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		<title>La Rochefoucauld, Francois -- Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims],   ¶90 (1665-1678) [tr. Tancock (1959)]</title>
		<link>https://wist.info/la-rochefoucauld-francois/71073/</link>
		<comments>https://wist.info/la-rochefoucauld-francois/71073/#respond</comments>
		<pubDate>Mon, 05 Aug 2024 13:50:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[La Rochefoucauld, Francois]]></category>
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		<description><![CDATA[In daily life we are more often liked for our defects than for our qualities. [Nous plaisons plus souvent dans le commerce de la vie par nos défauts que par nos bonnes qualités.] This first appeared in the 5th Ed. (1678). See bottom for parallel maxims. (Source (French)). Alternate translations: We are often more agreeable [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In daily life we are more often liked for our defects than for our qualities.</p>
<p><em>[Nous plaisons plus souvent dans le commerce de la vie par nos défauts que par nos bonnes qualités.]</em></p>
<br><b>François VI, duc de La Rochefoucauld</b> (1613-1680) French epigrammatist, memoirist, noble<br><i>Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims]</i>,   ¶90 (1665-1678) [tr. Tancock (1959)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Maxims/Yfd0QA1US3AC?hl=en&gbpv=1&bsq=90" target="_blank">Source</a>)
										<br><br><span class="cite">
						

This first appeared in the 5th Ed. (1678). See bottom for parallel maxims.<br><br>

(<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#:~:text=Nous%20plaisons%20plus%20souvent%20dans%20le%20commerce%20de%20la%20vie%20par%20nos%20d%C3%A9fauts%20que%20par%20nos%20bonnes%20qualit%C3%A9s">Source (French)</a>). Alternate translations:<br><br>

<blockquote>We are often more agreeable through our faults, than through our good qualities.<br>
[pub. <a href="https://archive.org/details/maximsandmoralr00rochgoog/page/n57/mode/2up?q=%22We+are+often+mor%5E+agreeable%22">Donaldson</a> (1783), ¶130; [ed. <a href="https://archive.org/details/maximsmoralrefle00larouoft/page/32/mode/2up">Lepoittevin-Lacroix</a> (1797), ¶97]</blockquote><br>

<blockquote>We often appear to be more agreeable in our faults than in our good qualities. <br>
[ed. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.32044019833292&view=2up&seq=47&skin=2021&q1=%22more%20agreeable%22">Carvill</a> (1835), ¶114]</blockquote><br>

<blockquote>In the intercourse of life we more often please by our faults than our good qualities.<br>
[ed. <a href="https://babel.hathitrust.org/cgi/pt?id=nyp.33433075829600&view=2up&seq=91&skin=2021&q1=agreeable">Gowens</a> (1851), ¶232] </blockquote><br>

<blockquote>In the intercourse of life, we please more by our faults than by our good qualities.<br>
[tr. <a href="https://gutenberg.org/files/9105/9105-h/9105-h.htm#:~:text=In%20the%20intercourse%20of%20life%2C%20we%20please%20more%20by%20our%20faults%20than%20by%20our%20good%20qualities.">Bund/Friswell</a> (1871), ¶90] </blockquote><br>

<blockquote>In everyday existence we please others more by our faults than by our merits.<br>
[tr. <a href="https://www.google.com/books/edition/Maxims_of_Le_Duc_de_La_Rochefoucauld/eq89AQAAMAAJ?hl=en&gbpv=1&bsq=%22please%20others%20more%22">Heard</a> (1917), ¶228]</blockquote><br>

<blockquote>In the ordinary intercourse of life our faults give more pleasure than our virtues.<br>
[tr. <a href="https://www.google.com/books/edition/The_Maxims_of_Fran%C3%A7ois_Duc_de_La_Rochef/MhZEAAAAYAAJ?hl=en&gbpv=1&bsq=90%20intercourse">Stevens</a> (1939), ¶90]</blockquote><br>

<blockquote>In daily life our faults are frequently more pleasant than our good qualities.<br>
[tr. <a href="https://archive.org/details/maximsofducdelar0000laro/page/48/mode/2up?q=%22in+daily+life%22">FitzGibbon</a> (1957), ¶90] </blockquote><br>

