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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Euripides -- Medea [Μήδεια], l.  636ff, Second Stasimon, Antistrophe 1 (431 BC) [tr. Davie (1996)]</title>
		<link>https://wist.info/euripides/82632/</link>
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		<pubDate>Tue, 10 Mar 2026 17:46:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Euripides]]></category>
		<category><![CDATA[adultery]]></category>
		<category><![CDATA[calm]]></category>
		<category><![CDATA[faithfulness]]></category>
		<category><![CDATA[marriage]]></category>
		<category><![CDATA[moderation]]></category>
		<category><![CDATA[passion]]></category>
		<category><![CDATA[restraint]]></category>
		<category><![CDATA[temperance]]></category>

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		<description><![CDATA[CHORUS: May I know the blessing of a heart that is not passion’s slave; no fairer gift can the gods bestow. But may the dread Cyprian never inflict upon me quarrelsome moods and insatiable strife, firing my heart with love for a stranger; may she rather show respect for marriages where peace reigns and judge [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">CHORUS: May I know the blessing of a heart that is not passion’s slave; no fairer gift can the gods bestow. But may the dread Cyprian never inflict upon me quarrelsome moods and insatiable strife, firing my heart with love for a stranger; may she rather show respect for marriages where peace reigns and judge with a shrewd eye the loves of women.</p>
<p></p>
<p class="hangingindent">ΚΥΚΛΩΨ: στέργοι δέ με σωφροσύνα, δώρημα κάλλιστον θεῶν:<br />
μηδέ ποτ᾽ ἀμφιλόγους ὀργὰς ἀκόρεστά τε νείκη<br />
θυμὸν ἐκπλήξασ᾽ ἑτέροις ἐπὶ λέκτροις<br />
προσβάλοι δεινὰ Κύπρις, ἀπτολέμους δ᾽<br />
εὐνὰς σεβίζουσ᾽ ὀξύφρων<br />
κρίνοι λέχη γυναικῶν.</p>
<p></p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Medea</i> [Μήδεια], l.  636ff, Second Stasimon, Antistrophe 1 (431 BC) [tr. Davie (1996)] 
						<br><br><span class="cite">
						

The Cyprian goddess is an epithet for Aphrodite, who was born (in some versions) at Pamphros in Cyprus. The Chorus sings specifically here from the perspective of women.<br><br>

(<a href="http://data.perseus.org/citations/urn:cts:greekLit:tlg0006.tlg003.perseus-grc1:636-644">Source (Greek)</a>). Other translations: <br><br>

<blockquote>May I in modesty delight,<br>
Best present which the Gods can give.<br>
Nor torn by jarring passions live <br>
A prey to wrath and canker'd spite. <br>
Still envious of a rival's charms,<br>
Nor rouse the endless strife <br>
While on my soul another Wife, <br>
Impresses vehement alarms: <br>
On us, dread Queen, thy mildest influence shed. <br>
Thou who discern'st each crime that stains the nuptial bed.<br>
[tr. <a href="https://archive.org/details/nineteentragedi01wodhgoog/page/276/mode/2up?q=%22May+I+in+modesty+delight%22">Wodhull</a> (1782)]  </blockquote><br>

<blockquote>May no distracting thoughts destroy <br>
<span class="tab">The holy calm of sacred love! <br>
May all the hours be winged with joy, <br>
<span class="tab">Which hover faithful hearts above! <br>
Fair Venus! on thy myrtle shrine <br>
<span class="tab">May I with some fond lover sigh! <br>
Whose heart may mingle pure with mine,<br>
<span class="tab">With me to live, with me to die!<br>
[tr. <a href="https://archive.org/details/completepoetical0000byro/page/56/mode/2up?q=%22distracting+thoughts%22">Byron</a> (1807)] </blockquote><br>

<blockquote>The noblest present of the skies,<br>
<span class="tab">Be modest temperance mine:<br>
May no unruly passions rise,<br>
<span class="tab">Nor pride and hate combine<br>
Their baleful venom wide to spread,<br>
<span class="tab">And kindling rage and jealous strive,<br>
<span class="tab">Embitter all the joys of life,<br>
In vengeance for the injur'd bed,<br>
O Venus, prompt connubial peace t' approve,<br>
And quick to mark the faults of wand'ring love!<br>
[tr. <a href="https://www.google.com/books/edition/The_Bacch%C3%A6_Ion_Alcestis_Medea_Hippolytu/L8tCAQAAMAAJ?hl=en&gbpv=1&bsq=%22noblest%20present%22">Potter</a> (1814)]</blockquote><br>

<blockquote>But be my guardian chastity,<br>
The god's best gift, nor let my mind,<br>
By cruel Cypris forced awry,<br>
The burden of hot anger find,<br>
<span class="tab">Of gnawing jealousy;<br>
But may she, pleasured with calm wedded lives,<br>
Wisely adjudge their lots to wives.<br>
[tr. <a href="https://en.wikisource.org/wiki/Medea_(Webster_1868)#:~:text=But%20be%20my,lots%20to%20wives.">Webster</a> (1868)]</blockquote><br>

<blockquote>On me may chastity, heaven’s fairest gift, look with a favouring eye; never may Cypris, goddess dread, fasten on me a temper to dispute, or restless jealousy, smiting my soul with mad desire for unlawful love, but may she hallow peaceful married life and shrewdly decide whom each of us shall wed.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Plays_of_Euripides_(Coleridge)/Medea#:~:text=On%20me%20may%20chastity%2C%20heaven%E2%80%99s%20fairest%20gift%2C%20look%5B7%5D%20with%20a%20favouring%20eye%3B%20never%20may%20Cypris%2C%20goddess%20dread%2C%20fasten%20on%20me%20a%20temper%20to%20dispute%2C%20or%20restless%20jealousy%2C%20smiting%20my%20soul%20with%20mad%20desire%20for%20unlawful%20love%2C%20but%20may%20she%20hallow%20peaceful%20married%20life%20and%20shrewdly%20decide%20whom%20each%20of%20us%20shall%20wed.">Coleridge</a> (1891)]</blockquote><br>

