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		<title>Ivins, Molly -- Essay (1987-03), &#8220;Killing the Messenger,&#8221; The Progressive</title>
		<link>https://wist.info/ivins-molly/79898/</link>
		<comments>https://wist.info/ivins-molly/79898/#respond</comments>
		<pubDate>Wed, 22 Oct 2025 15:11:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ivins, Molly]]></category>
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		<description><![CDATA[The odd thing about these television discussions designed to &#8220;get all sides of the issue&#8221; is that they do not feature a spectrum of people with different views on reality. Rather, they frequently give us a face-off between those who see reality and those who have missed it entirely. In the name of objectivity, we [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The odd thing about these television discussions designed to &#8220;get all sides of the issue&#8221; is that they do not feature a spectrum of people with different views on reality. Rather, they frequently give us a face-off between those who see reality and those who have missed it entirely. In the name of objectivity, we are getting fantasy-land.</p>
<br><b>Molly Ivins</b> (1944–2007) American writer, political columnist [Mary Tyler Ivins]<br>Essay (1987-03), &#8220;Killing the Messenger,&#8221; <i>The Progressive</i> 
						<br><br><span class="cite">
						

Collected in <i>Molly Ivins Can't Say That, Can She?</i> (1991).
						</span>
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		<title>Lincoln, Abraham -- Speech (1848-06-20), &#8220;Internal Improvements,&#8221; US House of Representatives, Washington, D.C.</title>
		<link>https://wist.info/lincoln-abraham/78875/</link>
		<comments>https://wist.info/lincoln-abraham/78875/#respond</comments>
		<pubDate>Tue, 16 Sep 2025 15:35:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
		<category><![CDATA[admixture]]></category>
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		<description><![CDATA[The true rule, in determining to embrace, or reject any thing, is not whether it have any evil in it; but whether it have more of evil, than of good. There are few things wholly evil, or wholly good. Almost every thing, especially of governmental policy, is an inseparable compound of the two; so that [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The true rule, in determining to embrace, or reject any thing, is not whether it have <i>any</i> evil in it; but whether it have more of evil, than of good. There are few things <i>wholly</i> evil, or <i>wholly</i> good. Almost every thing, especially of governmental policy, is an inseparable compound of the two; so that our best judgment of the preponderance between them is continually demanded. </p>
<br><b>Abraham Lincoln</b> (1809–1865) American lawyer, politician, US President (1861–65)<br>Speech (1848-06-20), &#8220;Internal Improvements,&#8221; US House of Representatives, Washington, D.C. 
						<br><br><span class="cite">
						

Speaking on <a href="https://www.google.com/books/edition/The_Collected_Works_of_Abraham_Lincoln/sBnGfGYelfYC?hl=en&gbpv=1&bsq=improvements%20June%2020%201848">internal improvements</a> (infrastructure) as part of governmental policy. Taken from the copy of the speech Lincoln submitted to the <i>Congressional Globe Appendix</i> and the <i>Illinois Journal</i> (1848-07-20).						</span>
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		<title>Baillie, Joanna -- Poem (1790), &#8220;Rhymes,&#8221; Fugitive Verses</title>
		<link>https://wist.info/baillie-joanna/74666/</link>
		<comments>https://wist.info/baillie-joanna/74666/#respond</comments>
		<pubDate>Mon, 10 Feb 2025 19:02:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Baillie, Joanna]]></category>
		<category><![CDATA[balance]]></category>
		<category><![CDATA[ease]]></category>
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		<description><![CDATA[Busy work brings after ease; Ease brings sport and sport brings rest; For young and old, of all degrees, The mingled lot is best.]]></description>
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			<content:encoded><![CDATA[<p>Busy work brings after ease;<br />
<span class="tab">Ease brings sport and sport brings rest;<br />
For young and old, of all degrees,<br />
<span class="tab">The mingled lot is best. </p>
<br><b>Joanna Baillie</b> (1762–1851) Scottish poet and dramatist<br>Poem (1790), &#8220;Rhymes,&#8221; <i>Fugitive Verses</i> 
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		<title>La Bruyere, Jean de -- The Characters [Les Caractères], ch.  6 &#8220;Of Gifts of Fortune [Des Biens de Fortune],&#8221; §  49 (6.49) (1688) [tr. Van Laun (1885)]</title>
		<link>https://wist.info/la-bruyere-jean-de/68798/</link>
		<comments>https://wist.info/la-bruyere-jean-de/68798/#respond</comments>
		<pubDate>Tue, 23 Apr 2024 18:39:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[La Bruyere, Jean de]]></category>
		<category><![CDATA[balance]]></category>
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		<description><![CDATA[A man is rich whose income is larger than his expenses, and he is poor if his expenses are greater than his income. &#160; [Celui-là est riche, qui reçoit plus qu’il ne consume; celui-là est pauvre, dont la dépense excède la recette.] (Source (French)). Other translations: He is rich whose Receipt is more than his [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A man is rich whose income is larger than his expenses, and he is poor if his expenses are greater than his income.<br />
&nbsp;<br />
<em>[Celui-là est riche, qui reçoit plus qu’il ne consume; celui-là est pauvre, dont la dépense excède la recette.]</em></p>
<br><b>Jean de La Bruyère</b> (1645–1696) French essayist, moralist<br><i>The Characters [Les Caractères]</i>, ch.  6 &#8220;Of Gifts of Fortune <i>[Des Biens de Fortune],&#8221;</i> §  49 (6.49) (1688) [tr. Van Laun (1885)] 
						<br><br><span class="cite">
						

