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		<title>Russell, Bertrand -- Lecture (1949-01-09), &#8220;The Role of Individuality,&#8221; Reith Lecture, &#8220;Authority and the Individual&#8221; No. 3, BBC Radio</title>
		<link>https://wist.info/russell-bertrand/84376/</link>
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		<pubDate>Wed, 10 Jun 2026 14:30:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
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		<description><![CDATA[And always, in our highly regularised way of life, [the modern man] is obsessed by thoughts of the morrow. Of all the precepts in the Gospels the one that Christians have most neglected is the commandment to take no thought for the morrow. If a man is prudent, thought for the morrow will lead him [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>And always, in our highly regularised way of life, [the modern man] is obsessed by thoughts of the morrow. Of all the precepts in the Gospels the one that Christians have most neglected is the commandment to take no thought for the morrow. If a man is prudent, thought for the morrow will lead him to save; if he is imprudent, it will make him apprehensive of being unable to pay his debts. In either case the moment loses its savour. Everything is organised, nothing is spontaneous.</p>
<br><b>Bertrand Russell</b> (1872–1970) English mathematician and philosopher<br>Lecture (1949-01-09), &#8220;The Role of Individuality,&#8221; Reith Lecture, &#8220;Authority and the Individual&#8221; No. 3, BBC Radio 
						<br><br><span class="cite">
						

<a href="https://downloads.bbc.co.uk/rmhttp/radio4/transcripts/1948_reith3.pdf#page=7">Transcript</a>. As <a href="https://archive.org/details/authority-and-the-individual-bertrand-russell/page/34/mode/2up?q=%22thoughts+of+the+morrow%22">collected</a>, with edits, in <i>Authority and the Individual</i> (1949).
						</span>
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		<title>Stevenson, Robert Louis -- Essay (1878-03), &#8220;Crabbed Age and Youth,&#8221; Cornhill Magazine, Vol. 38</title>
		<link>https://wist.info/stevenson-robert-louis/78864/</link>
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		<pubDate>Fri, 12 Sep 2025 15:29:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Robert Louis]]></category>
		<category><![CDATA[aphorism]]></category>
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		<description><![CDATA[There is a strong feeling in favour of cowardly and prudential proverbs. The sentiments of a man while he is full of ardour and hope are to be received, it is supposed, with some qualification. But when the same person has ignominiously failed and begins to eat up his words, he should be listened to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is a strong feeling in favour of cowardly and prudential proverbs. The sentiments of a man while he is full of ardour and hope are to be received, it is supposed, with some qualification. But when the same person has ignominiously failed and begins to eat up his words, he should be listened to like an oracle. Most of our pocket wisdom is conceived for the use of mediocre people, to discourage them from ambitious attempts, and generally console them in their mediocrity. And since mediocre people constitute the bulk of humanity, this is no doubt very properly so. But it does not follow that the one sort of proposition is any less true than the other, or that Icarus is not to be more praised, and perhaps more envied, than Mr. Samuel Budgett the Successful Merchant. </p>
<br><b>Robert Louis Stevenson</b> (1850–1894) Scottish essayist, novelist, poet<br>Essay (1878-03), &#8220;Crabbed Age and Youth,&#8221; <i>Cornhill Magazine</i>, Vol. 38 
						<br><br><span class="cite">
						

<a href="https://en.wikisource.org/wiki/Virginibus_Puerisque_and_Other_Papers/Crabbed_Age_and_Youth#:~:text=There%20is%20a,with%20their%20proverbs.">Collected</a> in <i>Virginibus Puerisque and Other Papers</i>, ch. 2 (1881)





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		<title>Marcus Aurelius -- Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book  7, ch.  8 (7.8) (AD 161-180) [tr. Coker (2022)]</title>
		<link>https://wist.info/marcus-aureleus/78944/</link>
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		<pubDate>Wed, 10 Sep 2025 18:25:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marcus Aurelius]]></category>
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		<description><![CDATA[Don’t let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present. [Τὰ μέλλοντα μὴ ταρασσέτω· ἥξεις γὰρ ἐπ᾿ αὐτά, ἐὰν δεήσῃ, φέρων τὸν αὐτὸν λόγον, ᾧ νῦν πρὸς τὰ παρόντα χρᾷ.] (Source (Greek)). Alternate translations: Let not things future [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Don’t let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present.</p>
<p>[Τὰ μέλλοντα μὴ ταρασσέτω· ἥξεις γὰρ ἐπ᾿ αὐτά, ἐὰν δεήσῃ, φέρων τὸν αὐτὸν λόγον, ᾧ νῦν πρὸς τὰ παρόντα χρᾷ.]</p>
<br><b>Marcus Aurelius</b> (AD 121–180) Roman emperor (161–180), Stoic philosopher<br><i>Meditations [To Himself; Τὰ εἰς ἑαυτόν]</i>, Book  7, ch.  8 (7.8) (AD 161-180) [tr. Coker (2022)] 
						<br><br><span class="cite">
						

(<a href="https://sententiaeantiquae.com/2022/01/18/on-leaving/#:~:text=%CE%A4%E1%BD%B0%20%CE%BC%CE%AD%CE%BB%CE%BB%CE%BF%CE%BD%CF%84%CE%B1%20%CE%BC%E1%BD%B4%20%CF%84%CE%B1%CF%81%CE%B1%CF%83%CF%83%CE%AD%CF%84%CF%89%C2%B7%20%E1%BC%A5%CE%BE%CE%B5%CE%B9%CF%82%20%CE%B3%E1%BD%B0%CF%81%20%E1%BC%90%CF%80%E1%BE%BF%20%CE%B1%E1%BD%90%CF%84%CE%AC%2C%20%E1%BC%90%E1%BD%B0%CE%BD%20%CE%B4%CE%B5%CE%AE%CF%83%E1%BF%83%2C%20%CF%86%CE%AD%CF%81%CF%89%CE%BD%20%CF%84%E1%BD%B8%CE%BD%20%CE%B1%E1%BD%90%CF%84%E1%BD%B8%CE%BD%20%CE%BB%CF%8C%CE%B3%CE%BF%CE%BD%2C%20%E1%BE%A7%20%CE%BD%E1%BF%A6%CE%BD%20%CF%80%CF%81%E1%BD%B8%CF%82%20%CF%84%E1%BD%B0%20%CF%80%CE%B1%CF%81%CF%8C%CE%BD%CF%84%CE%B1%20%CF%87%CF%81%E1%BE%B7.">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>Let not things future trouble thee. For if necessity so require that they come to pass, thou shalt (whensoever that is) be provided for them with the same reason, by which whatsoever is now present, is made both tolerable and acceptable unto thee.<br>
[tr. <a href="https://en.wikisource.org/wiki/Marcus_Aurelius_Antoninus_-_His_Meditations_concerning_himselfe#THE_SEVENTH_BOOK:~:text=Let%20not%20things%20future%20trouble%20thee.%20For%20if%20necessity%20so%20require%20that%20they%20come%20to%20pass%2C%20thou%20shalt%20(whensoever%20that%20is)%20be%20provided%20for%20them%20with%20the%20same%20reason%2C%20by%20which%20whatsoever%20is%20now%20present%2C%20is%20made%20both%20tolerable%20and%20acceptable%20unto%20thee.">Casaubon</a> (1634), 7.6]</blockquote><br>

<blockquote>Be not disturb'd about the Future; for if ever you come to it, you'll have the same Reason for your Guide, and Protection, which preserves you at present.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Emperor_Marcus_Antoninus:_His_Conversation_with_Himself/Book_7#:~:text=Be%20not%20disturb%27d%20about%20the%20Future%3B%20for%20if%20ever%20you%20come%20to%20it%2C%20you%27l%20have%20the%20same%20Reason%20for%20your%20Guide%2C%20and%20Protection%2C%20which%20preserves%20you%20at%20present.">Collier</a> (1701)]</blockquote><br>

<blockquote>Be not disturbed about futurity: You shall come to encounter with future events, possessed of the same reason you now employ in your present affairs.<br>
[tr. <a href="https://archive.org/details/457829267955022580052/page/n117/mode/2up?q=%22disturbed+about+futurity%22">Hutcheson/Moor</a> (1742)]</blockquote><br>

<blockquote>Be not solicitous about future possibilities. You will encounter them when they approach, under the conduct of the same reason which you make use of on every present emergency.<br>
[tr. <a href="https://www.google.com/books/edition/The_meditations_of_Marcus_Aurelius_Anton/3uQIAAAAQAAJ?gbpv=1&bsq=%22you%20will%20encounter%22">Graves</a> (1792)]</blockquote><br>

<blockquote>Let not future things disturb thee, for thou wilt come to them, if it shall be necessary, having with thee the same reason which now thou usest for present things.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Thoughts_of_the_Emperor_Marcus_Aurelius_Antoninus/Book_VII#:~:text=Let%20not%20future%20things%20disturb%20thee%2C%20for%20thou%20wilt%20come%20to%20them%2C%20if%20it%20shall%20be%20necessary%2C%20having%20with%20thee%20the%20same%20reason%20which%20now%20thou%20usest%20for%20present%20things.">Long</a> (1862)]</blockquote><br>

<blockquote>Be not disturbed about the future, for if ever you come to it, you will have the same reason for your guide, which preserves you at the present.<br>
[tr. <a href="https://www.google.com/books/edition/The_Meditations_of_Marcus_Aurelius/5qcAEZZibB0C?hl=en&gbpv=1&bsq=%22be%20not%20disturbed%22">Collier/Zimmern</a> (1887)]</blockquote><br>

<blockquote>Let not the future perturb you. You will face it, if so be, with the same reason which is yours to meet the present.<br>
[tr. <a href="https://www.google.com/books/edition/Marcus_Aurelius_Antoninus_to_Himself/0X2BxfXnXKcC?hl=en&gbpv=1&bsq=%22future%20perturb%22">Rendall</a> (1898)]</blockquote><br>

<blockquote>Be not troubled about the future. You will come to it, if need be, with the same power to reason, as you use upon your present business.<br>
[tr. <a href="https://gutenberg.org/cache/epub/55317/pg55317-images.html#:~:text=Be%20not%20troubled%20about%20the%20future.%20You%20will%20come%20to%20it%2C%20if%20need%20be%2C%20with%20the%20same%20power%20to%20reason%2C%20as%20you%20use%20upon%20your%20present%20business.">Hutcheson/Chrystal</a> (1902)] </blockquote><br>

<blockquote>Be not disquieted about the future. If thou must come thither, thou wilt come armed with the same reason which thou appliest now to the present.<br>
[tr. <a href="https://en.wikisource.org/wiki/Marcus_Aurelius_(Haines_1916)/Book_7#:~:text=Be%20not%20disquieted%20about%20the%20future.%20If%20thou%20must%20come%20thither%2C%20thou%20wilt%20come%20armed%20with%20the%20same%20reason%20which%20thou%20appliest%20now%20to%20the%20present.">Haines</a> (Loeb) (1916)]</blockquote><br>

<blockquote>Let not the future trouble you; for you will come to it, if come you must, bearing with you the same reason which you are using now to meet the present.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Meditations_of_the_Emperor_Marcus_Antoninus/Book_7#:~:text=Let%20not%20the%20future%20trouble%20you%3B%20for%20you%20will%20come%20to%20it%2C%20if%20come%20you%20must%2C%20bearing%20with%20you%20the%20same%20reason%20which%20you%20are%20using%20now%20to%20meet%20the%20present.">Farquharson</a> (1944)]</blockquote><br>

<blockquote>Never let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present.<br>
[tr. <a href="https://archive.org/details/meditations0000marc_g6h3/page/106/mode/2up?q=%22never+let+the+future%22">Staniforth</a> (1964)] </blockquote><br>

<blockquote>Do not allow the future to trouble your mind; for you will come to it, if come you must, bringing with you the same reason that you now apply to the affairs of the present.<br>
[tr. <a href="https://www.google.com/books/edition/Meditations/VVsmU-4YwFsC?gbpv=1&bsq=%227.8%22">Hard</a> (1997 ed.)] </blockquote><br>

<blockquote>Forget the future. When and if it comes, you’ll have the same resources to draw on -- the same <i>logos.</i><br>
[tr. <a href="https://archive.org/details/meditation-GeorgeHays/page/n171/mode/2up?q=%22forget+the+future%22">Hays</a> (2003)]</blockquote><br>

<blockquote>Do not let the future trouble you. You will come to it (if that is what you must) possessed of the same reason that you apply now to the present.<br>
[tr. <a href="https://archive.org/details/marcus-aurelius-emperor-of-rome-martin-hammond-diskin-clay-meditations/page/59/mode/2up?q=%22future+trouble%22">Hammond</a> (2006)]</blockquote><br>

<blockquote>Do not allow the future to trouble your mind; for you will come to it, if come you must, bringing with you the same reason that you now apply to the affairs of the present.<br>
[tr. <a href="https://archive.org/details/meditations0000marc_m5f0/page/58/mode/2up?q=%22future+to+trouble%22">Hard</a> (2011 ed.)]</blockquote><br>						</span>
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		<title>Franklin, Benjamin -- Poor Richard  (1740 ed.)</title>
		<link>https://wist.info/franklin-benjamin/78112/</link>
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		<pubDate>Thu, 31 Jul 2025 15:40:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
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		<description><![CDATA[Fear to do ill, and you need fear nought else.]]></description>
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			<content:encoded><![CDATA[<p>Fear to do ill, and you need fear nought else.</p>
<br><b>Benjamin Franklin</b> (1706–1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard </i> (1740 ed.) 
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		<title>Cicero, Marcus Tullius -- Epistulae ad Atticum [Letters to Atticus], Book 10, Letter  8, sec.  5 (10.8.5) (49 BC) [tr. Jeans (1880), # 71]</title>
		<link>https://wist.info/cicero-marcus-tullius/75901/</link>
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		<pubDate>Thu, 27 Mar 2025 19:28:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
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		<description><![CDATA[It was this fear which led me into the snare of procrastination. But if I make haste now I regain all; if I delay I lose all. [Hoc verens in hanc tarditatem incidi. Bed adsequar omnia si propero: si cunctor, amitto.] On the concerning prospect of Caesar and Pompey reconciling while both were irked at [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It was this fear which led me into the snare of procrastination. But if I make haste now I regain all; if I delay I lose all.</p>
<p><em>[Hoc verens in hanc tarditatem incidi. Bed adsequar omnia si propero: si cunctor, amitto.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106–43 BC) Roman orator, statesman, philosopher<br><i>Epistulae ad Atticum [Letters to Atticus]</i>, Book 10, Letter  8, sec.  5 (10.8.5) (49 BC) [tr. Jeans (1880), # 71] 
						<br><br><span class="cite">
						

On the concerning prospect of Caesar and Pompey reconciling while both were irked at Cicero.<br><br>

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0008%3Abook%3D10%3Aletter%3D8#:~:text=hoc%20verens%20in%20hanc%20tarditatem%20incidi.%20sed%20adsequor%20omnia%20si%20propero%2C%20si%20cunctor%20amitto.">Source (Latin)</a>). Other translations: <br><br>

<blockquote>It was from dread of this that I drifted into this waiting policy. But now I have everything to gain by hastening, everything to lose by delay.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0022%3Atext%3DA%3Abook%3D10%3Aletter%3D8#:~:text=It%20was%20from%20dread%20of%20this%20that%20I%20drifted%20into%20this%20waiting%20policy.%20But%20now%20I%20have%20everything%20to%20gain%20by%20hastening%2C%20everything%20to%20lose%20by%20delay.">Shuckburgh</a> (1900), # 391] </blockquote><br>

<blockquote>That fear of mine led me to delay. But I gain all now by haste, and, if I delay, I lose all.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/50692/pg50692-images.html#Page_272:~:text=That%20fear%20of%20mine%20led%20me%20to%20delay.%20But%20I%20gain%20all%20now%20by%20haste%2C%20and%2C%20if%20I%20delay%2C%20I%20lose%20all.">Winstedt</a> (Loeb) (1913)] </blockquote><br>

<blockquote>This fear led me into such procrastination. But I shall gain all if I make haste; if I delay, I lose all.<br>
[tr. <a href="https://www.google.com/books/edition/Cicero_Letters_to_Atticus_Volume_4_Books/jMS9bEGhswwC?hl=en&gbpv=1&bsq=%22such%20procrastination%22">Shackleton Bailey</a> (1968), # 199]</blockquote><br>						</span>
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		<title>Adams, John -- Essay (1765-09-30), &#8220;A Dissertation on the Canon and the Feudal Law,&#8221; No. 3, Boston Gazette</title>
		<link>https://wist.info/adams-john/75227/</link>
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		<pubDate>Thu, 27 Feb 2025 01:07:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
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		<description><![CDATA[The true source of our sufferings, has been our timidity.]]></description>
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			<content:encoded><![CDATA[<p>The true source of our sufferings, has been our timidity.</p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founder, statesman; US President (1797–1801)<br>Essay (1765-09-30), &#8220;A Dissertation on the Canon and the Feudal Law,&#8221; No. 3, <i>Boston Gazette</i> 
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		<title>Taylor, Barbara Brown -- Learning to Walk in the Dark, ch.  4 (2014)</title>
		<link>https://wist.info/taylor-barbara-brown/74872/</link>
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		<pubDate>Tue, 18 Feb 2025 17:34:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Taylor, Barbara Brown]]></category>
		<category><![CDATA[anticipation]]></category>
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		<description><![CDATA[The only real difference between Anxiety and Excitement was my willingness to let go of Fear.]]></description>
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			<content:encoded><![CDATA[<p>The only real difference between Anxiety and Excitement was my willingness to let go of Fear.</p>
<br><b>Barbara Brown Taylor</b> (b. 1951) American minister, academic, author<br><i>Learning to Walk in the Dark</i>, ch.  4 (2014) 
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		<title>Smith, Sydney -- Lecture (1804-1806), Moral Philosophy, No.  9 &#8220;On the Conduct of the Understanding,&#8221; Royal Institution, London</title>
		<link>https://wist.info/smith-sydney/72442/</link>
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		<pubDate>Tue, 08 Oct 2024 22:20:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Smith, Sydney]]></category>
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		<description><![CDATA[The fact is that in order to do any thing in this world worth doing, we must not stand shivering on the bank thinking of the cold and the danger, but jump in and scramble through as well as we can. Collected in Elementary Sketches of Moral Philosophy (1849).]]></description>
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			<content:encoded><![CDATA[<p>The fact is that in order to do any thing in this world worth doing, we must not stand shivering on the bank thinking of the cold and the danger, but jump in and scramble through as well as we can.</p>
<br><b>Sydney Smith</b> (1771–1845) English clergyman, essayist, wit<br>Lecture (1804-1806), <i>Moral Philosophy</i>, No.  9 &#8220;On the Conduct of the Understanding,&#8221; Royal Institution, London 
						<br><br><span class="cite">
						

Collected in <i>Elementary Sketches of Moral Philosophy</i> (1849).
						</span>
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		<title>McLaughlin, Mignon -- The Second Neurotic&#8217;s Notebook, ch.  4 (1966)</title>
		<link>https://wist.info/mclaughlin-mignon/68444/</link>
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		<pubDate>Tue, 09 Apr 2024 14:53:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
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		<description><![CDATA[The neurotic feels as though trapped in a gas-filled room where at any moment someone, probably himself, will strike a match.]]></description>
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			<content:encoded><![CDATA[<p>The neurotic feels as though trapped in a gas-filled room where at any moment someone, probably himself, will strike a match.</p>
<br><b>Mignon McLaughlin</b> (1913–1983) American journalist and author<br><i>The Second Neurotic&#8217;s Notebook</i>, ch.  4 (1966) 
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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch.  8 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/66798/</link>
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		<pubDate>Wed, 31 Jan 2024 15:22:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
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		<category><![CDATA[doing good]]></category>
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		<description><![CDATA[A little embarrassment prevents a lot of goodness.]]></description>
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			<content:encoded><![CDATA[<p>A little embarrassment prevents a lot of goodness.</p>
<br><b>Mignon McLaughlin</b> (1913–1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch.  8 (1963) 
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		<title>Dante Alighieri -- The Divine Comedy [Divina Commedia], Book 1 &#8220;Inferno,&#8221; Canto  2, l.  43ff (2.43-48) [Virgil] (1309) [tr. Binyon (1943)]</title>
		<link>https://wist.info/dante-alighieri-poet/56634/</link>
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		<pubDate>Fri, 14 Oct 2022 23:02:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dante Alighieri]]></category>
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		<description><![CDATA[&#8220;If rightly I read the trouble in thy breast,&#8221; The shade of the Magnanimous replied, &#8220;With cowardice thy spirit is oppressed, Which oftentimes a man hath mortified, So that it turns him back from noble deed, As with false seeing a beast will start aside.&#8221; [&#8220;S’i’ ho ben la parola tua intesa&#8221;, rispuose del magnanimo [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>&#8220;If rightly I read the trouble in thy breast,&#8221;<br />
<span class="tab">The shade of the Magnanimous replied,<br />
<span class="tab">&#8220;With cowardice thy spirit is oppressed,<br />
Which oftentimes a man hath mortified,<br />
<span class="tab">So that it turns him back from noble deed,<br />
<span class="tab">As with false seeing a beast will start aside.&#8221;</p>
<p><em>[&#8220;S’i’ ho ben la parola tua intesa&#8221;,<br />
<span class="tab">rispuose del magnanimo quell’ombra,<br />
<span class="tab">&#8220;l’anima tua è da viltade offesa;<br />
la qual molte fïate l’omo ingombra<br />
<span class="tab">sì che d’onrata impresa lo rivolve,<br />
<span class="tab">come falso veder bestia quand’ombra.&#8221;]</span></span></span></span></em></span></span></span></span></p>
<br><b>Dante Alighieri</b> (1265–1321) Italian poet<br><i>The Divine Comedy [Divina Commedia]</i>, Book 1 <i>&#8220;Inferno,&#8221;</i> Canto  2, l.  43ff (2.43-48) [Virgil] (1309) [tr. Binyon (1943)] 
						<br><br><span class="cite">
						

(<a href="https://it.wikisource.org/wiki/Divina_Commedia/Inferno/Canto_II#:~:text=%22S%E2%80%99i%E2%80%99%20ho%20ben,veder%20bestia%20quand%E2%80%99ombra.">Source (Italian)</a>). Other translations:<br><br>

<blockquote><span class="tab">If I your words have rightly understood,<br>
Replied the Shade magnanimous, your Mind<br>
Is stagger'd with distrust, which oft perverts<br>
A good design with honour first begun:<br>
As frequently the shadow of a beast<br>
Appears more horrid than the form itself.<br>
[tr. <a href="https://www.google.com/books/edition/The_Inferno_of_Dante_Translated/1ARcAAAAQAAJ?hl=en&gbpv=1&bsq=%22rightly%20understood%22">Rogers</a> (1782), ll. 39-44]</blockquote><br>

<blockquote>"Speak'st thou thy thought!" the dauntless shade replies;<br>
"Dishonour'd ever be that soul unwise,<br>
<span class="tab">That takes to counsel cold suggesting fear!<br>
Unmanly fear, that chains the lib'ral mind,<br>
And fills with dreadful chapes the puffing wind; --<br>
<span class="tab">But thou resolve, and scorn to linger here!<br>
[tr. <a href="https://archive.org/details/divinacommediaof01dantuoft/page/102/mode/2up?q=%22thou+thy+thought%22">Boyd</a> (1802), st. 9] </blockquote><br>

<blockquote><span class="tab"><span class="tab">"If right thy words<br>
I scan," replied that shade magnanimous,<br>
"Thy soul is by vile fear assail'd, which oft<br>
So overcasts a man, that he recoils<br>
From noblest resolution, like a beast<br>
At some false semblance in the twilight gloom."<br>
[tr. <a href="https://www.gutenberg.org/files/8789/8789-h/8789-h.htm#link2:~:text=%22If%20right%20thy%20words%0AI%20scan%2C%22%20replied%20that%20shade%20magnanimous%2C%0A%22Thy%20soul%20is%20by%20vile%20fear%20assail%27d%2C%20which%20oft%0ASo%20overcasts%20a%20man%2C%20that%20he%20recoils%0AFrom%20noblest%20resolution%2C%20like%20a%20beast%0AAt%20some%20false%20semblance%20in%20the%20twilight%20gloom.">Cary</a> (1814)]</blockquote><br>

<blockquote>"If of thy words I rightly read the scope,<br>
<span class="tab">Thy stumbling soul," replied that hero-ghost,<br>
<span class="tab">"With its own cowardice is loth to cope. <br>
Man oftentime she, cumbering to his cost,<br>
<span class="tab">Turns recreant from each generous aim away.<br>
<span class="tab">Like startled beast by mocking shadow crost." <br>
[tr. <a href="https://archive.org/details/infernodanteali02daymgoog/page/n18/mode/2up?q=%22rightly+read+the+scope%22">Dayman</a> (1843)]</blockquote><br>

<blockquote><span class="tab">"If I have rightly understood thy words," replied that shade of the Magnanimous, "thy soul is smit with coward fear,<br>
<span class="tab">which oftentimes encumbers men, so that it turns them back from honoured enterprise; as false seeing does a startled beast."<br>
[tr. <a href="https://www.google.com/books/edition/The_Inferno/WqpEAAAAYAAJ?hl=en&gbpv=1&bsq=%22rightly%20understood%22">Carlyle</a> (1849)]</blockquote><br>

<blockquote>"If well I understand your speech," replied<br>
The shade of the Magnanimous, "your soul,<br>
Hurt with vile cowardice, is in the toil<br>
The which our nature often will embroil --<br>
From honoured enterprise the mind recall,<br>
Like a false bugbear, when the shadows fall."<br>
[tr. <a href="https://archive.org/details/comedyofdanteal00dant/page/6/mode/2up?q=%22understand+your+speech%22">Bannerman</a> (1850)]</blockquote><br>

<blockquote>"If I thy words have rightly understood,"<br>
<span class="tab">Then answer'd me that shade magnanimous, --<br>
<span class="tab">"Thy spirit is by cowardice unstrung,<br>
By which man oft is hinder'd and beset,<br>
<span class="tab">So that he turns away from honour's call,<br>
<span class="tab">As a beast starts, by vision false deceiv'd.<br>
[tr. <a href="https://www.google.com/books/edition/A_Translation_of_Dante_s_Inferno/dzvcz2MMLLMC?hl=en&gbpv=1&bsq=%22rightly%20understood%22">Johnston</a> (1867)]</blockquote><br>

<blockquote>"If I have well thy language understood,"<br>
<span class="tab">Replied that shade of the Magnanimous,<br>
<span class="tab">"Thy soul attainted is with cowardice,<br>
Which many times a man encumbers so,<br>
<span class="tab">It turns him back from honored enterprise,<br>
<span class="tab">As false sight doth a beast, when he is shy.<br>
[tr. <a href="https://en.wikisource.org/wiki/Divine_Comedy_(Longfellow_1867)/Volume_1/Canto_2#:~:text=%22If%20I%20have,he%20is%20shy.">Longfellow</a> (1867)]</blockquote><br>

<blockquote>‘If I have well understood thy word,’ replied that shade of the high-souled one, ‘thy soul is hindered by cowardice, which oftentimes so encumbers the man that it turns him back from honourable enterprise, as wrong-seeing does a beast when it shies.’<br>
[tr. <a href="https://archive.org/details/dli.granth.92729/page/18/mode/2up?q=%22well+understood%22">Butler</a> (1885)]</blockquote><br>

<blockquote>"If thy words' meaning clearly I devise,"<br>
<span class="tab">Answered the shadow of that noble bard,<br>
<span class="tab">"Thy spirit of its vileness feels the poise,<br>
Which many a time and oft will man retard,<br>
<span class="tab">So that the honoured enterprise they leave,<br>
<span class="tab">As beasts in darkness falsely things regard. <br>
[tr. <a href="https://archive.org/details/divinecomedyofda00dantrich/page/6/mode/2up?q=%22meaning+clearly%22">Minchin</a> (1885)]</blockquote><br>