<blockquote>But may temperance preserve me, the noblest gift of heaven; never may dreaded Venus, having smitten my mind for another's bed, heap upon me jealous passions and unabated quarrels, but approving the peaceful union, may she quick of perception sit in judgment on the bed of women. <br>
[tr. <a href="https://www.gutenberg.org/cache/epub/15081/pg15081-images.html#MEDEA:~:text=But%20may%20temperance%20preserve%20me%2C%20the%20noblest%20gift%20of%20heaven%3B%20never%20may%20dreaded%20Venus%2C%20having%20smitten%20my%20mind%20for%20another%27s%20bed%2C%20heap%20upon%20me%20jealous%20passions%20and%20unabated%20quarrels%2C%20but%20approving%20the%20peaceful%20union%2C%20may%20she%20quick%20of%20perception%20sit%20in%20judgment%20on%20the%20bed%20of%20women.">Buckley</a> (1892)]</blockquote><br>

<blockquote>But let Temperance shield me, the fairest of gifts of the Gods ever-living:<br>
Nor ever with passion of jarring contention, nor feuds unforgiving,<br>
<span class="tab">In her terrors may Love's Queen visit me, smiting with maddened unrest<br>
For a couch mismated my soul: but the peace of the bride-bed be holden<br>
<span class="tab">In honour of her, and her keen eyes choose for us bonds that be best<br>
[tr. <a href="https://en.wikisource.org/wiki/Tragedies_of_Euripides_(Way)/Medea#:~:text=But%20let%20Temperance,that%20be%20best">Way</a> (Loeb) (1894)]</blockquote><br>

<blockquote>The pent hate of the word that cavilleth,<br>
<span class="tab">The strife that hath no fill,<br>
Where once was fondness; and the mad heart's breath<br>
<span class="tab">For strange love panting still:<br>
O Cyprian, cast me not on these; but sift,<br>
Keen-eyed, of love the good and evil gift.<br>
Make Innocence my friend, God's fairest star,<br>
<span class="tab">Yea, and abate not<br>
The rare sweet beat of bosoms without war,<br>
<span class="tab">That love, and hate not.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/35451/pg35451-images.html#:~:text=The%20pent%20hate,and%20hate%20not.">Murray</a> (1906)] </blockquote><br>

<blockquote>Let my heart be wise.<br>
It is the gods’ best gift.<br>
On me let mighty Cypris<br>
Inflict no wordy wars or restless anger <br>
To urge my passion to a different love.<br>
[tr. <a href="https://archive.org/details/euripides-medea-warner.ocr/page/78/mode/2up?q=%22heart+be+wise%22">Warner</a> (1944)]</blockquote><br>

<blockquote>Let Innocence, the gods' loveliest gift,<br>
Choose me for her own;<br>
Never may the dread Cyprian<br>
Craze my heart to leave old love for new,<br>
Sending to assault me<br>
Angry disputes and feuds unending;<br>
But let her judge shrewdly the loves of women<br>
And respect the bed where no war rages.<br>
[tr. <a href="https://archive.org/details/medeaotherplays0000euri/page/36/mode/2up?q=%22let+innocence%22">Vellacott</a> (1963)] </blockquote><br>

<blockquote>Lady Restraint, befriend me (for it is the gods' greatest gift),<br>
May Aphrodite never drive me to fight with my husband,<br>
Striking my spirit with love of another man,<br>
But do me the honor of making my marriage peaceful,<br>
And decide shrewdly about women's loves.<br>
[tr. <a href="https://archive.org/details/euripides-medea-podlecki_20220818/page/41/mode/2up?q=%22lady+restraint%2C+befriend+me%22">Podlecki</a> (1989)]</blockquote><br>

<blockquote>May moderation attend me, fairest gift of the gods! May Aphrodite never cast contentious wrath and insatiate quarreling upon me and madden my heart with love for a stranger's bed. But may she honor marriages that are peaceful and wisely determine whom we are to wed!<br>
[tr. <a href="http://data.perseus.org/citations/urn:cts:greekLit:tlg0006.tlg003.perseus-eng1:636-644">Kovacs</a> (Loeb) (1994)]</blockquote><br>

<blockquote><span class="tab">I hope that wisdom, the most treasured gift the gods have given us, protects me from that misfortune!<br>
<span class="tab">And, Lady Aphrodite, don’t plant into my heart improper love and then send me all the curses that go with it: Hatred, jealousy, endless fights. Instead, dear Lady, protect marriage and grant honour to all the peace-loving couples.<br>
[tr. <a href="https://bacchicstage.wpcomstaging.com/euripides/medea/#:~:text=I%20hope%20that,peace%2Dloving%20couples.">Theodoridis</a> (2004)]</blockquote><br>

<blockquote>But I pray that composure be my friend, <br>
the finest gift of the gods. <br>
Dreaded Kypris, never hit me with quarrelsome angers <br>
and insatiable strife, <br>
after stinging my heart for another bed, <br>
but honoring a match free of conflict, wisely discern<br>
women’s love.<br>
[tr. <a href="https://diotima-doctafemina.org/translations/greek/euripides-medea/#:~:text=But%20I%20pray%20that%20composure%20be%20my%20friend%2C%C2%A0635%0Athe%20finest%20gift%20of%20the%20gods.%C2%A0%0ADreaded%20Kypris%2C%20never%20hit%20me%20with%20quarrelsome%20angers%C2%A0%0Aand%20insatiable%20strife%2C%C2%A0%0Aafter%20stinging%20my%20heart%20for%20another%20bed%2C%C2%A0%0Abut%20honoring%20a%20match%20free%20of%20conflict%2C%20wisely%20discern%C2%A0640%0Awomen%E2%80%99s%20love.">Luschnig</a> (2007)]</blockquote><br>

