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		<title>Kerr, Jean -- Essay (1960-11), &#8220;Mirror, Mirror, on the Wall, I Don&#8217;t Want to Hear One Word Out of You,&#8221; Ladies&#8217; Home Journal, Vol. 77, No. 4</title>
		<link>https://wist.info/kerr-jean/83815/</link>
		<comments>https://wist.info/kerr-jean/83815/#respond</comments>
		<pubDate>Mon, 04 May 2026 19:38:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kerr, Jean]]></category>
		<category><![CDATA[attractiveness]]></category>
		<category><![CDATA[beauty]]></category>
		<category><![CDATA[shallowness]]></category>
		<category><![CDATA[skin]]></category>
		<category><![CDATA[superficiality]]></category>

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		<description><![CDATA[I&#8217;m tired of all this nonsense about beauty being only skin-deep. That&#8217;s deep enough. What do you want, an adorable pancreas? Personally, I find that it’s work, work, work just trying to keep this top half inch in shape. Collected in The Snake Has All The Lines (1960). See Adams (1615).]]></description>
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			<content:encoded><![CDATA[<p>I&#8217;m tired of all this nonsense about beauty being only skin-deep. That&#8217;s deep enough. What do you want, an adorable pancreas? Personally, I find that it’s work, work, work just trying to keep this top half inch in shape.</p>
<br><b>Jean Kerr</b> (1922-2003) American author and playwright [b. Bridget Jean Collins]<br>Essay (1960-11), &#8220;Mirror, Mirror, on the Wall, I Don&#8217;t Want to Hear One Word Out of You,&#8221; <i>Ladies&#8217; Home Journal</i>, Vol. 77, No. 4 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/ladieshomejourna77julwyet/page/n777/mode/2up" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/bwb_KU-583-360/page/158/mode/2up?q=%22tired+of+all+this+nonsense%22">Collected</a> in <i>The Snake Has All The Lines</i> (1960). <br><br>

See <a href="https://wist.info/adams-thomas/27587/">Adams</a> (1615).						</span>
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		<title>Shakespeare, William -- Merry Wives of Windsor, Act 2, sc. 2, l. 105ff (2.2.105-106) (1597)</title>
		<link>https://wist.info/shakespeare-william/74257/</link>
		<comments>https://wist.info/shakespeare-william/74257/#respond</comments>
		<pubDate>Mon, 27 Jan 2025 17:24:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[attractiveness]]></category>
		<category><![CDATA[beauty]]></category>
		<category><![CDATA[charm]]></category>
		<category><![CDATA[ego]]></category>
		<category><![CDATA[handsomeness]]></category>
		<category><![CDATA[self-regard]]></category>

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		<description><![CDATA[FALSTAFF:Setting the attractions of my good parts aside, I have no other charms.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">FALSTAFF:<span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Setting the attractions of<br />
my good parts aside, I have no other charms. </p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Merry Wives of Windsor</i>, Act 2, sc. 2, l. 105ff (2.2.105-106) (1597) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.folger.edu/explore/shakespeares-works/the-merry-wives-of-windsor/read/#:~:text=Setting%C2%A0the%C2%A0attraction%C2%A0of%0A%C2%A0my%C2%A0good%C2%A0parts%C2%A0aside%2C%C2%A0I%C2%A0have%C2%A0no%C2%A0other%C2%A0charms." target="_blank">Source</a>)
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		<title>La Rochefoucauld, Francois -- Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims],   ¶90 (1665-1678) [tr. Tancock (1959)]</title>
		<link>https://wist.info/la-rochefoucauld-francois/71073/</link>
		<comments>https://wist.info/la-rochefoucauld-francois/71073/#respond</comments>
		<pubDate>Mon, 05 Aug 2024 13:50:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[La Rochefoucauld, Francois]]></category>
		<category><![CDATA[appeal]]></category>
		<category><![CDATA[attractiveness]]></category>
		<category><![CDATA[character]]></category>
		<category><![CDATA[defect]]></category>
		<category><![CDATA[fault]]></category>
		<category><![CDATA[likeability]]></category>
		<category><![CDATA[merit]]></category>
		<category><![CDATA[quality]]></category>
		<category><![CDATA[vice]]></category>
		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[In daily life we are more often liked for our defects than for our qualities. [Nous plaisons plus souvent dans le commerce de la vie par nos défauts que par nos bonnes qualités.] This first appeared in the 5th Ed. (1678). See bottom for parallel maxims. (Source (French)). Alternate translations: We are often more agreeable [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In daily life we are more often liked for our defects than for our qualities.</p>
<p><em>[Nous plaisons plus souvent dans le commerce de la vie par nos défauts que par nos bonnes qualités.]</em></p>
<br><b>François VI, duc de La Rochefoucauld</b> (1613-1680) French epigrammatist, memoirist, noble<br><i>Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims]</i>,   ¶90 (1665-1678) [tr. Tancock (1959)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Maxims/Yfd0QA1US3AC?hl=en&gbpv=1&bsq=90" target="_blank">Source</a>)
										<br><br><span class="cite">
						

