moral Philosophy</i>, No.  9 &#8220;On the Conduct of the Understanding,&#8221; Royal Institution, London 
						<br><br><span class="cite">
						

Collected in <i>Elementary Sketches of Moral Philosophy</i> (1849).
						</span>
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		<title>Bellow, Saul -- Henderson the Rain King, ch. 18 [King Dahfu] (1959)</title>
		<link>https://wist.info/bellow-saul/70672/</link>
		<comments>https://wist.info/bellow-saul/70672/#respond</comments>
		<pubDate>Thu, 18 Jul 2024 15:42:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bellow, Saul]]></category>
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		<description><![CDATA[All human accomplishment has the same origin, identically. Imagination is a force of nature. Is this not enough to make a person full of ecstasy? Imagination, imagination, imagination. It converts to actual. It sustains, it alters, it redeems!]]></description>
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			<content:encoded><![CDATA[<p>All human accomplishment has the same origin, identically. Imagination is a force of nature. Is this not enough to make a person full of ecstasy? Imagination, imagination, imagination. It converts to actual. It sustains, it alters, it redeems!</p>
<br><b>Saul Bellow</b> (1915–2005) Canadian-American writer<br><i>Henderson the Rain King</i>, ch. 18 [King Dahfu] (1959) 
]]></content:encoded>
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		<title>Gaiman, Neil -- Speech (2012-05-17), Commencement, University of the Arts, Philadelphia [06:33]</title>
		<link>https://wist.info/gaiman-neil/70565/</link>
		<comments>https://wist.info/gaiman-neil/70565/#respond</comments>
		<pubDate>Thu, 11 Jul 2024 23:44:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gaiman, Neil]]></category>
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		<description><![CDATA[I don&#8217;t know that it&#8217;s an issue for anybody but me, but it&#8217;s true that nothing I did where the only reason for doing it was the money was ever worth it, except as bitter experience. Usually I didn&#8217;t wind up getting the money, either. The things I did because I was excited, and wanted [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I don&#8217;t know that it&#8217;s an issue for anybody but me, but it&#8217;s true that nothing I did where the only reason for doing it was the money was ever worth it, except as bitter experience. Usually I didn&#8217;t wind up getting the money, either.  The things I did because I was excited, and wanted to see them exist in reality have never let me down, and I&#8217;ve never regretted the time I spent on any of them.</p>
<br><b>Neil Gaiman</b> (b. 1960) British author, screenwriter, fabulist<br>Speech (2012-05-17), Commencement, University of the Arts, Philadelphia [06:33] 
						<br><br><span class="cite">
						

(<a href="https://vimeo.com/42372767">Source (Video)</a>)						</span>
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		<title>Franklin, Benjamin -- Poor Richard  (1735 ed.)</title>
		<link>https://wist.info/franklin-benjamin/69001/</link>
		<comments>https://wist.info/franklin-benjamin/69001/#respond</comments>
		<pubDate>Mon, 29 Apr 2024 17:44:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
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		<description><![CDATA[By diligence and patience, the mouse bit in two the cable.]]></description>
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			<content:encoded><![CDATA[<p>By diligence and patience, the mouse bit in two the cable.</p>
<br><b>Benjamin Franklin</b> (1706–1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard </i> (1735 ed.) 
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		<title>Parker, Edward Hazen -- Epitaph of President James Garfield (1881)</title>
		<link>https://wist.info/parker-edward-hazen/67714/</link>
		<comments>https://wist.info/parker-edward-hazen/67714/#respond</comments>
		<pubDate>Mon, 11 Mar 2024 17:16:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Parker, Edward Hazen]]></category>
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		<description><![CDATA[Life&#8217;s race well run, Life&#8217;s work well done, Life&#8217;s crown well won, Now comes rest. The phrase was engraved on a tablet placed at the head of his coffin while he lay in state at Cleveland&#8217;s Memorial Park. The passage was selected by a committee without a clear source of the material, but it appears [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Life&#8217;s race well run,<br />
Life&#8217;s work well done,<br />
Life&#8217;s crown well won,<br />
<span class="tab">Now comes rest.</span></p>
<br><b>Edward H. Parker</b> (1823–1896) American physician, poet<br>Epitaph of President James Garfield (1881) 
						<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/Dictionary_of_Burning_Words_of_Brilliant/afENAAAAYAAJ?hl=en&gbpv=1&dq=%22burning+words%22+%22Life%27s+race+well+run%22&pg=PA177&printsec=frontcover">The phrase</a> was engraved on a tablet placed at the head of his coffin while he lay in state at Cleveland's Memorial Park. <br><br>

The passage was selected by a committee without a clear source of the material, but it appears to be a loose transcription of the first stanza of a poem Parker wrote for his mother-in-law's funeral:<br><br>

<blockquote>Life's race well run, <br>
Life's work all done,<br>
Life's victory won,<br>
<span class="tab">Now cometh rest.</blockquote><br>

The differences may be because the Garfield epitaph was back-translated from a Latin translation of Parker's original.<br><br>

Much more discussion <a href="https://archive.org/details/lifesracewellrun00park/">here</a>.						</span>
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		<title>Kettering, Charles F. -- &#8220;250 at Luncheon Honor Kettering,&#8221; New York Times (1936-11-11)</title>
		<link>https://wist.info/kettering-charles/67577/</link>
		<comments>https://wist.info/kettering-charles/67577/#respond</comments>
		<pubDate>Fri, 01 Mar 2024 16:24:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kettering, Charles F.]]></category>
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		<description><![CDATA[When we look forward and try to project what may come out of a development, we are always wrong, because the by-products sometimes become far more important than the primary thing you started out to accomplish. Nevertheless, unintelligent motion is a great deal more important in research than intelligent standing still.]]></description>
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			<content:encoded><![CDATA[<p>When we look forward and try to project what may come out of a development, we are always wrong, because the by-products sometimes become far more important than the primary thing you started out to accomplish. Nevertheless, unintelligent motion is a great deal more important in research than intelligent standing still.</p>
<br><b>Charles F. Kettering</b> (1876–1958) American inventor, engineer, researcher, businessman<br>&#8220;250 at Luncheon Honor Kettering,&#8221; <i>New York Times</i> (1936-11-11) 
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		<title>Carlyle, Thomas -- Essay (1832-05) &#8220;Boswell&#8217;s Life of Johnson,&#8221; Fraser&#8217;s Magazine, Vol. 5, No. 28</title>
		<link>https://wist.info/carlyle-thomas/65690/</link>
		<comments>https://wist.info/carlyle-thomas/65690/#respond</comments>
		<pubDate>Fri, 22 Dec 2023 15:30:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlyle, Thomas]]></category>
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		<description><![CDATA[All work is as seed sown; it grows and spreads, and sows itself anew. Reviewing James Boswell The Life of Samuel Johnson, LL.D.; including a Tour to the Hebrides (1831 ed.). Collected in Critical and Miscellaneous Essays (1827-1855).]]></description>
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			<content:encoded><![CDATA[<p>All work is as seed sown; it grows and spreads, and sows itself anew.</p>
<br><b>Thomas Carlyle</b> (1795–1881) Scottish essayist and historian<br>Essay (1832-05) &#8220;Boswell&#8217;s Life of Johnson,&#8221; <i>Fraser&#8217;s Magazine</i>, Vol. 5, No. 28 
						<br><br><span class="cite">
						

Reviewing James Boswell <i>The Life of Samuel Johnson, LL.D.; including a Tour to the Hebrides</i> (1831 ed.). Collected in <i><a href="https://www.google.com/books/edition/Critical_and_Miscellaneous_Essays/nu8YAAAAYAAJ?hl=en&gbpv=1&bsq=%22seed%20sown%22">Critical and Miscellaneous Essays</a></i> (1827-1855).						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Curie, Marie -- Letter to her brother Joseph (1894-03-18)</title>
		<link>https://wist.info/curie-marie/64136/</link>
		<comments>https://wist.info/curie-marie/64136/#respond</comments>
		<pubDate>Wed, 25 Oct 2023 15:52:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Curie, Marie]]></category>
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		<description><![CDATA[One never notices what has been done; one can only see what remains to be done. As quoted in Eve Curie Labouisse, Madame Curie: A Biography, ch. 9 (1937) [tr. Sheean (1938)].]]></description>
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			<content:encoded><![CDATA[<p>One never notices what has been done; one can only see what remains to be done.</p>
<br><b>Marie Curie</b> (1867–1934) Polish-French physicist and chemist [b. Maria Salomea Skłodowska]<br>Letter to her brother Joseph (1894-03-18) 
						<br><br><span class="cite">
						

As quoted in Eve Curie Labouisse, Madame Curie: A Biography, ch. 9 (1937) [tr. Sheean (1938)].

						</span>
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		<title>Baudelaire, Charles -- Le Spleen de Paris (Petits Poèmes en Prose), No. 24 &#8220;Projects [Les Projets],&#8221; final words (1869) [tr. Varèse (1970)]</title>
		<link>https://wist.info/baudelaire-charles/62573/</link>
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		<pubDate>Tue, 15 Aug 2023 23:38:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Baudelaire, Charles]]></category>
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		<description><![CDATA[And why carry out one&#8217;s projects, since the project is sufficient pleasure in itself? [Et à quoi bon exécuter des projets, puisque le projet est en lui-même une jouissance suffisante?] (Source (French)). Other translations: And what is the good of carrying out a project, when the project itself gives me pleasure enough? [tr. Hamburger (1946)] [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>And why carry out one&#8217;s projects, since the project is sufficient pleasure in itself?</p>
<p><em>[Et à quoi bon exécuter des projets, puisque le projet est en lui-même une jouissance suffisante?]</em></p>
<br><b>Charles Baudelaire</b> (1821–1867) French poet, essayist, art critic<br><i>Le Spleen de Paris (Petits Poèmes en Prose)</i>, No. 24 &#8220;Projects <i>[Les Projets],&#8221;</i> final words (1869) [tr. Varèse (1970)] 
						<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Petits_Po%C3%A8mes_en_prose/Les_Projets#:~:text=Et%20%C3%A0%20quoi%20bon%20ex%C3%A9cuter%20des%20projets%2C%20puisque%20le%20projet%20est%20en%20lui%2Dm%C3%AAme%20une%20jouissance%20suffisante%C2%A0%3F">Source (French)</a>). Other translations:<br><br>

<blockquote>And what is the good of carrying out a project, when the project itself gives me pleasure enough?<br>
[tr. <a href="https://archive.org/details/twentyprosepoems0000baud/page/n7/mode/2up?q=projets">Hamburger</a> (1946)]</blockquote><br>

<blockquote>And what good is it to carry out plans, since planning itself is a sufficient delight?<br>
[tr. <a href="https://archive.org/details/parisianprowlerl0000baud/page/56/mode/2up?q=%22carry+out+plans%22">Kaplan</a> (1989)]</blockquote><br>

<blockquote>And what good would it do to execute such plans, since planning is in itself sufficient enjoyment?<br>
[tr. <a href="https://www.google.com/books/edition/Paris_Spleen/XikuK2e6Zt4C?hl=en&gbpv=1&bsq=%22execute%20such%20plans%22">Waldrop</a> (2009)]</blockquote><br>