<blockquote>I pray that moderation,<br>
the gods’ most beautiful gift,<br>
will always guide me.<br>
I pray that Aphrodite<br>
never packs my heart with jealousy<br>
or angry quarreling.<br>
May she never fill me with desire<br>
for sex in other people’s beds.<br>
May she bless peaceful unions,<br>
using her wisdom to select<br>
a woman’s marriage bed.<br>
[tr. <a href="https://johnstoniatexts.x10host.com/euripides/medeahtml.html#:~:text=I%20pray%20that,woman%E2%80%99s%20marriage%20bed.">Johnston</a> (2008)]</blockquote><br>

<blockquote>May self-control favor me, the gods' fairest gift; may fearful Aphrodite not strike me with angry quarrels and insatiable strife, stunning my heart with lust for someone else's bed; may she respect all peaceful marriage-beds when judging with her sharp mind where women make love.<br>
[tr. <a href="https://www.google.com/books/edition/Euripides_Medea/kNBUEAAAQBAJ?hl=en&gbpv=1&bsq=%22may%20self%20-%20control%22">Ewans</a> (2022)]</blockquote><br>

<blockquote>May I find favor with moderation <em>[sōphrosunē]</em>, heaven’s fairest gift. And may <em>deina</em> Aphrodite never fasten on me a disputatious temper, or insatiable [without <em>koros]</em> quarrels, smiting my <em>thūmos</em> with a mad desire for unlawful loves. May she reverence peaceful unions, and sagaciously decide the marriages of women.<br>
[tr. <a href="https://chs.harvard.edu/primary-source/euripides-medea/#:~:text=May%20I%20find%20favor%20with%20moderation%20%5Bs%C5%8Dphrosun%C4%93%5D%2C%20heaven%E2%80%99s%20fairest%20gift.%20And%20may%20deina%20Aphrodite%20never%20fasten%20on%20me%20a%20disputatious%20temper%2C%20or%20insatiable%20%5Bwithout%20koros%5D%20quarrels%2C%20%7C640%20smiting%20my%20th%C5%ABmos%20with%20a%20mad%20desire%20for%20unlawful%20loves.">Coleridge / Ceragioli / Nagy / Hour25</a>]</blockquote><br>						</span>
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		<title>Byron, George Gordon, Lord -- Don Juan, Canto  1, st.  63 (1818)</title>
		<link>https://wist.info/byron/68817/</link>
		<comments>https://wist.info/byron/68817/#respond</comments>
		<pubDate>Wed, 24 Apr 2024 14:51:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Byron, George Gordon, Lord]]></category>
		<category><![CDATA[adultery]]></category>
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		<description><![CDATA[What men call gallantry, and gods adultery, Is much more common where the climate&#8217;s sultry.]]></description>
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			<content:encoded><![CDATA[<p>What men call gallantry, and gods adultery,<br />
Is much more common where the climate&#8217;s sultry.</p>
<br><b>George Gordon, Lord Byron</b> (1788–1824) English poet<br><i>Don Juan</i>, Canto  1, st.  63 (1818) 
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		<title>Shakespeare, William -- King Lear, Act 4, sc. 6, l. 129ff (4.6.129-132) (1606)</title>
		<link>https://wist.info/shakespeare-william/65183/</link>
		<comments>https://wist.info/shakespeare-william/65183/#respond</comments>
		<pubDate>Mon, 04 Dec 2023 23:51:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[adultery]]></category>
		<category><![CDATA[nature]]></category>
		<category><![CDATA[pardon]]></category>
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		<description><![CDATA[LEAR: I pardon that man&#8217;s life. What was thy cause? &#8212; Adultery? Thou shalt not die. Die for adultery? No. The wren goes to &#8216;t, and the small gilded fly does lecher in my sight. Let copulation thrive &#8230;.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">LEAR: I pardon that man&#8217;s life. What was thy cause? &#8212;<br />
Adultery? Thou shalt not die. Die for adultery? No.<br />
The wren goes to &#8216;t, and the small gilded fly does<br />
lecher in my sight. Let copulation thrive &#8230;.</p>
<p></p>
<br><b>William Shakespeare</b> (1564–1616) English dramatist and poet<br><i>King Lear</i>, Act 4, sc. 6, l. 129ff (4.6.129-132) (1606) 
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		<title>Martial -- Epigrams [Epigrammata], Book  3, epigram  85 (3.85) (AD 87-88) [tr. Ericsson (2005)]</title>
		<link>https://wist.info/martial/57753/</link>
		<comments>https://wist.info/martial/57753/#respond</comments>
		<pubDate>Sat, 17 Dec 2022 23:02:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martial]]></category>
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		<description><![CDATA[Who talked you into cutting off the guy&#8217;s nose, When some other part clearly curls your wife&#8217;s toes? You dolt, she&#8217;s not lost what makes Deiphobus dear: It&#8217;s his dick that made your wife holler and cheer. [Quis tibi persuasit naris abscidere moecho? Non hac peccatum est parte, marite, tibi. Stulte, quid egisti? nihil hic [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Who talked you into cutting off the guy&#8217;s nose,<br />
<span class="tab">When some other part clearly curls your wife&#8217;s toes?<br />
You dolt, she&#8217;s not lost what makes Deiphobus dear:<br />
<span class="tab">It&#8217;s his dick that made your wife holler and cheer. </p>
<p><em>[Quis tibi persuasit naris abscidere moecho?<br />
Non hac peccatum est parte, marite, tibi.<br />
Stulte, quid egisti? nihil hic tibi perdidit uxor,<br />
Cum sit salva tui mentula Deiphobi.]</em></span></span></p>
<br><b>Martial</b> (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]<br><i>Epigrams [Epigrammata]</i>, Book  3, epigram  85 (3.85) (AD 87-88) [tr. Ericsson (2005)] 
						<br><br><span class="cite">
						