This first appeared in the 5th Ed. (1678). See bottom for parallel maxims.<br><br>

(<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#:~:text=Nous%20plaisons%20plus%20souvent%20dans%20le%20commerce%20de%20la%20vie%20par%20nos%20d%C3%A9fauts%20que%20par%20nos%20bonnes%20qualit%C3%A9s">Source (French)</a>). Alternate translations:<br><br>

<blockquote>We are often more agreeable through our faults, than through our good qualities.<br>
[pub. <a href="https://archive.org/details/maximsandmoralr00rochgoog/page/n57/mode/2up?q=%22We+are+often+mor%5E+agreeable%22">Donaldson</a> (1783), ¶130; [ed. <a href="https://archive.org/details/maximsmoralrefle00larouoft/page/32/mode/2up">Lepoittevin-Lacroix</a> (1797), ¶97]</blockquote><br>

<blockquote>We often appear to be more agreeable in our faults than in our good qualities. <br>
[ed. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.32044019833292&view=2up&seq=47&skin=2021&q1=%22more%20agreeable%22">Carvill</a> (1835), ¶114]</blockquote><br>

<blockquote>In the intercourse of life we more often please by our faults than our good qualities.<br>
[ed. <a href="https://babel.hathitrust.org/cgi/pt?id=nyp.33433075829600&view=2up&seq=91&skin=2021&q1=agreeable">Gowens</a> (1851), ¶232] </blockquote><br>

<blockquote>In the intercourse of life, we please more by our faults than by our good qualities.<br>
[tr. <a href="https://gutenberg.org/files/9105/9105-h/9105-h.htm#:~:text=In%20the%20intercourse%20of%20life%2C%20we%20please%20more%20by%20our%20faults%20than%20by%20our%20good%20qualities.">Bund/Friswell</a> (1871), ¶90] </blockquote><br>

<blockquote>In everyday existence we please others more by our faults than by our merits.<br>
[tr. <a href="https://www.google.com/books/edition/Maxims_of_Le_Duc_de_La_Rochefoucauld/eq89AQAAMAAJ?hl=en&gbpv=1&bsq=%22please%20others%20more%22">Heard</a> (1917), ¶228]</blockquote><br>

<blockquote>In the ordinary intercourse of life our faults give more pleasure than our virtues.<br>
[tr. <a href="https://www.google.com/books/edition/The_Maxims_of_Fran%C3%A7ois_Duc_de_La_Rochef/MhZEAAAAYAAJ?hl=en&gbpv=1&bsq=90%20intercourse">Stevens</a> (1939), ¶90]</blockquote><br>

<blockquote>In daily life our faults are frequently more pleasant than our good qualities.<br>
[tr. <a href="https://archive.org/details/maximsofducdelar0000laro/page/48/mode/2up?q=%22in+daily+life%22">FitzGibbon</a> (1957), ¶90] </blockquote><br>

