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		<title>Clear, James -- 3-2-1 Newsletter (2025-01-30)</title>
		<link>https://wist.info/clear-james/77346/</link>
		<comments>https://wist.info/clear-james/77346/#respond</comments>
		<pubDate>Sat, 05 Jul 2025 23:29:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Clear, James]]></category>
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		<description><![CDATA[Beware the student of one teacher. A good idea spirals into dogma when it gets applied to everything and stretched beyond the areas where it is useful. Remain open and embrace a lot of teachers. See Maslow (1966).]]></description>
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			<content:encoded><![CDATA[<p>Beware the student of one teacher. A good idea spirals into dogma when it gets applied to everything and stretched beyond the areas where it is useful. Remain open and embrace a lot of teachers.</p>
<br><b>James Clear</b> (b. 1986) American author, performance coach, motivational speaker
<br><i>3-2-1 Newsletter</i> (2025-01-30) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://jamesclear.com/3-2-1/january-30-2025#:~:text=Beware%20the%20student%20of%20one%20teacher.%20A%20good%20idea%20spirals%20into%20dogma%20when%20it%20gets%20applied%20to%20everything%20and%20stretched%20beyond%20the%20areas%20where%20it%20is%20useful.%20Remain%20open%20and%20embrace%20a%20lot%20of%20teachers." target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="/maslow-abraham/2717/">Maslow</a> (1966).


						</span>
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		<title>Martin, George R. R. -- &#8220;With Morning Comes Mistfall,&#8221; Analog (1973-05)</title>
		<link>https://wist.info/martin-george-r-r/74685/</link>
		<comments>https://wist.info/martin-george-r-r/74685/#respond</comments>
		<pubDate>Tue, 11 Feb 2025 16:26:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martin, George R. R.]]></category>
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		<description><![CDATA[&#8220;Knowledge is what man is all about. People like you have tried to hold back progress since the beginning of time. But they failed, and you failed. Man needs to know.&#8221; &#8220;Maybe,&#8221; Sanders said, &#8220;But is that the only thing man needs? I don’t think so. I think he also needs mystery, and poetry, and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">&#8220;Knowledge is what man is all about. People like you have tried to hold back progress since the beginning of time. But they failed, and you failed. Man needs to know.&#8221;<br />
<span class="tab">&#8220;Maybe,&#8221; Sanders said, &#8220;But is that the <i>only</i> thing man needs? I don’t think so. I think he also needs mystery, and poetry, and romance. I think he needs a few unanswered questions, to make him brood and wonder.&#8221; </span></span></p>
<br><b>George R. R. Martin</b> (b. 1948) American author and screenwriter [George Raymond Richard Martin]<br>&#8220;With Morning Comes Mistfall,&#8221; <i>Analog</i> (1973-05) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/portraitsofhisch0000mart/page/26/mode/2up?view=theater&q=%22knowledge+is+what%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Collected in <i>Portraits of His Children</i> (1987)

						</span>
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		<title>Markstein, George -- The Prisoner, 01&#215;01 &#8220;Arrival&#8221; (1967-09-29) [with David Tomblin]</title>
		<link>https://wist.info/markstein-george/74475/</link>
		<comments>https://wist.info/markstein-george/74475/#respond</comments>
		<pubDate>Tue, 04 Feb 2025 16:37:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Markstein, George]]></category>
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		<description><![CDATA[Questions are a burden to others Answers a prison for oneself Sign in the Labour Exchange office of the Village.]]></description>
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			<content:encoded><![CDATA[<p><a href="https://wist.info/wp/wp-content/uploads/2025/02/questions-are-a-burden-prisoner-1967.webp"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2025/02/questions-are-a-burden-prisoner-1967-300x227.webp" alt="questions are a burden prisoner 1967" title="questions are a burden prisoner 1967" width="300" height="227" class="alignright size-medium wp-image-74476" srcset="https://wist.info/wp/wp-content/uploads/2025/02/questions-are-a-burden-prisoner-1967-300x227.webp 300w, https://wist.info/wp/wp-content/uploads/2025/02/questions-are-a-burden-prisoner-1967.webp 720w" sizes="(max-width: 300px) 100vw, 300px" /></a>Questions are a burden to others<br />
Answers a prison for oneself</p>
<br><b>George Markstein</b> (1926-1987) British journalist, author, screenwriter<br><i>The Prisoner</i>, 01&#215;01 &#8220;Arrival&#8221; (1967-09-29) [with David Tomblin] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.reddit.com/r/CineShots/comments/1aicezj/the_prisoner_1967_patrick_mcgoohan/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Sign in the Labour Exchange office of the Village.						</span>
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		<title>Nietzsche, Friedrich -- The Gay Science [Die fröhliche Wissenschaft], Book 1, §  41 (1882) [tr. Nauckhoff (2001)]</title>
		<link>https://wist.info/nietzsche-friedrich/71767/</link>
		<comments>https://wist.info/nietzsche-friedrich/71767/#respond</comments>
		<pubDate>Fri, 30 Aug 2024 14:31:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nietzsche, Friedrich]]></category>
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		<description><![CDATA[The thinker sees his own actions as experiments and questions, as seeking explanations of something: to him, success and failure are primarily answers. &#160; [Der Denker sieht in seinen eigenen Handlungen Versuche und Fragen, irgend worüber Aufschluss zu erhalten: Erfolg und Misserfolg sind ihm zu allererst Antworten.] Also known as La Gaya Scienza, The Joyful [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The thinker sees his own actions as experiments and questions, as seeking explanations of something: to him, success and failure are primarily <i>answers</i>.<br />
&nbsp;<br />
<em>[Der Denker sieht in seinen eigenen Handlungen Versuche und Fragen, irgend worüber Aufschluss zu erhalten: Erfolg und Misserfolg sind ihm zu allererst</em> Antworten.<em>]</em></p>
<br><b>Friedrich Nietzsche</b> (1844-1900) German philosopher and poet<br><i>The Gay Science [Die fröhliche Wissenschaft]</i>, Book 1, §  41 (1882) [tr. Nauckhoff (2001)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Nietzsche_The_Gay_Science/Vf8KETLiKXMC?hl=en&gbpv=1&bsq=%22against%20remorse%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Also known as <i>La Gaya Scienza</i>, <i>The Joyful Wisdom</i>, or <i>The Joyous Science</i>.<br><br>

(<a href="https://archive.org/details/bub_gb_LNEuAAAAYAAJ/page/n77/mode/2up?q=%22Gegen+die+Reue%22">Source (German)</a>). Alternate translations:<br><br>

<blockquote>The thinker sees in his own actions attempts and questionings to obtain information about something or other; success and failure are <i>answers</i> to him first and foremost. <br>
[tr. <a href="https://gutenberg.org/cache/epub/52881/pg52881-images.html#:~:text=The%20thinker%20sees,first%20and%20foremost.">Common</a> (1911)]</blockquote><br>

<blockquote>A thinker sees his own actions as experiments and questions -- as attempts to find out something. Success and failure are for him <i>answers</i> above all.<br>
[tr. <a href="https://archive.org/details/gaysciencewithpr0000niet/page/108/mode/2up?q=%22a+thinker+sees%22">Kaufmann</a> (1974)]</blockquote><br>