(<a href="https://www.gutenberg.org/cache/epub/17980/pg17980-images.html#Des_biens_de_fortune:~:text=Celui%2Dl%C3%A0%20est%20riche%2C%20qui%20re%C3%A7oit%20plus%20qu%27il%20ne%20consume%3B%20celui%2Dl%C3%A0%20est%20pauvre%2C%20dont%20la%20d%C3%A9pense%20exc%C3%A8de%20la%20recette.">Source (French)</a>). Other translations:<br><br>

<blockquote>He is rich whose Receipt is more than his Expences, and he is poor whose Expences are more than his Receipt.<br>
[<a href="https://quod.lib.umich.edu/e/eebo/A47658.0001.001/1:5.6?rgn=div2;view=fulltext#:~:text=He%20is%20rich,than%20his%20Receipt.">Bullord</a> ed. (1696)]</blockquote><br>

<blockquote>He is rich, whose Income is more than his Expences; and he is poor whose Expences are more than his Income.<br>
[<a href="https://archive.org/details/worksmonsieurde00rowegoog/page/n129/mode/2up?q=%22He+is+rich%2C+whofe+Income%22">Curll</a> ed. (1713)]  </blockquote><br>

<blockquote>He is rich, whose Income is more than his Expences; and he is poor whose Expences exceed his Income.<br>
[<a href="https://archive.org/details/worksmonsdelabr00rowegoog/page/n197/mode/2up?q=%22He+is+lich%2C+vbo%C2%A3%3B%22">Browne</a> ed. (1752)]</blockquote><br>

<blockquote>That man is rich, who gets more than he spends; that man is poor, whose expenses exceed his receipts.<br>
[tr. <a href="https://archive.org/details/characters00labr/page/108/mode/2up?q=%22that+man+is+rich%22">Stewart</a> (1970)]</blockquote><br>
						</span>
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		<title>Kesey, Ken -- One Flew Over the Cuckoo&#8217;s Nest, Part 3 (1962)</title>
		<link>https://wist.info/kesey-ken/61700/</link>
		<comments>https://wist.info/kesey-ken/61700/#respond</comments>
		<pubDate>Thu, 06 Jul 2023 20:32:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kesey, Ken]]></category>
		<category><![CDATA[balance]]></category>
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		<description><![CDATA[You have to laugh at the things that hurt you just to keep yourself in balance, just to keep the world from running you plumb crazy.]]></description>
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			<content:encoded><![CDATA[<p>You have to laugh at the things that hurt you just to keep yourself in balance, just to keep the world from running you plumb crazy.</p>
<br><b>Ken Kesey</b> (1935–2001) American novelist, essayist, countercultural figure<br><i>One Flew Over the Cuckoo&#8217;s Nest</i>, Part 3 (1962) 
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		<title>Lippmann, Walter -- &#8220;The Indispensable Opposition,&#8221; The Atlantic Monthly (Aug 1939)</title>
		<link>https://wist.info/lippmann-walter/52276/</link>
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		<pubDate>Wed, 23 Mar 2022 16:39:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lippmann, Walter]]></category>
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		<description><![CDATA[The national unity of a free people depends upon a sufficiently even balance of political power to make it impracticable for the administration to be arbitrary and for the opposition to be revolutionary and irreconcilable. Where that balance no longer exists, democracy perishes. For unless all the citizens of a state are forced by circumstances [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The national unity of a free people depends upon a sufficiently even balance of political power to make it impracticable for the administration to be arbitrary and for the opposition to be revolutionary and irreconcilable. Where that balance no longer exists, democracy perishes. For unless all the citizens of a state are forced by circumstances to compromise, unless they feel that they can affect policy but that no one can wholly dominate it, unless by habit and necessity they have to give and take, freedom cannot be maintained. </p>
<br><b>Walter Lippmann</b> (1889–1974) American journalist and author<br>&#8220;The Indispensable Opposition,&#8221; <i>The Atlantic Monthly</i> (Aug 1939) 
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		<title>Johnson, Samuel -- Comment (11-19 Nov 1793), in James Boswell, Journey of a Tour to the Hebrides (1785)</title>
		<link>https://wist.info/johnson-samuel/50554/</link>
		<comments>https://wist.info/johnson-samuel/50554/#respond</comments>
		<pubDate>Wed, 29 Dec 2021 21:45:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
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		<description><![CDATA[It is advantageous to an author, that his book should be attacked as well as praised. Fame is a shuttlecock. If it be struck at one end of the room, it will soon fall to the ground. To keep it up, it must be struck at both ends.]]></description>
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			<content:encoded><![CDATA[<p>It is advantageous to an author, that his book should be attacked as well as praised. Fame is a shuttlecock. If it be struck at one end of the room, it will soon fall to the ground. To keep it up, it must be struck at both ends.</p>
<br><b>Samuel Johnson</b> (1709–1784) English writer, lexicographer, critic<br>Comment (11-19 Nov 1793), in James Boswell, <i>Journey of a Tour to the Hebrides</i> (1785) 
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		<title>Von Clausewitz, Karl -- On War [Vom Kriege], Book 1, ch. 3 &#8220;On Military Genius [Der Kriegerische Genius],&#8221; (1.3) (1832) [tr. Jolles (1943)]</title>
		<link>https://wist.info/von-clausewitz-karl/48664/</link>
		<comments>https://wist.info/von-clausewitz-karl/48664/#respond</comments>
		<pubDate>Fri, 10 Sep 2021 15:37:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Von Clausewitz, Karl]]></category>
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		<description><![CDATA[We therefore say once more that a strong mind is not one that is merely capable of strong emotions, but one that under stress of the strongest emotions keeps its balance, so that in spite for the storms within the breast, judgment and conviction can act with perfect freedom, like the needle of the compass [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We therefore say once more that a strong mind is not one that is merely capable of strong emotions, but one that under stress of the strongest emotions keeps its balance, so that in spite for the storms within the breast, judgment and conviction can act with perfect freedom, like the needle of the compass on a storm-tossed ship.</p>
<p><em>[Wir sagen es also noch einmal: Ein starkes Gemüth ist nicht ein solches, welches bloss starker Regungen fähig ist, sondern dasjenige, welches bei den stärksten Regungen im Gleichgewicht bleibt, so dass trotz den Stürmen in der Brust der Einsicht und Ueberzeugung wie der Nadel des Kompasses auf dem sturmbewegten Schiff das feinste Spiel gestattet ist.]</em></p>
<br><b>Karl von Clausewitz</b> (1780–1831) Prussian soldier, historian, military theorist<br><i>On War [Vom Kriege]</i>, Book 1, ch. 3 &#8220;On Military Genius <i>[Der Kriegerische Genius],&#8221;</i> (1.3) (1832) [tr. Jolles (1943)] 
						<br><br><span class="cite">
						