<blockquote>In the business of living our faults are often more attractive than our virtues.<br>
[tr. <a href="https://archive.org/details/maximsoflarochef00laro/page/48/mode/2up?q=%22business+of+living%22">Kronenberger</a> (1959), ¶90] </blockquote><br>

<blockquote>In our dealings with the world, we often please more by our faults than by our good qualities.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=In%20our%20dealings%20with%20the%20world%2C%20we%20often%20please%20more%20by%20our%20faults%20than%20by%20our%20good%20qualities.">Whichello</a> (2016), ¶90]</blockquote><br>

The attractiveness of vice or faults versus virtue in human nature was not an uncommon theme in La Rochefoucauld's maxims. Consider the following:<br><br>

<blockquote>There are some who are disgusting in their merits, and others who please with their faults.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=There%20are%20some%20who%20are%20disgusting%20in%20their%20merits%2C%20and%20others%20who%20please%20with%20their%20faults.">Winchello</a> (2016), ¶155]<br>
&nbsp;<br>
<em>[Il y a des gens dégoûtants avec du mérite, et d’autres qui plaisent avec des défauts.]</em><br>
[<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_ref-168:~:text=Il%20y%20a%20des%20gens%20d%C3%A9go%C3%BBtants%20avec%20du%20m%C3%A9rite%2C%20et%20d%E2%80%99autres%20qui%20plaisent%20avec%20des%20d%C3%A9fauts">1st ed.</a>]</blockquote><br>

<blockquote>There are people whose faults beseem them well, and others whose good qualities disgrace them.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=There%20are%20people%20whose%20faults%20beseem%C2%A0them%20well%2C%20and%20others%20whose%20good%20qualities%20disgrace%20them.">Winchello</a> (2016), ¶251]<br>
&nbsp;<br>
<em>[Il y a des personnes à qui les défauts siéent bien, et d’autres qui sont disgraciées avec leurs bonnes qualités.]</em><br>
[<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_ref-257:~:text=Il%20y%20a%20des%20personnes%20%C3%A0%20qui%20les%20d%C3%A9fauts%20si%C3%A9ent%20bien%2C%20et%20d%E2%80%99autres%20qui%20sont%20disgraci%C3%A9es%20avec%20leurs%20bonnes%20qualit%C3%A9s">1st ed.</a>]</blockquote><br>

<blockquote>There are people who enjoy the approval of the world whose sole merit consists in their having vices that are useful in the general affairs of life.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=There%20are%20people%20who%20enjoy%C2%A0the%20approval%20of%20the%20world%20whose%20sole%20merit%20consists%20in%20their%20having%20vices%20that%C2%A0are%20useful%20in%20the%20general%20affairs%20of%20life.">Winchello</a> (2016), ¶273]<br>
&nbsp;<br>
<em>[Il y a des gens, qu’on approuve dans le monde, qui n’ont pour tout mérite que les vices qui servent au commerce de la vie.]</em><br>
[<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_ref-452:~:text=Il%20y%20a%20des%20gens%2C%20qu%E2%80%99on%20approuve%20dans%20le%20monde%2C%20qui%20n%E2%80%99ont%20pour%20tout%20m%C3%A9rite%20que%20les%20vices%20qui%20servent%20au%20commerce%20de%20la%20vie">1st ed.</a>]</blockquote><br>

<blockquote>There are certain faults which, when displayed in a flattering light, shine more brightly than virtue itself.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=There%20are%20certain%20faults%20which%2C%20when%20displayed%20in%20a%20flattering%20light%2C%20shine%20more%20brightly%20than%20virtue%20itself.">Winchello</a> (2016), ¶354]<br>
&nbsp;<br>
<em>[Il y a de certains défauts qui, bien mis en œuvre, brillent plus que la vertu même.]</em><br>
[<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_ref-452:~:text=Il%20y%20a%20de%20certains%20d%C3%A9fauts%20qui%2C%20bien%20mis%20en%20%C5%93uvre%2C%20brillent%20plus%20que%20la%20vertu%20m%C3%AAme">4th ed.</a>]</blockquote><br>

