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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Lincoln, Abraham -- Speech (1848-06-20), &#8220;Internal Improvements,&#8221; US House of Representatives, Washington, D.C.</title>
		<link>https://wist.info/lincoln-abraham/78875/</link>
		<comments>https://wist.info/lincoln-abraham/78875/#respond</comments>
		<pubDate>Tue, 16 Sep 2025 15:35:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
		<category><![CDATA[admixture]]></category>
		<category><![CDATA[balance]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=78875</guid>
		<description><![CDATA[The true rule, in determining to embrace, or reject any thing, is not whether it have any evil in it; but whether it have more of evil, than of good. There are few things wholly evil, or wholly good. Almost every thing, especially of governmental policy, is an inseparable compound of the two; so that [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The true rule, in determining to embrace, or reject any thing, is not whether it have <i>any</i> evil in it; but whether it have more of evil, than of good. There are few things <i>wholly</i> evil, or <i>wholly</i> good. Almost every thing, especially of governmental policy, is an inseparable compound of the two; so that our best judgment of the preponderance between them is continually demanded. </p>
<br><b>Abraham Lincoln</b> (1809-1865) American lawyer, politician, US President (1861-65)<br>Speech (1848-06-20), &#8220;Internal Improvements,&#8221; US House of Representatives, Washington, D.C. 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/l/lincoln/lincoln1/1:498?rgn=div1;sort=occur;subview=detail;type=simple;view=fulltext;q1=inseparable+compound#:~:text=The%20true%20rule,is%20continually%20demanded." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Speaking on <a href="https://www.google.com/books/edition/The_Collected_Works_of_Abraham_Lincoln/sBnGfGYelfYC?hl=en&gbpv=1&bsq=improvements%20June%2020%201848">internal improvements</a> (infrastructure) as part of governmental policy. Taken from the copy of the speech Lincoln submitted to the <i>Congressional Globe Appendix</i> and the <i>Illinois Journal</i> (1848-07-20).						</span>
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		<title>Schattschneider, E. E. -- Two Hundred Million Americans in Search of a Government (1969)</title>
		<link>https://wist.info/schattschneider-e-e/55497/</link>
		<comments>https://wist.info/schattschneider-e-e/55497/#respond</comments>
		<pubDate>Tue, 16 Aug 2022 22:03:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Schattschneider, E. E.]]></category>
		<category><![CDATA[binary]]></category>
		<category><![CDATA[black and white]]></category>
		<category><![CDATA[complexity]]></category>
		<category><![CDATA[conflict resolution]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[good and evil]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[politics]]></category>

		<guid isPermaLink="false">https://wist.info/?p=55497</guid>
		<description><![CDATA[Democracy has no place for the kind of justice implied in an eye for an eye and a tooth for a tooth. Democracy is a system for the resolution of conflict, not for vengeance. Simple black-white notions of right and wrong do not fit into democratic politics. Political controversies result from the fact that the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Democracy has no place for the kind of justice implied in an eye for an eye and a tooth for a tooth. Democracy is a system for the resolution of conflict, not for vengeance. Simple black-white notions of right and wrong do not fit into democratic politics. Political controversies result from the fact that the issues are complex, and men may properly have differences of opinion about them. The most terrible of all over-simplifications is the notion that politics is a contest between good people and bad people. </p>
<br><b>E. E. Schattschneider</b> (1892-1971) American political scientist [Elmer Eric Schattschneider]

<br><i>Two Hundred Million Americans in Search of a Government</i> (1969) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Two_Hundred_Million_Americans_in_Search/INqFAAAAMAAJ?hl=en&gbpv=1&bsq=%22eye%20for%20an%20eye%22" target="_blank">Source</a>)
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		<title>Todorov, Tzvetan -- Hope and Memory: Reflections on the Twentieth Century, ch. 5 &#8220;The Past in the Present&#8221; (2003)</title>
		<link>https://wist.info/todorov-tzvetan/53149/</link>
		<comments>https://wist.info/todorov-tzvetan/53149/#respond</comments>
		<pubDate>Fri, 13 May 2022 16:33:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Todorov, