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		<title>Shakespeare, William -- Tempest, Act 1, sc. 2, l. 224ff (1.2.224-228) (1611)</title>
		<link>https://wist.info/shakespeare-william/77239/</link>
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		<pubDate>Mon, 30 Jun 2025 16:03:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
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		<description><![CDATA[ARIEL: All hail, great master! Grave sir, hail! I come To answer thy best pleasure. Be ’t to fly, To swim, to dive into the fire, to ride On the curled clouds, to thy strong bidding task Ariel and all his quality.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">ARIEL: All hail, great master! Grave sir, hail! I come<br />
To answer thy best pleasure. Be ’t to fly,<br />
To swim, to dive into the fire, to ride<br />
On the curled clouds, to thy strong bidding task<br />
Ariel and all his quality.</p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Tempest,</i> Act 1, sc. 2, l. 224ff (1.2.224-228) (1611) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.folger.edu/explore/shakespeares-works/the-tempest/read/#:~:text=All%C2%A0hail%2C%C2%A0great,all%C2%A0his%C2%A0quality." target="_blank">Source</a>)
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		<title>Euripides -- Electra [Ἠλέκτρα], l.  985ff (c. 420 BC) [tr. Wilson (2016)]</title>
		<link>https://wist.info/euripides/74862/</link>
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		<pubDate>Tue, 18 Feb 2025 16:58:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[ORESTES: I&#8217;ll go. I&#8217;ll start to do this dreadful thing, this horror. Yes, I will. If it&#8217;s the gods&#8217; will, I&#8217;ll do it. But I take no joy in it. [ὈΡΈΣΤΗΣ: ἔσειμι: δεινοῦ δ᾽ ἄρχομαι προβλήματος καὶ δεινὰ δράσω γε — εἰ θεοῖς δοκεῖ τάδε, ἔστω: πικρὸν δὲ χἡδὺ τἀγώνισμά μοι.] Orestes going to kill [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">ORESTES: I&#8217;ll go. I&#8217;ll start to do this dreadful thing, this horror. Yes, I will. If it&#8217;s the gods&#8217; will, I&#8217;ll do it. But I take no joy in it.</p>
<p></p>
<p class="hangingindent">[ὈΡΈΣΤΗΣ: ἔσειμι: δεινοῦ δ᾽ ἄρχομαι προβλήματος<br />
καὶ δεινὰ δράσω γε — εἰ θεοῖς δοκεῖ τάδε,<br />
ἔστω: πικρὸν δὲ χἡδὺ τἀγώνισμά μοι.]</p>
<p></p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Electra</i> [Ἠλέκτρα], l.  985ff (c. 420 BC) [tr. Wilson (2016)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Greek_Plays/P5O5DAAAQBAJ?hl=en&gbpv=1&bsq=%22orestes%20i%27ll%20go%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Orestes going to kill his mother, Clytemnestra, who was, along with the already-killed Aegisthus, the murderer of his father, Agamemnon.<br><br>

Interestingly, earlier translations have him characterize the task as both bitter and sweet; later ones only speak of its bitterness.<br><br>

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0095%3Acard%3D957#:~:text=%E1%BC%94%CF%83%CE%B5%CE%B9%CE%BC%CE%B9%3A%20%CE%B4%CE%B5%CE%B9%CE%BD%CE%BF%E1%BF%A6%20%CE%B4%E1%BE%BD%20%E1%BC%84%CF%81%CF%87%CE%BF%CE%BC%CE%B1%CE%B9%20%CF%80%CF%81%CE%BF%CE%B2%CE%BB%CE%AE%CE%BC%CE%B1%CF%84%CE%BF%CF%82%0A%CE%BA%CE%B1%E1%BD%B6%20%CE%B4%CE%B5%CE%B9%CE%BD%E1%BD%B0%20%CE%B4%CF%81%CE%AC%CF%83%CF%89%20%CE%B3%CE%B5%20%E2%80%94%20%CE%B5%E1%BC%B0%20%CE%B8%CE%B5%CE%BF%E1%BF%96%CF%82%20%CE%B4%CE%BF%CE%BA%CE%B5%E1%BF%96%20%CF%84%CE%AC%CE%B4%CE%B5%2C%0A%E1%BC%94%CF%83%CF%84%CF%89%3A%20%CF%80%CE%B9%CE%BA%CF%81%E1%BD%B8%CE%BD%20%CE%B4%E1%BD%B2%20%CF%87%E1%BC%A1%CE%B4%E1%BD%BA%20%CF%84%E1%BC%80%CE%B3%CF%8E%CE%BD%CE%B9%CF%83%CE%BC%CE%AC%20%CE%BC%CE%BF%CE%B9.">Source (Greek)</a>). Alternate translations: <br><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">I go in. <br>
Tho' I am entering on a deed that's fraught <br>
With horror, I will execute the deed; <br>
Thus let it be, if thus the righteous Gods <br>
Ordain: altho' this conflict to my soul <br>
At the same time be bitter, and yet sweet.<br>
[tr. <a href="https://archive.org/details/nineteentragedi02wodhgoog/page/294/mode/2up?q=%22Tho*+I+am+entering%22">Wodhull</a> (1809)] </blockquote><br>