<blockquote>What good is it to accomplish projects, when the project itself is enjoyment enough?<br>
[Various]</blockquote><br>

						</span>
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		<title>Austen, Jane -- Emma, Vol. 2, ch. 15 (ch. 33) [Mrs. Elton] (1816)</title>
		<link>https://wist.info/austen-jane/61567/</link>
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		<pubDate>Thu, 29 Jun 2023 16:12:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Austen, Jane]]></category>
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		<description><![CDATA[A vast deal may be done by those who dare to act.]]></description>
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			<content:encoded><![CDATA[<p>A vast deal may be done by those who dare to act.</p>
<br><b>Jane Austen</b> (1775–1817) English author<br><i>Emma</i>, Vol. 2, ch. 15 (ch. 33) [Mrs. Elton] (1816) 
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		<title>Child, Julia -- &#8220;What I&#8217;ve Learned: Julia Child,&#8221; interview by Mike Sager, Esquire (2001-06)</title>
		<link>https://wist.info/child-julia/59122/</link>
		<comments>https://wist.info/child-julia/59122/#respond</comments>
		<pubDate>Thu, 02 Mar 2023 16:32:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Child, Julia]]></category>
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		<description><![CDATA[The measure of achievement is not winning awards. It&#8217;s doing something that you appreciate, something you believe is worthwhile. I think of my strawberry souffle. I did that at least twenty-eight times before I finally conquered it. Reprinted in Brendan Vaughan, Esquire: The Meaning of Life (2004).]]></description>
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			<content:encoded><![CDATA[<p>The measure of achievement is not winning awards. It&#8217;s doing something that you appreciate, something you believe is worthwhile. I think of my strawberry souffle. I did that at least twenty-eight times before I finally conquered it.</p>
<br><b>Julia Child</b> (1912–2004) American chef and writer<br>&#8220;What I&#8217;ve Learned: Julia Child,&#8221; interview by Mike Sager, <i>Esquire</i> (2001-06) 
						<br><br><span class="cite">
						

<a href="https://archive.org/details/esquiremeaningof00edit_0/page/39/mode/2up">Reprinted</a> in Brendan Vaughan, <i>Esquire: The Meaning of Life</i> (2004).						</span>
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		<title>Confucius -- The Analects [論語, 论语, Lúnyǔ], Book 15, verse 18 (15.18) (6th C. BC &#8211; 3rd C. AD) [tr. Legge (1861), 15.17]</title>
		<link>https://wist.info/confucius/54902/</link>
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		<pubDate>Tue, 19 Jul 2022 23:44:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The superior man in everything considers righteousness to be essential. He performs it according to the rules of propriety. He brings it forth in humility. He completes it with sincerity. This is indeed a superior man. [君子義以為質，禮以行之，孫以出之，信以成之，君子哉] (Source (Chinese)). Other translations, noting where Legge&#8217;s numbering is used: When the &#8220;superior man&#8221; regards righteousness as the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The superior man in everything considers righteousness to be essential. He performs it according to the rules of propriety. He brings it forth in humility. He completes it with sincerity. This is indeed a superior man.</p>
<p>[君子義以為質，禮以行之，孫以出之，信以成之，君子哉]</p>
<br><b>Confucius</b> (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]<br><i>The Analects</i> [論語, 论语, <i>Lúnyǔ]</i>, Book 15, verse 18 (15.18) (6th C. BC &#8211; 3rd C. AD) [tr. Legge (1861), 15.17] 
						<br><br><span class="cite">
						

(<a href="https://en.wikisource.org/wiki/The_Chinese_Classics/Volume_1/Confucian_Analects/XV#:~:text=%E5%AD%90%E6%9B%B0%E3%80%81%E5%90%9B%E5%AD%90%E7%BE%A9%E4%BB%A5%E7%88%B2%E8%B3%AA%E3%80%81%E7%A6%AE%E4%BB%A5%E8%A1%8C%E4%B9%8B%E3%80%81%E5%AD%AB%E4%BB%A5%E5%87%BA%E4%B9%8B%E3%80%81%E4%BF%A1">Source (Chinese)</a>). Other translations, noting where Legge's numbering is used:<br><br> 

<blockquote>When the "superior man" regards righteousness as the thing material, gives operation to it according to the rules of propriety, lets it issue in humility, and become complete in sincerity, -- there indeed is your superior man!<br>
[tr. <a href="https://archive.org/details/dli.ministry.25525/page/175/mode/2up?q=%22thing+material%22">Jennings</a> (1895), 15.17]</blockquote><br>

<blockquote>A wise and good man makes Right the substance of his being; he cries it out with judgment and good sense; he speaks it with modesty; and he attains it with sincerity: -- such a man is a really good and wise man!<br>
[tr. <a href="https://archive.org/details/TheDiscoursesAndSayingsOfConfucius/page/n157/mode/2up?q=%22substance+of+his+being%22">Ku Hung-Ming</a> (1898), 15.17]</blockquote><br>

<blockquote>The noble man takes the Right as his foundation principle, reduces it to practice with all courtesy, carries it out with modesty, and renders it perfect with sincerity, -- such is the noble man. <br>
[tr. <a href="https://www.google.com/books/edition/The_Analects_of_Confucius/I-O4nmWeSnwC?gbpv=1&bsq=%22foundation%20principle%22">Soothill</a> (1910), 15.17]</blockquote><br>

<blockquote>When a princely man makes the Right his fundamental principle, makes Courtesy his rule in evolving it, Modesty his rule for exhibiting it, and Sincerity his rule for effectuating it perfectly, -- what a princely man he is!<br>
[tr. <a href="https://www.google.com/books/edition/The_Analects_of_Confucius/I-O4nmWeSnwC?gbpv=1&bsq=%22the%20Right%20his%20fundamental%20principle%22">Soothill</a> (1910), 15.17, alternate]</blockquote><br>

<blockquote>The proper man gives substance to his acts by equity. He proceeds according to the rites, puts them forth modestly, and makes them perfect by sticking to his word. That's the proper man (in whom's the voice of his forebears).<br>
[tr. <a href="https://archive.org/details/in.gov.ignca.4505/page/n101/mode/2up?q=%22acts+by+equity%22">Pound</a> (1933), 15.17]</blockquote><br>

<blockquote>The gentleman who takes the right as his material to work upon and ritual as the guide in putting what is right into practice, who is modest in setting out his projects and faithful in carrying them to their conclusions, he indeed is a true gentleman.<br>
[tr. <a href="https://archive.org/details/analects0000conf_a6y6/page/186/mode/2up?q=%22gentleman+who+takes%22">Waley</a> (1938), 15.17]</blockquote><br>

<blockquote>He whose very substance is justice; whose actions are governed by the rites; whose participation in affairs is compliant; and whose crowning perfection is truthfulness -- that man is a perfect gentleman.<br>
[tr. <a href="https://archive.org/details/dli.ernet.20677/page/150/mode/2up?q=%22whose+very+substance+is+justice%22">Ware</a> (1950)]</blockquote><br>


<blockquote>The gentleman has morality as his basic stuff and by observing the rites puts it into practice, by being modest gives it expression, and by being trustworthy in word brings it to completion. Such is a gentleman indeed!<br>
[tr. <a href="https://archive.org/details/analectslunyu00conf/page/134/mode/2up?q=%22gentleman+has+morality%22">Lau</a> (1979)]</blockquote><br>

<blockquote>Righteousness the gentleman regards as the essential stuff and the rites are his means of putting it into effect. If modesty is the quality with which he reveals it and good faith is his method of bringing it to completion, he is indeed a gentleman.<br>
[tr. <a href="https://archive.org/details/analects0000conf_d2c3/page/62/mode/2up?q=%22gentleman+regards%22">Dawson</a> (1993)]</blockquote><br>

<blockquote>A gentleman takes justice as his basis, enacts it in conformity with the ritual, expounds it with modesty, and through good faith, brings it to fruition. That is how a gentleman proceeds.<br>
[tr. <a href="https://www.google.com/books/edition/The_Analects_of_Confucius/kj_Kl9l0RZQC?hl=en&gbpv=1&printsec=frontcover&bsq=%22gentleman%20takes%20justice%22">Leys</a> (1997)]</blockquote><br>

<blockquote>A gentleman considers righteousness his major principle; he practices it in accordance with the rituals, utters it in modest terms, and fulfils it with truthfulness. A gentleman indeed!<br>
[tr. <a href="https://archive.org/details/analectsofconfuc00unse_0/page/154/mode/2up?q=%22gentleman+considers+righteousness%22">Huang</a> (1997)] </blockquote><br>



<blockquote>A gentleman takes the righteousness as his essence, practices with the rituals, words with modesty, and gets achievement with honesty. It is the gentleman.<br>
[tr. <a href="https://archive.org/details/analectsofconfuc00conf_1/page/184/mode/2up?q=402">Cai/Yu</a> (1998), v. 402]</blockquote><br>

<blockquote>Having a sense of appropriate conduct <em>[yi]</em> as one's basic disposition <em>[zhi]</em>, developing it in observing ritual propriety <em>[li]</em>, expressing it with modesty, and consummating it in making good on one's word <em>[xin]</em>; this then is an exemplary person <em>[junzi].</em><br>
[tr. <a href="https://archive.org/details/analectsofconfuc0000conf_e9q2/page/188/mode/2up?q=%22sense+of+appropriate+conduct%22">Ames/Rosemont</a> (1998)]</blockquote><br>

<blockquote>If a gentleman has right as his substance, and puts it in practice with propriety, promulgates it with lineality, and brings it to a conclusion with fidelity, he is a gentleman indeed!<br>
[tr. <a href="https://archive.org/details/originalanalects0000conf/page/168/mode/2up?q=%2215%3A18%22">Brooks/Brooks</a> (1998), LY17 c0270 addition]</blockquote><br>

<blockquote>The noble-minded make Duty their very nature. They put it into practice through Ritual; they make it shine through humility; and standing by their words, they perfect it. Then they are noble-minded indeed!<br>
[tr. <a href="https://archive.org/details/analects0000conf/page/174/mode/2up?q=%22noble-minded+make+Duty%22">Hinton</a> (1998)]</blockquote><br>

<blockquote>The gentleman takes rightness as his substance, puts it into practice by means of ritual, gives it expression through modesty, and perfects it by being trustworthy. Now that is a gentleman!<br>
[tr. <a href="https://confucius.page/analects-15-18/#:~:text=The%20gentleman%20takes%20rightness%20as%20his%20substance%2C%20puts%20it%20into%20practice%20by%20means%20of%20ritual%2C%20gives%20it%20expression%20through%20modesty%2C%20and%20perfects%20it%20by%20being%20trustworthy.%20Now%20that%20is%20a%20gentleman!">Slingerland</a> (2003)]</blockquote><br>

