Quotations about:
ambition
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
To understand the heart and mind of a person, look not at what he has already achieved, but at what he aspires to.
Kahlil Gibran (1883-1931) Lebanese-American poet, writer, painter [Gibran Khalil Gibran]
(Attributed)
(Source)
I am very sure that any man of common understanding may, by proper culture, care, attention and labor, make himself whatever he pleases, except a great poet.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #113 (9 Oct 1746)
(Source)
Whenever men cease fighting through necessity, they go to fighting through ambition, which is so powerful in human breasts that, whatever high rank men climb to, never does ambition abandon them.
Niccolò Machiavelli (1469-1527) Italian politician, philosopher, political scientist
The Discourses on Livy, Book 1, ch. 37 (1517) [tr. Gilbert (1958)]
(Source)
Alt. trans.:
- "[Ambition] is so powerful a passion in the human breast, that however high we reach we are never satisfied."
- "For when no longer urged to war on one another by necessity, they are urged by ambition, which has such dominion in their hearts that it never leaves them to whatsoever heights they climb." [tr. Thomson (1883)]
- "Whenever the necessity for fighting is taken away from them, they fight for the same of ambition, which is so powerful a passion in the human breast that, no matter the rank to which a man may rise, he never abandons it." [tr. Bondanella (1997)]
Most people would succeed in small things if they were not troubled with great ambitions.
Ambitious Men cheat themselves, when they fix upon any Ends for their Ambition; those Ends, when they are attained to, are converted into Means, subordinate to something farther.
François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims] (1665-1678) [tr. Stanhope (1694), Part 4, ¶65]
(Source)
Reported in multiple translations, but no modern ones. I cannot find the analog for it, the French original, or the "official" number.
Appears in the 1706 (Powell) ed. of Stanhope as ¶711.
Alternate translations:
The ambitious deceive themselves in proposing an end to their ambition; for that end, when attained, becomes a means.
[pub. Donaldson (1783), ¶32]
When the ambitious propose an end to their ambition, they deceive themselves; for, when attained, the end becomes a mean.
[ed. Carville (1835), ¶29]
The trouble with being number one in the world — at anything — is that it takes a certain mentality to attain that position in the first place, and that is something of a driving, perfectionist attitude, so that once you do achieve number one, you don’t relax and enjoy it.
The boast of heraldry, the pomp of pow’r,
And all that beauty, all that wealth e’er gave,
Awaits alike th’inevitable hour.
The paths of glory lead but to the grave.Thomas Gray (1716-1771) English poet
“Elegy Written in a Country Churchyard,” st. 9, l. 33ff (1751)
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You have deeply ventured;
But all must do so who would greatly win.George Gordon, Lord Byron (1788-1824) English poet
Marino Faliero, Doge of Venice, Act 1, sc. 1 [Doge] (1821)
(Source)
Ambishun iz like hunger — it obeys no law but its appetight.
[Ambition is like hunger — it obeys no law but its appetite.]Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, “Affurisms,” “Plum Pits” (1874)
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Almost every man wastes part of his life in attempts to display qualities which he does not possess, and to gain applause which he cannot keep.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #189 (7 Jan 1752)
(Source)
Whoever is in a hurry shows that the thing he is about is too big for him.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #190 (20 Aug 1749)
(Source)
Ambition makes the same mistake concerning power, that avarice makes concerning wealth; she begins by accumulating power, as a mean to happiness, and she finishes by continuing to accumulate it, as an end.
Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: Or, Many Things in Few Words, Vol. 1, § 148 (1820)
(Source)
I think you may judge of a man’s character by the persons whose affection he seeks. If you find a man seeking only the affection of those who are great, depend upon it he is ambitious and self-seeking; but when you observe that a man seeks the affection of those who can do nothing for him, but for whom he must do everything, you know that he is not seeking himself, but that pure benevolence sways his heart.
Charles Spurgeon (1834-1892) British Baptist preacher, author [Charles Haddon (C.H.) Spurgeon]
Sermon (15 Jun 1876)
(Source)
A predecessor to the sentiment usually attributed to Paul Eldridge.
Now we may have more preachers out there than we have drinkers. But a fellow told me a story one time about a man down in Kentucky, where they make bourbon. And he said you can take a jigger, or two jiggers, and get by all right. But if you try to take the whole bottle, why you have lost what you started with. So don’t try to take it too quick. And don’t try to do all of it at once.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
“Remarks to a Group of Southern Negroes,” speech (1965-04-02)
Johnson frequently used this metaphor. E.g., on submitting major policy legislation to Congress in small, individual bills, rather than as a full program:
It's like a bottle of bourbon. If you take it a glass at a time, it's fine. But if you drink the whole bottle in one evening, you have troubles. I plan to take a sip at a time and enjoy myself.
