Think before you speak. Read before you think. This will give you something to think about that you didn’t make up yourself — a wise move at any age, but most especially at seventeen, when you are in the greatest danger of coming to annoying conclusions.
Quotations about:
authority
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
A Scholar is a man with this inconvenience, that when you ask him his opinion on any matter, he must go home and look up his manuscripts to know.
The teachers of the law and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them. Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long; they love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Matthew 23:2-7 (NIV)
(Source)
Alt trans:
- "The scribes and the Pharisees sit on Moses' seat; so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger. They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues, and salutations in the market places, and being called rabbi by men." [NRSV]
- "The scribes and the Pharisees sit in Moses' seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi." [KJV]
That therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which, in common with his fellow citizens, he has a natural right;
That it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing, with a monopoly of worldly honours and emoluments, those who will externally profess and conform to it;
That though indeed these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
“Virginia Statute for Religious Freedom” (18 Jun 1779; enacted 16 Jan 1786)
(Source)
Not every defeat of authority is a gain for individual freedom, nor every judicial rescue of a convict a victory for liberty.
Robert H. Jackson (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician
“The Task of Maintaining Our Liberties: The Role of the Judiciary,” speech, Boston (24 Aug 1953)
(Source)
Dinner address at the American Bar Association Diamond Jubilee dinner. Reprinted in the American Bar Association Journal (Nov 1953) [citation 39 A.B.A. J. 961 (1953)].
When religion becomes organzied, man ceases to be free. It is not God that is worshiped but the group or the authority that claims to speak in his name. Sin becomes disobedience to authority and not violation of integrity.
Sarvepalli Radhakrishnan (1888-1975) Indian philosopher, statesman
East and West: Some Reflections, Preface (1955)
(Source)
Variants:
- "It is not God that is worshiped but the authority that claims to speak in His name."
- An expanded version in Religion, Science and Culture, ch. 3 "The World Communities of Ideals" (1965) includes an inserted second sentence: "If we think that it is a question of life or death -- what concept of God we accept -- then our hearts are filled with fury."
It is an old habit with theologians to beat the living with the bones of the dead.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“Reply to Archdeacon Farrar” (1890)
(Source)
The whiter my hair becomes, the more ready people are to believe what I say.
Bertrand Russell (1872-1970) English mathematician and philosopher
Interview by Woodrow Wyatt, BBC TV (1959)
Collected in Bertrand Russell's BBC Interviews (1959) [UK] and Bertrand Russell Speaks His Mind (1960) [US]. Reprinted (abridged) in The Humanist (1982-11/12), and in Russell Society News, #37 (1983-02).
And his hands would plait the priest’s entrails,
For want of a rope, to strangle kings.[Et ses mains ourdiraient les entrailles du prêtre,
Au défaut d’un cordon pour étrangler les rois.]Denis Diderot (1713-1784) French editor, philosopher
Poésies Diverses, “Les Éleuthéromanes” (1875)
Alt. trans. "His hands would plait the priest’s guts, if he had no rope, to strangle kings."
Derived from a statement attributed (but not confirmed) to Jean Meslier: "I would like — and this would be the last and most ardent of my wishes — I would like the last of the kings to be strangled by the guts of the last priest."
Variant: "Let us strangle the last king with the guts of the last priest."
[Et des boyaux du dernier prêtre / Serrons le cou du dernier roi.]
This version was attributed to Diderot in Jean-François de La Harpe, Cours de Littérature Ancienne et Moderne (1840)
Sometimes paraphrased as, ""Men will never be free until the last king is strangled with the entrails of the last priest," etc.
Great virtues may draw attention from defects, they cannot sanctify them. A pebble surrounded by diamonds remains a common stone, and a diamond surrounded by pebbles is still a gem. No one should attempt to refute an argument by pronouncing the name of some man, unless he is willing to adopt all the ideas and beliefs of that man. It is better to give reasons and facts than names. An argument should not depend for its force upon the name of its author. Facts need no pedigree, logic has no heraldry, and the living should not awed by the mistakes of the dead.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“The Great Infidels” (1881)
(Source)
When authorities warn you of the sinfulness of sex, there is an important lesson to be learned. Do not have sex with the authorities.
Matt Groening (b. 1954) American cartoonist, writer, producer
Life in Hell, “Basic Sex Facts For Today’s Youngfolk”
I cannot accept your canon that we are to judge Pope and King unlike other men, with a favourable presumption that they did no wrong. If there is any presumption it is the other way against holders of power, increasing as the power increases. Historic responsibility has to make up for the want of legal responsibility. All power tends to corrupt and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority: still more when you superadd the tendency or the certainty of corruption by authority. There is no worse heresy than that the office sanctifies the holder of it.