<blockquote>The gentleman makes rightness the substance, practices it through ritual, displays it with humility, brings it to completion with trustworthiness. That’s the gentleman.<br>
[tr. <a href="https://confucius.page/analects-15-18/#:~:text=The%20gentleman%20makes%20rightness%20the%20substance%2C%20practices%20it%20through%20ritual%2C%20displays%20it%20with%20humility%2C%20brings%20it%20to%20completion%20with%20trustworthiness.%20That%E2%80%99s%20the%20gentleman.">Watson</a> (2007)]</blockquote><br>

<blockquote>The gentleman makes rightness the substance. He works at it through ritual propriety; he expresses it with modesty; he brings it to completion by being trustworthy. Now that is a gentleman!<br>
[tr. <a href="https://www.google.com/books/edition/The_Analects/7czwAAAAQBAJ?gbpv=1&bsq=%2215.18%20the%20master%22">Annping Chin</a> (2014)]</blockquote><br>

<blockquote>A <em>Jun Zi</em> regards righteousness and honor as fundamental bases, acts in line with <em>Li</em>, shows humility, delivers promises, and completes contracts with sincerity and trust. If so, he is indeed a <em>Jun Zi</em>.<br>
[tr. <a href="https://www.google.com/books/edition/Confucius_Analects_%E8%AB%96%E8%AA%9E/Z_AFEAAAQBAJ?hl=en&gbpv=1&bsq=%22Jun%20Zi%20regards%20righteousness%20and%20honor%22&printsec=frontcover">Li</a> (2020)]</blockquote><br>

<blockquote>A leader takes rightness as their essence, puts it into practice through ritual, manifests it through humility, and brings it to fruition through trustworthiness. This is how a leader behaves.<br>
[tr. <a href="https://brownbeat.medium.com/leadership-lessons-from-confucius-a-four-step-ethical-leadership-process-77da17b1a241#:~:text=A%20leader%20takes%20rightness%20as%20their%20essence%2C%20puts%20it%20into%20practice%20through%20ritual%2C%20manifests%20it%20through%20humility%2C%20and%20brings%20it%20to%20fruition%20through%20trustworthiness.%20This%20is%20how%20a%20leader%20behaves.">Brown</a> (2021)]</blockquote><br>						</span>
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		<title>Cicero, Marcus Tullius -- Tusculan Disputations [Tusculanae Disputationes], Book 2, ch.  5 (2.5) / sec. 13 (2.13) (45 BC) [tr. Peabody (1886)]</title>
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		<pubDate>Mon, 28 Jun 2021 18:17:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[MARCUS: As a field, though fertile, cannot yield a harvest without cultivation, no more can the mind without learning. [Ut ager quamvis fertilis sine cultura fructuosus esse non potest, sic sine doctrina animus.] Often rendered in reverse order (see Harbottle, below). Original Latin. Other translations: As a Field, though it be Fruitful, without Tillage cannot [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">MARCUS: As a field, though fertile, cannot yield a harvest without cultivation, no more can the mind without learning.</p>
<p></p>
<p><em>[Ut ager quamvis fertilis sine cultura fructuosus esse non potest, sic sine doctrina animus.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106–43 BC) Roman orator, statesman, philosopher<br><i>Tusculan Disputations [Tusculanae Disputationes]</i>, Book 2, ch.  5 (2.5) / sec. 13 (2.13) (45 BC) [tr. Peabody (1886)] 
						<br><br><span class="cite">
						

Often rendered in reverse order (see Harbottle, below).<br><br>

<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:2007.01.0044:book=2:section=13&highlight=fertilis+sine+cultura%2C#:~:text=ut%20ager%20quamvis%20fertilis%20sine%20cultura%20fructuosus%20esse%20non%20potest%2C%20sic%20sine%20doctrina%20animus">Original Latin</a>. Other translations:<br><br>

<blockquote>As a Field, though it be Fruitful, without Tillage cannot bring a good Crop, so the Soul without Learning.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A33161.0001.001/1:4.5?rgn=div2;view=fulltext#:~:text=as%20a%20field%2C%20though%20it%20be%20fruitful%2C%20without%20tillage%20can%E2%88%A3not%20bring%20a%20good%20crop%2C%20so%20the%20soul%20without%20learn%E2%88%A3ing.">Wase</a> (1643)]</blockquote><br>

<blockquote>As the field naturally fruitful cannot produce a crop, without dressing, so neither can the mind, without improvement.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=umn.31951002010497y&view=2up&seq=97&skin=2021&q1=%22field%20naturally%20fruitful">Main</a> (1824)]</blockquote><br>

<blockquote>As the field, however fertile, cannot be fruitful without culture, so with the mind, without learning.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.32044085192730&view=2up&seq=110&skin=2021&q1=%22field,%20however%20fertile%22">Otis</a> (1839)]</blockquote><br>

<blockquote>As a field, although it may be naturally fruitful cannot produce a crop, without dressing, so neither can the mind, without education.<br>
[tr. <a href="https://www.gutenberg.org/files/29247/29247-h/29247-h.html#:~:text=as%20a%20field%2C%20although%20it%20may%20be%20naturally%20fruitful%20cannot%20produce%20a%20crop%2C%20without%20dressing%2C%20so%20neither%20can%20the%20mind%2C%20without%20education">Yonge</a> (1853)]</blockquote><br>



<blockquote>A mind without instruction can no more bear fruit than can a field, however fertile, without cultivation.<br>
[ed. <a href="https://www.google.com/books/edition/Dictionary_of_Quotations_classical/2rSZy0yVFm8C?hl=en&gbpv=1&bsq=%22quamvis%20fertilis%22">Harbottle</a> (1897)]</blockquote><br>

<blockquote>Just as a field however fertile cannot be fruitful without cultivation, neither can the soul without instruction.<br>
[tr. <a href="https://www.google.com/books/edition/Cicero_Tusculan_Disputations_II_and_V/hlbwDwAAQBAJ?hl=en&gbpv=1&pg=PR3&printsec=frontcover&bsq=%22field%20however%20fertile%22">Douglas</a> (1990)]</blockquote><br>

<blockquote>Just as a field, however fertile, cannot be productive without cultivation, so the soul cannot be without teaching.<br>
[tr. <a href="https://www.google.com/books/edition/On_Life_and_Death/8-M-DgAAQBAJ?hl=en&gbpv=1&pg=PR4&printsec=frontcover&bsq=%22field%2C%20however%20fertile%22">Davie</a> (2017)]</blockquote><br>


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		<title>McFee, William -- (Attributed)</title>
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		<pubDate>Fri, 25 Jun 2021 14:12:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The world is not interested in the storms you encountered, but did you bring in the ship?]]></description>
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			<content:encoded><![CDATA[<p>The world is not interested in the storms you encountered, but did you bring in the ship?</p>
<br><b>William McFee</b> (1881–1966) English writer<br>(Attributed) 
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		<title>McLaughlin, Mignon -- The Second Neurotic&#8217;s Notebook, ch. 10 (1966)</title>
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		<pubDate>Thu, 27 May 2021 14:45:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[There are so many things that we wish we had done yesterday, so few that we feel like doing today.]]></description>
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			<content:encoded><![CDATA[<p>There are so many things that we wish we had done yesterday, so few that we feel like doing today.</p>
<br><b>Mignon McLaughlin</b> (1913–1983) American journalist and author<br><i>The Second Neurotic&#8217;s Notebook</i>, ch. 10 (1966) 
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		<title>Beecher, Henry Ward -- Life Thoughts [ed. E. Proctor] (1858)</title>
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		<pubDate>Fri, 12 Feb 2021 22:39:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Do the best you can where you are; and, when that is accomplished, God will open a door for you, and a voice will call, “Come up hither into a higher sphere.”]]></description>
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			<content:encoded><![CDATA[<p>Do the best you can where you are; and, when that is accomplished, God will open a door for you, and a voice will call, “Come up hither into a higher sphere.”</p>
<br><b>Henry Ward Beecher</b> (1813–1887) American clergyman and orator<br><i>Life Thoughts</i> [ed. E. Proctor] (1858) 
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		<title>Emerson, Ralph Waldo -- Essay (1860), &#8220;Worship,&#8221; The Conduct of Life, ch.  6</title>
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		<pubDate>Tue, 28 Apr 2020 19:56:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The real and lasting victories are those of peace and not of war. Based on a course of lectures, &#8220;The Conduct of Life,&#8221; delivered in Pittsburg (1851-03).]]></description>
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			<content:encoded><![CDATA[<p>The real and lasting victories are those of peace and not of war.</p>
<br><b>Ralph Waldo Emerson</b> (1803–1882) American essayist, lecturer, poet<br>Essay (1860), &#8220;Worship,&#8221; <i>The Conduct of Life</i>, ch.  6 
						<br><br><span class="cite">
						

Based on a course of lectures, "The Conduct of Life," delivered in Pittsburg (1851-03).
						</span>
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		<title>Longfellow, Henry Wadsworth -- &#8220;Table-Talk&#8221;</title>
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		<pubDate>Sun, 09 Jun 2019 23:40:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Every man is in some sort a failure to himself. No one ever reaches the heights to which he aspires.]]></description>
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			<content:encoded><![CDATA[<p>Every man is in some sort a failure to himself. No one ever reaches the heights to which he aspires.</p>
<br><b>Henry Wadsworth Longfellow</b> (1807–1882) American poet<br>&#8220;Table-Talk&#8221; 
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		<title>Emerson, Ralph Waldo -- &#8220;Man the Reformer,&#8221; lecture, Boston (1841-01-25)</title>
		<link>https://wist.info/emerson-ralph-waldo/38253/</link>
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		<pubDate>Tue, 14 Nov 2017 21:57:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[When I go into my garden with a spade and dig a bed, I feel such an exhilaration and health, that I discover that I have been defrauding myself all this time in letting others do for me what I should have done with my own hands.]]></description>
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			<content:encoded><![CDATA[<p>When I go into my garden with a spade and dig a bed, I feel such an exhilaration and health, that I discover that I have been defrauding myself all this time in letting others do for me what I should have done with my own hands.</p>
<br><b>Ralph Waldo Emerson</b> (1803–1882) American essayist, lecturer, poet<br>&#8220;Man the Reformer,&#8221; lecture, Boston (1841-01-25) 
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		<title>Goethe, Johann von -- Sprüche in Prosa: Maximen und Reflexionen [Proverbs in Prose: Maxims and Reflections] (1833) [tr. Mann (1948)]</title>
		<link>https://wist.info/goethe-johann/38240/</link>
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		<pubDate>Fri, 10 Nov 2017 17:42:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Goethe, Johann von]]></category>
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		<description><![CDATA[A correct answer is like an affectionate kiss. [Eine richtige Antwort ist wie ein lieblicher Kuß.] See Proverbs 24:26. (Source (German)). Other translation: A right answer is like a loving kiss. [tr. Stopp (1995), &#8220;Posthumous,&#8221; &#8220;On Literature and Life,&#8221; #888]]]></description>
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			<content:encoded><![CDATA[<p>A correct answer is like an affectionate kiss.</p>
<p><em>[Eine richtige Antwort ist wie ein lieblicher Kuß.]</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2017/11/Goethe-A-correct-answer-is-like-an-affectionate-kiss-wist.info-quote.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/11/Goethe-A-correct-answer-is-like-an-affectionate-kiss-wist.info-quote.png" alt="goethe - a correct answer is like an affectionate kiss - wist.info quote" width="800" height="535" class="aligncenter size-full wp-image-74936" srcset="https://wist.info/wp/wp-content/uploads/2017/11/Goethe-A-correct-answer-is-like-an-affectionate-kiss-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2017/11/Goethe-A-correct-answer-is-like-an-affectionate-kiss-wist.info-quote-300x201.png 300w, https://wist.info/wp/wp-content/uploads/2017/11/Goethe-A-correct-answer-is-like-an-affectionate-kiss-wist.info-quote-768x514.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></em></p>
<br><b>Johann Wolfgang von Goethe</b> (1749–1832) German poet, statesman, scientist<br><i>Sprüche in Prosa: Maximen und Reflexionen [Proverbs in Prose: Maxims and Reflections]</i> (1833) [tr. Mann (1948)] 
						<br><br><span class="cite">
						