The name Deiphobus is used here metaphorically.  <a href="https://en.wikipedia.org/wiki/Deiphobus">In myth</a> he was son of Priam, and wed Helen after Paris. Menelaus, Helen's first husband, mutilated him. He is referenced in accounts of the Trojan Wars, as well as the <i>Aenead.</i><br><br>

Compare to <a href="https://wist.info/martial/57625/">3.85</a>. (<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi1294.phi002.perseus-lat1:3.85">Source (Latin)</a>). Other translations:<br><br>

<blockquote>Offended lord, what could thee discompose,<br>
<span class="tab">So cruelly to lop th' offender's nose?<br>
That suff'ring limb, as thine, was innocent:<br>
<span class="tab">Nor feels the paramour the punishment.<br>
Ne'er canst thou hope t' extingish either fire,<br>
<span class="tab">While the incendiary remains entire.<br>
[tr. <a href="https://www.google.com/books/edition/The_Epigrams_of_M_Val_Martial/vksOAAAAQAAJ?gbpv=1&bsq=%22offended%20lord%20what%20could%20thee%22">Elphinston</a> (1782), Book 6, Part 2, ep. 35]</blockquote><br>

<blockquote>Who persuaded you to cut off the nose of your wife's gallant? Wretched husband, that was not the part which outraged you. Fool, what have you done? Your wife has lost nothing by the operation, since that which pleased her in your friend Deiphobus is still safe.<br>
[tr. <a href="https://www.tertullian.org/fathers/martial_epigrams_book03.htm#:~:text=Who%20persuaded%20you%20to%20cut%20off%20the%20nose%20of%20your%20wife%27s%20gallant%3F%20Wretched%20husband%2C%20that%20was%20not%20the%20part%20which%20outraged%20you.%20Fool%2C%20what%20have%20you%20done%3F%20Your%20wife%20has%20lost%20nothing%20by%20the%20operation%2C%20since%20that%20which%20pleased%20her%20in%20your%20friend%20Deiphobus%20is%20still%20safe.">Bohn's Classical</a> (1859)]</blockquote><br>

<blockquote>Who induced you to cut off the adulterer's nose? It was not by this party, husband, you were sinned against. You fool, what have you done? Your wife has lost nothing in this quarter, seeing the organ of your Deiphobus is safe and sound.<br>
[tr. <a href="https://www.google.com/books/edition/Epigrams/w4ZfAAAAMAAJ?hl=en&gbpv=1&bsq=%22who%20induced%20you%22">Ker</a> (1919)]</blockquote><br>

<blockquote>What ailed you to cut off the young gallant’s nose, <br>
And leave all unscathed the prime source of your woes?<br>
[tr. <a href="https://archive.org/details/martialtwelveboo0000tran/page/98/mode/2up?q=%22cut+off%22">Pott & Wright</a> (1921)]</blockquote><br>



<blockquote>Good husband, who persuaded you<br>
to cut off the adulterer's nose?<br>
<span class="tab">What good did that do, you fool?<br>
Your wife loses nothing at all<br>
<span class="tab">as long as the man keeps his tool.<br>
[tr. <a href="https://archive.org/details/epigramsofmartia0000mart_q2h6/page/152/mode/2up?q=%22good+husband%22">Bovie</a> (1970)]</blockquote><br>




<blockquote>Who persuaded you to cut off the adulterer's nose? <br>
No offence against you has been committed by this part, my good husband. <br>
Idiot, what have you done? Your wife has lost nothing here, <br>
Since your Deiphobus's cock is safe and sound.<br>
[tr. <a href="https://dokumen.pub/martial-epigrams-spectacles-books-1-5-1-0674995554-9780674995550.html#:~:text=Who%20persuaded%20you%20to%20cut%20off%20the%20adulterer%27s%20nose%3F%20No%20offence%20against%20you%20has%20been%20committed%20by%20this%20part%2C%20my%20good%20husband.%20Idiot%2C%20wh%20at%20have%20you%20done%3F%20Your%20wife%20has%20lost%20nothing%20here%2C%20Slnce%20your%20Deiphobus%27a%20cock%20is%20safe%20and%20sound.">Shackleton Bailey</a> (1993)]</blockquote><br>
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Martial -- Epigrams [Epigrammata], Book  2, epigram  83 (2.83) (AD 86) [tr. Pott &#038; Wright (1921)]</title>
		<link>https://wist.info/martial/57625/</link>
		<comments>https://wist.info/martial/57625/#comments</comments>
		<pubDate>Fri, 09 Dec 2022 19:21:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martial]]></category>
		<category><![CDATA[adultery]]></category>
		<category><![CDATA[revenge]]></category>
		<category><![CDATA[vengeance]]></category>

