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	<title>WIST Quotations</title>
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		<title>Carlyle, Thomas -- Essay (1829-06), &#8220;Signs of the Times,&#8221; Edinburgh Review, Vol. 49, No. 98, Art. 7</title>
		<link>https://wist.info/carlyle-thomas/74950/</link>
		<comments>https://wist.info/carlyle-thomas/74950/#respond</comments>
		<pubDate>Thu, 20 Feb 2025 18:14:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlyle, Thomas]]></category>
		<category><![CDATA[amazement]]></category>
		<category><![CDATA[astonishment]]></category>
		<category><![CDATA[awe]]></category>
		<category><![CDATA[crudeness]]></category>
		<category><![CDATA[ignorance]]></category>
		<category><![CDATA[primitiveness]]></category>
		<category><![CDATA[unlearned]]></category>
		<category><![CDATA[unsophistication]]></category>
		<category><![CDATA[wonder]]></category>

		<guid isPermaLink="false">https://wist.info/?p=74950</guid>
		<description><![CDATA[Wonder, indeed, is, on all hands, dying out: it is the sign of uncultivation to wonder. Review of three 1829 books: Anticipation; or, an Hundred Years Hence; The Rise, Progress, and Present State of Public Opinion in Great Britain; Edward Irvine, The Last Days; or, Discourses on These Our Times.]]></description>
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			<content:encoded><![CDATA[<p>Wonder, indeed, is, on all hands, dying out: it is the sign of uncultivation to wonder.</p>
<br><b>Thomas Carlyle</b> (1795-1881) Scottish essayist and historian<br>Essay (1829-06), &#8220;Signs of the Times,&#8221; <i>Edinburgh Review</i>, Vol. 49, No. 98, Art. 7 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/sim_edinburgh-review-critical-journal_1829-06_49_98/page/452/mode/2up?q=%22sign+of+uncultivation%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Review of three 1829 books: <i>Anticipation; or, an Hundred Years Hence</i>; <i>The Rise, Progress, and Present State of Public Opinion in Great Britain</i>; Edward Irvine, <i>The Last Days; or, Discourses on These Our Times.</i>						</span>
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		<title>Oliver, Mary -- &#8220;When Death Comes&#8221;</title>
		<link>https://wist.info/oliver-mary/39789/</link>
		<comments>https://wist.info/oliver-mary/39789/#respond</comments>
		<pubDate>Mon, 28 Oct 2019 21:07:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Oliver, Mary]]></category>
		<category><![CDATA[amazement]]></category>
		<category><![CDATA[engagement]]></category>
		<category><![CDATA[excitement]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[living]]></category>

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		<description><![CDATA[When it&#8217;s over I want to say: All my life I was a bride married to amazement. I was a bridegroom, taking the world into my arms.]]></description>
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			<content:encoded><![CDATA[<p>When it&#8217;s over I want to say: All my life<br />
I was a bride married to amazement.<br />
I was a bridegroom, taking the world into my arms.</p>
<br><b>Mary Oliver</b> (1935-2019) American poet<br>&#8220;When Death Comes&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.loc.gov/poetry/180/102.html" target="_blank">Source</a>)
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		<title>Einstein, Albert -- The World As I See It, Title Essay (1931) (1949)</title>
		<link>https://wist.info/einstein-albert/211/</link>
		<comments>https://wist.info/einstein-albert/211/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Einstein, Albert]]></category>
		<category><![CDATA[amazement]]></category>
		<category><![CDATA[awe]]></category>
		<category><![CDATA[incomprehensibility]]></category>
		<category><![CDATA[mystery]]></category>
		<category><![CDATA[profundity]]></category>
		<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">http://wist.info/wp/?p=211</guid>
		<description><![CDATA[The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery &#8212; even if mixed with fear &#8212; that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man.</p>
<br><b>Albert Einstein</b> (1879-1955) German-American physicist<br><i>The World As I See It</i>, Title Essay (1931) (1949) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Ideas_and_Opinions/9fJkBqwDD3sC?hl=en&gbpv=1&dq=%22most%20beautiful%20experience%20we%20can%20have%22&pg=PA11&printsec=frontcover&bsq=%22most%20beautiful%20experience%20we%20can%20have%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						
The essay is also known as <em>"Mein Weltbild"</em> or "My Worldview." <a href="https://www.google.com/books/edition/The_World_as_I_See_It/Ved_DwAAQBAJ?hl=en&gbpv=1&dq=einstein%20%22most%20beautiful%20experience%20we%20can%20have%22&pg=PT19&printsec=frontcover&bsq=%22fairest%20thing%20we%20can%20experience%22">Alternate</a> translation: "The fairest thing we can experience is the mysterious. It is the fundamental emotion which stands at the cradle of true art and true science. He who knows it not and can no longer wonder, no longer feel amazement, is as good as dead, a snuffed-out candle. It was the experience of mystery -- even if mixed with fear -- that engendered religion. A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty, which are only accessible to our reason in their most elementary forms -- it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man."						</span>
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