See <a href="https://www.biblegateway.com/passage/?search=Proverbs%2024%3A26&version=AKJV">Proverbs 24:26</a>. <br><br>

(<a href="https://www.gutzitiert.de/zitat_autor_johann_wolfgang_von_goethe_thema_antwort_zitat_4308.html">Source (German)</a>). Other translation:<br><br>

<blockquote>A right answer is like a loving kiss.<br>
[tr. <a href="https://archive.org/details/maxims-and-reflections-johann-wolfgang-von-goethe/page/116/mode/2up?q=%22right+answer%22">Stopp</a> (1995), "Posthumous," "On Literature and Life," #888] </blockquote><br>


						</span>
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		<title>Bronte, Emily -- Wuthering Heights, ch. 7 (1847) [Nelly]</title>
		<link>https://wist.info/bronte-emily/35790/</link>
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		<pubDate>Fri, 16 Dec 2016 02:15:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bronte, Emily]]></category>
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		<description><![CDATA[A person who has not done one half his day&#8217;s work by ten o&#8217;clock runs a chance of leaving the other half undone.]]></description>
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			<content:encoded><![CDATA[<p>A person who has not done one half his day&#8217;s work by ten o&#8217;clock runs a chance of leaving the other half undone.</p>
<br><b>Emily Brontë</b> (1818–1848) British novelist, poet [pseud. Ellis Bell]<br><i>Wuthering Heights</i>, ch. 7 (1847) [Nelly] 
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		<title>Talmud -- Mishnah, Pirkei Avot [Ethics of the Fathers; פִּרְקֵי אָבוֹת] 2:16</title>
		<link>https://wist.info/talmud/35632/</link>
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		<pubDate>Tue, 22 Nov 2016 06:16:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Talmud]]></category>
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		<description><![CDATA[It is not yours to finish the task, but neither are you free to set it aside. לֹא עָלֶיךָ הַמְּלָאכָה לִגְמֹר, וְלֹא אַתָּה בֶן חוֹרִין לִבָּטֵל מִמֶּנָּה. In some editions cited as 2:15 or 2:21. Many of the references below (&#8220;E.g.&#8221;) have no identified translator, nor is it clear whether the translations are from the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is not yours to finish the task, but neither are you free to set it aside.</p>
<p align="right">
לֹא עָלֶיךָ הַמְּלָאכָה לִגְמֹר, וְלֹא אַתָּה בֶן חוֹרִין לִבָּטֵל מִמֶּנָּה.
</p>
<p><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/11/Tarfon-finish-the-task-wist_info-quote.jpg" alt="tarfon-finish-the-task-wist_info-quote" width="1080" height="600" class="aligncenter size-full wp-image-35633" srcset="https://wist.info/wp/wp-content/uploads/2016/11/Tarfon-finish-the-task-wist_info-quote.jpg 1080w, https://wist.info/wp/wp-content/uploads/2016/11/Tarfon-finish-the-task-wist_info-quote-300x167.jpg 300w, https://wist.info/wp/wp-content/uploads/2016/11/Tarfon-finish-the-task-wist_info-quote-768x427.jpg 768w, https://wist.info/wp/wp-content/uploads/2016/11/Tarfon-finish-the-task-wist_info-quote-1024x569.jpg 1024w, https://wist.info/wp/wp-content/uploads/2016/11/Tarfon-finish-the-task-wist_info-quote-60x33.jpg 60w" sizes="(max-width: 1080px) 100vw, 1080px" /></p>
<br><b>The Talmud</b> (AD 200–500) Collection of Jewish rabbinical writings<br><i>Mishnah</i>, Pirkei Avot [Ethics of the Fathers; פִּרְקֵי אָבוֹת]</i> 2:16 
						<br><br><span class="cite">
						

In some editions cited as 2:15 or 2:21. Many of the references below ("E.g.") have no identified translator, nor is it clear whether the translations are from the surrounding writers or borrowed from elsewhere.<br><br>

Quoting Rabbi Tarfon (c. AD 130). While literally speaking of studying the Torah, the passage is usually understood to imply solving the problems of the world.<br><br>

(<a href="https://www.sefaria.org/Pirkei_Avot.2.16?lang=bi&with=all&lang2=en">Source (Hebrew)</a>). Other translations:<br><br>

<blockquote>It is not for thee to finish the work, nor art thou free to desist therefrom.<br>
[tr. <a href="https://www.sefaria.org/Pirkei_Avot.2.16?ven=english|Sayings_of_the_Jewish_Fathers_(Pirqe_Aboth)_translated_by_Charles_Taylor_[1897]&lang=bi&with=Translations&lang2=en">Taylor</a> (1897)]</blockquote><br>

<blockquote>It is not incumbent upon you to complete the work, but neither are you at liberty to desist from it.<br>
[tr. <a href="https://archive.org/details/the-grand-bible-3rd-edition-2021/THE%20GRAND%20BIBLE%2C%203rd%20Edition%202021/page/556/mode/2up">Charles</a> (1913); 2:21]</blockquote><br>

<blockquote>The work is not upon thee to finish nor art thou free to desist from it.<br>
[tr. <a href="https://archive.org/details/pirkeabothtracta00abot/page/62/mode/2up?q=%22thee+to+finish%22">Herford</a> (1929); 2:21]</blockquote><br>

<blockquote>It is not thy part to finish the task, yet thou art not free to desist from it.<br>
[tr. <a href="https://www.google.com/books/edition/The_Mishnah/jqdTvyjPkNIC?hl=en&gbpv=1&bsq=%22yet%20thou%20art%20not%22">Danby</a> (1933)]</blockquote><br>

<blockquote>It is not up to you to complete the work; but neither are you free to desist from it.<br>
[tr. <a href="https://www.google.com/books/edition/The_Talmud/PEKObmjLpPsC?hl=en&gbpv=1&dq=%22but+neither+are+you+free+to+desist+from+it%22&pg=PA224&printsec=frontcover">Bokser</a> (1989)]</blockquote><br>

<blockquote>It is not your responsibility to finish the work [of perfecting the world], but you are not free to desist from it either.<br>
[tr. <a href="https://jewishvirtuallibrary.org/ethics-of-the-fathers-pirkei-avot#:~:text=It%20is%20not%20your%20responsibility%20to%20finish%20the%20work%20%5Bof%20perfecting%20the%20world%5D%2C%20but%20you%20are%20not%20free%20to%20desist%20from%20it%20either">Telushkin</a> (1991)?]</blockquote><br>

<blockquote>It is not your duty to finish the work, but neither are you at liberty to neglect it.<br>
[tr. <a href="https://www.sefaria.org/Pirkei_Avot.2.16?lang=bi&with=all&lang2=en">Kulp</a> (2014?)]</blockquote><br>

<blockquote>The work is not yours to complete. [The Holy One Blessed be He did not hire you to complete all of it, in which instance you would lose your wage if you did not complete it.] And [lest you say: (In that case,) I will not learn and I will not take a wage] — you are not free to abstain from it. [Perforce the yoke is upon you to labor.]<br>
[tr. <a href="https://www.sefaria.org/Pirkei_Avot.2.16?ven=english|The_Mishna_with_Obadiah_Bartenura_by_Rabbi_Shraga_Silverstein&lang=bi&with=Translations&lang2=en">Silverstein</a> (2013?)]</blockquote><br>

<blockquote>It is not [incumbent] upon thee to finish the work, but neither art thou a free man so as to [be entitled to] refrain therefrom.<br>
[<a href="https://en.wikisource.org/wiki/Translation:Mishnah/Seder_Nezikin/Tractate_Avot/Chapter_2/16">Wikisource</a>]</blockquote><br>

<blockquote>It is not your responsibility to finish the work, but neither are you free to desist from it.<br>
[tr. <a href="https://www.sefaria.org/Pirkei_Avot.2.16?ven=english|Open_Mishnah&lang=bi&with=Translations&lang2=en">Open Mishnah</a>]</blockquote><br>

<blockquote>It is not your duty to finish the work, but neither are you free to desist from it.<br>
[<a href="https://templeemanuelatlanta.org/kesherquick/the-memes-of-200-ce-teachings-of-pirkei-avot/#:~:text=It%20is%20not%20your%20duty%20to%20finish%20the%20work%2C%20but%20neither%20are%20you%20free%20to%20desist%20from%20it.">E.g.</a>]</blockquote><br>

<blockquote>It is not incumbent upon you to finish the task, but neither are you free to absolve yourself from it.<br>
[<a href="https://www.chabad.org/library/article_cdo/aid/2011/jewish/Chapter-Two.htm#:~:text=It%20is%20not%20incumbent%20upon%20you%20to%20finish%20the%20task%2C%20but%20neither%20are%20you%20free%20to%20absolve%20yourself%20from%20it.">E.g.</a>]</blockquote><br>

<blockquote>It is not up to you to finish the task, but you are not free to avoid it.<br>
[<a href="https://www.jewishboston.com/read/it-is-not-up-to-you-to-finish-the-task-but-you-are-not-free-to-avoid-it/#:~:text=It%20is%20not%20up%20to%20you%20to%20finish%20the%20task%2C%20but%20you%20are%20not%20free%20to%20avoid%20it.">E.g.</a>]</blockquote><br>

<blockquote>You need not finish the work , but you are not free to stop working.<br>
[<a href="https://www.google.com/books/edition/On_the_Doorposts_of_Your_House_Prayers_a/rsYpEAAAQBAJ?hl=en&gbpv=1&bsq=%22you%20need%20not%20finish%22">E.g</a>.]</blockquote><br>

<blockquote>Although I am not free to avoid doing the work, it is not always necessary that I finish the task.<br>
[<a href="https://deforest.london/2015/09/04/september-with-celidonius-dialogue-with-tarfon-94/#:~:text=although%20I%20am%20not%20free%20to%20avoid%20doing%20the%20work%2C%20it%20is%20not%20always%20necessary%20that%20I%20finish%20the%20task">E.g.</a>]</blockquote><br>