[Source]
And along the same lines:
Congress is like a whiskey drinker. You can put an awful lot of whiskey into a man if you just let him sip it. But if you try to force the whole bottle down his throat at one time, he'll just throw it up.
[Source]
PROSPERO:Me, poor man, my library
Was dukedom large enough.William Shakespeare (1564-1616) English dramatist and poet
Tempest, Act 1, sc. 2, l. 130ff (1.2.130-131) (1611)
(Source)
The mischief of flattery is not that it persuades any man that he is what he is not, but that it suppresses the influence of honest ambition, by raising an opinion that honor may be gained without the toil of merit.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #155 (10 Sep 1751)
(Source)
His was a life which lacked, perhaps, the sublimer emotions which raised Man to the level of the gods, but it was undeniably an extremely happy one. He never experienced the thrill of ambition fulfilled, but, on the other hand, he never knew the agony of ambition frustrated. His name, when he died, would not live for ever in England’s annals; he was spared the pain of worrying about this by the fact that he had no desire to live for ever in England’s annals. He was possibly as nearly contented a human being can be in this century of alarms and excursions.
man’s life is interesting primarily when he has failed — I well know. For it’s a sign that he tried to surpass himself.
If you would hit the mark, you must aim a little above it.
Henry Wadsworth Longfellow (1807-1882) American poet
“Elegiac Verse,” In the Harbor (1882)
See Emerson.
When I had youth I had no money; now I have the money I have no time; and when I get the time, if I ever do, I shall have no health to enjoy life. I suppose it’s the discipline I need; but it’s rather hard to love the things I do, and see them go by because duty chains me to my galley. If I ever come into port with all sails set, that will be my reward perhaps.
I wanted the hurtling moons of Barsoom. I wanted Storisende and Poictesme, and Holmes shaking me awake to tell me, “The game’s afoot!” I wanted to float down the Mississippi on a raft and elude a mob in company with the Duke of Bilgewater and the Lost Dauphin.
I wanted Prester John, and Excalibur held by a moon-white arm out of a silent lake. I wanted to sail with Ulysses and with Tros of Samothrace and eat the lotus in a land that seemed always afternoon. I wanted the feeling of romance and the sense of wonder I had known as a kid. I wanted the world to be what they had promised me it was going to be — instead of the tawdry, lousy fouled-up mess it is.
I had had one chance — for ten minutes yesterday afternoon. Helen of Troy, whatever your true name may be — And I had known it … and I had let it slip away.
Maybe one chance is all you ever get.
A slave has but one master; an ambitious man has as many masters as there are people who may be useful in bettering his position.
[L’esclave n’a qu’un maître; l’ambitieux en a autant qu’il y a de gens utiles à sa fortune.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 8 “Of the Court [De la Cour],” § 70 (8.70) (1688) [tr. Van Laun (1885)]
(Source)
(Source (French)). Alternate translations:
A Slave has but one Master, an ambitious Man a great many, all those who are useful to him in making his fortune.
[Bullord ed. (1696)]
A Slave has but one Master; an ambitious Man has as many as there are People useful to him in making his Fortune.
[Curll ed. (1713)]
A purchased Slave has but one Master: An ambitious Man must be a Slave to all who may conduce to his Aggrandizement.
[Browne ed. (1752)]
A slave has only one master; an ambitious man is enslaved to all those who may help to further his advancement.
[tr. Stewart (1970)]
Not failure, but low aim, is crime.
James Russell Lowell (1819-1891) American diplomat, essayist, poet
“For an Autograph,” st. 5 (1868)
(Source)
The empty pageant; a stage play; flocks of sheep, herds of cattle; a tussle of spearmen; a bone flung among a pack of curs; a crumb tossed into a pond of fish; ants, loaded and laboring; mice, scared and capering; puppets, jerking on their strings — that is life. In the midst of it all you must take your stand, good-temperedly and without disdain, yet always aware that a man’s worth is no greater than the worth of his ambitions.