<blockquote>In the business of living our faults are often more attractive than our virtues.<br>
[tr. <a href="https://archive.org/details/maximsoflarochef00laro/page/48/mode/2up?q=%22business+of+living%22">Kronenberger</a> (1959), ¶90] </blockquote><br>

<blockquote>In our dealings with the world, we often please more by our faults than by our good qualities.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=In%20our%20dealings%20with%20the%20world%2C%20we%20often%20please%20more%20by%20our%20faults%20than%20by%20our%20good%20qualities.">Whichello</a> (2016), ¶90]</blockquote><br>

The attractiveness of vice or faults versus virtue in human nature was not an uncommon theme in La Rochefoucauld's maxims. Consider the following:<br><br>

<blockquote>There are some who are disgusting in their merits, and others who please with their faults.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=There%20are%20some%20who%20are%20disgusting%20in%20their%20merits%2C%20and%20others%20who%20please%20with%20their%20faults.">Winchello</a> (2016), ¶155]<br>
&nbsp;<br>
<em>[Il y a des gens dégoûtants avec du mérite, et d’autres qui plaisent avec des défauts.]</em><br>
[<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_ref-168:~:text=Il%20y%20a%20des%20gens%20d%C3%A9go%C3%BBtants%20avec%20du%20m%C3%A9rite%2C%20et%20d%E2%80%99autres%20qui%20plaisent%20avec%20des%20d%C3%A9fauts">1st ed.</a>]</blockquote><br>

<blockquote>There are people whose faults beseem them well, and others whose good qualities disgrace them.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=There%20are%20people%20whose%20faults%20beseem%C2%A0them%20well%2C%20and%20others%20whose%20good%20qualities%20disgrace%20them.">Winchello</a> (2016), ¶251]<br>
&nbsp;<br>
<em>[Il y a des personnes à qui les défauts siéent bien, et d’autres qui sont disgraciées avec leurs bonnes qualités.]</em><br>
[<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_ref-257:~:text=Il%20y%20a%20des%20personnes%20%C3%A0%20qui%20les%20d%C3%A9fauts%20si%C3%A9ent%20bien%2C%20et%20d%E2%80%99autres%20qui%20sont%20disgraci%C3%A9es%20avec%20leurs%20bonnes%20qualit%C3%A9s">1st ed.</a>]</blockquote><br>

<blockquote>There are people who enjoy the approval of the world whose sole merit consists in their having vices that are useful in the general affairs of life.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=There%20are%20people%20who%20enjoy%C2%A0the%20approval%20of%20the%20world%20whose%20sole%20merit%20consists%20in%20their%20having%20vices%20that%C2%A0are%20useful%20in%20the%20general%20affairs%20of%20life.">Winchello</a> (2016), ¶273]<br>
&nbsp;<br>
<em>[Il y a des gens, qu’on approuve dans le monde, qui n’ont pour tout mérite que les vices qui servent au commerce de la vie.]</em><br>
[<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_ref-452:~:text=Il%20y%20a%20des%20gens%2C%20qu%E2%80%99on%20approuve%20dans%20le%20monde%2C%20qui%20n%E2%80%99ont%20pour%20tout%20m%C3%A9rite%20que%20les%20vices%20qui%20servent%20au%20commerce%20de%20la%20vie">1st ed.</a>]</blockquote><br>

<blockquote>There are certain faults which, when displayed in a flattering light, shine more brightly than virtue itself.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=There%20are%20certain%20faults%20which%2C%20when%20displayed%20in%20a%20flattering%20light%2C%20shine%20more%20brightly%20than%20virtue%20itself.">Winchello</a> (2016), ¶354]<br>
&nbsp;<br>
<em>[Il y a de certains défauts qui, bien mis en œuvre, brillent plus que la vertu même.]</em><br>
[<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_ref-452:~:text=Il%20y%20a%20de%20certains%20d%C3%A9fauts%20qui%2C%20bien%20mis%20en%20%C5%93uvre%2C%20brillent%20plus%20que%20la%20vertu%20m%C3%AAme">4th ed.</a>]</blockquote><br>