<blockquote>In his own actions, the thinker sees experiments and enquiries from which he seeks to obtain insight:  to him, success and failure are, first of all, <i>answers.</i><br>
[tr. <a href="https://www.google.com/books/edition/The_Joyous_Science/hn5bDwAAQBAJ?hl=en&gbpv=1&bsq=%22in%20his%20own%20actions%22">Hill</a> (2018)]</blockquote><br>						</span>
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		<title>Hand, Learned -- Speech (1955-01-29), &#8220;A Fanfare for Prometheus,&#8221; American Jewish Committee annual dinner, New York City</title>
		<link>https://wist.info/hand-learned/69243/</link>
		<comments>https://wist.info/hand-learned/69243/#respond</comments>
		<pubDate>Wed, 08 May 2024 20:27:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hand, Learned]]></category>
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		<description><![CDATA[Nor need we be surprised that men so often embrace almost any doctrines, if they are proclaimed with a voice of absolute assurance. In a universe that we do not understand, but with which we must in one way or another somehow manage to deal; and aware of the conflicting desires that clamorously beset us, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Nor need we be surprised that men so often embrace almost any doctrines, if they are proclaimed with a voice of absolute assurance. In a universe that we do not understand, but with which we must in one way or another somehow manage to deal; and aware of the conflicting desires that clamorously beset us, between which we must choose, and which we must therefore manage to weigh, we turn in our bewilderment to those who tell us that they have found a path out of the thickets and possess the scales by which to appraise our needs. Over and over again such prophets succeed in converting us to unquestioning acceptance; there is scarcely a monstrous belief that has not had its day and its passionate adherents, so eager are we for safe footholds in our dubious course.</p>
<br><b>Learned Hand</b> (1872-1961) American jurist<br>Speech (1955-01-29), &#8220;A Fanfare for Prometheus,&#8221; American Jewish Committee annual dinner, New York City 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/spiritoflibertyp0000hand/page/292/mode/2up?view=theater&q=%22so+often+embrace%22" target="_blank">Source</a>)
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		<title>Jacobs, Jane -- Dark Age Ahead, ch.  5 (2004)</title>
		<link>https://wist.info/jacobs-jane/67900/</link>
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		<pubDate>Mon, 18 Mar 2024 17:50:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jacobs, Jane]]></category>
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		<description><![CDATA[Virtually all ideologues, of any variety, are fearful and insecure, which is why they are drawn to ideologies that promise prefabricated answers for all circumstances.]]></description>
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			<content:encoded><![CDATA[<p>Virtually all ideologues, of any variety, are fearful and insecure, which is why they are drawn to ideologies that promise prefabricated answers for all circumstances.</p>
<br><b>Jane Jacobs</b> (1916-2006) American-Canadian journalist, author, urban theorist, activist <br><i>Dark Age Ahead</i>, ch.  5 (2004) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/isbn_9780695391140/page/114/mode/2up?q=%22Virtually+all+ideologues%22" target="_blank">Source</a>)
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		<title>Dante Alighieri -- The Divine Comedy [Divina Commedia], Book 2 &#8220;Purgatorio,&#8221; Canto 15, l.  58ff (15.58-60) (1314) [tr. Sayers (1955)]</title>
		<link>https://wist.info/dante-alighieri-poet/65865/</link>
		<comments>https://wist.info/dante-alighieri-poet/65865/#respond</comments>
		<pubDate>Fri, 29 Dec 2023 21:22:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dante Alighieri]]></category>
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		<description><![CDATA[&#8220;So far,&#8221; said I, &#8220;is this from filling me, I famish more than if I&#8217;d held my tongue, And in my mind pile up perplexity.&#8221; [&#8220;Io son d’esser contento più digiuno&#8221;, diss’io, &#8220;che se mi fosse pria taciuto, e più di dubbio ne la mente aduno.&#8221;] Dante complaining about the quality of some of Virgil&#8217;s [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>&#8220;So far,&#8221; said I, &#8220;is this from filling me,<br />
I famish more than if I&#8217;d held my tongue,<br />
And in my mind pile up perplexity.&#8221;</p>
<p><em>[&#8220;Io son d’esser contento più digiuno&#8221;,<br />
diss’io, &#8220;che se mi fosse pria taciuto,<br />
e più di dubbio ne la mente aduno.&#8221;]</em></p>
<br><b>Dante Alighieri</b> (1265-1321) Italian poet<br><i>The Divine Comedy [Divina Commedia]</i>, Book 2 <i>&#8220;Purgatorio,&#8221;</i> Canto 15, l.  58ff (15.58-60) (1314) [tr. Sayers (1955)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/divinecomedy0002unse/page/182/mode/2up?q=%22from+filling+me%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Dante complaining about the quality of some of Virgil's answers.<br><br>

(<a href="https://it.wikisource.org/wiki/Divina_Commedia/Purgatorio/Canto_XV#:~:text=%22Io%20son%20d%E2%80%99esser%20contento%20pi%C3%B9%20digiuno%22%2C%0Adiss%E2%80%99io%2C%20%22che%20se%20mi%20fosse%20pria%20taciuto%2C%0Ae%20pi%C3%B9%20di%20dubbio%20ne%20la%20mente%20aduno.">Source (Italian)</a>). Alternate translations:<br><br>

<blockquote>"Oft, as I drink of that celestial rill," <br>
I cry'd, "I find my thirst increasing still;<br>
Its copious draughts but more inflame my soul <br>
In search of heav'nly truth." <br>
[tr. <a href="https://archive.org/details/divinacommediad00unkngoog/page/n206/mode/2up?q=%22as+i+drink%22">Boyd</a> (1802), st. 13] </blockquote><br>

<blockquote>“Now lack I satisfaction more,” said I,<br>
“Than if thou hadst been silent at the first,<br>
And doubt more gathers on my lab’ring thought."<br>
[tr. <a href="https://www.gutenberg.org/files/8795/8795-h/8795-h.htm#cantoII.15:~:text=%E2%80%9CNow%20lack%20I%20satisfaction%20more%2C%E2%80%9D%20said%20I%2C%0A%E2%80%9CThan%20if%20thou%20hadst%20been%20silent%20at%20the%20first%2C%0AAnd%20doubt%20more%20gathers%20on%20my%20lab%E2%80%99ring%20thought.">Cary</a> (1814)]</blockquote><br>