<blockquote>You are not obliged to complete the task, nor are you free to abandon it.<br>
[<a href="https://deforest.london/2015/09/04/september-with-celidonius-dialogue-with-tarfon-94/#:~:text=Avot%202%3A20-,%E2%80%9CYou%20are%20not%20obliged%20to%20complete%20the%20task%2C%20nor%20are%20you%20free%20to%20abandon%20it.,-If%20you%20have">E.g.</a>]</blockquote><br>

<blockquote>You are not obligated to complete the work, but neither are you free to abandon it.<br>
[<a href="https://reformjudaism.org/blog/repent-repair-renew#:~:text=You%20are%20not%20obligated%20to%20complete%20the%20work%2C%20but%20neither%20are%20you%20free%20to%20abandon%20it">E.g.</a>]</blockquote><br>

<blockquote>It is not your duty to complete the work, but neither are you free to desist from it.<br>
[<a href="https://www.google.com/books/edition/STEVIE_J_S_LIFESTYLE_GUIDE_TO_JEWISH_WIS/vbjMEQAAQBAJ?hl=en&gbpv=1&bsq=%22not%20your%20duty%22">E.g.</a>]</blockquote><br>

<blockquote>It is not your obligation to finish the task, nor are you free to desist from it.<br>
[<a href="https://www.google.com/books/edition/And_Hannah_Wept/adsaAAAAYAAJ?hl=en&gbpv=1&bsq=Pirkei+Avot+2:16&dq=Pirkei+Avot+2:16&printsec=frontcover">E.g.</a>]</blockquote><br>

<blockquote>It is not yours to finish the task, but neither are you free to desist from it.<br>
[<a href="https://templedehirschsinai.org/a-message-from-our-clergy/#:~:text=It%20is%20not%20yours%20to%20finish%20the%20task%2C%20but%20neither%20are%20you%20free%20to%20desist%20from%20it.">E.g.</a>]</blockquote><br>						</span>
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		<title>Gervais, Ricky -- Interview with Scott Raab, Esquire (12 Jan 2012)</title>
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		<pubDate>Wed, 11 May 2016 13:46:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[You should make something. You should bring something into the world that wasn&#8217;t in the world before. It doesn&#8217;t matter what it is. It doesn&#8217;t matter if it&#8217;s a table or a film or gardening &#8212; everyone should create. You should do something, then sit back and say, &#8220;I did that.&#8221; Variant: &#8220;If you spend [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You should make something. You should bring something into the world that wasn&#8217;t in the world before. It doesn&#8217;t matter what it is. It doesn&#8217;t matter if it&#8217;s a table or a film or gardening &#8212; everyone should create. You should do something, then sit back and say, &#8220;I did that.&#8221;</p>
<br><b>Ricky Gervais</b> (b. 1961) English comedian, actor, director, writer<br>Interview with Scott Raab, <i>Esquire</i> (12 Jan 2012) 
						<br><br><span class="cite">
						

Variant: "If you spend your days doing what you love, it is impossible to fail. So I go about my days trying to bring something into the world that wasn’t in the world before. And then everyone gets furious about it. And then I sit back and say, 'I did that!'" [<a href="http://www.biography.com/news/ricky-gervais-biography-interview"><em>Biography </em>interview</a> (11 Jan 2016)]


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		<title>Dryden, John -- Imitation of Horace, Book 3, ode 29, l. 65 (1685)</title>
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		<pubDate>Wed, 11 May 2016 13:44:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Happy the man, and happy he alone, He, who can call to-day his own: He who, secure within, can say, Tomorrow do thy worst, for I have lived today.]]></description>
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			<content:encoded><![CDATA[<p>Happy the man, and happy he alone,<br />
He, who can call to-day his own:<br />
He who, secure within, can say,<br />
Tomorrow do thy worst, for I have lived today.</p>
<br><b>John Dryden</b> (1631–1700) English poet, dramatist, critic<br><i>Imitation of Horace</i>, Book 3, ode 29, l. 65 (1685) 
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		<title>Gracián, Baltasar -- The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 295 (1647) [tr. Maurer (1992)]</title>
		<link>https://wist.info/gracian-y-morales-baltasar/31657/</link>
		<comments>https://wist.info/gracian-y-morales-baltasar/31657/#respond</comments>
		<pubDate>Wed, 02 Dec 2015 15:10:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gracián, Baltasar]]></category>
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		<description><![CDATA[You should show the least vanity about your greatest gifts. Content yourself with doing: leave saying to others. [Afecte menos sus mayores eminencias. Conténtese con hacer, y deje para otros el decir.] (Source (Spanish)). Other translations: Shew as little as thou canst thy most eminent qualities. Rest satisfied to doe, and leave it to others [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You should show the least vanity about your greatest gifts. Content yourself with doing: leave saying to others.</p>
<p><em>[Afecte menos sus mayores eminencias. Conténtese con hacer, y deje para otros el decir.]</em></p>
<br><b>Baltasar Gracián y Morales</b> (1601–1658) Spanish Jesuit priest, writer, philosopher<br><i>The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia]</i>, § 295 (1647) [tr. Maurer (1992)] 
						<br><br><span class="cite">
						

(<a href="https://es.wikisource.org/wiki/Or%C3%A1culo_manual_y_arte_de_prudencia/Aforismos_(276-300)#:~:text=Afecte%20menos%20sus%20mayores%20eminencias.%20Cont%C3%A9ntese%20con%20hacer%2C%20y%20deje%20para%20otros%20el%20decir.">Source (Spanish)</a>). Other translations:<br><br>

<blockquote>Shew as little as thou canst thy most eminent qualities. Rest satisfied to doe, and leave it to others to talk of it.<br>
[<a href="https://quod.lib.umich.edu/e/eebo/A41733.0001.001/1:4.295?rgn=div2;view=fulltext#:~:text=Shew%20as%20little%20as%20thou%20canst%20thy%20most%20eminent%20qualities.%20Rest%20satis%E2%88%A3fied%20to%20doe%2C%20and%20leave%20it%20to%20others%20to%20talk%20of%20it.">Flesher</a> ed. (1685)]</blockquote><br>

<blockquote>The greater your exploits the less you need affect them: content yourself with doing, leave the talking to others.<br>
[tr. <a href="https://www.sacred-texts.com/eso/aww/aww15.htm#:~:text=The%20greater%20your%20exploits%20the%20less%20you%20need%20affect%20them%3A%20content%20yourself%20with%20doing%2C%20leave%20the%20talking%20to%20others.">Jacobs</a> (1892)]</blockquote><br>

<blockquote>Real achievement needs no such affectation. Rest in accomplishment, and leave talk to others. Do, and do not brag.<br>
[tr. <a href="https://archive.org/details/artofworldlywisd00grac/page/170/mode/2up?q=%22but+real+achievement%22">Fischer</a> (1937)]</blockquote><br>

<blockquote>Make the least ado about your greatest gifts. Be content to act, and leave the talking to others.<br>
[<a href="https://www.google.com/books/edition/Wisdom_for_the_Soul/-T3QhPjIxhIC?hl=en&gbpv=1&dq=gracian+%22Make+the+least+ado+about+your+greatest+gifts%22&pg=PA372&printsec=frontcover">Source</a>]</blockquote><br>
						</span>
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		<title>Emerson, Ralph Waldo -- Journal (1841-10-28)</title>
		<link>https://wist.info/emerson-ralph-waldo/31126/</link>
		<comments>https://wist.info/emerson-ralph-waldo/31126/#respond</comments>
		<pubDate>Wed, 21 Oct 2015 14:50:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
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		<description><![CDATA[We are very near to greatness: one step and we are safe: can we not take the leap?]]></description>
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			<content:encoded><![CDATA[<p>We are very near to greatness: one step and we are safe: can we not take the leap?<br />
<a href="https://wist.info/wp/wp-content/uploads/2015/10/Emerson-greatness-wist_info.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2015/10/Emerson-greatness-wist_info.jpg" alt="Emerson - greatness - wist_info" width="605" height="340" class="aligncenter size-full wp-image-31140" srcset="https://wist.info/wp/wp-content/uploads/2015/10/Emerson-greatness-wist_info.jpg 605w, https://wist.info/wp/wp-content/uploads/2015/10/Emerson-greatness-wist_info-300x169.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Ralph Waldo Emerson</b> (1803–1882) American essayist, lecturer, poet<br>Journal (1841-10-28) 
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		<title>Kettering, Charles F. -- (Attributed)</title>
		<link>https://wist.info/kettering-charles/29942/</link>
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		<pubDate>Fri, 17 Jul 2015 16:44:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kettering, Charles F.]]></category>
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		<description><![CDATA[You will never stub your toe standing still. The faster you go, the more chance there is of stubbing your toe, but the more chance you have of getting somewhere.]]></description>
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			<content:encoded><![CDATA[<p>You will never stub your toe standing still. The faster you go, the more chance there is of stubbing your toe, but the more chance you have of getting somewhere. </p>
<br><b>Charles F. Kettering</b> (1876–1958) American inventor, engineer, researcher, businessman<br>(Attributed) 
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		<title>Santayana, George -- (Attributed)</title>
		<link>https://wist.info/santayana-george/29693/</link>
		<comments>https://wist.info/santayana-george/29693/#comments</comments>
		<pubDate>Thu, 18 Jun 2015 14:48:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Santayana, George]]></category>
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		<description><![CDATA[The Difficult is that which can be done immediately; the Impossible is that which takes a little longer. Quoted in Reader&#8217;s Digest (Nov 1939), but without citation. The sentiment has a number of antecedents (see discussion here).]]></description>
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			<content:encoded><![CDATA[<p>The Difficult is that which can be done immediately; the Impossible is that which takes a little longer.</p>
<br><b>George Santayana</b> (1863–1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]<br>(Attributed) 
						<br><br><span class="cite">
						

Quoted in <em>Reader's Digest</em> (Nov 1939), but without citation. The sentiment has a number of antecedents (see discussion <a href="http://quoteinvestigator.com/2015/06/10/impossible-longer/">here</a>).
						</span>
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		<title>Kettering, Charles F. -- (Attributed)</title>
		<link>https://wist.info/kettering-charles/29648/</link>
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		<pubDate>Fri, 12 Jun 2015 11:55:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kettering, Charles F.]]></category>
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		<description><![CDATA[Every great improvement has come after repeated failures. Virtually nothing comes out right the first time. Failures, repeated failures, are finger posts on the road to achievement. One fails forward toward success.]]></description>
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			<content:encoded><![CDATA[<p>Every great improvement has come after repeated failures. Virtually nothing comes out right the first time. Failures, repeated failures, are finger posts on the road to achievement.  One fails forward toward success.</p>
<br><b>Charles F. Kettering</b> (1876–1958) American inventor, engineer, researcher, businessman<br>(Attributed) 
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		<title>Morrow, Dwight -- (Attributed)</title>
		<link>https://wist.info/morrow-dwight/29636/</link>
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		<pubDate>Thu, 11 Jun 2015 13:12:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The world is divided into people who do things and people who get the credit. Try, if you can, to belong to the first class. There&#8217;s far less competition. Quoted in Mary Margaret McBride, The Story of Dwight W. Morrow (1930).]]></description>
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			<content:encoded><![CDATA[<p>The world is divided into people who do things and people who get the credit. Try, if you can, to belong to the first class. There&#8217;s far less competition.</p>
<br><b>Dwight Morrow</b> (1873–1931) American businessman, diplomat, politician<br>(Attributed) 
						<br><br><span class="cite">
						