<blockquote>There are bad qualities which make for great talents.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=There%20are%20bad%C2%A0qualities%20which%20make%20for%20great%20talents.">Winchello</a> (2016), ¶468]<br>
&nbsp;<br>
<em>[Il y a de méchantes qualités qui font de grands talents.]</em><br>
[<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_ref-544:~:text=CDLXVIII-,Il%20y%20a%20de%20m%C3%A9chantes%20qualit%C3%A9s%5B655%5D%20qui%20font%20de%20grands%20talents,-%5B656%5D.%20(">5th ed.</a>]</blockquote><br>
						</span>
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		<title>Bierce, Ambrose -- &#8220;Bait,&#8221; The Cynic&#8217;s Word Book (1906)</title>
		<link>https://wist.info/bierce-ambrose/41947/</link>
		<comments>https://wist.info/bierce-ambrose/41947/#respond</comments>
		<pubDate>Wed, 03 Jun 2020 23:17:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
		<category><![CDATA[attraction]]></category>
		<category><![CDATA[attractiveness]]></category>
		<category><![CDATA[bait]]></category>
		<category><![CDATA[battle of the sexes]]></category>
		<category><![CDATA[beauty]]></category>
		<category><![CDATA[trap]]></category>

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		<description><![CDATA[BAIT, n. A preparation that renders the hook more palatable. The best kind is beauty. Included in The Devil&#8217;s Dictionary (1911). Originally published in the &#8220;Devil&#8217;s Dictionary&#8221; column in the San Francisco Wasp (1881-04-23).]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">BAIT, <em>n.</em> A preparation that renders the hook more palatable. The best kind is beauty.</p>
<p></p>
<br><b>Ambrose Bierce</b> (1842-1914?) American writer and journalist<br>&#8220;Bait,&#8221; <i>The Cynic&#8217;s Word Book</i> (1906) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/43951/43951-h/43951-h.htm#link2H_4_0003:~:text=BAIT%2C%20n.%20A%20preparation%20that%20renders%20the%20hook%20more%20palatable.%20The%20best%20kind%20is%20beauty." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://en.wikisource.org/wiki/The_Devil%27s_Dictionary/B#:~:text=BAIT%2C%20n.%20A%20preparation%20that%20renders%20the%20hook%20more%20palatable.%20The%20best%20kind%20is%20beauty.https://en.wikisource.org/wiki/The_Devil%27s_Dictionary/B#:~:text=BAIT%2C%20n.%20A%20preparation%20that%20renders%20the%20hook%20more%20palatable.%20The%20best%20kind%20is%20beauty.">Included</a> in <i>The Devil's Dictionary</i> (1911). <a href="https://archive.org/details/unabridgeddevils00bier/page/352/mode/2up?q=%22bacon+bait%22">Originally published</a> in the "Devil's Dictionary" column in the San Francisco <i>Wasp</i> (1881-04-23).						</span>
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		<title>Arendt, Hannah -- The Origins of Totalitarianism, Part 3, ch. 10 &#8220;A Classless Society,&#8221; sec.  1 (1951)</title>
		<link>https://wist.info/arendt-hannah/41493/</link>
		<comments>https://wist.info/arendt-hannah/41493/#respond</comments>
		<pubDate>Tue, 28 Apr 2020 21:40:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[amorality]]></category>
		<category><![CDATA[attractiveness]]></category>
		<category><![CDATA[boasting]]></category>
		<category><![CDATA[bragging]]></category>
		<category><![CDATA[brazenness]]></category>
		<category><![CDATA[bullies]]></category>
		<category><![CDATA[contempt]]></category>
		<category><![CDATA[crime]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[evil-doers]]></category>
		<category><![CDATA[immorality]]></category>
		<category><![CDATA[moral standards]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[propaganda]]></category>
		<category><![CDATA[seduction]]></category>
		<category><![CDATA[seductiveness]]></category>
		<category><![CDATA[shamelessness]]></category>
		<category><![CDATA[totalitarianism]]></category>