<blockquote>I will go in; it is a dreadful task I am beginning and I will do dreadful things. If the gods approve, let it be; to me the contest is bitter and also sweet.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0096%3Acard%3D957#:~:text=I%20will%20go%20in%3B%20it%20is%20a%20dreadful%20task%20I%20am%20beginning%20and%20I%20will%20do%20dreadful%20things.%20If%20the%20gods%20approve%2C%20let%20it%20be%3B%20to%20me%20the%20contest%20is%20bitter%20and%20also%20sweet.">Coleridge</a> (1891)]</blockquote><br>

<blockquote>I will enter in; but I am beginning a dreadful attempt. Ay, and I shall do dreadful things; but if this seems fit to the Gods, let it be; but the contest is for me [at once] bitter and sweet.<br>
[tr. <a href="https://www.google.com/books/edition/The_tragedies_of_Euripides_literally_tr/xdkNAAAAQAAJ?hl=en&gbpv=1&bsq=%22i%20will%20enter%20in%22">Buckley</a> (1892)]</blockquote><br>

<blockquote>I will go in. A horror I essay!<br>
Yea, horrors will achieve! If this please Heaven,<br>
So be it. Bitter strife, yet sweet, for me.<br>
[tr. <a href="https://en.wikisource.org/wiki/Tragedies_of_Euripides_(Way)/Electra#:~:text=I%20will%20go,sweet%2C%20for%20me.">Way</a> (1896)] </blockquote><br>

<blockquote>Aye. So be it. -- I have ta'en<br>
A path of many terrors: and shall do<br>
Deeds horrible. 'Tis God will have it so. ...<br>
Is this the joy of battle, or wild woe?<br>
[tr. <a href="https://en.wikisource.org/wiki/Electra_(Murray)/Text#:~:text=Aye.%20So%20be%20it.%E2%80%94I%20have%20ta%27en">Murray</a> (1905)] </blockquote><br>

<blockquote>I will go in; 'tis an awful task I undertake; an awful deed I have to do; still if it is Heaven's will, be it so; I loathe and yet I love the enterprise.<br>
[tr. <a href="https://archive.org/details/completegreekdr02oate/page/96/mode/2up?view=theater&q=%22i+will+go+in+tis%22">Coleridge</a> (1938 ed.)]</blockquote><br>