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		<description><![CDATA[You have robbed the young gallant of nostrils and ears, And his face now of both is bereft. But your vengeance remains incomplete it appears; He has still got another part left. [Foedasti miserum, marite, moechum, Et se, qui fuerant prius, requirunt Trunci naribus auribusque voltus. Credis te satis esse vindicatum? Erras: iste potest et [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You have robbed the young gallant of nostrils and ears,<br />
<span class="tab">And his face now of both is bereft.<br />
But your vengeance remains incomplete it appears;<br />
<span class="tab">He has still got another part left.</p>
<p><em>[Foedasti miserum, marite, moechum,<br />
Et se, qui fuerant prius, requirunt<br />
Trunci naribus auribusque voltus.<br />
Credis te satis esse vindicatum?<br />
Erras: iste potest et irrumare.]</em></span></span></p>
<br><b>Martial</b> (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]<br><i>Epigrams [Epigrammata]</i>, Book  2, epigram  83 (2.83) (AD 86) [tr. Pott &#038; Wright (1921)] 
						<br><br><span class="cite">
						

(<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi1294.phi002.perseus-lat1:2.83">Source (Latin)</a>). Other translations:<br><br>

<blockquote>Thou hast deform'd the poor gallant;<br>
<span class="tab">Nor could they justice mercy grant.<br>
His nose so slit and ear so tore,<br>
<span class="tab">Now seek in vain the grace they wore.<br>
Now vengeance boasts her ample due.<br>
<span class="tab">Fool! mayn't the foe the charge renew?<br>
[tr. <a href="https://www.google.com/books/edition/The_Epigrams_of_M_Val_Martial/vksOAAAAQAAJ?gbpv=1&bsq=%22the%20poor%20gallant%22">Elphinston</a> (1782), 6.2.34]</blockquote><br>

<blockquote>Husband, you have disfigured the wretched gallant, and his countenance, deprived of nose and ears, regrets the loss of its original form. Do you think that you are sufficiently avenged? You are mistaken: something still remains.<br>
[tr. <a href="https://www.tertullian.org/fathers/martial_epigrams_book02.htm#:~:text=Husband%2C%20you%20have%20disfigured%20the%20wretched%20gallant%2C%20and%20his%20countenance%2C%20deprived%20of%20nose%20and%20ears%2C%20regrets%20the%20loss%20of%20its%20original%20form.%20Do%20you%20think%20that%20you%20are%20sufficiently%20avenged%3F%20You%20are%20mistaken%3A%20something%20still%20remains.">Bohn</a>'s Classical (1859)]</blockquote><br>

<blockquote>You have disfigured, O' husband, the wretched adulterer, and his face, shorn of nose and ears, misses its former self. Do you believe you are still sufficiently avenged? You mistake; he still has other activities.<br>
[tr. <a href="https://www.google.com/books/edition/Epigrams/w4ZfAAAAMAAJ?hl=en&gbpv=1&bsq=%22have%20disfigured%22">Ker</a> (1919)]</blockquote><br>

<blockquote>The cuckold finally caught the culprit,<br>
Boxed his ears and broke his jaw.<br>
But hasn't he missed the point?<br>
[tr. <a href="https://archive.org/details/martialinenglish00mart/page/318/mode/2up?q=%22cuckold+finally+caught%22">Murray</a> (1967)]</blockquote><br>



<blockquote>Oh husband, you have disfigured your wife's<br>
unhappy seducer; with his nose and ears your knife's<br>
satisfied its user. How his face misses<br>
its familiar features! This revenge, it meets your<br>
requirements? He can still ram it up their asses.<br>
[tr. <a href="https://archive.org/details/epigramsofmartia0000mart_q2h6/page/108/mode/2up?q=disfigured">Bovie</a> (1970)]</blockquote><br>


<blockquote>You took a dire revenge, one hears,<br>
<span class="tab">On him who stole your wife,<br>
By cutting off his nose and ears --<br>
<span class="tab">It's marred his social life.<br>
Still there's one thing you didn't get<br>
<span class="tab">And that could cause you trouble yet.<br>
[tr. <a href="https://www.google.com/books/edition/Epigrams_of_Martial/fZWq0MP5XQUC?gbpv=1&bsq=%22took%20a%20dire%20revenge%22">O. Pitt-Kethley</a> (1987)]</blockquote><br>

<blockquote>Husband, you mutilated your wife's unhappy lover, and his face, maimed of nose and ears, misses its former self. Do you suppose you are sufficiently avenged? You err. He can also give suck.<br>
[tr. <a href="https://dokumen.pub/martial-epigrams-spectacles-books-1-5-1-0674995554-9780674995550.html#:~:text=Husband%2C%20you%20mutilated%20your%20wife%27s%20unhappy%20lover%2C%20and%20his%20face%2C%20maimed%20of%20nose%20and%20ears%2C%20misses%20its%20former%20self.%20Do%20you%20suppose%20you%20are%20sufficiently%20avenged%3F%20You%20err.%20He%20can%20also%20give%20suck.">Shackleton Bailey</a> (1993)]</blockquote><br>

<blockquote>You have disfigured your wife's unfortunate lover, O husband: his face, deprived of nose and ears, vainly seeks its former state. Do you think you have sufficiently taken revenge? You're wrong. The man can also fuck in the mouth.<br>
[tr. <a href="https://www.google.com/books/edition/Martial_s_Epigrams_Book_Two/WC38cQPn17QC?hl=en&gbpv=1&printsec=frontcover&bsq=%22o%20husband%20his%20face%22">Williams</a> (2004)]</blockquote><br>

<blockquote>The man gave you the cuckold's horn?<br>
<span class="tab">His ears and nose your knife has shorn.<br>
Have you deprived him of a screw?<br>
<span class="tab">Just ask his mouth what it can do.<br>
[tr. <a href="https://www.google.com/books/edition/Martial_s_Epigrams/13X80r3_zQIC?hl=en&gbpv=1&printsec=frontcover&bsq=%222.83%22">Wills</a> (2007)]</blockquote><br>