(<a href="https://archive.org/details/bub_gb_hjjbntg0_UgC/page/44/mode/2up?q=schiff">Source (German)</a>). Other translations: <br><br>

<blockquote>We, therefore, say once more a strong mind is not one that is merely susceptible of strong excitement, but one which can maintain its serenity under the most powerful excitement; so that, in spite of the storm in the breast, the perception and judgment can act with perfect freedom, like the needle of the compass in the storm-tossed ship.<br>
[tr. <a href="https://www.google.com/books/edition/On_War/PQY4AQAAMAAJ?hl=en&gbpv=1&dq=von%20clausewitz%20%22on%20war%22&pg=PA31&printsec=frontcover&bsq=%22needle%20of%20the%20compass%22">Graham</a> (1873)]</blockquote><br>

<blockquote>We repeat: strength of character does not consist solely in having powerful feelings, but in maintaining one’s balance in spite of them. Even with the violence of emotion, judgment and principle must still function like a ship’s compass, which records the slightest variations however rough the sea.<br>
[tr. <a href="https://www.google.com/books/edition/On_War/iY4yZEkphNgC?hl=en&gbpv=1&dq=von%20clausewitz%20%22function%20like%20a%20ship's%20compass%22&pg=PA107&printsec=frontcover&bsq=von%20clausewitz%20%22function%20like%20a%20ship's%20compass%22">Howard & Paret</a> (1976)]</blockquote><br>
						</span>
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		<title>Brodsky, Joseph -- &#8220;Speech at the Stadium,&#8221; Commencement Address, University of Michigan (18 Dec 1988)</title>
		<link>https://wist.info/brodsky-joseph/47150/</link>
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		<pubDate>Tue, 01 Jun 2021 18:39:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brodsky, Joseph]]></category>
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		<description><![CDATA[Now and in the time to be, I think it will pay for you to zero in on being precise with your language. Try to build and treat your vocabulary the way you are to treat your checking account. Pay every attention to it and try to increase your earnings. The purpose here is not [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Now and in the time to be, I think it will pay for you to zero in on being precise with your language. Try to build and treat your vocabulary the way you are to treat your checking account. Pay every attention to it and try to increase your earnings. The purpose here is not to boost your bedroom eloquence or your professional success — although those, too, can be consequences &#8212; nor is it to turn you into parlor sophisticates. The purpose is to enable you to articulate yourselves as fully and precisely as possible; in a word, the purpose is your balance.</p>
<br><b>Joseph Brodsky</b> (1940–1996) Russian-American poet, essayist, Nobel laureate, US Poet Laureate [Iosif Aleksandrovič Brodskij] <br>&#8220;Speech at the Stadium,&#8221; Commencement Address, University of Michigan (18 Dec 1988) 
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		<title>Lincoln, Abraham -- (Attributed)</title>
		<link>https://wist.info/lincoln-abraham/45948/</link>
		<comments>https://wist.info/lincoln-abraham/45948/#respond</comments>
		<pubDate>Tue, 23 Feb 2021 20:15:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
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		<description><![CDATA[The man who will not investigate both sides of a question is dishonest.]]></description>
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			<content:encoded><![CDATA[<p>The man who will not investigate both sides of a question is dishonest.</p>
<br><b>Abraham Lincoln</b> (1809–1865) American lawyer, politician, US President (1861–65)<br>(Attributed) 
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		<title>Arendt, Hannah -- Essay (1969-02-27), &#8220;Reflections on Violence,&#8221; The New York Review of Books</title>
		<link>https://wist.info/arendt-hannah/44228/</link>
		<comments>https://wist.info/arendt-hannah/44228/#respond</comments>
		<pubDate>Thu, 12 Nov 2020 19:23:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[balance]]></category>
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		<category><![CDATA[framework]]></category>
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		<description><![CDATA[Man&#8217;s urge for change and his need for stability have always balanced and checked each other, and our current vocabulary, which distinguishes between two factions, the progressives and the conservatives, indicates a state of affairs in which this balance has been thrown out of order. No civilization &#8212; the man-made artifact to house successive generations [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Man&#8217;s urge for change and his need for stability have always balanced and checked each other, and our current vocabulary, which distinguishes between two factions, the progressives and the conservatives, indicates a state of affairs in which this balance has been thrown out of order. No civilization &#8212; the man-made artifact to house successive generations &#8212; would ever have been possible without a framework of stability, to provide the wherein for the flux of change.</p>
<br><b>Hannah Arendt</b> (1906–1975) German-American philosopher, political theorist<br>Essay (1969-02-27), &#8220;Reflections on Violence,&#8221; <i>The New York Review of Books</i> 
						<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/Crises_of_the_Republic/s_5qwrH1EaIC?hl=en&gbpv=1&pg=PA79&printsec=frontcover&bsq=%22urge%20for%20change%22">Revised and collected</a> in <i>Crises of the Republic</i>, "On Violence" (1972).						</span>
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		<title>Scott-Maxwell, Florida -- The Measure of My Days (1968)</title>
		<link>https://wist.info/scott-maxwell-florida/43439/</link>
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		<pubDate>Mon, 28 Sep 2020 15:32:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Scott-Maxwell, Florida]]></category>
		<category><![CDATA[age]]></category>
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		<description><![CDATA[The crucial task of age is balance, a veritable tightrope of balance; keeping just well enough, just brave enough, just gay and interested and starkly honest enough to remain a sentient human being.]]></description>