<blockquote>"Less satisfied am I than what I was,"<br>
I said, "than if I still had held my peace;<br>
And in my mind still more the doubts increase."<br>
[tr. <a href="https://archive.org/details/comedyofdanteal00dant/page/228/mode/2up?q=%22less+satisfied+am+i%22">Bannerman</a> (1850)]</blockquote><br>

<blockquote>"I am more hungering to be satisfied,"<br>
I said, "than if I had before been silent,<br>
And more of doubt within my mind I gather."<br>
[tr. <a href="https://en.wikisource.org/wiki/Divine_Comedy_(Longfellow_1867)/Volume_2/Canto_15#:~:text=%22I%20am%20more%20hungering%20to%20be%20satisfied%2C%22%0A%C2%A0%C2%A0%C2%A0I%20said%2C%20%22than%20if%20I%20had%20before%20been%20silent%2C%0A%C2%A0%C2%A0%C2%A0And%20more%20of%20doubt%20within%20my%20mind%20I%20gather.">Longfellow</a> (1867)]</blockquote><br>

<blockquote>"I am more fasting from being satisfied," said I, "than if I had before held my peace, and I unite more doubt in my mind."<br>
[tr. <a href="https://archive.org/details/purgatorydantea00aliggoog/page/n196/mode/2up?q=%22fasting+from+being%22">Butler</a> (1885)] </blockquote><br>

<blockquote>"Through being contented, I do hunger more <br>
Than if thou first hadst silent been," I said, <br>
"And in my mind I gather doubt galore."<br>
[tr. <a href="https://archive.org/details/divinecomedyofda00dantrich/page/188/mode/2up?q=%22Through+being+contented%22">Minchin</a> (1885)]</blockquote><br>

<blockquote>“I am more hungering to be contented,” said I, “than if I had at first been silent, and more of doubt I assemble in my mind.<br>
[tr. <a href="https://www.gutenberg.org/files/1996/1996-h/1996-h.htm#cantoII.XV:~:text=%E2%80%9CI%20am%20more%20hungering%20to%20be%20contented%2C%E2%80%9D%20said%20I%2C%20%E2%80%9Cthan%20if%20I%20had%20at%20first%20been%20silent%2C%20and%20more%20of%20doubt%20I%20assemble%20in%20my%20mind.">Norton</a> (1892)] </blockquote><br>

<blockquote>"I am more fasting from being satisfied," said I, "than if I had kept silent at first, and more perplexity I amass in my mind."<br>
[tr. <a href="https://archive.org/details/purgatorioofdant00dant_0/page/182/mode/2up?q=%22i+am+more+fasting%22">Okey</a> (1901)]</blockquote><br>

<blockquote>"I am more hungry for satisfaction" I said "than if I had been silent before and my mind is more filled with perplexity."<br>
[tr. <a href="https://archive.org/details/iipurgatoriowith00dant/page/198/mode/2up?q=%22for+satisfaction%22">Sinclair</a> (1939)] </blockquote><br>

<blockquote>"From being satisfied I fast not less<br>
But more," said I, "than had I question spared,<br>
And in my mind doubt doth the more increase."<br>
[tr. <a href="https://archive.org/details/portabledante00dant/page/262/mode/2up?q=%22from+being+satisfied%22">Binyon</a> (1943)]</blockquote><br>

<blockquote>"I am left hungier being thus fed,<br>
and my mind is more in doubt being thus answered,<br>
than if I had not asked at all," I said.<br>
[tr. <a href="https://archive.org/details/purgatorio00dant/page/162/mode/2up?view=theater&q=%22i+am+left+hungrier%22">Ciardi</a> (1961)]</blockquote><br>

<blockquote>"I am more hungering to be satisfied," I said, "than if I had at first been silent, and more of doubt do I assemble in my mind."<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy_II_Purgatorio_Vol_II_P/2Q48EAAAQBAJ?hl=en&gbpv=1&bsq=%22i%20am%20more%20hungering%22">Singleton</a> (1973)] </blockquote><br>

<blockquote>"I hunger more for satisfaction now,” <br>
I said, “than when I held my tongue before,<br>
and new perplexities come to my mind."<br>
[tr. <a href="https://archive.org/details/dantealighierisd03dant/page/144/mode/2up?q=%22i+hunger+more%22">Musa</a> (1981)] </blockquote><br>

<blockquote>"I am the more starved of satisfaction,"<br> 
I said, "than if I had said nothing just now, <br>
And more doubt collects in my mind."<br>
[tr. <a href="https://archive.org/details/divinecomedy0000dant/page/262/mode/2up?q=%22i+am+the+more%22">Sisson</a> (1981)] </blockquote><br>