<blockquote>Husband, you maimed your wife's poor lover.<br>
Shorn of its nose and ears, his face<br>
looks vainly for its former grace.<br>
Do you believe you've done enough?<br>
You're wrong. He still can be sucked off.<br>
[tr. <a href="https://archive.org/details/selectedepigrams0000mart_b6d3/page/20/mode/2up?q=%22poor+lover%22">McLean</a> (2014)]</blockquote><br>
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Martial -- Epigrams [Epigrammata], Book  3, epigram  70 (3.70) (AD 87-88) [tr. McLean (2014)]</title>
		<link>https://wist.info/martial/55710/</link>
		<comments>https://wist.info/martial/55710/#respond</comments>
		<pubDate>Sat, 03 Sep 2022 20:05:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martial]]></category>
		<category><![CDATA[adultery]]></category>
		<category><![CDATA[danger]]></category>
		<category><![CDATA[forbidden fruit]]></category>
		<category><![CDATA[lover]]></category>
		<category><![CDATA[risk]]></category>
		<category><![CDATA[stimulation]]></category>

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		<description><![CDATA[Aufidia&#8217;s spouse before, you&#8217;re now her lover; your former rival is the one she wed. Why want her not as your wife, but another&#8217;s? Does it take fear to make you rise in bed? [Moechus es Aufidiae, qui vir, Scaevine, fuisti; Rivalis fuerat qui tuus, ille vir est. Cur aliena placet tibi, quae tua non [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) and put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Aufidia&#8217;s spouse before, you&#8217;re now her lover;<br />
<span class="tab">your former rival is the one she wed.<br />
Why want her not as <i>your</i> wife, but another&#8217;s?<br />
<span class="tab">Does it take fear to make you rise in bed?</p>
<p><em>[Moechus es Aufidiae, qui vir, Scaevine, fuisti;<br />
Rivalis fuerat qui tuus, ille vir est.<br />
Cur aliena placet tibi, quae tua non placet, uxor?<br />
Numquid securus non potes arrigere?]</em></span></span></p>
<br><b>Martial</b> (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]<br><i>Epigrams [Epigrammata]</i>, Book  3, epigram  70 (3.70) (AD 87-88) [tr. McLean (2014)] 
						<br><br><span class="cite">
						

"To Scaevinus." (<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi1294.phi002.perseus-lat1:3.70">Source (Latin)</a>). Other translations:<br><br>

<blockquote>Aufidia's now gallant, who was her lord!<br>
<span class="tab">Her lord thy rival, once again abhorr'd!<br>
Why like another's, nor thine own endure?<br>
<span class="tab">Canst feel no fervour, where thou are secure?<br>
[tr. <a href="https://www.google.com/books/edition/The_Epigrams_of_M_Val_Martial/vksOAAAAQAAJ?gbpv=1&bsq=aufidia">Elphinston</a> (1782); Book 6, part 2, ep. 44]</blockquote><br>

<blockquote>For years neglected and turn'd off at last,<br>
<span class="tab">Dodwell's fair wife upon the town was cast. --<br>
Now Dodwell's coach is ever at her door:<br>
<span class="tab">He likes the danger of a common whore.<br>
[tr. <a href="https://archive.org/details/martialinenglish00mart/page/212/mode/2up?q=%22years+neglected%22">Halhead</a> (1793)]</blockquote><br>

<blockquote>You, Scaevinus, who were recently the husband of Aufidia, are now her gallant; while he who was your rival is now her husband. Why should you take pleasure in her, as the wife of your neighbour, who, as your own wife, gave you no pleasure? Is it that obstacles alone inspire you with ardour?<br>
[tr. <a href="https://www.tertullian.org/fathers/martial_epigrams_book03.htm#:~:text=You%2C%20Scaevinus%2C%20who%20were%20recently%20the%20husband%20of%20Aufidia%2C%20are%20now%20her%20gallant%3B%20while%20he%20who%20was%20your%20rival%20is%20now%20her%20husband.%20Why%20should%20you%20take%20pleasure%20in%20her%2C%20as%20the%20wife%20of%20your%20neighbour%2C%20who%2C%20as%20your%20own%20wife%2C%20gave%20you%20no%20pleasure%3F%20Is%20it%20that%20obstacles%20alone%20inspire%20you%20with%20ardour%3F%C2%A0">Bohn's Classical</a> (1859)]</blockquote><br>

<blockquote>You are the paramour of Aufidia, and you were, Scaevinus, her husband; he who was your rival is her husband. Why does another man’s wife please you when she as your own does not please you? Is it that when secure you can’t get an erection?<br>
[tr. <a href="https://archive.org/details/in.ernet.dli.2015.149713/page/n229/mode/2up?q=scaevinus">Ker</a> (1919)]</blockquote><br>

<blockquote>The wife you divorced, who has married her love,<br>
You're trying again on the sly to recover.<br>
From the fact she's another's fresh charm she derives,<br>
And the danger a zest to adultery gives.<br>
[tr. <a href="https://archive.org/details/martialtwelveboo0000tran/page/94/mode/2up?q=scaevinus">Pott & Wright</a> (1921)]</blockquote><br>



<blockquote>First you were the husband<br>
then you became the adulterous seducer<br>
of your former wife Aufidia. And the man<br>
who used to be her seducer is now her husband.<br>
If another man's wife<br>
arouses you<br>
though you cannot respond to your own<br>
can it be the security that keeps you down?<br>
[tr. <a href="https://archive.org/details/epigramsofmartia0000mart_q2h6/page/146/mode/2up?q=%22first+you+were%22">Bovie</a> (1970)]</blockquote><br>