<blockquote>Fine. I am going inside. Terrible the deed I shall begin and frightening the deeds I shall accomplish. If this is liked by the gods then so be it. My battle is bitter, not sweet.<br>
[tr. <a href="https://bacchicstage.wordpress.com/euripides/elektra-aka-electra/#:~:text=Fine.%20I%20am%20going%20inside.%20Terrible%20the%20deed%20I%20shall%20begin%20and%20frightening%20the%20deeds%20I%20shall%20accomplish.%20If%20this%20is%20liked%20by%20the%20gods%20then%20so%20be%20it.%20My%20battle%20is%20bitter%2C%20not%20sweet.">Theodoridis</a> (2006)] </blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">I’ll go in.<br>
I’m on the verge of a horrendous act,<br>
something truly dreadful. Well, so be it,<br>
if gods approve of this. And yet, for me<br>
the contest is not sweet at all, but bitter.<br>
[tr. <a href="https://johnstoniatexts.x10host.com/euripides/electrahtml.html#:~:text=I%E2%80%99ll%20go%20in.%0AI%E2%80%99m%20on%20the%20verge%20of%20a%20horrendous%20act%2C%0Asomething%20truly%20dreadful.%20Well%2C%20so%20be%20it%2C%0Aif%20gods%20approve%20of%20this.%20And%20yet%2C%20for%20me%0Athe%20contest%20is%20not%20sweet%20at%20all%2C%20but%20bitter.">Johnston</a> (2009)] </blockquote><br>						</span>
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		<title>Smith, Sydney -- Lecture (1804-1806), Moral Philosophy, No.  9 &#8220;On the Conduct of the Understanding,&#8221; Royal Institution, London</title>
		<link>https://wist.info/smith-sydney/72710/</link>
		<comments>https://wist.info/smith-sydney/72710/#respond</comments>
		<pubDate>Tue, 29 Oct 2024 16:49:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[If you choose to represent the various parts in life by holes upon a table, of different shapes, &#8212; some circular, some triangular, some square, some oblong, &#8212; and the persons acting these parts by bits of wood of similar shapes, we shall generally find that the triangular person has got into the square hole, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>If you choose to represent the various parts in life by holes upon a table, of different shapes, &#8212; some circular, some triangular, some square, some oblong, &#8212; and the persons acting these parts by bits of wood of similar shapes, we shall generally find that the triangular person has got into the square hole, the oblong into the triangular, and a square person has squeezed himself into the round hole. The officer and the office, the doer and the thing done, seldom fit so exactly, that we can say they were almost made for each other.</p>
<br><b>Sydney Smith</b> (1771-1845) English clergyman, essayist, wit<br>Lecture (1804-1806), <i>Moral Philosophy</i>, No.  9 &#8220;On the Conduct of the Understanding,&#8221; Royal Institution, London 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Elementary_Sketches_of_Moral_Philosophy/yc961ProQA0C?hl=en&gbpv=1&bsq=%22holes%20upon%20a%20table%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

This is the origin of of the phrase "a square peg in a round hole."<br><br>						</span>
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		<title>Brilliant, Ashleigh -- Pot-Shots, #6392</title>
		<link>https://wist.info/brilliant-ashleigh/44593/</link>
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		<pubDate>Fri, 04 Dec 2020 16:59:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Don&#8217;t give me anything else to make a mess of, until I finish making my present mess.]]></description>
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			<content:encoded><![CDATA[<p>Don&#8217;t give me anything else to make a mess of, until I finish making my present mess.</p>
<br><b>Ashleigh Brilliant</b> (b. 1933) Anglo-American epigramist, aphorist, cartoonist<br><i>Pot-Shots</i>, #6392 
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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 1, # 1072 (1725)</title>
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		<pubDate>Mon, 21 Dec 2015 21:13:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Let the Care of one&#8217;s Business be committed but to one Person; for otherwise, besides Disagreement which may arise when Account is taken, everyone&#8217;s Answer is, That he thought others had done it.]]></description>
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			<content:encoded><![CDATA[<p>Let the Care of one&#8217;s Business be committed but to one Person; for otherwise, besides Disagreement which may arise when Account is taken, everyone&#8217;s Answer is, That he thought others had done it.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 1, # 1072 (1725) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&dq=thomas%20fuller%20%22thou%20canst%20never%20judge%20rightly%22&pg=PA80&printsec=frontcover&bsq=%22Care%20of%20one's%20business%22" target="_blank">Source</a>)
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		<title>Carlyle, Thomas -- Essay (1829-06), &#8220;Signs of the Times,&#8221; Edinburgh Review, Vol. 49, No. 98, Art. 7</title>
		<link>https://wist.info/carlyle-thomas/731/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Our grand business undoubtedly is, not to see what lies dimly at a distance, but to do what lies clearly at hand. Review of three 1829 books: Anticipation; or, an Hundred Years Hence; The Rise, Progress, and Present State of Public Opinion in Great Britain; Edward Irvine, The Last Days; or, Discourses on These Our [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Our grand business undoubtedly is, not to <i>see</i> what lies dimly at a distance, but to <i>do</i> what lies clearly at hand.</p>
<br><b>Thomas Carlyle</b> (1795-1881) Scottish essayist and historian<br>Essay (1829-06), &#8220;Signs of the Times,&#8221; <i>Edinburgh Review</i>, Vol. 49, No. 98, Art. 7 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/sim_edinburgh-review-critical-journal_1829-06_49_98/page/438/mode/2up?q=%22grand+business%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Review of three 1829 books: <i>Anticipation; or, an Hundred Years Hence</i>; <i>The Rise, Progress, and Present State of Public Opinion in Great Britain</i>; Edward Irvine, <i>The Last Days; or, Discourses on These Our Times.</i>


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