<blockquote>“I am more hungry now for satisfaction"<br> 
I said, "than if I'd held my tongue before; <br>
I host a deeper doubt within my mind."<br>
[tr. <a href="https://archive.org/details/purgatorio0000dant_m5q7/page/130/mode/2up?q=%22held+my+tongue%22">Mandelbaum</a> (1982)]</blockquote><br>

<blockquote>“I am hungrier to be contented,” I said, “than if you had been silent earlier, and I am gathering more doubt in my mind."<br>
[tr. <a href="https://archive.org/details/divinecomedyofda0002dant_d4k9/page/244/mode/2up?q=%22hungrier+to+be%22">Durling</a> (2003)] </blockquote><br>

<blockquote>I said: "I am hungrier by being fed than if I had kept silent from the start, and I have added more confusion to my mind."<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Italian/DantPurg15to21.php#:~:text=I%20said%3A%20%E2%80%98I%20am%20hungrier%20by%20being%20fed%20than%20if%20I%20had%20kept%20silent%20from%20the%20start%2C%20and%20I%20have%20added%20more%20confusion%20to%20my%20mind.">Kline</a> (2002)] </blockquote><br>

<blockquote>"I hunger more for satisfaction now<br>
than if," I said, "you'd not said anything.<br>
I gather in my mind still greater doubt."<br>
[tr. <a href="https://archive.org/details/divinecomedy2pur0000dant/page/136/mode/2up?q=%22i+hunger+more%22">Kirkpatrick</a> (2007)] </blockquote><br>

<blockquote>"I am more starved for answers," I said,<br>
"'than if before I had kept silent,<br>
since now my mind is filled with greater doubt."<br>
[tr. <a href="https://dante.princeton.edu/cgi-bin/dante/campuscgi/mpb/GetCantoSection.pl?INP_POEM=Purg&INP_SECT=15&INP_START=58&INP_LEN=3&LANG=0">Hollander/Hollander</a> (2007)] </blockquote><br>

<blockquote>"My hunger for knowledge is now less satisfied,"<br>
I said, "than if I had never asked the question,<br>
And the more doubt collects in my troubled mind."<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy/WZyBj-s9PfsC?hl=en&gbpv=1&bsq=%22hunger%20for%20knowledge%20is%22">Raffel</a> (2010)] </blockquote><br>
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>West, Rebecca -- &#8220;The Necessity and Grandeur of the International Ideal&#8221; (1934)</title>
		<link>https://wist.info/west-rebecca/46035/</link>
		<comments>https://wist.info/west-rebecca/46035/#respond</comments>
		<pubDate>Mon, 01 Mar 2021 14:00:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[West, Rebecca]]></category>
		<category><![CDATA[answers]]></category>
		<category><![CDATA[autocracy]]></category>
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		<category><![CDATA[fascism]]></category>
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		<description><![CDATA[It would seem &#8230; that man has been shocked by the war into forgetting how to be a political animal. This suspicion is confirmed by the spread of Fascism, which is a headlong flight into fantasy from the necessity for political thought. There is nothing more obvious about the post-war situation than that it is [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It would seem &#8230; that man has been shocked by the war into forgetting how to be a political animal. This suspicion is confirmed by the spread of Fascism, which is a headlong flight into fantasy from the necessity for political thought. There is nothing more obvious about the post-war situation than that it is novel, springs from causes which have not yet been analysed, and cannot be relieved until this analysis is complete and has been made the basis of a new social formula. Yet persons supporting Fascism behave as if man were already in possession of principles which would enable him to deal with all our problems, and as if it were only a question of appointing a dictator to apply them.</p>
<br><b>Rebecca West</b> (1892-1983) British author, journalist, literary critic,  travel writer [pseud. for Cicily Isabel Fairfield]<br>&#8220;The Necessity and Grandeur of the International Ideal&#8221; (1934) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/History_in_Our_Hands/4EmsAAAAIAAJ?hl=en&gbpv=1&bsq=%22man%20has%20been%20shocked%20by%20the%20war%22" target="_blank">Source</a>)
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		<title>Bernstein, Leonard -- &#8220;A Sabbatical Report,&#8221; sec. 1, New York Times (24 Oct 1965)</title>
		<link>https://wist.info/bernstein-leonard/41617/</link>
		<comments>https://wist.info/bernstein-leonard/41617/#respond</comments>
		<pubDate>Fri, 08 May 2020 14:27:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bernstein, Leonard]]></category>
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		<category><![CDATA[art]]></category>
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		<category><![CDATA[dialectic]]></category>
		<category><![CDATA[interpretation]]></category>
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		<description><![CDATA[A work of art does not answer questions: it provokes them; and its essential meaning is in the tension between their contradictory answers. Reprinted in The Infinite Variety of Music (1966)]]></description>
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			<content:encoded><![CDATA[<p>A work of art does not answer questions: it provokes them; and its essential meaning is in the tension between their contradictory answers.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2020/05/Bernstein-A-work-of-art-does-not-answer-questions-it-provokes-them-wist_info-quote.png"><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2020/05/Bernstein-A-work-of-art-does-not-answer-questions-it-provokes-them-wist_info-quote.png" alt="" width="800" height="390" class="aligncenter size-full wp-image-41630" srcset="https://wist.info/wp/wp-content/uploads/2020/05/Bernstein-A-work-of-art-does-not-answer-questions-it-provokes-them-wist_info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2020/05/Bernstein-A-work-of-art-does-not-answer-questions-it-provokes-them-wist_info-quote-300x146.png 300w, https://wist.info/wp/wp-content/uploads/2020/05/Bernstein-A-work-of-art-does-not-answer-questions-it-provokes-them-wist_info-quote-768x374.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Leonard Bernstein</b> (1918-1990) American conductor, composer, author, music lecturer, pianist<br>&#8220;A Sabbatical Report,&#8221; sec. 1, <i>New York Times</i> (24 Oct 1965) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Infinite_Variety_of_Music/iUcyva1FEz4C?hl=en&gbpv=1&dq=bernstein%20%22questions%20it%20provokes%20them%22&pg=PA141&printsec=frontcover&bsq=bernstein%20%22questions%20it%20provokes%20them%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted in <i>The Infinite Variety of Music</i> (1966)						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Hurston, Zora Neale -- Their Eyes Were Watching God, ch. 3 (1937)</title>
		<link>https://wist.info/hurston-zora-neale/41535/</link>
		<comments>https://wist.info/hurston-zora-neale/41535/#respond</comments>
		<pubDate>Fri, 01 May 2020 16:35:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hurston, Zora Neale]]></category>
		<category><![CDATA[answers]]></category>
		<category><![CDATA[experience]]></category>
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		<category><![CDATA[time]]></category>