<blockquote>“If I have rightly understood thy speech,” replied that shade of the magnanimous one, “thy soul is hurt by cowardice, which oftentimes encumbereth a man so that it turns him back from honorable enterprise, as false seeing does a beast when it is startled."<br>
[tr. <a href="https://www.gutenberg.org/files/1995/1995-h/1995-h.htm#cantoI.II:~:text=%E2%80%9CIf%20I%20have%20rightly%20understood%20thy%20speech%2C%E2%80%9D%20replied%20that%20shade%20of%20the%20magnanimous%20one%2C%20%E2%80%9Cthy%20soul%20is%20hurt%20by%20cowardice%2C%20which%20oftentimes%20encumbereth%20a%20man%20so%20that%20it%20turns%20him%20back%20from%20honorable%20enterprise%2C%20as%20false%20seeing%20does%20a%20beast%20when%20it%20is%20startled.">Norton</a> (1892)]</blockquote><br>

<blockquote>"If I have rightly understood thy speech," answered the shade of him of mighty mind, "thy spirit is assailed by cowardice, which oftentimes perplexeth man, so that it turneth him away from honoured enterprise, even as uncertain sight turneth a beast when it is growing dark."<br>
[tr. <a href="https://archive.org/details/comedydantealig00sullgoog/page/n22/mode/2up?q=%22rightly+understood%22">Sullivan</a> (1893)]</blockquote><br>

<blockquote>"If of thy words I have right understanding,"<br>
<span class="tab">That shade of the magnanimous made answer,<br>
<span class="tab">"Thy soul by cowardice is overpowered,<br>
Which oftentimes doth so a man encumber <br>
<span class="tab">That back from honest enterprise it turns him, <br>
<span class="tab">As false sight doth a beast, when shades are falling.<br>"
[tr. <a href="https://archive.org/details/infernodanteali00grifgoog/page/n20/mode/2up?q=%22right+understanding%22">Griffith</a> (1908)]</blockquote><br>

<blockquote>"If I have rightly understood thy words," replied the shade of that great soul, "thy spirt is smitten with cowardice, which many a time encumbers a man so that it turns him back from honourable enterprise, as a mistaken sight a shying beast."<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy/7I7_cvKw8xkC?hl=en&gbpv=1&bsq=%22rightly%20understood%22">Sinclair</a> (1939)]</blockquote><br>

<blockquote>"If I have grasped what thou dost seem to say,"<br>
<span class="tab">The shade of greatness answered, "these doubts breed<br>
<span class="tab">From sheer black cowardice, which day by day<br>
Lays ambushes for men, checking the speed<br>
<span class="tab">Of honourable purpose in mid-flight,<br>
<span class="tab">As shapes half-seen startle a shying steed."<br>
[tr. <a href="https://archive.org/details/divinecomedy00peng/page/78/mode/2up?q=%22grasped+what+thou%22">Sayers</a> (1949)]</blockquote><br>

<blockquote>"I understand your words, and the look in your eyes,"<br>
<span class="tab">that shadow of magnificence answered me,<br>
<span class="tab">"your soul is shrunk in that cowardice<br>
that bears down many men, turning their course<br>
<span class="tab">and resolution by imagined perils,<br>
<span class="tab">as his own shadow turns the frightened horse."<br>
[tr. <a href="https://archive.org/details/infernoverserend00dantrich/page/36/mode/2up?q=%22from+your+words%22">Ciardi</a> (1954)]</blockquote><br>

<blockquote>"If I have well understood what you say," the shade of that magnanimous one replied, "your spirit is beset by cowardice, which oftentimes encumbers a man, turning him from honorable endeavor, as false seeing turns a beast that shies."<br>
[tr. <a href="https://archive.org/details/inferno0000dant/page/n25/mode/2up?q=%22have+well+understood%22">Singleton</a> (1970)]</blockquote><br>

<blockquote>"If I have truly understood your words,"<br>
<span class="tab">that shade of magnanimity replied,<br>
<span class="tab">"your soul is burdened with that cowardice<br>
which often weighs so heavily on man<br>
<span class="tab">it turns him from a noble enterprise<br>
<span class="tab">like a frightened beast that shies at its own shadow."<br>
[tr. <a href="https://archive.org/details/dantesinferno00dant/page/12/mode/2up?q=%22have+truly+understood%22">Musa</a> (1971)]</blockquote><br>

<blockquote><span class="tab">"If I have understood what you have said,"<br>
replied the shade of that great-hearted one,<br>
"your soul has been assailed by cowardice,<br>
<span class="tab">which often weighs so heavily on a man --<br>
distracting him from honorable trials --<br>
as phantoms frighten beasts when shadows fall."<br>
[tr. <a href="https://archive.org/details/lccn_83048678/page/14/mode/2up?q=%22have+understood+what%22">Mandelbaum</a> (1980)]</blockquote><br>

<blockquote>"If I have understood what you have said,"<br>
The reply came from that shadow of generosity,<br>
"Your spirit is touched by cowardice, which sometimes<br>
Lies like a load on men, and makes them flag<br>
So that they turn back from the fittest task,<br>
Like an animal which mistakes what it looks at."<br>
[tr. <a href="https://archive.org/details/divinecomedy0000dant/page/52/mode/2up?q=%22have+understood+what%22">Sisson</a> (1981)] </blockquote><br>

<blockquote><span class="tab">"If I understand," the generous shade retorted,<br>
"Cowardice grips your spirit -- which can twist<br>
<span class="tab">A man away from the noblest enterprise<br>
<span class="tab">As a trick of vision startles a shying beast."<br>
[tr. <a href="https://archive.org/details/infernoofdantene00dant/page/12/mode/2up?q=%22If+I+understand%22">Pinsky</a> (1994), ll. 36-39]</blockquote><br>

<blockquote><span class="tab">"If I have well understood your word," replied the shade of that great-souled one, "your soul is wounded by cowardice,<br>
<span class="tab">which many times so encumbers a man that he turns back from honorable endeavor, as a false sight turns a beast when it shies."<br>
[tr. <a href="https://archive.org/details/divinecomedyofda0001dant_u1l7/page/42/mode/2up?q=%22well+understood+your+word%22">Durling</a> (1996)] </blockquote><br>

<blockquote>The ghost of the generous poet replied: "If I have understood your words correctly, your spirit is attacked by cowardly fear, that often weighs men down, so that it deflects them from honourable action, like a creature seeing phantoms in the dusk."<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Italian/DantInf1to7.php#anchor_Toc64090914:~:text=ghost%20of%20the%20generous%20poet%20replied">Kline</a> (2002)]</blockquote><br>



<blockquote>"If I have rightly grasped your idiom,"<br>
<span class="tab">replied my guide with kindly acumen,<br>
<span class="tab">"your coward soul has gone completely numb<br>
with fear, which often does encumber men,<br>
<span class="tab">who, like a beast that's frightened by its shadow, shy away from<br>
<span class="tab">what they first maintained.<br>
[tr. <a href="https://www.google.com/books/edition/The_Inferno_of_Dante_Alighieri/B8DHyhZK8ZQC?hl=en&gbpv=1&bsq=%22grasped%20your%20idiom%22">Carson</a> (2002)]</blockquote><br>





<blockquote><span class="tab">"Supposing I have heard your words aright,"<br>
the shadow of that noble mind replied,<br>
"your heart is struck with ignominious dread.<br>
<span class="tab">This, very often, is the stumbling block<br>
that turns a noble enterprise off-course --<br>
as beast will balk at shadows falsely seen.<br>
[tr. <a href="https://archive.org/details/divinecomedy0000dant_l7y1/page/8/mode/2up?q=%22supposing+i+have%22">Kirkpatrick</a> (2006)]</blockquote><br>