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			<content:encoded><![CDATA[<p>The crucial task of age is balance, a veritable tightrope of balance; keeping just well enough, just brave enough, just gay and interested and starkly honest enough to remain a sentient human being.</p>
<br><b>Florida Scott-Maxwell</b> (1883–1979) American-British playwright, author, psychologist<br><i>The Measure of My Days</i> (1968) 
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		<title>Tawney, R. H. -- The Acquisitive Century, ch. 3 &#8220;The Acquisitive Society&#8221; (1920)</title>
		<link>https://wist.info/tawney-r-h/35920/</link>
		<comments>https://wist.info/tawney-r-h/35920/#respond</comments>
		<pubDate>Fri, 06 Jan 2017 02:42:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tawney, R. H.]]></category>
		<category><![CDATA[avarice]]></category>
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		<description><![CDATA[During the greater part of the nineteenth century the significance of the opposition between the two principles of individual rights and social functions was masked by the doctrine of the inevitable harmony between private interests and public good. Competition, it was argued, was an effective substitute for honesty. Today &#8230; few now would profess adherence [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>During the greater part of the nineteenth century the significance of the opposition between the two principles of individual rights and social functions was masked by the doctrine of the inevitable harmony between private interests and public good. Competition, it was argued, was an effective substitute for honesty. Today &#8230; few now would profess adherence to the compound of economic optimism and moral bankruptcy which led a nineteenth century economist to say: &#8220;Greed is held in check by greed, and the desire for gain sets limits to itself.&#8221;</p>
<br><b>R. H. Tawney</b> (1880–1962) English writer, economist, historian, social critic [Richard Henry Tawney]<br><i>The Acquisitive Century</i>, ch. 3 &#8220;The Acquisitive Society&#8221; (1920) 
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		<title>Huxley, Aldous -- Letter to Virginia Ocampo (12 Dec 1946)</title>
		<link>https://wist.info/huxley-aldous/31258/</link>
		<comments>https://wist.info/huxley-aldous/31258/#respond</comments>
		<pubDate>Wed, 04 Nov 2015 14:53:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Huxley, Aldous]]></category>
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		<description><![CDATA[[T.E. Lawrence] is one of those great men for whom one feels intensely sorry because he was nothing but a great man.]]></description>
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			<content:encoded><![CDATA[<p>[T.E. Lawrence] is one of those great men for whom one feels intensely sorry because he was nothing but a great man.</p>
<br><b>Aldous Huxley</b> (1894–1963) English novelist, essayist and critic<br>Letter to Virginia Ocampo (12 Dec 1946) 
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		<title>Huxley, T. H. -- &#8220;Administrative Nihilism&#8221; (1871)</title>
		<link>https://wist.info/huxley-thomas-henry/30936/</link>
		<comments>https://wist.info/huxley-thomas-henry/30936/#respond</comments>
		<pubDate>Tue, 06 Oct 2015 13:53:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Huxley, T. H.]]></category>
		<category><![CDATA[balance]]></category>
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		<description><![CDATA[If individuality has no play, society does not advance; if individuality breaks out of all bounds, society perishes.]]></description>
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			<content:encoded><![CDATA[<p>If individuality has no play, society does not advance; if individuality breaks out of all bounds, society perishes.</p>
<br><b>T. H. Huxley</b> (1825–1895) English biologist [Thomas Henry Huxley]<br>&#8220;Administrative Nihilism&#8221; (1871) 
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		<title>Eisenhower, Dwight David -- State of the Union Address (2 Feb 1953)</title>
		<link>https://wist.info/eisenhower-dwight/29258/</link>
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		<pubDate>Thu, 07 May 2015 12:04:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Eisenhower, Dwight David]]></category>
		<category><![CDATA[aggression]]></category>
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		<description><![CDATA[There is &#8212; in world affairs &#8212; a steady course to be followed between an assertion of strength that is truculent and a confession of helplessness that is cowardly.]]></description>
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			<content:encoded><![CDATA[<p>There is &#8212; in world affairs &#8212; a steady course to be followed between an assertion of strength that is truculent and a confession of helplessness that is cowardly.</p>
<br><b>Dwight David Eisenhower</b> (1890–1969) American general, US President (1953–61)<br>State of the Union Address (2 Feb 1953) 
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		<title>Roosevelt, Eleanor -- Column (1947-10-15), &#8220;My Day&#8221;</title>
		<link>https://wist.info/roosevelt-eleanor/29251/</link>
		<comments>https://wist.info/roosevelt-eleanor/29251/#respond</comments>
		<pubDate>Wed, 06 May 2015 12:06:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Eleanor]]></category>
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		<description><![CDATA[Justice cannot be for one side alone, but must be for both. On the US, hoping that &#8220;a just and workable plan would be evolved,&#8221; officially declaring support on 11 October for the United Nations plan to partition Palestine into separate Arab and Jewish states.]]></description>
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			<content:encoded><![CDATA[<p>Justice cannot be for one side alone, but must be for both.</p>
<br><b>Eleanor Roosevelt</b> (1884–1962) American politician, diplomat, activist; First Lady of the US (1933–45)<br>Column (1947-10-15), &#8220;My Day&#8221; 
						<br><br><span class="cite">
						