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		<description><![CDATA[There are years that ask questions and years that answer.]]></description>
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			<content:encoded><![CDATA[<p>There are years that ask questions and years that answer.</p>
<br><b>Zora Neale Hurston</b> (1891-1960) American writer, folklorist, anthropologist<br><i>Their Eyes Were Watching God</i>, ch. 3 (1937) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=DvuuDwAAQBAJ&newbks=1&newbks_redir=0&lpg=PP1&dq=hurston%20%22questions%20and%20years%22&pg=PT36#v=onepage&q=%22questions%20and%20years%22&f=false" target="_blank">Source</a>)
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		<title>Schulz, Charles -- Peanuts [Charlie Brown] (25 Jan 1972)</title>
		<link>https://wist.info/schulz-charles/38563/</link>
		<comments>https://wist.info/schulz-charles/38563/#respond</comments>
		<pubDate>Fri, 06 Apr 2018 18:25:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Schulz, Charles]]></category>
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		<description><![CDATA[In the Book of Life, the answers are not in the back.]]></description>
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			<content:encoded><![CDATA[<p>In the Book of Life, the answers are not in the back. </p>
<br><b>Charles Schulz</b> (1922-2000) American cartoonist<br><i>Peanuts</i> [Charlie Brown] (25 Jan 1972) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.gocomics.com/peanuts/1972/01/25#.UoPuo43FxaF" target="_blank">Source</a>)
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		<title>Maggio, Rosalie -- The New Beacon Book of Quotations by Women, Introduction (1996)</title>
		<link>https://wist.info/maggio-rosalie/38434/</link>
		<comments>https://wist.info/maggio-rosalie/38434/#respond</comments>
		<pubDate>Fri, 16 Feb 2018 17:26:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Maggio, Rosalie]]></category>
		<category><![CDATA[ambiguity]]></category>
		<category><![CDATA[answers]]></category>
		<category><![CDATA[carpe diem]]></category>
		<category><![CDATA[edge]]></category>
		<category><![CDATA[fear]]></category>
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		<description><![CDATA[Warped with satisfactions and terrors, woofed with too many ambiguities and too few certainties, life can be lived best not when we have the answers &#8212; because we will never have those &#8212; but when we know enough to live it right out to the edges, edges sometimes marked by other people, sometimes showing only [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Warped with satisfactions and terrors, woofed with too many ambiguities and too few certainties, life can be lived best not when we have the answers &#8212; because we will never have those &#8212; but when we know enough to live it right out to the edges, edges sometimes marked by other people, sometimes showing only our own footprints. </p>
<br><b>Rosalie Maggio</b> (1944-2021) American writer<br><i>The New Beacon Book of Quotations by Women</i>, Introduction (1996) 
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		<title>Meredith, George -- Modern Love, Sonnet 50 (1862)</title>
		<link>https://wist.info/meredith-george/38275/</link>
		<comments>https://wist.info/meredith-george/38275/#respond</comments>
		<pubDate>Fri, 17 Nov 2017 18:40:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Meredith, George]]></category>
		<category><![CDATA[ambiguity]]></category>
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		<description><![CDATA[Ah, what a dusty answer gets the soul When hot for certainties in this our life!]]></description>