<blockquote>You're fucking Aufidia, your ex <br>
<span class="tab">who's married to the guy who gave <i>you</i> grounds.<br>
Adultery's the one way you get sex.<br>
<span class="tab">you only get a hard-on out of bounds.<br>
[tr. <a href="https://www.google.com/books/edition/Collected_Poems/io3_CgAAQBAJ?hl=en&gbpv=1&bsq=%22fucking%20aufidia%22">Harrison</a> (1981)]</blockquote><br>

<blockquote>You are Aufidia's lover, Scaevinus, who used to be her husband. Your rival that was, he is her husband now. Why does a woman attract you as somebody else's wife who doesn't attract you as your own? Can't you rise if there's nothing to be afraid of?<br>
[tr. <a href="https://dokumen.pub/martial-epigrams-spectacles-books-1-5-1-0674995554-9780674995550.html#:~:text=You%20are%20Aufidia%27s%20lover%2C%20Scaevinus%2C%20who%20used%20to%20be%20her%20husband.%20Your%20riyal%20that%20was%2C%20he%20is%20her%20hushand%20now.%20Why%20does%20a%20woman%20attract%20you%20as%20somebody%20else%27s%20wife%20w.ho%20doesn%27t%20attract%20you%20as%20your%20own%3F%20Can%27t%20you%20rise%20if%20there%27s%20nothing%20to%20be%20afraid%20of%3F">Shackleton Bailey</a> (1993)]</blockquote><br>

<blockquote>Your present mistress once you held as wife,<br>
<span class="tab">With whom you could not live a wedded life.<br>
Unless provoked by sexual transgression,<br>
<span class="tab">You obviously can't achieve erection.<br>
[tr. <a href="https://www.google.com/books/edition/Martial_s_Epigrams/13X80r3_zQIC?hl=en&gbpv=1&bsq=3.70">Wills</a> (2007)]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Martial -- Epigrams [Epigrammata], Book  1, epigram  90 (1.90) (AD 85-86) [tr. Sedley (1702)]</title>
		<link>https://wist.info/martial/53813/</link>
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		<pubDate>Fri, 24 Jun 2022 19:16:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martial]]></category>
		<category><![CDATA[adultery]]></category>
		<category><![CDATA[homosexuality]]></category>
		<category><![CDATA[lesbian]]></category>
		<category><![CDATA[LGBTQ]]></category>
		<category><![CDATA[sex]]></category>
		<category><![CDATA[woman]]></category>

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		<description><![CDATA[That I ne&#8217;er saw thee in a Coach with Man, Nor thy chaste Name in wanton satire met; That from thy sex thy liking never ran, So as to suffer a Male-servant yet; I thought thee the Lucretia of our time: But, Bassa, thou the while a Tribas wert, And clashing &#8212; with a prodigious [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>That I ne&#8217;er saw thee in a Coach with Man,<br />
<span class="tab">Nor thy chaste Name in wanton satire met;<br />
That from thy sex thy liking never ran,<br />
<span class="tab">So as to suffer a Male-servant yet;<br />
I thought thee the Lucretia of our time:<br />
<span class="tab">But, Bassa, thou the while a Tribas wert,<br />
And clashing &#8212; with a prodigious Crime<br />
<span class="tab">Didst act of Man th&#8217; inimitable part.<br />
What Oedipus this Riddle can untie?<br />
<span class="tab">Without a Male there was Adultery.</p>
<p><em>[Quod numquam maribus iunctam te, Bassa, videbam<br />
Quodque tibi moechum fabula nulla dabat,<br />
Omne sed officium circa te semper obibat<br />
Turba tui sexus, non adeunte viro,<br />
Esse videbaris, fateor, Lucretia nobis:<br />
At tu, pro facinus, Bassa, fututor eras.<br />
Inter se geminos audes committere cunnos<br />
Mentiturque virum prodigiosa Venus.<br />
Commenta es dignum Thebano aenigmate monstrum,<br />
Hic ubi vir non est, ut sit adulterium.]</em></span></span></span></span></span></p>
<br><b>Martial</b> (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]<br><i>Epigrams [Epigrammata]</i>, Book  1, epigram  90 (1.90) (AD 85-86) [tr. Sedley (1702)] 
						<br><br><span class="cite">
						

"To Bassa". This epigram is often untranslated or omitted in collections. Martial thought lesbian sexuality perverse, though he enjoyed and wrote highly of pederasty, as any good Roman male would. (<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi1294.phi002.perseus-lat1:1.90">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>That with the males thou ne'er wast known to mix,<br>
<span class="tab">Nor e'er gallant did envious slander fix;<br>
That thine officious sex thee homag'd round,<br>
<span class="tab">And not a man durst taint the hallow'd ground:<br>
What less than a Lucretia could'st thou be?<br>
<span class="tab">Ah! what was found? Th' adulterer in thee,<br>
To  make the mounts collide emerg'd they plan,<br>
<span class="tab">And monstrous Venus would bely the man.<br>
Thou a new Theban torture could'st explore,<br>
<span class="tab">And bid adult'ry need a male no more.<br>
[tr. <a href="https://www.google.com/books/edition/The_Epigrams_of_M_Val_Martial/vksOAAAAQAAJ?gbpv=1&bsq=%22what%20less%20than%20a%20lucretia%22">Hay</a> (1755); Book 6, Part 3, ep. 44]</blockquote><br>