<blockquote>There are bad qualities which make for great talents.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=There%20are%20bad%C2%A0qualities%20which%20make%20for%20great%20talents.">Winchello</a> (2016), ¶468]<br>
&nbsp;<br>
<em>[Il y a de méchantes qualités qui font de grands talents.]</em><br>
[<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_ref-544:~:text=CDLXVIII-,Il%20y%20a%20de%20m%C3%A9chantes%20qualit%C3%A9s%5B655%5D%20qui%20font%20de%20grands%20talents,-%5B656%5D.%20(">5th ed.</a>]</blockquote><br>
						</span>
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		<title>McLaughlin, Mignon -- The Second Neurotic&#8217;s Notebook, ch.  3 (1966)</title>
		<link>https://wist.info/mclaughlin-mignon/63747/</link>
		<comments>https://wist.info/mclaughlin-mignon/63747/#respond</comments>
		<pubDate>Wed, 11 Oct 2023 15:10:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
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		<description><![CDATA[The way to a man&#8217;s heart is through his stomach, especially if you tell him how flat it is.]]></description>
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			<content:encoded><![CDATA[<p>The way to a man&#8217;s heart is through his stomach, especially if you tell him how flat it is.</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Second Neurotic&#8217;s Notebook</i>, ch.  3 (1966) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/secondneuroticsn00mcla/page/20/mode/2up" target="_blank">Source</a>)
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		<title>MacDonald, George -- David Elginbrod, ch. 13 (1863)</title>
		<link>https://wist.info/macdonald-george/39921/</link>
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		<pubDate>Mon, 06 Jan 2020 20:31:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[MacDonald, George]]></category>
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		<description><![CDATA[Here lie I, Martin Elginbrodde: Hae mercy o&#8217; my soul, Lord God; As I wad do, were I Lord God, And ye were Martin Elginbrodde.]]></description>
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			<content:encoded><![CDATA[<p>Here lie I, Martin Elginbrodde:<br />
Hae mercy o&#8217; my soul, Lord God;<br />
As I wad do, were I Lord God,<br />
And ye were Martin Elginbrodde.</p>
<br><b>George MacDonald</b> (1824-1905) Scottish novelist, poet<br><i>David Elginbrod</i>, ch. 13 (1863) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/David_Elginbrod/denupxY6iTUC?hl=en&gbpv=1&pg=PT94&printsec=frontcover&bsq=martin%20elginbrodde" target="_blank">Source</a>)
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		<title>Publilius Syrus -- Sententiae [Moral Sayings], # 599 [tr. Lyman, Jr. (1862)]</title>
		<link>https://wist.info/publilius-syrus/30389/</link>
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		<pubDate>Fri, 28 Aug 2015 13:19:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Publilius Syrus]]></category>
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		<description><![CDATA[Don&#8217;t consider how many you can please, but whom.]]></description>
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			<content:encoded><![CDATA[<p>Don&#8217;t consider how many you can please, but whom.</p>
<br><b>Publilius Syrus</b> (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]<br><i>Sententiae [Moral Sayings]</i>, # 599 [tr. Lyman, Jr. (1862)] 
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		<title>Smith, Adam -- The Wealth of Nations, 1.2 (1776)</title>
		<link>https://wist.info/smith-adam/30206/</link>
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		<pubDate>Thu, 13 Aug 2015 16:54:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Smith, Adam]]></category>
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		<description><![CDATA[We address ourselves, not to their humanity but to their self-love, and never talk to them of our necessities but of their advantages.]]></description>
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			<content:encoded><![CDATA[<p>We address ourselves, not to their humanity but to their self-love, and never talk to them of our necessities but of their advantages.</p>
<br><b>Adam Smith</b> (1723-1790) Scottish economist<br><i>The Wealth of Nations</i>, 1.2 (1776) 
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		<title>Woollcott, Alexander -- (Attributed)</title>
		<link>https://wist.info/woollcott-alexander/28742/</link>
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		<pubDate>Fri, 20 Mar 2015 12:45:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Anything I like is either illegal or immoral or fattening. Apparently a gag attributed by Woollcott to a Frank Rand of St. Louis on his radio show in September 1933; it was then directly attributed to Woollcott in Reader&#8217;s Digest in Dec. 1933. It is sometimes cited to Woollcott&#8217;s essay &#8220;The Knock at the Stage [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Anything I like is either illegal or immoral or fattening.</p>
<br><b>Alexander Woollcott</b> (1887-1943) American critic, commentator, journalist, wit <br>(Attributed) 
														<br><br><span class="cite">
						