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			<content:encoded><![CDATA[<p>Ah, what a dusty answer gets the soul<br />
When hot for certainties in this our life!</p>
<br><b>George Meredith</b> (1828-1909) English novelist and poet<br><i>Modern Love</i>, Sonnet 50 (1862) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=t3UkAAAAMAAJ&pg=PA52#v=onepage&q=%22dusty%22&f=false" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Pratchett, Terry -- Discworld No.  4, Mort (1987)</title>
		<link>https://wist.info/pratchett-terry/29983/</link>
		<comments>https://wist.info/pratchett-terry/29983/#respond</comments>
		<pubDate>Wed, 22 Jul 2015 13:12:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pratchett, Terry]]></category>
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		<description><![CDATA[Albert grunted. &#8220;Do you know what happens to lads who ask too many questions?&#8221; Mort thought for a moment. &#8220;No,&#8221; he said eventually, &#8220;what?&#8221; There was silence. Then Albert straightened up and said, &#8220;Damned if I know. Probably they get answers, and serve &#8217;em right.&#8221;]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">Albert grunted. &#8220;Do you know what happens to lads who ask too many questions?&#8221;<br />
<span class="tab">Mort thought for a moment. &#8220;No,&#8221; he said eventually, &#8220;what?&#8221;<br />
<span class="tab">There was silence.<br />
<span class="tab">Then Albert straightened up and said, &#8220;Damned if I know. Probably they get answers, and serve &#8217;em right.&#8221;</p>
<br><b>Terry Pratchett</b> (1948-2015) English author<br>Discworld No.  4, <i>Mort</i> (1987) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/deathtrilogy0000prat/page/38/mode/2up?q=%22lads+who+ask%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Joubert, Joseph -- Pensées [Thoughts], ch.  4 &#8220;De la Nature des Esprits [On the Nature of Minds],&#8221; ¶  62 (1850 ed.) [tr. Lyttelton (1899), ch. 3, ¶ 21]</title>
		<link>https://wist.info/joubert-joseph/21139/</link>
		<comments>https://wist.info/joubert-joseph/21139/#respond</comments>
		<pubDate>Mon, 13 May 2013 12:54:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Joubert, Joseph]]></category>
		<category><![CDATA[answering]]></category>
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		<description><![CDATA[Questions show the mind&#8217;s range, and answers, its subtlety. &#160; [Les questions montrent l’étendue de l’esprit, et les réponses sa finesse.] (Source (French)) While confirmed as an entry in the French, I was unable to find translations other than Lyttelton&#8217;s in my various sources.]]></description>
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			<content:encoded><![CDATA[<p>Questions show the mind&#8217;s range, and answers, its subtlety.<br />
&nbsp;<br />
<em>[Les questions montrent l’étendue de l’esprit, et les réponses sa finesse.]</em></p>
<br><b>Joseph Joubert</b> (1754-1824) French moralist, philosopher, essayist, poet<br><i>Pensées [Thoughts]</i>, ch.  4 <i>&#8220;De la Nature des Esprits</i> [On the Nature of Minds],&#8221; ¶  62 (1850 ed.) [tr. Lyttelton (1899), ch. 3, ¶ 21] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/joubertaselecti00lyttgoog/page/n66/mode/2up?q=questions" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Pens%C3%A9es,_essais_et_maximes_(Joubert)/Titre_IV#:~:text=Les%20questions%20montrent%20l%E2%80%99%C3%A9tendue%20de%20l%E2%80%99esprit%2C%20et%20les%20r%C3%A9ponses%20sa%20finesse.">Source (French)</a>)<br><br>