On the US, hoping that "a just and workable plan would be evolved," officially declaring support on 11 October for the <a href="https://en.wikipedia.org/wiki/United_Nations_Partition_Plan_for_Palestine">United Nations plan to partition Palestine</a> into separate Arab and Jewish states.
						</span>
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		<title>Santayana, George -- The Life of Reason or The Phases of Human Progress, Vol. 5 &#8220;Reason in Science,&#8221; ch. 8 &#8220;Prerational Morality&#8221; (1905)</title>
		<link>https://wist.info/santayana-george/24490/</link>
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		<pubDate>Wed, 19 Mar 2014 12:35:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Santayana, George]]></category>
		<category><![CDATA[advice]]></category>
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		<description><![CDATA[Almost every wise saying has an opposite one, no less wise, to balance it.]]></description>
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			<content:encoded><![CDATA[<p>Almost every wise saying has an opposite one, no less wise, to balance it.</p>
<br><b>George Santayana</b> (1863–1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]<br><i>The Life of Reason or The Phases of Human Progress</i>, Vol. 5 &#8220;Reason in Science,&#8221; ch. 8 &#8220;Prerational Morality&#8221; (1905) 
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		<title>Mill, John Stuart -- On Liberty, ch. 2 &#8220;Of the Liberty of Thought and Discussion&#8221; (1859)</title>
		<link>https://wist.info/mill-john-stuart/18038/</link>
		<comments>https://wist.info/mill-john-stuart/18038/#respond</comments>
		<pubDate>Fri, 25 May 2012 16:30:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mill, John Stuart]]></category>
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		<description><![CDATA[In politics, again, it is almost a commonplace, that a party of order or stability, and a party of progress or reform, are both necessary elements of a healthy state of political life. [&#8230;] Each of these modes of thinking derives its utility from the deficiencies of the other; but it is in a great [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In politics, again, it is almost a commonplace, that a party of order or stability, and a party of progress or reform, are both necessary elements of a healthy state of political life. [&#8230;] Each of these modes of thinking derives its utility from the deficiencies of the other; but it is in a great measure the opposition of the other that keeps each within the limits of reason and sanity.</p>
<br><b>John Stuart Mill</b> (1806–1873) English philosopher and economist<br><i>On Liberty</i>, ch. 2 &#8220;Of the Liberty of Thought and Discussion&#8221; (1859) 
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		<title>Hugo, Victor -- Ninety-Three [Quatrevingt-Treize], Part 3, Book 7, ch. 5 (1874) [tr. (1962)]</title>
		<link>https://wist.info/hugo-victor/13163/</link>
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		<pubDate>Mon, 13 Dec 2010 16:43:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hugo, Victor]]></category>
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		<description><![CDATA[To put everything in balance is good, to put everything in harmony is better. Above the scales there&#8217;s the lyre. [Mettre tout en équilibre, c&#8217;est bien; mettre tout en harmonie, c&#8217;est mieux. Au-dessus de la balance il y a la lyre.] Gauvain, arguing for a &#8220;republic of the ideal&#8221; rather than Cimourdain&#8217;s law-focused &#8220;republic of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>To put everything in balance is good, to put everything in harmony is better. Above the scales there&#8217;s the lyre.</p>
<p><em>[Mettre tout en équilibre, c&#8217;est bien; mettre tout en harmonie, c&#8217;est mieux.  Au-dessus de la balance il y a la lyre.]</em></p>
<br><b>Victor Hugo</b> (1802–1885) French writer, journalist, human rights activist, politician<br><i>Ninety-Three [Quatrevingt-Treize]</i>, Part 3, Book 7, ch. 5 (1874) [tr. (1962)] 
						<br><br><span class="cite">
						