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		<description><![CDATA[For the propaganda of totalitarian movements which precede and accompany totalitarian regimes is invariably as frank as it is mendacious, and would-be totalitarian rulers usually start their careers by boasting of their past crimes and carefully outlining their future ones. The Nazis were &#8220;convinced that evil-doing in our time has a morbid force of attraction,&#8221; [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For the propaganda of totalitarian movements which precede and accompany totalitarian regimes is invariably as frank as it is mendacious, and would-be totalitarian rulers usually start their careers by boasting of their past crimes and carefully outlining their future ones. The Nazis were &#8220;convinced that evil-doing in our time has a morbid force of attraction,&#8221; Bolshevik assurances inside and outside Russia that they do not recognize ordinary moral standards have become a mainstay of Communist propaganda, and experience has proven time and again that the propaganda value of evil deeds and general contempt for moral standards is independent of mere self-interest, supposedly the most powerful psychological factor in politics.</p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br><i>The Origins of Totalitarianism</i>, Part 3, ch. 10 &#8220;A Classless Society,&#8221; sec.  1 (1951) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/originsoftotalit0000unse/page/306/mode/2up" target="_blank">Source</a>)
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		<title>Pope, Alexander -- The Rape of the Lock, Canto 5, l. 33 (1712)</title>
		<link>https://wist.info/pope-alexander/38029/</link>
		<comments>https://wist.info/pope-alexander/38029/#respond</comments>
		<pubDate>Wed, 04 Oct 2017 00:13:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pope, Alexander]]></category>
		<category><![CDATA[attraction]]></category>
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		<description><![CDATA[Beauties in vain their pretty Eyes may roll; Charms strike the Sight, but Merit wins the Soul.]]></description>
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			<content:encoded><![CDATA[<p>Beauties in vain their pretty Eyes may roll;<br />
Charms strike the Sight, but Merit wins the Soul.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2017/10/Pope-Beauties-vain-pretty-eyes-roll-Charms-strike-sight-Merit-wins-soul-wist_info-quote.png"><img alt="" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/10/Pope-Beauties-vain-pretty-eyes-roll-Charms-strike-sight-Merit-wins-soul-wist_info-quote.png" alt="" width="900" height="480" class="aligncenter size-full wp-image-38031" srcset="https://wist.info/wp/wp-content/uploads/2017/10/Pope-Beauties-vain-pretty-eyes-roll-Charms-strike-sight-Merit-wins-soul-wist_info-quote.png 900w, https://wist.info/wp/wp-content/uploads/2017/10/Pope-Beauties-vain-pretty-eyes-roll-Charms-strike-sight-Merit-wins-soul-wist_info-quote-300x160.png 300w, https://wist.info/wp/wp-content/uploads/2017/10/Pope-Beauties-vain-pretty-eyes-roll-Charms-strike-sight-Merit-wins-soul-wist_info-quote-768x410.png 768w, https://wist.info/wp/wp-content/uploads/2017/10/Pope-Beauties-vain-pretty-eyes-roll-Charms-strike-sight-Merit-wins-soul-wist_info-quote-60x32.png 60w" sizes="(max-width: 900px) 100vw, 900px" /></a></p>
<br><b>Alexander Pope</b> (1688-1744) English poet<br><i>The Rape of the Lock</i>, Canto 5, l. 33 (1712) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=9SwhAAAAMAAJ&dq=alexander%20pope%20rape%20of%20the%20lock&pg=PA54#v=onepage&q=charms%20strike&f=false" target="_blank">Source</a>)
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		<title>Lebowitz, Fran -- Metropolitan Life, &#8220;Manners&#8221; (1978)</title>
		<link>https://wist.info/lebowitz-fran/36950/</link>
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		<pubDate>Mon, 08 May 2017 21:34:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lebowitz, Fran]]></category>