Apparently a gag attributed by Woollcott to a Frank Rand of St. Louis on his radio show in September 1933; it was then directly attributed to Woollcott in <em>Reader's Digest</em> in Dec. 1933. It is sometimes cited to Woollcott's essay "<a href="http://www.jstor.org/stable/25112820">The Knock at the Stage Door</a>," <i>The North American Review</i> (Sep 1922), but not found there.<br><br>

Variants:
<ul>
	<li>"All the things I like to do are either immoral, illegal, or fattening."</li>
	<li>"All the things I really like to do are either immoral, illegal or fattening."</li>
	<li>"Everything I want to do is either illegal, immoral or fattening."</li>
</ul>

More discussion about this quotation:
<ul>
	<li><a href="https://www.google.com/books/edition/The_Quote_Verifier/d6JZryGvfxYC?gbpv=1&bsq=fattening">The Quote Verifier - Google Books</a></li>
	<li><a href="https://quoteinvestigator.com/2013/04/09/fattening/">It Seems As If Anything I Like Is Either Illegal, Immoral, or Fattening – Quote Investigator</a></li>	<li><a href="https://www.barrypopik.com/index.php/new_york_city/entry/all_the_things_i_really_like_to_do_are_either_immoral_illegal_or_fattening/">The Big Apple: “All the things I really like to do are either immoral, illegal, or fattening”</a></li>

</ul>


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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Virgil -- The Aeneid [Ænē̆is], Book  5, l. 343ff (5.343-344) (29-19 BC) [tr. Conington (1866)]</title>
		<link>https://wist.info/virgil/20234/</link>
		<comments>https://wist.info/virgil/20234/#respond</comments>
		<pubDate>Mon, 04 Feb 2013 14:12:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Virgil]]></category>
		<category><![CDATA[appeal]]></category>
		<category><![CDATA[appearance]]></category>
		<category><![CDATA[beauty]]></category>
		<category><![CDATA[favor]]></category>
		<category><![CDATA[good looks]]></category>
		<category><![CDATA[popularity]]></category>
		<category><![CDATA[value]]></category>
		<category><![CDATA[worth]]></category>

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		<description><![CDATA[But more Euryalus finds grace: So well the tears beseem his face, And worth appears with brighter shine When lodged within a lovely shrine. [Tutatur favor Euryalum, lacrimaeque decorae, gratior et pulchro veniens in corpore virtus.] Why the spectators at the Funeral Games race support Eurayalus as winner, despite the shenanigans at the finish line: [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But more Euryalus finds grace:<br />
So well the tears beseem his face,<br />
And worth appears with brighter shine<br />
When lodged within a lovely shrine.</p>
<p><em>[Tutatur favor Euryalum, lacrimaeque decorae,<br />
gratior et pulchro veniens in corpore virtus.]</em></p>
<br><b>Virgil</b> (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]<br><i>The Aeneid [Ænē̆is]</i>, Book  5, l. 343ff (5.343-344) (29-19 BC) [tr. Conington (1866)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Aeneid_(Conington_1866)/Book_5#:~:text=But%20more%20Euryalus%20finds%20grace%3A%0ASo%20well%20the%20tears%20beseem%20his%20face%2C%0AAnd%20worth%20appears%20with%20brighter%20shine%0AWhen%20lodged%20within%20a%20lovely%20shrine." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Why the spectators at the Funeral Games race support Eurayalus as winner, despite the shenanigans at the finish line: because he's pretty.<br><br>

(<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0055%3Abook%3D5%3Acard%3D315#:~:text=Tutatur%20favor%20Euryalum%2C%20lacrimaeque%20decorae%2C%0Agratior%20et%20pulchro%20veniens%20in%20corpore%20virtus.">Source (Latin)</a>). Alternate translations:<br><br>



<blockquote>Beauty, sweat tears defend Euryalus:<br>
Vertue with beauty joyn'd more gratefull is.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo2/A65106.0001.001/1:6.5?rgn=div2;view=fulltext#:~:text=Beauty%2C%20sweat%20tears,more%20gratefull%20is">Ogilby</a> (1649)]</blockquote><br>