Gauvain, arguing for a "republic of the ideal" rather than Cimourdain's law-focused "republic of the absolute." <br><br>

(<a href="https://www.google.com/books/edition/%C5%92uvres_compl%C3%A8tes_de_Victor_Hugo/7MI-AQAAMAAJ?hl=en&gbpv=1&dq=%22Mettre+tout+en+%C3%A9quilibre,+c%27est+bien%22&pg=PA337&printsec=frontcover">Source (French)</a>). Other translations:<br><br>

<blockquote>Putting everything in equilibrium is good; making everything harmonious is better. Above the scales is the lyre.<br>
[tr. <a href="https://archive.org/details/bwb_T2-EYP-216_12/page/256/mode/2up?q=%22Putting+everything+in+equilibrium+is+good%22">Dole</a> (1885)]</blockquote><br>

<blockquote>An accurate adjustment of proportions is a good thing, but harmony is still better. The lyre stands higher than the scales. <br>
[tr. <a href="https://www.google.com/books/edition/The_Works_of_Victor_Hugo_Ninety_three/hGVJAQAAMAAJ?hl=en&gbpv=1&bsq=%22an%20accurate%20adjustment%22">Delano</a> (1888)] </blockquote><br>

<blockquote>To set all in equilibrium, is well; to put all in harmony, it is better. Above the balance is the lyre.<br>
[tr. <a href="https://www.google.com/books/edition/The_Novels_Complete_and_Unabridged_of_Vi/bqoxAQAAMAAJ?hl=en&gbpv=1&bsq=%22to%20set%20all%20in%20equilibrium%22">Gray</a> (1903)]</blockquote><br>

<blockquote>To set all in equilibrium, it is well; to put all in harmony, it is better. Above the Balance is the Lyre.<br>
[tr. <a href="https://archive.org/details/ninetythree0000hugo/page/376/mode/2up?q=%22all+in+equilibrium%22">Gray/Benedict</a> (1988)]</blockquote><br>						</span>
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		<title>Stowe, Harriet Beecher -- Uncle Tom&#8217;s Cabin, ch. 28 &#8220;Reunion&#8221; (1852)</title>
		<link>https://wist.info/stowe-harriet-beecher/13098/</link>
		<comments>https://wist.info/stowe-harriet-beecher/13098/#respond</comments>
		<pubDate>Wed, 08 Dec 2010 15:08:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stowe, Harriet Beecher]]></category>
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		<description><![CDATA[Perhaps it is impossible for a person who does no good not to do harm.]]></description>
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			<content:encoded><![CDATA[<p>Perhaps it is impossible for a person who does no good not to do harm.</p>
<br><b>Harriet Beecher Stowe</b> (1811–1896) American author<br><i>Uncle Tom&#8217;s Cabin</i>, ch. 28 &#8220;Reunion&#8221; (1852) 
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		<title>Von Clausewitz, Karl -- On War [Vom Kriege], Book 1, ch. 3 &#8220;On Military Genius [Der Kriegerische Genius],&#8221; (1.3) (1832) [tr. Graham (1873)]</title>
		<link>https://wist.info/von-clausewitz-karl/7232/</link>
		<comments>https://wist.info/von-clausewitz-karl/7232/#respond</comments>
		<pubDate>Mon, 27 Apr 2009 18:02:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Von Clausewitz, Karl]]></category>
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		<description><![CDATA[A strong mind is one which does not lose its balance even under the most violent excitement. [Ein starkes Gemüt ist ein solches, welches auch bei den heftigsten Regungen nicht aus dem Gleichgewicht kommt.] (Source (German)). Other translations: A stout heart is one which does not lose its balance even under the most violent excitement. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A strong mind is one which does not lose its balance even under the most violent excitement.</p>
<p><em>[Ein starkes Gemüt ist ein solches, welches auch bei den heftigsten Regungen nicht aus dem Gleichgewicht kommt.]</em></p>
<br><b>Karl von Clausewitz</b> (1780–1831) Prussian soldier, historian, military theorist<br><i>On War [Vom Kriege]</i>, Book 1, ch. 3 &#8220;On Military Genius <i>[Der Kriegerische Genius],&#8221;</i> (1.3) (1832) [tr. Graham (1873)] 
						<br><br><span class="cite">
						