Quoted in Mary Margaret McBride, <i>The Story of Dwight W. Morrow</i> (1930).						</span>
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		<title>Rossetti, Christina -- Time Flies: A Reading Diary, &#8220;January 5&#8221; (1886)</title>
		<link>https://wist.info/rossetti-christina/29552/</link>
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		<pubDate>Fri, 05 Jun 2015 22:59:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Rossetti, Christina]]></category>
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		<description><![CDATA[Can anything be sadder than work left unfinished? Yes: work never begun.]]></description>
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			<content:encoded><![CDATA[<p>Can anything be sadder than work left unfinished? Yes: work never begun.</p>
<br><b>Christina Rossetti</b> (1830–1894) English poet<br><i>Time Flies: A Reading Diary</i>, &#8220;January 5&#8221; (1886) 
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		<title>Hoffer, Eric -- Passionate State of Mind, Aphorism 181 (1955)</title>
		<link>https://wist.info/hoffer-eric/29470/</link>
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		<pubDate>Thu, 28 May 2015 13:16:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[There are many who find a good alibi far more attractive than an achievement. For an achievement does not settle anything permanently. We still have to prove our worth anew each day: we have to prove that we are as good today as we were yesterday. But when we have a valid alibi for not [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There are many who find a good alibi far more attractive than an achievement. For an achievement does not settle anything permanently. We still have to prove our worth anew each day: we have to prove that we are as good today as we were yesterday. But when we have a valid alibi for not achieving anything we are fixed, so to speak, for life. Moreover, when we have an alibi for not writing a book, painting a picture, and so on, we have an alibi for not writing the greatest book and not painting the greatest picture. Small wonder that the effort expended and the punishment endured in obtaining a good alibi often exceed the effort and grief requisite for the attainment of a most marked achievement.</p>
<br><b>Eric Hoffer</b> (1902–1983) American writer, philosopher, longshoreman<br><i>Passionate State of Mind</i>, Aphorism 181 (1955) 
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		<title>Barrie, James -- What Every Woman Knows, Act 4 (1918)</title>
		<link>https://wist.info/barrie-james/29171/</link>
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		<pubDate>Thu, 30 Apr 2015 12:03:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[MAGGIE: Every man who is high up loves to think that he has done it all himself; and the wife smiles, and lets it go at that.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">MAGGIE: Every man who is high up loves to think that he has done it all himself; and the wife smiles, and lets it go at that. </p>
<p></p>
<br><b>J. M. Barrie</b> (1860–1937) Scottish novelist and dramatist [James Matthew Barrie]<br><i>What Every Woman Knows</i>, Act 4 (1918) 
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		<title>Thatcher, Margaret -- (Attributed)</title>
		<link>https://wist.info/thatcher-margaret/29038/</link>
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		<pubDate>Thu, 16 Apr 2015 11:56:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Thatcher, Margaret]]></category>
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		<description><![CDATA[Look at a day when you are supremely satisfied at the end. It is not a day when you lounge around doing nothing: it&#8217;s when you&#8217;ve had everything to do, and you&#8217;ve done it.]]></description>
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			<content:encoded><![CDATA[<p>Look at a day when you are supremely satisfied at the end. It is not a day when you lounge around doing nothing: it&#8217;s when you&#8217;ve had everything to do, and you&#8217;ve done it. </p>
<br><b>Margaret Thatcher</b> (1925–2013) British Prime Minister (1979–90), research chemist, barrister, politician<br>(Attributed) 
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		<title>Montague, C. E. -- &#8220;Any Cure?&#8221; sec. 3, Disenchantment (1922)</title>
		<link>https://wist.info/montague-c-e/28957/</link>
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		<pubDate>Thu, 09 Apr 2015 12:59:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[There is no limit to what a man can do so long as he does not care a straw who gets the credit for it. Montague did not take credit for the phrase, referring to it as a saying. This was not the first time Montague used the phrase. In a memoir about journalist William [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is no limit to what a man can do so long as he does not care a straw who gets the credit for it. </p>
<br><b>Charles Edward "C. E." Montague</b> (1867–1928) English journalist, novelist, essayist<br>&#8220;Any Cure?&#8221; sec. 3, <i>Disenchantment</i> (1922) 
						<br><br><span class="cite">
						

Montague did not take credit for the phrase, referring to it as a saying. <br><br>

This was not the first time Montague used the phrase. In a memoir about journalist William T. Arnold in 1906, he stated that <a href="https://www.google.com/books/edition/Studies_of_Roman_Imperialism/SqsUAAAAYAAJ?gbpv=1&bsq=%22who%20gains%20the%20credit%22">a phrase that "someone has said"</a> was a particular favorite of Arnold's: "There is no limit to what a man can do who does not care who gains the credit for it."<br><br>

More discussion of the quote and its origins: <a href="https://quoteinvestigator.com/2010/12/21/doing-good-selfless/">A Man May Do an Immense Deal of Good, If He Does Not Care Who Gets the Credit – Quote Investigator</a>. See also <a href="https://wist.info/truman-harry-s/3905/">Truman</a>.						</span>
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		<title>France, Anatole -- Speech, Académie Française (24 Dec 1896)</title>
		<link>https://wist.info/france-anatole/28787/</link>
		<comments>https://wist.info/france-anatole/28787/#respond</comments>
		<pubDate>Thu, 26 Mar 2015 13:06:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[France, Anatole]]></category>
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		<description><![CDATA[To accomplish great things we must not only act, but also dream, not only plan, but also believe.]]></description>
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			<content:encoded><![CDATA[<p>To accomplish great things we must not only act, but also dream, not only plan, but also believe. </p>
<br><b>Anatole France</b> (1844–1924) French  poet, journalist, novelist, Nobel Laureate [pseud. of Jaques-Anatole-François Thibault]<br>Speech, Académie Française (24 Dec 1896) 
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		<title>Kennedy, Robert F. -- &#8220;Day of Affirmation,&#8221; address, University of Capetown, South Africa (6 Jun 1966)</title>
		<link>https://wist.info/kennedy-robert/27607/</link>
		<comments>https://wist.info/kennedy-robert/27607/#respond</comments>
		<pubDate>Mon, 01 Dec 2014 13:38:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kennedy, Robert F.]]></category>
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		<description><![CDATA[Like it or not we live in interesting times. They are times of danger and uncertainty; but they are also more open to the creative energy of men than any other time in history. And everyone here will ultimately be judged &#8212; will ultimately judge himself &#8212; on the effort he has contributed to building [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Like it or not we live in interesting times. They are times of danger and uncertainty; but they are also more open to the creative energy of men than any other time in history. And everyone here will ultimately be judged &#8212; will ultimately judge himself &#8212; on the effort he has contributed to building a new world society and the extent to which his ideals and goals have shaped that effort.</p>
<br><b>Robert Francis Kennedy</b> (1925–1968) American politician<br>&#8220;Day of Affirmation,&#8221; address, University of Capetown, South Africa (6 Jun 1966) 
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		<title>Lorimer, George Horace -- Old Gorgon Graham: More Letters from a Self-Made Merchant to His Son, ch. 12 (1903)</title>
		<link>https://wist.info/lorimer-george-horace/26207/</link>
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		<pubDate>Tue, 29 Jul 2014 12:56:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lorimer, George Horace]]></category>
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		<description><![CDATA[You can&#8217;t do the biggest things in this world unless you handle men; and you can&#8217;t handle men if you&#8217;re not in sympathy with them; and sympathy begins in humility.]]></description>
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			<content:encoded><![CDATA[<p>You can&#8217;t do the biggest things in this world unless you handle men; and you can&#8217;t handle men if you&#8217;re not in sympathy with them; and sympathy begins in humility.</p>
<br><b>George Horace Lorimer</b> (1867–1937) American journalist, author, magazine editor<br><i>Old Gorgon Graham: More Letters from a Self-Made Merchant to His Son</i>, ch. 12 (1903) 
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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 1, #  111 (1725)</title>
		<link>https://wist.info/fuller-thomas-1654/19626/</link>
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		<pubDate>Wed, 14 Nov 2012 14:31:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Promise little, and do much; so shalt thou have Thanks.]]></description>
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			<content:encoded><![CDATA[<p>Promise little, and do much; so shalt thou have Thanks.</p>
<br><b>Thomas Fuller</b> (1654–1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 1, #  111 (1725) 
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		<title>Roosevelt, Theodore -- Essay (1900-06), &#8220;Latitude and Longitude Among Reformers,&#8221; The Century Magazine, Vol. 60, No. 2</title>
		<link>https://wist.info/roosevelt-theodore/18887/</link>
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		<pubDate>Tue, 28 Aug 2012 14:04:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[It is not possible to lay down an inflexible rule as to when compromise is right and when wrong; when it is a sign of the highest statesmanship to temporize, and when it is merely a proof of weakness. Now and then one can stand uncompromisingly for a naked principle and force people up to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">It is not possible to lay down an inflexible rule as to when compromise is right and when wrong; when it is a sign of the highest statesmanship to temporize, and when it is merely a proof of weakness. Now and then one can stand uncompromisingly for a naked principle and force people up to it. This is always the attractive course; but in certain great crises it may be a very wrong course. Compromise, in the proper sense, merely means agreement; in the proper sense opportunism should merely mean doing the best possible with actual conditions as they exist.<br />
<span class="tab">A compromise which results in a half-step toward evil is all wrong, just as the opportunist who saves himself for the moment by adopting a policy which is fraught with future disaster is all wrong; but no less wrong is the attitude of those who will not come to an agreement through which, or will not follow the course by which, it is alone possible to accomplish practical results for good.</span></span></p>
<br><b>Theodore Roosevelt</b> (1858–1919) American politician, statesman, conservationist, writer; US President (1901–09)<br>Essay (1900-06), &#8220;Latitude and Longitude Among Reformers,&#8221; <i>The Century Magazine</i>, Vol. 60, No. 2 
						<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/The_Strenuous_Life/ZwAiAAAAMAAJ?hl=en&gbpv=1&bsq=%22inflexible%20rule%22">Collected</a> in Roosevelt, <i>The Strenuous Life: Essays and Addresses</i> (1902).
						</span>
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		<title>Hunt, Leigh -- &#8220;Jenny Kissed Me&#8221; (1838)</title>
		<link>https://wist.info/hunt-leigh/18720/</link>
		<comments>https://wist.info/hunt-leigh/18720/#respond</comments>
		<pubDate>Mon, 06 Aug 2012 12:33:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hunt, Leigh]]></category>
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		<description><![CDATA[Jenny kissed me when we met, Jumping from the chair she sat in; Time, you thief, who love to get Sweets into your list, put that in: Say I&#8217;m weary, say I&#8217;m sad, Say that health and wealth have missed me, Say I&#8217;m growing old, but add, Jenny kissed me. Though Hunt called it &#8220;rondeau&#8221; [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Jenny kissed me when we met,<br />
<span class="tab">Jumping from the chair she sat in;<br />
Time, you thief, who love to get<br />
<span class="tab">Sweets into your list, put that in:<br />
Say I&#8217;m weary, say I&#8217;m sad,<br />
<span class="tab">Say that health and wealth have missed me,<br />
Say I&#8217;m growing old, but add,<br />
<span class="tab">Jenny kissed me.</span></span></span></span></p>
<br><b>Leigh Hunt</b> (1784–1859) English critic, essayist, poet, writer [James Henry Leigh Hunt]<br>&#8220;Jenny Kissed Me&#8221; (1838) 
						<br><br><span class="cite">
						