John Dalberg, Lord Acton (1834-1902) British historian
Letter to Bp. Mandell Creighton (3 Apr 1887)
(Source)
Often paraphrased, "Power corrupts, and absolute power corrupts absolutely."
There is an alternate, probably spurious version of this quote, for which I have been unable to find an actual citation (except where it is mis-cited to this letter to Bp. Creighton): "And remember, where you have a concentration of power in a few hands, all too frequently men with the mentality of gangsters get control. History has proven that. All power corrupts; absolute power corrupts absolutely." As the word "gangster" has only been traced back to 1886, and that in the US, its use by Acton (esp. in a modern sense) seems unlikely.
SHEPHERD’S SON: He seems to be of
great authority. Close with him, give him gold; and
though authority be a stubborn bear, yet he is oft
led by the nose with gold.William Shakespeare (1564-1616) English dramatist and poet
Winter’s Tale, Act 4, sc. 4, l. 932ff (4.4.932-935) (1611)
(Source)
He who knows only his own side of the case, knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side; if he does not so much as know what they are, he has no ground for preferring either opinion. The rational position for him would be suspension of judgment, and unless he contents himself with that, he is either led by authority, or adopts, like the generality of the world, the side to which he feels most inclination.
John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 2 “Of the Liberty of Thought and Discussion” (1859)
(Source)
Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is found written in your religious books. Do not believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they have been handed down for many generations. But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.
Anyone who in discussion relies upon authority uses, not his understanding, but his memory.
He who imposes his argument by bravado and command shows that it is weak in reason.
[Qui establit son discours par braverie et commandement, montre que la raison y est foible.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 3, ch. 11 “Of Cripples [Des Boyteux]” (1587) (3.11) (1595) [tr. Frame (1943)]
(Source)
(Source (French)). Alternate translations:
He that with braverie and by comaundement will establish his discourse, declareth his reason to be weake.
[tr. Florio (1603), "Of the Lame or Cripple"]
Who will establish his Discourse by Authority and Huffing, discovers his Reason to be very weak.
[tr. Cotton (1686)]
He who will establish this proposition by authority and huffing discovers his reason to be very weak.
[tr. Cotton/Hazlitt (1877), "On the Lame"]
He who establishes his argument by defiance and by command shews that his reasoning is weak.
[tr. Ives (1925)]
Any man who supports his opinion with challenges and commands demonstrates that his reasons for it are weak.
[tr. Screech (1987), "On the Lame"]
He who establishes his argument by noise and command shows that his reason is weak.
[Source]
DESTINY, n. A tyrant’s authority for crime, and a fool’s excuse for failure.
Ambrose Bierce (1842-1914?) American writer and journalist
“Destiny,” The Cynic’s Word Book (1906)
(Source)
ANTONIO: Mark you this, Bassanio,
The devil can cite Scripture for his purpose.
An evil soul, producing holy witness,
Is like a villain with a smiling cheek,
A goodly apple rotten at the heart.
O, what a goodly outside falsehood hath!William Shakespeare (1564-1616) English dramatist and poet
Merchant of Venice, Act 1, sc. 3, l. 106ff (1.3.106-111) (1597)
(Source)
In fine, I repeat that you must lay aside all prejudice on both sides, and neither believe nor reject any thing because any other person, or description of persons have rejected or believed it. Your own reason is the only oracle given you by heaven, and you are answerable not for the rightness but uprightness of the decision.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Peter Carr (10 Aug 1787)
(Source)
On urging him to read and determine for himself the divinity or non-divinity of Christ.
It is better to debate a question without settling it, than to settle it without debate.
[Il vaut mieux remuer une question sans la décider, que la décider sans la remuer.]
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 8 “De la Famille et de la Société, etc. [On the Family and Society]” ¶ 71 (1850 ed.) [tr. Attwell (1896), ¶ 115]
(Source)
(Source (French)). Alternate translations:
It is better to stir a question without deciding it, than to decide it without stirring it.
[tr. Calvert (1866), ch. 8]
It is better to turn over a question without deciding it, than to decide it without turning it over.
[tr. Lyttelton (1899), ch. 7, ¶ 61]
It is better to stir up a question without deciding it, than to decide it without stirring it up.
[tr. Collins (1928), ch. 7]
It is better to debate a question without settling it than to settle a question without debating it.
[Variant]
KING ARTHUR: I am your king.
WOMAN: Well, I didn’t vote for you.
KING ARTHUR: You don’t vote for kings.
WOMAN: Well how’d you become king then?
KING ARTHUR: [angelic music plays] The Lady of the Lake, her arm clad in the purest shimmering samite, held aloft Excalibur from the bosom of the water, signifying by divine providence that I, Arthur, was to carry Excalibur. That is why I am your king.
DENNIS: [interrupting] Listen, strange women lying in ponds distributing swords is no basis for a system of government. Supreme executive power derives from a mandate from the masses, not from some farcical aquatic ceremony.