<blockquote>"If I have rightly understood your words,"<br>
<span class="tab">replied the shade of that great soul,<br>
<span class="tab">"your spirit is assailed by cowardice,<br>
which many a time so weighs upon a man<br>
<span class="tab">it turns him back from noble enterprise,<br>
<span class="tab">the way a beast shies from a shadow."<br>
[tr. <a href="https://dante.princeton.edu/cgi-bin/dante/campuscgi/mpb/GetCantoSection.pl?LANG=2&INP_POEM=Inf&INP_SECT=2&INP_START=43&INP_LEN=6">Hollander/Hollander</a> (2007)] </blockquote><br>

<blockquote>"If I have understood what you've just told me,"<br>
<span class="tab">The ghost of that gracious, mighty poet replied,<br>
<span class="tab">"Cowardice is overwhelming your soul,<br>
A common weakness, swinging from side to side<br>
<span class="tab">A man's clear vision of honor's noble way,<br>
<span class="tab">As shapes and shadows deceive an animal's eyes."<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy/WZyBj-s9PfsC?hl=en&gbpv=1&bsq=%22understood%20what%22">Raffel</a> (2010)] </blockquote><br>

<blockquote>"If I have understood your words aright,"<br>
Magnanimously the great shade replied,<br>
"Your soul is crumbing from the needless blight<br>
Of misplaced modesty, which is false pride<br>
Reversed, and many men by this are swayed<br>
From honourable enterprise. One thinks<br>
Of a dreaming beast that wakes with temper frayed<br>
And finds the prowler into whom it sinks <br>
Its teeth does not exist."<br>
[tr. <a href="https://archive.org/details/inferno0000dant_y2l4/page/8/mode/2up?q=%22understood+your+words%22">James</a> (2013), l. 56ff]</blockquote><br>						</span>
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		<title>Euripides -- Andromeda [Ἀνδρομέδα], fragment (412 BC) [tr. Wodhall (1809)]</title>
		<link>https://wist.info/euripides/55769/</link>
		<comments>https://wist.info/euripides/55769/#respond</comments>
		<pubDate>Tue, 06 Sep 2022 17:42:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Euripides]]></category>
		<category><![CDATA[anxiety]]></category>
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		<description><![CDATA[Each day, futurity our bosom fills With constant terror, for to think of woes That are to come, is worse than to endure them. Barnes frag. 40, Musgrave frag. 18.]]></description>
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			<content:encoded><![CDATA[<p>Each day, futurity our bosom fills<br />
With constant terror, for to think of woes<br />
That are to come, is worse than to endure them. </p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Andromeda</i> [Ἀνδρομέδα], fragment (412 BC) [tr. Wodhall (1809)] 
						<br><br><span class="cite">
						

Barnes frag. 40, Musgrave frag. 18.
						</span>
					]]></content:encoded>
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		<title>Szasz, Thomas -- The Second Sin (1973)</title>
		<link>https://wist.info/szasz-thomas/38737/</link>
		<comments>https://wist.info/szasz-thomas/38737/#respond</comments>
		<pubDate>Thu, 02 Aug 2018 00:24:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Szasz, Thomas]]></category>
		<category><![CDATA[anxiety]]></category>
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		<category><![CDATA[odds]]></category>
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		<description><![CDATA[Anxiety is the unwillingness to play even when you know the odds are for you. Courage is the willingness to play even when you know the odds are against you.]]></description>
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			<content:encoded><![CDATA[<p>Anxiety is the unwillingness to play even when you know the odds are for you. Courage is the willingness to play even when you know the odds are against you.</p>
<br><b>Thomas Szasz</b> (1920–2012) Hungarian-American psychiatrist, educator<br><i>The Second Sin</i> (1973) 
]]></content:encoded>
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		<title>Taylor, Henry -- The Statesman: An Ironical Treatise on the Art of Succeeding, ch. 21 (1836)</title>
		<link>https://wist.info/taylor-henry/37868/</link>
		<comments>https://wist.info/taylor-henry/37868/#respond</comments>
		<pubDate>Wed, 30 Aug 2017 00:32:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Taylor, Henry]]></category>
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		<description><![CDATA[The pretext for indecisiveness is commonly mature deliberation; but in reality indecisive men occupy themselves less in deliberation than others; for to him who fears to decide, deliberation (which has a foretaste of that fear) soon becomes intolerably irksome, and the mind escapes from the anxiety of it into alien themes.]]></description>
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			<content:encoded><![CDATA[<p>The pretext for indecisiveness is commonly mature deliberation; but in reality indecisive men occupy themselves less in deliberation than others; for to him who fears to decide, deliberation (which has a foretaste of that fear) soon becomes intolerably irksome, and the mind escapes from the anxiety of it into alien themes.</p>
<br><b>Henry Taylor</b> (1800–1886) English dramatist, poet, bureaucrat, man of letters<br><i>The Statesman: An Ironical Treatise on the Art of Succeeding</i>, ch. 21 (1836) 
]]></content:encoded>
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		<title>Fuller, Thomas (1654) -- Gnomologia: Adages and Proverbs (compiler), #  906 (1732)</title>
		<link>https://wist.info/fuller-thomas-1654/33383/</link>
		<comments>https://wist.info/fuller-thomas-1654/33383/#respond</comments>
		<pubDate>Thu, 21 Apr 2016 14:43:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
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		<description><![CDATA[Better hazard once than be always in fear.]]></description>
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			<content:encoded><![CDATA[<p>Better hazard once than be always in fear. </p>
<p><a href="https://wist.info/wp/wp-content/uploads/2016/04/Fuller-hazard-once-wist_info-quote.jpg"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/04/Fuller-hazard-once-wist_info-quote.jpg" alt="Fuller - hazard once - wist_info quote" width="605" height="407" class="aligncenter size-full wp-image-33391" srcset="https://wist.info/wp/wp-content/uploads/2016/04/Fuller-hazard-once-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/04/Fuller-hazard-once-wist_info-quote-300x202.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Thomas Fuller</b> (1654–1734) English physician, preacher, aphorist, writer<br><i>Gnomologia: Adages and Proverbs</i> (compiler), #  906 (1732) 
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		<title>Umebinyuo, Ijeoma -- &#8220;Start now&#8221; (27 Sep 2014)</title>
		<link>https://wist.info/umebinyuo-ijeoma/32476/</link>
		<comments>https://wist.info/umebinyuo-ijeoma/32476/#respond</comments>
		<pubDate>Wed, 03 Feb 2016 15:42:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Umebinyuo, Ijeoma]]></category>
		<category><![CDATA[apprehension]]></category>
		<category><![CDATA[begin]]></category>
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		<category><![CDATA[commence]]></category>
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		<description><![CDATA[Start now. Start where you are. Start with fear. Start with pain. Start with doubt. Start with hands shaking. Start with voice trembling but start. Start and don&#8217;t stop. Start where you are, with what you have. Just &#8230; start.]]></description>
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			<content:encoded><![CDATA[<p>Start now. Start where you are. Start with fear. Start with pain. Start with doubt. Start with hands shaking. Start with voice trembling but start. Start and don&#8217;t stop. Start where you are, with what you have. Just &#8230; start.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2016/02/Umebinyuo-start-now-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/02/Umebinyuo-start-now-wist_info-quote.jpg" alt="Umebinyuo - start now - wist_info quote" width="605" height="412" class="aligncenter size-full wp-image-32479" srcset="https://wist.info/wp/wp-content/uploads/2016/02/Umebinyuo-start-now-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/02/Umebinyuo-start-now-wist_info-quote-300x204.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Ijeoma Umebinyuo</b> (contemp.) Nigerian poet<br>&#8220;Start now&#8221; (27 Sep 2014) 
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		<title>Lorde, Audre -- The Cancer Journals (1997)</title>
		<link>https://wist.info/lorde-audre/32299/</link>
		<comments>https://wist.info/lorde-audre/32299/#respond</comments>
		<pubDate>Mon, 25 Jan 2016 18:01:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lorde, Audre]]></category>
		<category><![CDATA[apprehension]]></category>
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		<description><![CDATA[When I dare to be powerful, to use my strength in the service of my vision, then it becomes less and less important whether I am afraid.]]></description>
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			<content:encoded><![CDATA[<p>When I dare to be powerful, to use my strength in the service of my vision, then it becomes less and less important whether I am afraid.</p>
<br><b>Audre Lorde</b> (1934–1992) American writer, feminist, civil rights activist<br><i>The Cancer Journals</i> (1997) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Lorde, Audre -- &#8220;The Transformation of Silence into Language and Action,&#8221; The Cancer Journals (1980)</title>
		<link>https://wist.info/lorde-audre/32204/</link>
		<comments>https://wist.info/lorde-audre/32204/#respond</comments>
		<pubDate>Mon, 18 Jan 2016 17:00:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lorde, Audre]]></category>
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		<description><![CDATA[We can sit in our corners, mute forever, while our sisters and ourselves are wasted, while our children are distorted and destroyed, while our earth is poisoned. We can sit silently in our corners, mute as bottles, and we will still be no less afraid. Originally given as a speech at the Modern Language Association [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We can sit in our corners, mute forever, while our sisters and ourselves are wasted, while our children are distorted and destroyed, while our earth is poisoned. We can sit silently in our corners, mute as bottles, and we will still be no less afraid.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2016/01/Lorde-mute-as-bottles-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/01/Lorde-mute-as-bottles-wist_info-quote.jpg" alt="Lorde - mute as bottles - wist_info quote" width="605" height="406" class="aligncenter size-full wp-image-32218" srcset="https://wist.info/wp/wp-content/uploads/2016/01/Lorde-mute-as-bottles-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/01/Lorde-mute-as-bottles-wist_info-quote-300x201.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Audre Lorde</b> (1934–1992) American writer, feminist, civil rights activist<br>&#8220;The Transformation of Silence into Language and Action,&#8221; <i>The Cancer Journals</i> (1980) 
						<br><br><span class="cite">
						