Though Hunt <a href="https://www.google.com/books/edition/Letters_to_William_Allingham/2V8EAQAAIAAJ?hl=en&gbpv=1&bsq=%22of%20the%20rondeau%20jenny%22">called it "rondeau"</a> (and that is sometimes given as its title), it is not, in fact, a <a href="https://poets.org/glossary/rondeau">rondeau</a>.<br><br>

Widely republished, the punctuation (and occasional italics) of the poem vary between most reprintings.<br><br>

The "Jenny" is said to be <a href="https://wist.info/author/carlyle-jane/">Jane Welsh Carlyle</a>, wife of <a href="https://wist.info/author/carlyle-thomas/">Thomas Carlyle</a>. The embrace, <a href="https://www.google.com/books/edition/Leigh_Hunt_a_biography/j0HU1hl32fMC?hl=en&gbpv=1&dq=leigh+hunt+%22jenny+kissed+me%22&pg=PA101&printsec=frontcover">in some retellings</a>, was in gratitude for Hunt's sonnet, "On a Lock of Milton's Hair." <a href="https://www.google.com/books/edition/American_Notes_and_Queries/IbgEAAAAYAAJ?hl=en&gbpv=1&dq=leigh+hunt+%22jenny+kissed+me%22&pg=PA11-IA1&printsec=frontcover">In others</a> it was because he brought the news that her husband had been awarded a £300 pension by the British government. <a href="https://www.google.com/books/edition/Letters_to_William_Allingham/2V8EAQAAIAAJ?hl=en&gbpv=1&bsq=%22rather%20longer%20absence%22">In still others</a>, it was because Hunt had been absent for so long and showed up unexpectedly.<br><br>

The poem is often said to have been published in an 1838 edition of the <i>Monthly Chronicle</i>, but an article in <i><a href="https://www.google.com/books/edition/American_Notes_and_Queries/IbgEAAAAYAAJ?hl=en&gbpv=1&bsq=%22nelly%20kiss%27d%22">American Notes and Queries</a></i> (1889-11-02), quoting the Chicago <i>Dial</i>, says that the poem published in the November 1838 edition of <i>Monthly Chronicle</i>, after the (unnamed?) author discusses a desire to publish a rondeau "which was written on a real occasion," is slightly different:<br><br>

<blockquote>Nelly kiss'd me when we met,<br>
<span class="tab">Jumping from the chair she sat in;<br>
Time, you thief! who love to get<br>
<span class="tab">Sweets into your list, put <i>that</i> in.<br>
Say I'm jaundic'd, say I'm sad,<br>
<span class="tab">Say that health and wealth have miss'd me,<br>
Say I'm growing old, but add<br>
<span class="tab"><span class="tab">Nelly kiss'd me.</blockquote><br>

Whether this was initial reticence to mention an actual acquaintance, or a matter of Hunt later changing the actual name and others inferring that that it referred to the wife of his friend, will likely never be known.						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Penn, William -- &#8220;No Cross, No Crown&#8221; (1682)</title>
		<link>https://wist.info/penn-william/18010/</link>
		<comments>https://wist.info/penn-william/18010/#respond</comments>
		<pubDate>Tue, 22 May 2012 13:09:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Penn, William]]></category>
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		<description><![CDATA[No pain, no palm; No thorns, no throne; No gall, no glory; No cross, no crown. Originally written while a prisoner in the Tower of London (1668-69). See Quarles (1621), Breton (1577).]]></description>
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			<content:encoded><![CDATA[<p>No pain, no palm;<br />
No thorns, no throne;<br />
No gall, no glory;<br />
No cross, no crown.</p>
<br><b>William Penn</b> (1644–1718) English writer, philosopher, politician, statesman<br>&#8220;No Cross, No Crown&#8221; (1682) 
						<br><br><span class="cite">
						

Originally written while a prisoner in the Tower of London (1668-69). See <a href="https://wist.info/quarles-francis/33913/">Quarles</a> (1621), Breton (1577).						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Hugo, Victor -- Diary (1845-12-07), &#8220;Villemain,&#8221; Things Seen [Choses Vues], Vol. 1 (1887)</title>
		<link>https://wist.info/hugo-victor/12984/</link>
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		<pubDate>Mon, 29 Nov 2010 13:08:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hugo, Victor]]></category>
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		<description><![CDATA[It is one of the most difficult yet necessary things in life to learn to disdain. Disdain protects and crushes. It is a breastplate and a club. You have enemies? Why, it is the story of every man who has done a great deed or created a new idea. It is the cloud which thunders [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is one of the most difficult yet necessary things in life to learn to disdain. Disdain protects and crushes. It is a breastplate and a club. You have enemies? Why, it is the story of every man who has done a great deed or created a new idea. It is the cloud which thunders around everything, which shines. Fame must have enemies, as light must have gnats. Do not bother yourself about it; disdain. Keep your mind serene as you keep your life clear. Do not give your enemies the satisfaction of thinking that they cause you grief or pain. Be happy, be cheerful, be disdainful, be firm.</p>
<p><em>[C’est une des choses les plus difficiles et les plus nécessaires de la vie que d’apprendre à dédaigner. Le dédain protège et écrase. C’est une cuirasse et une massue. Vous avez des ennemis? Mais c’est l’histoire de tout homme qui a fait une action grande ou créé une idée neuve. C’est la nuée qui bruit autour de tout ce qui brille. Il faut que la renommée ait des ennemis comme il faut que la lumière ait des moucherons. Ne vous en inquiétez pas; dédaignez! Ayez la sérénité dans votre esprit comme vous avez la limpidité dans votre vie. Ne donnez pas à vos ennemis cette joie de penser qu’ils vous affligent et qu’ils vous troublent. Soyez content, soyez joyeux, soyez dédaigneux, soyez fort.]</em></p>
<br><b>Victor Hugo</b> (1802–1885) French writer, journalist, human rights activist, politician<br>Diary (1845-12-07), &#8220;Villemain,&#8221; <i>Things Seen [Choses Vues]</i>, Vol. 1 (1887) 
						<br><br><span class="cite">
						

<a href="https://archive.org/details/essentialvictorh0000hugo/page/490/mode/2up?q=%22written+3+december+1845%22">Dictated 1845-12-03</a> by Hugo to <a href="https://archive.org/details/essentialvictorh0000hugo/page/490/mode/2up?q=%22passage+to+juliette+drouet%22">Juliette Drouet</a>.<br><br>

Sometimes attributed (in a shortened form) to <a href="https://www.politifact.com/factchecks/2019/sep/04/facebook-posts/quote-attributed-churchill-having-enemies-original/">Winston Churchill</a>.<br><br>

(<a href="https://fr.wikisource.org/wiki/Choses_vues/1845/Villemain#:~:text=C%E2%80%99est%20une%20des,d%C3%A9daigneux%2C%20soyez%20fort.">Source (French)</a>). Another translation:<br><br>

<blockquote>One of the hardest and most important things in life is learning to treat things with disdain. Disdain can protect, it can crush; it’s a breastplate and a club. You’ve got enemies? Why, that’s the story of every man who has done a great deed or come up with a new idea. It’s the thundercloud around everything that shines. Fame will attract enemies just as light will attract insects. Don’t fret about it. Treat it with disdain. Keep your mind calm, just as you keep your life clean. Don’t give your enemies the satisfaction of thinking that they’re hurting you and upsetting you. Be happy and cheerful and disdainful and strong.<br>
[tr. <a href="https://archive.org/details/essentialvictorh0000hugo/page/122/mode/2up?q=%22that%27s+the+story+of+every%22">Blackmore</a> (2004)]</blockquote>




						</span>
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		<title>Voltaire -- Letter (1770-11-10) to Bernard-Joseph Saurin</title>
		<link>https://wist.info/voltaire/12720/</link>
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		<pubDate>Fri, 05 Nov 2010 13:06:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Voltaire]]></category>
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		<description><![CDATA[I am very grateful to you for rejecting atheism and for liking this line: &#8220;If God did not exist, it would be necessary to invent Him.&#8221; I am rarely satisfied with my verses, but I own I have a father&#8217;s tenderness for that one. [Je vous sais bien bon gré de réprouver l’athéisme, et d’aimer [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I am very grateful to you for rejecting atheism and for liking this line: &#8220;If God did not exist, it would be necessary to invent Him.&#8221; I am rarely satisfied with my verses, but I own I have a father&#8217;s tenderness for that one.</p>
<p><em>[Je vous sais bien bon gré de réprouver l’athéisme, et d’aimer ce vers: &#8220;Si Dieu n’existait pas, il faudrait l’inventer.&#8221; Je suis rarement content de mes vers, mais j’avoue que j’ai une tendresse de père pour celui-là.]</em></p>
<br><b>Voltaire</b> (1694–1778) French writer [pseud. of Francois-Marie Arouet]<br>Letter (1770-11-10) to Bernard-Joseph Saurin 
						<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Correspondance_de_Voltaire/1770/Lettre_8080#:~:text=Je%20vous%20sais,pour%20celui%2Dl%C3%A0.">Source (French)</a>). Found in <i>Œuvres complètes de Voltaire,</i> tome 47 (1882), as letter 8080.<br><br>

See more about that line <a href="https://wist.info/voltaire/85662/">here</a>.						</span>
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		<title>Stevenson, Robert Louis -- Essay (1878-04), &#8220;Æs Triplex,&#8221; Cornhill Magazine, Vol. 37</title>
		<link>https://wist.info/stevenson-robert-louis/6446/</link>
		<comments>https://wist.info/stevenson-robert-louis/6446/#respond</comments>
		<pubDate>Thu, 30 Oct 2008 11:21:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[By all means begin your folio; even if the doctor does not give you a year, even if he hesitates about a month, make one brave push and see what can be accomplished in a week. It is not only in finished undertakings that we ought to honour useful labour. Collected in Virginibus Puerisque and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>By all means begin your folio; even if the doctor does not give you a year, even if he hesitates about a month, make one brave push and see what can be accomplished in a week. It is not only in finished undertakings that we ought to honour useful labour.</p>
<br><b>Robert Louis Stevenson</b> (1850–1894) Scottish essayist, novelist, poet<br>Essay (1878-04), &#8220;Æs Triplex,&#8221; <i>Cornhill Magazine</i>, Vol. 37 
						<br><br><span class="cite">
						

<a href="https://en.wikisource.org/wiki/Virginibus_Puerisque_and_Other_Papers/%C3%86s_Triplex#:~:text=By%20all%20means%20begin%20your%20folio%3B%20even%20if%20the%20doctor%20does%20not%20give%20you%20a%20year%2C%20even%20if%20he%20hesitates%20about%20a%20month%2C%20make%20one%20brave%20push%20and%20see%20what%20can%20be%20accomplished%20in%20a%20week.%20It%20is%20not%20only%20in%20finished%20undertakings%20that%20we%20ought%20to%20honour%20useful%20labour.">Collected</a> in <i>Virginibus Puerisque and Other Papers</i> (1881).