<blockquote>Inasmuch as I never saw you, Bassa, surrounded by a crowd of admirers, and report in no case assigned to you a favoured lover; but every duty about your person was constantly performed by a crowd of your own sex, without the presence of even one man; you seemed to me, I confess it, to be a Lucretia.<br>
[tr. <a href="https://www.tertullian.org/fathers/martial_epigrams_book01.htm#:~:text=Inasmuch%20as%20I%20never%20saw%20you%2C%20Bassa%2C%20surrounded%20by%20a%20crowd%20of%20admirers%2C%20and%20report%20in%20no%20case%20assigned%20to%20you%20a%20favoured%20lover%3B%20but%20every%20duty%20about%20your%20person%20was%20constantly%20performed%20by%20a%20crowd%20of%20your%20own%20sex%2C%20without%20the%20presence%20of%20even%20one%20man%3B%20you%20seemed%20to%20me%2C%20I%20confess%20it%2C%20to%20be%20a%20Lucretia.">Bohn's Classical</a> (1897), "On Bassa"; the "translation" then shifts to the original Latin.]</blockquote><br>

<blockquote>In that I never saw you, Bassa, intimate with men, and that no scandal assigned you a lover, but every office a throng of your own sex round you performed without the approach of man -- you seemed to me, I confess, a Lucretia; yet, Bassa -- oh, monstrous! -- you are, it seems, a nondescript. You dare things unspeakable, and your portentous lust imitates man. You have invented a prodigy worthy of the Theban riddle, that here, where no man is, should be adultery!<br>
[tr. <a href="https://www.google.com/books/edition/Epigrams/w4ZfAAAAMAAJ?hl=en&gbpv=1&bsq=%22bassa%20intimate%22">Ker</a> (1919)]</blockquote><br>



<blockquote>Never having seen you taking a man's arm, Bassa,<br>
realizing that no gossip attaches a lover to you,<br>
noticing how you were always surrounded<br>
by a throng of your own sex doing things for you<br>
and letting no man approach you, I admit I felt<br>
that we had another Lucretia in you.<br>
But you were doing the raping, Bassa,<br>
working out ways for identical twin genitals<br>
to double their fun by pretending that one -- yours --<br>
was the man in this case, a barefaced lie<br>
you've conjured up a riddle only the Sphinx could solve:<br>
<span class="tab">Adultery, without any man involved. <br>
[tr. <a href="https://archive.org/details/epigramsofmartia0000mart_q2h6/page/70/mode/2up?q=bassa">Bovie</a> (1970)]</blockquote><br>




<blockquote>I never saw you close to men, Bassa, and no rumor gave you a lover. You were always surrounded by a crowd of your own sex, performing every office, with no man coming near you. So I confess I thought you a Lucretia; but Bassa, for shame, you were a fornicator. You dare to join two cunts and your monstrous organ feigns masculinity. You have invented a portent worthy of the Theban riddle: where no man is, there is adultery.<br>
[tr. <a href="https://dokumen.pub/martial-epigrams-spectacles-books-1-5-1-0674995554-9780674995550.html#:~:text=I%20never%20saw,there%20is%20adultery.">Shackleton Bailey</a> (1993)]</blockquote><br>

<blockquote>I never saw you, Bassa, with a man<br>
<span class="tab">No rumor ever spread of an affair.<br>
You seemed as chaste as any woman can,<br>
<span class="tab">With Lucrece pure you made a worthy pair.<br>
Belatedly I found I venerated,<br>
<span class="tab">A woman who a woman penetrated.<br>
You found an amphisbaenic instrument --<br>
<span class="tab">To give cunts simultaneous content.<br>
You pose a riddle Sphinxes never knew,<br>
<span class="tab">To be a woman and a woman screw.<br>
[tr. <a href="https://www.google.com/books/edition/Martial_s_Epigrams/13X80r3_zQIC?hl=en&gbpv=1&printsec=frontcover&bsq=%22bassa%20with%20a%20man%22">Wills</a> (2007)]</blockquote><br>

<blockquote>Bassa, I never saw you hang with guys --<br>
Nobody whispered that you had a beau.<br>
Girls surrounded you at every turn;<br>
They did your errands, with no attendant males.<br>
And so, I guess I naturally assumed<br>
That you were what you seemed: a chaste Lucretia.<br>
But hell no. Why, you shameless little tramp,<br>
You were an active humper all the time.<br>
You improvised, by rubbing cunts together,<br>
And using that bionic clit of yours<br>
To counterfeit the thrusting of a male.<br>
Unbelievable. You’ve managed to create<br>
A real conundrum, worthy of the Sphinx:<br>
Adultery without a co-respondent.<br>
[tr. <a href="http://www.barefootmuse.com/archives/issue7/salemi2.htm#:~:text=Epigram%20I.90,a%20co%2Drespondent.">Salemi</a> (2008)]</blockquote><br>

<blockquote>Bassa, I never saw you close to men; no gossip linked you to a lover here.<br>
<span class="tab">A crowd of your own sex was always with you at every function, no man coming near.<br>
I have to say, I thought you a Lucretia, but you (for shame!) were fucking even then.<br>
<span class="tab">You dare link twin cunts and, with your monstrous clitoris, pretend to fuck like men.<br>
You'd suit a Theban riddle perfectly: <br>
<span class="tab">where there's no man, there's still adultery.<br>
[tr. <a href="https://books.google.ie/books?id=SQwwBQAAQBAJ&pg=PR7&source=gbs_toc_r&cad=2#v=snippet&q=%22close%20to%20men%22&f=false">McLean</a> (2014)]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Franklin, Benjamin -- Poor Richard  (1734 ed.)</title>
		<link>https://wist.info/franklin-benjamin/5876/</link>
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		<pubDate>Tue, 20 May 2008 10:24:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
		<category><![CDATA[adultery]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[marriage]]></category>
		<category><![CDATA[relationship]]></category>

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		<description><![CDATA[Where there&#8217;s Marriage without Love, there will be Love without Marriage.]]></description>
        <!-- DCH Insert author info (category description) and put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Where there&#8217;s Marriage without Love, there will be Love without Marriage.</p>
<br><b>Benjamin Franklin</b> (1706–1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard </i> (1734 ed.) 
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