(<a href="https://clausewitz.com/readings/VomKriege1832/Book1.htm#1-3:~:text=ein%20starkes%20Gem%C3%BCt%20ist%20ein%20solches%2C%20welches%20auch%20bei%20den%20heftigsten%20Regungen%20nicht%20aus%20dem%20Gleichgewicht%20kommt.">Source (German)</a>). Other translations: <br><br>

<blockquote>A stout heart is one which does not lose its balance even under the most violent excitement.<br>
[tr. <a href="https://www.google.com/books/edition/The_Book_of_War_Includes_The_Art_of_War/5pK-qRCfSqoC?hl=en&gbpv=1&printsec=frontcover&bsq=balance%20cast%20a%20glance">Jolles</a> (1943)]</blockquote><br>

<blockquote>A strong character is one that will not be unbalanced by the most powerful emotions.<br>
[tr. <a href="https://www.google.com/books/edition/On_War/iY4yZEkphNgC?hl=en&gbpv=1&dq=clausewitz%20%22on%20war%22&pg=PA106&printsec=frontcover&bsq=%22will%20not%20be%20unbalanced%22">Howard & Paret</a> (1976)]</blockquote><br>						</span>
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		<title>Roosevelt, Theodore -- Letter (1899, Spring) to Senator Thomas Platt (R-NY)</title>
		<link>https://wist.info/roosevelt-theodore/4854/</link>
		<comments>https://wist.info/roosevelt-theodore/4854/#respond</comments>
		<pubDate>Tue, 15 Jun 2004 13:23:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Theodore]]></category>
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		<description><![CDATA[We [&#8230;] hold the just balance and set ourselves as resolutely against improper corporate influence on the one hand as against demagogy and mob rule on the other. I understand perfectly that such an attitude of moderation is apt to be misunderstood when passions are greatly excited and when victory is apt to rest with [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We [&#8230;] hold the just balance and set ourselves as resolutely against improper corporate influence on the one hand as against demagogy and mob rule on the other. I understand perfectly that such an attitude of moderation is apt to be misunderstood when passions are greatly excited and when victory is apt to rest with the extremists on one side or the other; yet I think it is in the long run the only wise attitude.</p>
<br><b>Theodore Roosevelt</b> (1858–1919) American politician, statesman, conservationist, writer; US President (1901–09)<br>Letter (1899, Spring) to Senator Thomas Platt (R-NY) 
						<br><br><span class="cite">
						

Quoted in Roosevelt's <i>Autobiography</i>, ch.  8 "The New York Governorship" (1913). Platt, the top Republican in New York, had sent a letter to the new Governor of New York, questioning whether Roosevelt's "altruism" in business/labor affairs meant he was potentially a Populist or Socialist.
						</span>
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		<title>Whitehead, Alfred North -- Process and Reality: An Essay in Cosmology (1929)</title>
		<link>https://wist.info/whitehead-alfred-north/4153/</link>
		<comments>https://wist.info/whitehead-alfred-north/4153/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Whitehead, Alfred North]]></category>
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		<description><![CDATA[The art of progress is to preserve order amid change, and to preserve change amid order. Based on his Gifford Lectures, University of Edinburgh (1927-28), on process philosophy.]]></description>
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			<content:encoded><![CDATA[<p>The art of progress is to preserve order amid change, and to preserve change amid order.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2004/02/Whitehead-The-art-of-progress-is-to-preserve-order-amid-change-and-to-preserve-change-amid-order-wist.info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2004/02/Whitehead-The-art-of-progress-is-to-preserve-order-amid-change-and-to-preserve-change-amid-order-wist.info-quote.png" alt="Whitehead - The art of progress is to preserve order amid change and to preserve change amid order - wist.info quote" width="800" height="490" class="aligncenter size-full wp-image-50847" srcset="https://wist.info/wp/wp-content/uploads/2004/02/Whitehead-The-art-of-progress-is-to-preserve-order-amid-change-and-to-preserve-change-amid-order-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2004/02/Whitehead-The-art-of-progress-is-to-preserve-order-amid-change-and-to-preserve-change-amid-order-wist.info-quote-300x184.png 300w, https://wist.info/wp/wp-content/uploads/2004/02/Whitehead-The-art-of-progress-is-to-preserve-order-amid-change-and-to-preserve-change-amid-order-wist.info-quote-768x470.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Alfred North Whitehead</b> (1861–1947) English mathematician and philosopher<br><i>Process and Reality: An Essay in Cosmology</i> (1929) 
						<br><br><span class="cite">
						