[Πομπῆς κενοσπουδία, ἐπὶ σκηνῆς δράματα, ποίμνια, ἀγέλαι, διαδορατισμοί, κυνιδίοις ὀστάριον ἐρριμμένον, ψωμίον εἰς τὰς τῶν ἰχθύων δεξαμενάς, μυρμήκων ταλαιπωρίαι καὶ ἀχθοφορίαι, μυιδίων ἐπτοημένων διαδρομαί, σιγιλλάρια νευροσπαστούμενα. χρὴ οὖν ἐν τούτοις εὐμενῶς μὲν καὶ μὴ καταφρυαττόμενον ἑστάναι, παρακολουθεῖν μέντοι, ὅτι τοσούτου ἄξιος ἕκαστός ἐστιν, ὅσου ἄξιά ἐστι ταῦτα περὶ ἃ ἐσπούδακεν.]
Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations, Book 7, #3 [tr. Staniforth (1964)]
(Source)
Original Greek. Alternate translations:
Public shows and solemnities with much pomp and vanity, stage plays, flocks and herds; conflicts and contentions: a bone thrown to a company of hungry curs; a bait for greedy fishes; the painfulness, and continual burden-bearing of wretched ants, the running to and fro of terrified mice: little puppets drawn up and down with wires and nerves: these be the objects of the world. among all these thou must stand steadfast, meekly affected, and free from all manner of indignation; with this right ratiocination and apprehension; that as the worth is of those things which a man doth affect, so is in very deed every man's worth more or less.
[tr. Casaubon (1634)]
Gazing after triumphs, and cavalcades; the diversions of the stage; farms well stocked with flocks and herds; contests for victory in the field; these are the little pleasures, and concerns of mortals. Would you have a farther illustration, and see an image of them elsewhere? Fancy then that you saw two or three whelps quarrelling about a bone; fishes scrambling for a bait; pismires in a peck of troubles about the carriage of a grain of wheat; mice frighted out of their wits; and scouring cross the room; poppets dancing upon a wire, etc. And after all, though humane life is but ordinary, and trifling, a wise man must be easy and good-humored, and not grow splenetic, or haughty upon the contemplation. Remembering notwithstanding, that the true bulk and bigness of a man, is to be measured by the size of his business, and the quality of his inclinations.
[tr. Collier (1701)]
The idle business of show, plays on the stage, flocks of sheep, herds, exercises with spears, a bone cast to little dogs, a bit of bread into fishponds, laborings of ants and burden-carrying, runnings about of frightened little mice, puppets pulled by strings—[all alike]. It is thy duty then in the midst of such things to show good humor and not a proud air; to understand however that every man is worth just so much as the things are worth about which he busies himself.
[tr. Long (1862)]
Gazing after shows, the diversions of the stage, farms well stocked with flocks and herds, contests for victory in the field are all much the same. So, too, a bone thrown to puppies, fishes scrambling for a bait, ants laboriously carrying a grain of wheat, mice frighted out of their wits and running away, puppets danced upon a wire. And in the midst of them a wise man must be good-humored, and not grow haughty in the contemplation. Remembering, notwithstanding, that the true worth of a man is to be measured by the objects he pursues.
[tr. Zimmern (1887)]
A procession's vain pomp, plays on a stage, flocks, herds, sham fights, a bone thrown to puppies, a crumb into fishponds, toiling and moiling of ants carrying their loads, scurrying of startled mice, marionettes dancing to strings. Well, then, you must stand up in all this, kindly and not carrying your head proudly; yet understand that every man is worth just so much as the worth of what he has set his heart upon.
[tr. Farquharson (1944)]
Pointless bustling of processions, opera arias, herds of sheep and cattle, military exercises. A bone flung to pet poodles, a little food in the fish tank. The miserable servitude of ants, scampering of frightened mice, puppets jerked on strings. Surrounded as we are by all of this, we need to practice acceptance. Without disdain. But remembering that our own worth is measured by what we devote our energy to.
[tr. Hays (2003)]
We aim above the mark to hit the mark.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Nature,” Essays: Second Series (1844)
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The strongest poison ever known
Came from Caesar’s laurel crown.William Blake (1757-1827) English poet, mystic, artist
“Auguries of Innocence,” l. 97 (1803)
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CASSIUS: Why, man, he doth bestride the narrow world
Like a Colossus, and we petty men
Walk under his huge legs and peep about
To find ourselves dishonourable graves.
Men at some time are masters of their fates:
The fault, dear Brutus, is not in our stars,
But in ourselves, that we are underlings.William Shakespeare (1564-1616) English dramatist and poet
Julius Caesar, Act 1, sc. 2, l. 142ff (1.2.142-148) (1599)
(Source)