<blockquote>But favor for Euryalus appears;<br>
His blooming beauty, with his tender tears,<br>
Had brib'd the judges for the promis'd prize.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Works_of_Virgil_(Dryden)/Aeneid/Book_V#:~:text=But%20favor%20for%20Euryalus%20appears%3B%0AHis%20blooming%20beauty%2C%20with%20his%20tender%20tears%2C%0AHad%20brib%27d%20the%20judges%20for%20the%20promis%27d%20prize.">Dryden</a> (1697)]</blockquote><br>

<blockquote>The favor [of the spectators] befriends Euryalus, and his graceful tears, and merit that appears more lovely in a comely person.<br>
[tr. <a href="https://www.google.com/books/edition/Works_of_Virgil/GuFCAQAAMAAJ?hl=en&gbpv=1&bsq=%22merit%20that%20appears%22">Davidson/Buckley</a> (1854)]</blockquote><br>

<blockquote><span class="tab"><span class="tab">But favor smiles<br>
For Euryalus, and his becoming tears;<br>
And worth seems worthier in a lovely form.<br>
[tr. <a href="https://archive.org/details/aeneidvirgiltra00crangoog/page/n165/mode/2up?q=worth+seems+worthier">Cranch</a> (1872), l. 407ff]</blockquote><br>

<blockquote>Even virtue is fairer when it appears in a beautiful person.<br>
[ed. <a href="https://www.google.com/books/edition/The_Cyclop%C3%A6dia_of_Practical_Quotations/K2gWAAAAYAAJ?hl=en&gbpv=1&dq=%22Even+virtue+is+fairer+when+it+appears+in+a+beautiful+person%22&pg=RA2-PA505&printsec=frontcover">Ward/Hoyt</a> (1882)]</blockquote><br>

<blockquote>Euryalus is strong in favour, and beauty in tears, and the merit that gains grace from so fair a form.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/22456/pg22456-images.html#BOOK_FIFTH:~:text=Euryalus%20is%20strong%20in%20favour%2C%20and%20beauty%20in%20tears%2C%20and%20the%20merit%20that%20gains%20grace%20from%20so%20fair%20a%20form.">Mackail</a> (1885)]</blockquote><br>

<blockquote>But safe goodwill and goodly tears Euryalus do bear,<br>
And lovelier seemeth valour set in body wrought so fair.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/29358/pg29358-images.html#BOOK_V:~:text=But%20safe%20goodwill,wrought%20so%20fair.">Morris</a> (1900)]</blockquote><br>

<blockquote>Tears aid Euryalus, and favour pleads<br>
His worth, more winsome in a form so sweet<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/18466/pg18466-images.html#book5line343:~:text=Tears%20aid%20Euryalus%2C%20and%20favour%20pleads%0AHis%20worth%2C%20more%20winsome%20in%20a%20form%20so%20sweet">Taylor</a> (1907)]</blockquote><br>

<blockquote><span class="tab"><span class="tab">But general favor smiles<br>
upon Euryalus, whose beauteous tears<br>
commend him much, and nobler seems the worth<br>
of valor clothed in youthful shape so fair.<br>
[tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0054%3Abook%3D5%3Acard%3D315#:~:text=But%20general%20favor%20smiles%0Aupon%20Euryalus%2C%20whose%20beauteous%20tears%0Acommend%20him%20much%2C%20and%20nobler%20seems%20the%20worth%0Aof%20valor%20clothed%20in%20youthful%20shape%20so%20fair.">Williams</a> (1910)]</blockquote><br>

<blockquote>Goodwill befriends Euryalus, and his seemly tears and worth, that shows more winsome in a fair form.<br>
[tr. <a href="https://archive.org/details/L063NVirgilIEcloguesGeorgicsAeneid16/page/n477/mode/2up?q=%22shows+more+winsome%22">Fairclough</a> (1916)]</blockquote><br>

<blockquote><span class="tab"><span class="tab">But all the popular favor<br>
Sides with Euryalus, who is young, and weeping,<br>
And better-looking.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/61596/pg61596-images.html#BOOK_V:~:text=But%20all%20the,And%20better%2Dlooking">Humphries</a> (1951)]</blockquote><br>