Based on his Gifford Lectures, University of Edinburgh (1927-28), on process philosophy.

						</span>
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		<title>~Proverbs and Sayings -- Chinese proverb</title>
		<link>https://wist.info/proverbs/4416/</link>
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		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Proverbs and Sayings]]></category>
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		<description><![CDATA[When you have only two pennies left in the world, buy a loaf of bread with one, and a lily with the other.]]></description>
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			<content:encoded><![CDATA[<p>When you have only two pennies left in the world, buy a loaf of bread with one, and a lily with the other.</p>
<br><b>Proverbs, Sayings, and Adages</b><br>Chinese proverb 
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		<title>Napoleon Bonaparte -- Letter to Tallyrand (7 Oct 1797)</title>
		<link>https://wist.info/napoleon-bonaparte/2943/</link>
		<comments>https://wist.info/napoleon-bonaparte/2943/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Napoleon Bonaparte]]></category>
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		<description><![CDATA[It is only a step from victory to disaster. My experience is that, in a crisis, some detail always decides the issue. Napoleon&#8217;s Letters [tr. J. M. Thompson (1934)]]]></description>
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			<content:encoded><![CDATA[<p>It is only a step from victory to disaster.  My experience is that, in a crisis, some detail always decides the issue.</p>
<br><b>Napoleon Bonaparte</b> (1769–1821) French emperor, military leader<br>Letter to Tallyrand (7 Oct 1797) 
						<br><br><span class="cite">
						
<i>Napoleon's Letters</i> [tr. J. M. Thompson (1934)]
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		<title>Aristotle -- (Spurious)</title>
		<link>https://wist.info/aristotle/1333/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Aristotle]]></category>
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		<description><![CDATA[It is the mark of an educated mind to be able to entertain a thought without accepting it. First attributed to Aristotle in Lowell L. Bennion, Religion and the Pursuit of Truth (1959). Unfound as such. Sometimes thought (though I feel it&#8217;s a bit of a stretch) a misinterpretation of Nicomachean Ethics 1.3.4 (1094b): &#8220;For [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is the mark of an educated mind to be able to entertain a thought without accepting it.</p>
<br><b>Aristotle</b> (384–322 BC) Greek philosopher<br>(Spurious) 
						<br><br><span class="cite">
						

First attributed to Aristotle in <a href="https://www.google.com/books/edition/Religion_and_the_Pursuit_of_Truth/2HPUAAAAMAAJ?hl=en&gbpv=1&bsq=%22entertain%20a%20thought%22">Lowell L. Bennion, <em>Religion and the Pursuit of Truth</em></a> (1959). Unfound as such.<br><br>

Sometimes thought (though I feel it's a bit of a stretch) a misinterpretation of <a href="https://wist.info/aristotle/5079/"><em>Nicomachean Ethics</em> 1.3.4 (1094b)</a>: "For it is the mark of an educated person to search for the same kind of clarity in each topic to the extent that the nature of the matter accepts it."<br><br>

More discussion of this quotation:<ul>
 	<li><a href="https://sententiaeantiquae.com/2018/09/22/nope-aristotle-did-not-say-it-is-the-mark-of-an-educated-mind-to-entertain-a-thought-without/">Nope, Aristotle Did Not Say, “It Is the Mark of an Educated Mind to Entertain a Thought Without….” – SENTENTIAE ANTIQUAE</a>.</li>
	<li><a href="http://publicnoises.blogspot.com/2009/02/aristotle-and-accuracy.html">Denouement: Aristotle and accuracy</a></li>
</ul>

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		<title>Barry, Dave -- &#8220;25 Things I Have Learned In 50 Years,&#8221; #20 (1997)</title>
		<link>https://wist.info/barry-dave/1180/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Barry, Dave]]></category>
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		<description><![CDATA[You should not confuse your career with your life.]]></description>
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			<content:encoded><![CDATA[<p>You should not confuse your career with your life.</p>
<br><b>Dave Barry</b> (b. 1947) American humorist, author, columnist<br>&#8220;25 Things I Have Learned In 50 Years,&#8221; #20 (1997) 
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