Originally given as a speech at the Modern Language Association meeting (28 Dec 1977).						</span>
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		<title>Brecht, Bertholt -- &#8220;Song about my mother [Lied von meiner Mutter],&#8221; from &#8220;Thirteen Psalms&#8221; (1920) [tr. Middleton]</title>
		<link>https://wist.info/brecht-berthold/31266/</link>
		<comments>https://wist.info/brecht-berthold/31266/#respond</comments>
		<pubDate>Thu, 05 Nov 2015 16:13:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brecht, Bertholt]]></category>
		<category><![CDATA[apprehension]]></category>
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		<description><![CDATA[Oh why do we not say the important things, it would be so easy, and we are damned because we do not.]]></description>
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			<content:encoded><![CDATA[<p>Oh why do we not say the important things, it would be so easy, and we are damned because we do not.</p>
<br><b>Bertolt Brecht</b> (1898–1956) German poet, playwright, director, dramaturgist<br>&#8220;Song about my mother <i>[Lied von meiner Mutter]</i>,&#8221; from &#8220;Thirteen Psalms&#8221; (1920) [tr. Middleton] 
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		<title>Kipling, Rudyard -- (Attributed)</title>
		<link>https://wist.info/kipling-rudyard/29999/</link>
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		<pubDate>Thu, 23 Jul 2015 14:53:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kipling, Rudyard]]></category>
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		<description><![CDATA[Of all the liars in the world, sometimes the worst are our own fears.]]></description>
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			<content:encoded><![CDATA[<p>Of all the liars in the world, sometimes the worst are our own fears.</p>
<br><b>Rudyard Kipling</b> (1865–1936) English writer<br>(Attributed) 
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		<title>Roosevelt, Franklin Delano -- Speech (1945-04-13), Jefferson Day (undelivered)</title>
		<link>https://wist.info/roosevelt-franklin-delano/29252/</link>
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		<pubDate>Wed, 06 May 2015 12:14:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Franklin Delano]]></category>
		<category><![CDATA[apprehension]]></category>
		<category><![CDATA[concern]]></category>
		<category><![CDATA[doubt]]></category>
		<category><![CDATA[encouragement]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[self-confidence]]></category>
		<category><![CDATA[self-doubt]]></category>
		<category><![CDATA[self-limitation]]></category>

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		<description><![CDATA[The only limit to our realization of tomorrow will be our doubts of today. Roosevelt died the day before this speech was to be delivered by radio.]]></description>
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			<content:encoded><![CDATA[<p>The only limit to our realization of tomorrow will be our doubts of today.</p>
<br><b>Franklin Delano Roosevelt</b> (1882–1945) American lawyer, politician, statesman; US President (1933–45)<br>Speech (1945-04-13), Jefferson Day (undelivered) 
						<br><br><span class="cite">
						

Roosevelt died the day before this speech was to be <a href="https://www.loc.gov/resource/rbpe.24204300/?st=text#:~:text=delivered%20by%20radio%20on%20the%20night%20of%20April%2013">delivered by radio</a>.						</span>
					]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Hoffer, Eric -- The Ordeal of Change (1963)</title>
		<link>https://wist.info/hoffer-eric/29050/</link>
		<comments>https://wist.info/hoffer-eric/29050/#respond</comments>
		<pubDate>Fri, 17 Apr 2015 12:40:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[apprehension]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[tremble]]></category>
		<category><![CDATA[unknown]]></category>

		<guid isPermaLink="false">http://wist.info/?p=29050</guid>
		<description><![CDATA[It needs inordinate self-confidence to face drastic change without inner trembling.]]></description>
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			<content:encoded><![CDATA[<p>It needs inordinate self-confidence to face drastic change without inner trembling.</p>
<br><b>Eric Hoffer</b> (1902–1983) American writer, philosopher, longshoreman<br><i>The Ordeal of Change</i> (1963) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Seneca the Younger -- Moral Letters to Lucilius [Epistulae morales ad Lucilium], letter  78, sec. 14</title>
		<link>https://wist.info/seneca-the-younger/22349/</link>
		<comments>https://wist.info/seneca-the-younger/22349/#respond</comments>
		<pubDate>Tue, 10 Sep 2013 12:21:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Seneca the Younger]]></category>
		<category><![CDATA[apprehension]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[future]]></category>
		<category><![CDATA[haunt]]></category>
		<category><![CDATA[past]]></category>
		<category><![CDATA[present]]></category>
		<category><![CDATA[regret]]></category>
		<category><![CDATA[worry]]></category>