		<category><![CDATA[attractiveness]]></category>
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		<description><![CDATA[All of God&#8217;s children are not beautiful. Most of God&#8217;s children are, in fact, barely presentable.]]></description>
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			<content:encoded><![CDATA[<p>All of God&#8217;s children are not beautiful. Most of God&#8217;s children are, in fact, barely presentable.</p>
<br><b>Fran Lebowitz</b> (b. 1950) American journalist, essayist<br><i>Metropolitan Life</i>, &#8220;Manners&#8221; (1978) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/metropolitanlife00fran/page/6/mode/2up?q=%22barely+presentable%22" target="_blank">Source</a>)
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		<title>Carriger, Gail -- Timeless (2012)</title>
		<link>https://wist.info/carriger-gail/35312/</link>
		<comments>https://wist.info/carriger-gail/35312/#respond</comments>
		<pubDate>Fri, 07 Oct 2016 03:39:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carriger, Gail]]></category>
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		<description><![CDATA[&#8220;A man’s virility is in his beard,&#8221; he insisted. To which Alexia replied, &#8220;And a woman&#8217;s is in her décolletage. Yet you don&#8217;t see me allowing mine to get out of control, now, do you?&#8221; &#8220;If wishes were balloons,&#8217; was his only response.]]></description>
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			<content:encoded><![CDATA[<p>&#8220;A man’s virility is in his beard,&#8221; he insisted. </p>
<p>To which Alexia replied, &#8220;And a woman&#8217;s is in her décolletage. Yet you don&#8217;t see me allowing mine to get out of control, now, do you?&#8221; </p>
<p>&#8220;If wishes were balloons,&#8217; was his only response.</p>
<br><b>Gail Carriger</b> (b. 1976) American archaeologist, author [pen name of Tofa Borregaard]<br><i>Timeless</i> (2012) 
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		<title>Marlowe, Christopher -- The Tragicall History of the Life and Death of Doctor Faustus, Act 5, sc. 1 (sc. 13), l. 1358ff (1594; 1604 &#8220;A&#8221; text)</title>
		<link>https://wist.info/marlowe-christopher/28487/</link>
		<comments>https://wist.info/marlowe-christopher/28487/#respond</comments>
		<pubDate>Wed, 04 Mar 2015 14:33:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marlowe, Christopher]]></category>
		<category><![CDATA[allure]]></category>
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		<description><![CDATA[FAUSTUS: Was this the face that launch&#8217;d a thousand ships, And burnt the topless towers of Ilium — Sweet Helen, make me immortal with a kiss. — [They kiss] Her lips suck forth my soul: see, where it flies! — Come, Helen, come, give me my soul again. [They kiss again] Here will I dwell, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">FAUSTUS: Was this the face that launch&#8217;d a thousand ships,<br />
And burnt the topless towers of Ilium —<br />
Sweet Helen, make me immortal with a kiss. —<br />
<span class="tab"><em>[They kiss]</em><br />
Her lips suck forth my soul:  see, where it flies! —<br />
Come, Helen, come, give me my soul again.<br />
<span class="tab"><em>[They kiss again]</em><br />
Here will I dwell, for heaven is in these lips,<br />
And all is dross that is not Helena.</span></span></p>
<p></p>
<br><b>Christopher "Kit" Marlowe</b> (1564-1593) English dramatist and poet<br><i>The Tragicall History of the Life and Death of Doctor Faustus</i>, Act 5, sc. 1 (sc. 13), l. 1358ff (1594; 1604 &#8220;A&#8221; text) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.03.0010%3Ascene%3D13#:~:text=Was%20this%20the,is%20not%20Helena." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The "B" text (1594; 1616) has <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.03.0011%3Aact%3D5%3Ascene%3D1#:~:text=Was%20this%20the,is%20not%20Helena.">the same wording</a> (l. 1874ff).						</span>
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