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		<title>Pliny the Younger -- Epistles [Epistulae], Book 8, Letter 22 &#8220;To Geminus&#8221; [tr. J.B.Firth (1900)]</title>
		<link>https://wist.info/pliny-the-younger/37800/</link>
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		<pubDate>Wed, 23 Aug 2017 01:51:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pliny the Younger]]></category>
		<category><![CDATA[allowances]]></category>
		<category><![CDATA[character]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[fault]]></category>
		<category><![CDATA[fault-finding]]></category>
		<category><![CDATA[forgiveness]]></category>
		<category><![CDATA[meme]]></category>
		<category><![CDATA[pardon]]></category>
		<category><![CDATA[self-control]]></category>
		<category><![CDATA[sin]]></category>

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		<description><![CDATA[For my own part, I consider the best and most finished type of man to be the person who is always ready to make allowances for others, on the ground that never a day passes without his being in fault himself, yet who keeps as clear of faults as if he never pardoned them in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For my own part, I consider the best and most finished type of man to be the person who is always ready to make allowances for others, on the ground that never a day passes without his being in fault himself, yet who keeps as clear of faults as if he never pardoned them in others.</p>
<p><em>[Atque ego optimum et emendatissimum existimo, qui ceteris ita ignoscit, tamquam ipse cotidie peccet, ita peccatis abstinet tamquam nemini ignoscat.]</em></p>
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<br><b>Pliny the Younger</b> (c. 61-c. 113) Roman politician, writer [Gaius Plinius Caecilius Secundus]<br><i>Epistles [Epistulae]</i>, Book 8, Letter 22 &#8220;To Geminus&#8221; [tr. J.B.Firth (1900)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.perseus.tufts.edu/hopper/text?doc=Plin.+Ep.+8.22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alt. trans.: "The highest of characters, in my estimation, is his, who is as ready to pardon the moral errors of mankind, as if he were every day guilty of some himself; and at the same time as cautious of committing a fault as if he never forgave one."


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