<blockquote>Popular feeling sided with Euryalus -- there was also <br>
His manly distress, and that worth which is made the more winning by good looks.<br>
[tr. <a href="https://archive.org/details/aenei00virg/page/112/mode/2up?q=%22popular+feeling+sided%22">Day-Lewis</a> (1952)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab">But popularity<br>
protects Euryalus, together with<br>
his graceful tears and worth that please the more<br>
since they appear in such a handsome body.<br>
[tr. <a href="https://archive.org/details/aeneidofvirgil100virg/page/116/mode/2up?q=%22But+popularity%22">Mandelbaum</a> (1971), l. 451ff] </blockquote><br>

<blockquote>The crowd's support and his own quiet tears<br>
Were in Euryalus's favor: prowess<br>
Ever more winning for a handsome form.<br>
[tr. <a href="https://archive.org/details/aeneid00virg/page/136/mode/2up?q=%22the+crowd%27s+support%22">Fitzgerald</a> (1981)] </blockquote><br>

<blockquote>On the side of Euryalus were the favour in which he was held, his beauty as he stood there weeping and the manly spirit growing in that lovely body.<br>
[tr. <a href="https://archive.org/details/aeneidvirg00virg/page/114/mode/2up?q=%22on+the+side+of+Euryalus%22">West</a> (1990)]</blockquote><br>

<blockquote>His popularity protects Euryalus, and fitting tears,<br>
and ability is more pleasing in a beautiful body.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/VirgilAeneidV.php#anchor_Toc1537953:~:text=His%20popularity%20protects,a%20beautiful%20body.">Kline</a> (2002)]</blockquote><br>

<blockquote>But Euryalus has the people on his side,<br>
plus modest tears and his own gallant ways,<br>
favored all the more for his handsome build.<br>
[tr. <a href="https://www.google.com/books/edition/The_Aeneid/okrFGPoJb6cC?hl=en&gbpv=1&bsq=%22handsome%20build%22">Fagles</a> (2006), l. 379ff]</blockquote><br>

<blockquote>Euryalus' popularity and graceful tears protected him and his purity, so lovely in a lovely boy.<br>
[tr. <a href="https://www.google.com/books/edition/The_Aeneid/FioVEAAAQBAJ?hl=en&gbpv=1&bsq=%22graceful%20tears%22&printsec=frontcover">Bartsch</a> (2021)]</blockquote><br>						</span>
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		<title>Santayana, George -- Winds of Doctrine (1913)</title>
		<link>https://wist.info/santayana-george/3435/</link>
		<comments>https://wist.info/santayana-george/3435/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Santayana, George]]></category>
		<category><![CDATA[appeal]]></category>
		<category><![CDATA[concept]]></category>
		<category><![CDATA[dated]]></category>
		<category><![CDATA[fashion]]></category>
		<category><![CDATA[idea]]></category>
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		<description><![CDATA[For an idea ever to be fashionable is ominous, since it must afterwards be always old-fashioned.]]></description>
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			<content:encoded><![CDATA[<p>For an idea ever to be fashionable is ominous, since it must afterwards be always old-fashioned.</p>
<br><b>George Santayana</b> (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]<br><i>Winds of Doctrine</i> (1913) 
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		<title>Chesterfield (Lord) -- Letter to his son, #105 (8 Feb 1746)</title>
		<link>https://wist.info/chesterfield-lord/644/</link>
		<comments>https://wist.info/chesterfield-lord/644/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chesterfield (Lord)]]></category>
		<category><![CDATA[appeal]]></category>
		<category><![CDATA[emotion]]></category>
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		<category><![CDATA[reason]]></category>

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		<description><![CDATA[I bid you strike at the passions; and if you do, you too will prevail. If you can once engage people&#8217;s pride, love, pity, ambition (or whichever is their prevailing passion) on your side, you need not fear what their reason can do against you.]]></description>
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			<content:encoded><![CDATA[<p>I bid you strike at the passions; and if you do, you too will prevail. If you can once engage people&#8217;s pride, love, pity, ambition (or whichever is their prevailing passion) on your side, you need not fear what their reason can do against you.</p>
<br><b>Lord Chesterfield</b> (1694-1773) English statesman, wit [Philip Dormer Stanhope]<br>Letter to his son, #105 (8 Feb 1746) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/letterstohisson00ches/page/102/mode/2up?q=%22fear+what+their+reason%22" target="_blank">Source</a>)
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