		<guid isPermaLink="false">http://wist.info/?p=22349</guid>
		<description><![CDATA[Therefore, two bad habits must be forbidden, both the fear of the future and the memory of by-gone trouble; the latter no longer belongs to me, the former, not yet.]]></description>
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			<content:encoded><![CDATA[<p>Therefore, two bad habits must be forbidden, both the fear of the future and the memory of by-gone trouble; the latter no longer belongs to me, the former, not yet.</p>
<br><b>Seneca the Younger</b> (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]<br><i>Moral Letters to Lucilius [Epistulae morales ad Lucilium]</i>, letter  78, sec. 14 
]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Emerson, Ralph Waldo -- Essay (1841), &#8220;Heroism,&#8221; Essays: First Series, No.  8</title>
		<link>https://wist.info/emerson-ralph-waldo/22062/</link>
		<comments>https://wist.info/emerson-ralph-waldo/22062/#comments</comments>
		<pubDate>Tue, 13 Aug 2013 12:38:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[apprehension]]></category>
		<category><![CDATA[boldness]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[innovation]]></category>
		<category><![CDATA[integrity]]></category>

		<guid isPermaLink="false">http://wist.info/?p=22062</guid>
		<description><![CDATA[Adhere to your own act, and congratulate yourself if you have done something strange and extravagant and broken the monotony of a decorous age. It was a high counsel that I once heard given to a young person, &#8212; &#8220;Always do what you are afraid to do.&#8221; Some sources start with &#8220;Be true to &#8230;.&#8221; [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Adhere to your own act, and congratulate yourself if you have done something strange and extravagant and broken the monotony of a decorous age. It was a high counsel that I once heard given to a young person, &#8212; &#8220;Always do what you are afraid to do.&#8221;</p>
<br><b>Ralph Waldo Emerson</b> (1803–1882) American essayist, lecturer, poet<br>Essay (1841), &#8220;Heroism,&#8221; <i>Essays: First Series</i>, No.  8 
						<br><br><span class="cite">
						

Some sources start with "Be true to ...."  See also <a href="/schmich-mary/21413/">Schmich</a>.

						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Publilius Syrus -- Sententiae [Moral Sayings], # 688 [tr. Lyman (1862)]</title>
		<link>https://wist.info/publilius-syrus/8803/</link>
		<comments>https://wist.info/publilius-syrus/8803/#respond</comments>
		<pubDate>Tue, 20 Oct 2009 12:56:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Publilius Syrus]]></category>
		<category><![CDATA[apprehension]]></category>
		<category><![CDATA[danger]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[illusion]]></category>
		<category><![CDATA[reality]]></category>
		<category><![CDATA[risk]]></category>
		<category><![CDATA[risk assessment]]></category>
		<category><![CDATA[risk-averse]]></category>
		<category><![CDATA[timidity]]></category>

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		<description><![CDATA[A timid man sees dangers that do not exist.]]></description>
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			<content:encoded><![CDATA[<p>A timid man sees dangers that do not exist.</p>
<br><b>Publilius Syrus</b> (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]<br><i>Sententiae [Moral Sayings]</i>, # 688 [tr. Lyman (1862)] 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Kerr, Jean -- Play (1961), Mary, Mary, Act 1</title>
		<link>https://wist.info/kerr-jean/8721/</link>
		<comments>https://wist.info/kerr-jean/8721/#respond</comments>
		<pubDate>Fri, 16 Oct 2009 13:50:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kerr, Jean]]></category>
		<category><![CDATA[apprehension]]></category>
		<category><![CDATA[awareness]]></category>
		<category><![CDATA[carefulness]]></category>
		<category><![CDATA[caution]]></category>
		<category><![CDATA[divorce]]></category>

		<guid isPermaLink="false">http://wist.info/?p=8721</guid>
		<description><![CDATA[MARY: Being divorced is like being hit by a Mack truck. If you live through it, you start looking very carefully to the right and to the left.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">MARY: Being divorced is like being hit by a Mack truck. If you live through it, you start looking very carefully to the right and to the left.</p>
<p></p>
<br><b>Jean Kerr</b> (1922–2003) American author and playwright [b. Bridget Jean Collins]<br>Play (1961), <i>Mary, Mary</i>, Act 1 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>~Other -- Betty Bender</title>
		<link>https://wist.info/other/1121/</link>
		<comments>https://wist.info/other/1121/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Other]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[apprehension]]></category>
		<category><![CDATA[difficulty]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[fulfillment]]></category>

		<guid isPermaLink="false">http://wist.info/wp/?p=1121</guid>
		<description><![CDATA[Anything I&#8217;ve ever done that ultimately was worthwhile &#8230; initially scared me to death.]]></description>
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			<content:encoded><![CDATA[<p>Anything I&#8217;ve ever done that ultimately was worthwhile &#8230; initially scared me to death.</p>
<br>(Other Authors and Sources)<br>Betty Bender 
]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Hemingway, Ernest -- Men at War, Introduction (1942)</title>
		<link>https://wist.info/hemingway-ernest/1844/</link>
		<comments>https://wist.info/hemingway-ernest/1844/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hemingway, Ernest]]></category>
		<category><![CDATA[anticipation]]></category>
		<category><![CDATA[apprehension]]></category>
		<category><![CDATA[cowardice]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[imagination]]></category>
		<category><![CDATA[live for the moment]]></category>
		<category><![CDATA[live for today]]></category>
		<category><![CDATA[live in the present]]></category>
		<category><![CDATA[soldier]]></category>
		<category><![CDATA[war]]></category>
		<category><![CDATA[worst case scenario]]></category>

		<guid isPermaLink="false">http://wist.info/wp/?p=1844</guid>
		<description><![CDATA[Cowardice, as distinguished from panic, is almost always simply a lack of ability to suspend the functioning of the imagination. Learning to suspend your imagination and live completely in the very second of the present minute with no before and no after is the greatest gift a soldier can acquire.]]></description>
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			<content:encoded><![CDATA[<p>Cowardice, as distinguished from panic, is almost always simply a lack of ability to suspend the functioning of the imagination. Learning to suspend your imagination and live completely in the very second of the present minute with no before and no after is the greatest gift a soldier can acquire.</p>
<br><b>Ernest Hemingway</b> (1899–1961) American writer<br><i>Men at War</i>, Introduction (1942) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Butler, Samuel -- Erewhon (1872)</title>
		<link>https://wist.info/butler-samuel/784/</link>
		<comments>https://wist.info/butler-samuel/784/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Butler, Samuel]]></category>
		<category><![CDATA[apprehension]]></category>
		<category><![CDATA[damage]]></category>
		<category><![CDATA[death]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[fright]]></category>
		<category><![CDATA[illusion]]></category>
		<category><![CDATA[injury]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[mystery]]></category>
		<category><![CDATA[pain]]></category>
		<category><![CDATA[unknown]]></category>

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		<description><![CDATA[Death, like life, is an affair of being more frightened than hurt.]]></description>
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			<content:encoded><![CDATA[<p>Death, like life, is an affair of being more frightened than hurt.</p>
<br><b>Samuel Butler</b> (1835–1902) English novelist, satirist, scholar<br><i>Erewhon</i> (1872) 
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	</channel>
</rss>