						</span>
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		<title>Rickover, Hyman -- Speech (1981-11-05), &#8220;Doing a Job,&#8221; Egleston Medal Award Dinner, Columbia School of Engineering and Applied Science, New York</title>
		<link>https://wist.info/rickover-hyman/6231/</link>
		<comments>https://wist.info/rickover-hyman/6231/#respond</comments>
		<pubDate>Tue, 26 Aug 2008 10:14:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[To do a job effectively, one must set priorities. Too many people let their &#8220;in&#8221; basket set the priorities. On any given day, unimportant but interesting trivia pass through an office; one must not permit these to monopolize his time. The human tendency is to while away time with unimportant matters that do not require [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>To do a job effectively, one must set priorities. Too many people let their &#8220;in&#8221; basket set the priorities. On any given day, unimportant but interesting trivia pass through an office; one must not permit these to monopolize his time. The human tendency is to while away time with unimportant matters that do not require mental effort or energy. Since they can be easily resolved, they give a false sense of accomplishment. The manager must exert self-discipline to ensure that his energy is focused where it is truly needed.</p>
<br><b>Hyman Rickover</b> (1900–1986) Polish-American naval engineer, admiral [b. Chaim Gdala Rykower]<br>Speech (1981-11-05), &#8220;Doing a Job,&#8221; Egleston Medal Award Dinner, Columbia School of Engineering and Applied Science, New York 
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		<title>Roosevelt, Theodore -- Essay (1900-06), &#8220;Latitude and Longitude Among Reformers,&#8221; The Century Magazine, Vol. 60, No. 2</title>
		<link>https://wist.info/roosevelt-theodore/5922/</link>
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		<pubDate>Mon, 02 Jun 2008 10:36:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[No man is justified in doing evil on the ground of expediency. He is bound to do all the good possible. Yet he must consider the question of expediency, in order that he may do all the good possible, for otherwise he will do none. Collected in Roosevelt, The Strenuous Life: Essays and Addresses (1902).]]></description>
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			<content:encoded><![CDATA[<p>No man is justified in doing evil on the ground of expediency. He is bound to do all the good possible. Yet he must consider the question of expediency, in order that he may do all the good possible, for otherwise he will do none.</p>
<br><b>Theodore Roosevelt</b> (1858–1919) American politician, statesman, conservationist, writer; US President (1901–09)<br>Essay (1900-06), &#8220;Latitude and Longitude Among Reformers,&#8221; <i>The Century Magazine</i>, Vol. 60, No. 2 
						<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/The_Strenuous_Life/ZwAiAAAAMAAJ?hl=en&gbpv=1&bsq=%22no%20man%20is%20justified%22">Collected</a> in Roosevelt, <i>The Strenuous Life: Essays and Addresses</i> (1902).


						</span>
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		<title>Fuller, Thomas (1654) -- Gnomologia: Adages and Proverbs (compiler), # 4211 (1732)</title>
		<link>https://wist.info/fuller-thomas-1654/5881/</link>
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		<pubDate>Wed, 21 May 2008 10:16:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Some are very busy, and yet do nothing.]]></description>
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			<content:encoded><![CDATA[<p>Some are very busy, and yet do nothing.</p>
<br><b>Thomas Fuller</b> (1654–1734) English physician, preacher, aphorist, writer<br><i>Gnomologia: Adages and Proverbs</i> (compiler), # 4211 (1732) 
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		<title>Thoreau, Henry David -- Walden; or, Life in the Woods, ch. 18 &#8220;Conclusion&#8221; (1854)</title>
		<link>https://wist.info/thoreau-henry-david/5676/</link>
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		<pubDate>Thu, 06 Mar 2008 11:45:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Thoreau, Henry David]]></category>
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		<description><![CDATA[Drive a nail home and clinch it so faithfully that you can wake up in the night and think of your work with satisfaction, &#8212; a work at which you would not be ashamed to invoke the Muse.]]></description>
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			<content:encoded><![CDATA[<p>Drive a nail home and clinch it so faithfully that you can wake up in the night and think of your work with satisfaction, &#8212; a work at which you would not be ashamed to invoke the Muse.</p>
<br><b>Henry David Thoreau</b> (1817–1862) American philosopher and writer<br><i>Walden; or, Life in the Woods</i>, ch. 18 &#8220;Conclusion&#8221; (1854) 
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		<title>Lowell, James Russell -- “For an Autograph,” st. 5 (1868)</title>
		<link>https://wist.info/lowell-james-russell/5287/</link>
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		<pubDate>Tue, 11 Sep 2007 11:51:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lowell, James Russell]]></category>
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		<description><![CDATA[Not failure, but low aim, is crime.]]></description>
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			<content:encoded><![CDATA[<p>Not failure, but low aim, is crime.</p>
<br><b>James Russell Lowell</b> (1819–1891) American diplomat, essayist, poet<br>“For an Autograph,” st. 5 (1868) 
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		<title>Johnson, Samuel -- Essay (1753-11-27), The Adventurer, No. 111</title>
		<link>https://wist.info/johnson-samuel/2135/</link>
		<comments>https://wist.info/johnson-samuel/2135/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
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		<description><![CDATA[Life affords no higher pleasure than that of surmounting difficulties, passing from one step of success to another, forming new wishes, and seeing them gratified. He that labours in any great or laudable undertaking, has his fatigues first supported by hope, and afterwards rewarded by joy; he is always moving to a certain end, and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Life affords no higher pleasure than that of surmounting difficulties, passing from one step of success to another, forming new wishes, and seeing them gratified. He that labours in any great or laudable undertaking, has his fatigues first supported by hope, and afterwards rewarded by joy; he is always moving to a certain end, and when he has attained it, an end more distant invites him to a new pursuit.</p>
<br><b>Samuel Johnson</b> (1709–1784) English writer, lexicographer, critic<br>Essay (1753-11-27), <i>The Adventurer</i>, No. 111 
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		<title>Butler, Samuel -- The Note-Books of Samuel Butler (1912)</title>
		<link>https://wist.info/butler-samuel/788/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[There are two great rules in life, the one general and the other particular. The first is that every one can in the end get what he wants if he only tries. This is the general rule. The particular rule is that every individual is more or less of an exception to the general rule.]]></description>
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			<content:encoded><![CDATA[<p>There are two great rules in life, the one general and the other particular. The first is that every one can in the end get what he wants if he only tries. This is the general rule. The particular rule is that every individual is more or less of an exception to the general rule.</p>
<br><b>Samuel Butler</b> (1835–1902) English novelist, satirist, scholar<br><i>The Note-Books of Samuel Butler</i> (1912) 
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		<title>Watterson, Bill -- (Attributed)</title>
		<link>https://wist.info/watterson-bill/4069/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[CALVIN: God put me on Earth to accomplish a certain number of things. Right now I am so far behind I will never die. Widely attributed to the Calvin and Hobbes comic strip, but searches for the actual comic have come up empty. For more information on references to this quote, see: &#8220;God put me [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">CALVIN:  God put me on Earth to accomplish a certain number of things.  Right now I am so far behind I will never die.</p>
<p></p>
<br><b>Bill Watterson</b> (b. 1958) American cartoonist<br>(Attributed) 
						<br><br><span class="cite">
						

Widely attributed to the Calvin and Hobbes comic strip, but searches for the actual comic have come up empty. For more information on references to this quote, see: <a href="https://barrypopik.com/blog/god_put_me_on_this_earth_to_accomplish">"God put me on this earth to accomplish a certain…"</a>.
						</span>
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		<title>Truman, Harry S -- (Spurious)</title>
		<link>https://wist.info/truman-harry-s/3905/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Truman, Harry S]]></category>
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		<description><![CDATA[It is amazing what you can accomplish if you do not care who gets the credit. There is nothing contemporary to Truman indicating this is a valid quotation of his. The earliest instance of crediting Truman seems to be by Hugh Sidey in Time (7 Nov 1988). A variant of this quote was also attributed [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is amazing what you can accomplish if you do not care who gets the credit.</p>
<br><b>Harry S Truman</b> (1884–1972) US President (1945–1953)<br>(Spurious) 
						<br><br><span class="cite">
						

There is nothing contemporary to Truman indicating this is a valid quotation of his.  The <a href="https://content.time.com/time/subscriber/article/0,33009,968875,00.html#:~:text=%22It%20is%20amazing%20what%20you%20can%20accomplish%20if%20you%20do%20not%20care%20who%20gets%20the%20credit%2C%22%20said%20Harry%20Truman.">earliest instance</a> of crediting Truman seems to be by Hugh Sidey in <i>Time</i> (7 Nov 1988). <br><br>

A variant of this quote was also attributed to Ronald Reagan, apparently due to <a href="https://www.reaganfoundation.org/ronald-reagan/the-presidency/reagan-the-man/#:~:text=On%20his%20desk%20in%20the%20Oval%20Office%2C%20President%20Reagan%20kept%20a%20small%20plaque%20with%20the%20words%3A%20%E2%80%9CThere%20is%20no%20limit%20to%20what%20a%20man%20can%20do%20or%20where%20he%20can%20go%20if%20he%20does%20not%20mind%20who%20gets%20the%20credit.%E2%80%9D">a plaque he kept in his office</a>:<br><br>

<blockquote>There is no limit to what a man can do or where he can go if he does not mind who gets the credit.</blockquote><br>

More discussion of the quote and its actual origins going back to 1863: <a href="https://quoteinvestigator.com/2010/12/21/doing-good-selfless/">A Man May Do an Immense Deal of Good, If He Does Not Care Who Gets the Credit – Quote Investigator</a>. See also <a href="https://wist.info/montague-c-e/28957/">Montague</a>.						</span>
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		<title>Longfellow, Henry Wadsworth -- Kavanagh: A Tale, ch.  1 (1849)</title>
		<link>https://wist.info/longfellow-henry-wadsworth/2602/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Longfellow, Henry Wadsworth]]></category>
		<category><![CDATA[accomplishment]]></category>
		<category><![CDATA[achievement]]></category>
		<category><![CDATA[capability]]></category>
		<category><![CDATA[future]]></category>
		<category><![CDATA[judgment]]></category>
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		<description><![CDATA[We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.]]></description>
        <!-- DCH Insert author info (category description) and put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.</p>
<br><b>Henry Wadsworth Longfellow</b> (1807–1882) American poet<br><i>Kavanagh: A Tale</i>, ch.  1 (1849) 
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