While confirmed as an entry in the French, I was unable to find translations other than Lyttelton's in my various sources.

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		<title>Clinton, Bill -- Speech at event sponsored by the Center for American Progress (18 Oct 2006)</title>
		<link>https://wist.info/clinton-bill/5100/</link>
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		<pubDate>Wed, 18 Jul 2007 22:09:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Clinton, Bill]]></category>
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		<description><![CDATA[The problem with ideology is, if you&#8217;ve got an ideology, you&#8217;ve already got your mind made up. You know all the answers and that makes evidence irrelevant and arguments a waste of time. You tend to govern by assertion and attacks.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>The problem with ideology is, if you&#8217;ve got an ideology, you&#8217;ve already got your mind made up. You know all the answers and that makes evidence irrelevant and arguments a waste of time. You tend to govern by assertion and attacks.</p>
<br><b>William Jefferson "Bill" Clinton</b> (b. 1946) American politician, US President (1993-2001)<br>Speech at event sponsored by the Center for American Progress (18 Oct 2006) 
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		<title>Galbraith, John Kenneth -- The Great Crash, 1929, ch. 9 &#8220;Cause and Consequence,&#8221; sec. 3 (1954)</title>
		<link>https://wist.info/galbraith-john-kenneth/1579/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Galbraith, John Kenneth]]></category>
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		<description><![CDATA[The causes of the Great Depression are still far from certain. A lack of certainty, it may also be observed, is not evident in the contemporary writing on the subject. Much of it tells what went wrong and why with marked firmness. However, this paradoxically can itself be an indication of uncertainty. When people are [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>The causes of the Great Depression are still far from certain. A lack of certainty, it may also be observed, is not evident in the contemporary writing on the subject. Much of it tells what went wrong and why with marked firmness. However, this paradoxically can itself be an indication of uncertainty. When people are least sure they are often most dogmatic.</p>
<br><b>John Kenneth Galbraith</b> (1908-2006) Canadian-American economist, diplomat, author<br><i>The Great Crash, 1929</i>, ch. 9 &#8220;Cause and Consequence,&#8221; sec. 3 (1954) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Great_Crash_1929/YoXZWqBIIE8C?hl=en&gbpv=1&dq=galbraith%20%22great%20crash%22&pg=PA171&printsec=frontcover&bsq=dogmatic" target="_blank">Source</a>)
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		<title>Picasso, Pablo -- (Attributed)</title>
		<link>https://wist.info/picasso-pablo/3150/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Computers are useless. They can only give you answers. [Los ordenadores son inútiles. Sólo pueden darte respuestas.] The above is a later paraphrase of the original attribution, in William Fifield, &#8220;Pablo Picasso: A Composite Interview,&#8221; The Paris Review (Summer/Fall 1964): I feel I am nibbling on the edges of this world when I am capable of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Computers are useless. They can only give you answers.</p>
<p><em>[Los ordenadores son inútiles. Sólo pueden darte respuestas.]</em></p>
<br><b>Pablo Picasso</b> (1881-1973) Spanish painter and sculptor<br>(Attributed) 
														<br><br><span class="cite">
						

The above is a later paraphrase of the original attribution, in William Fifield, "<a href="https://www.theparisreview.org/miscellaneous/4487/pablo-picasso-a-composite-interview-william-fifield">Pablo Picasso: A Composite Interview</a>," <em>The Paris Review</em> (Summer/Fall 1964):<br><br> 

<blockquote>I feel I am nibbling on the edges of this world when I am capable of getting what Picasso means when he says to me -- perfectly straight-facedly -- later of the enormous new mechanical brains or calculating machines: "But they are useless. They can only give you answers." How easy and comforting to take these things for jokes -- <em>boutades!</em></blockquote><br>

Fifield later included the comment from Picasso twice in his <i>In Search of Genius</i> (1982):<br><br>

<blockquote>He said contemptuously: "What good are computers? They can only give you answers."<br>
[ch. 1 "<a href="https://archive.org/details/insearchofgenius00fifi/page/40/mode/2up?q=%22good+are+computers%22">Picasso, Dali, Miro, Graves, and Others</a>"]</blockquote><br>

<blockquote>I feel I am nibbling on the edges of this when I am capable of getting what Picasso means when he says to me – with a perfectly straight face – of computes: “But they are useless. They can only give you answers.” How easy and comforting to take these things for jokes!<br>
[ch. 2 "<a href="https://archive.org/details/insearchofgenius00fifi/page/144/mode/2up?q=%22but+they+are+useless%22">Picasso</a>"]</blockquote><br>

The latter quote (just the words by Picasso) was highlighted in the <i>New York Times</i> review of the book the following year, providing the publicity for the quotation, and versions with "Computers" substituted for "But they" become frequent thereafter.<br><br>

More discussion of the quotation here: <a href="https://quoteinvestigator.com/2011/11/05/computers-useless/">Computers Are Useless. They Can Only Give You Answers – Quote Investigator®</a>.
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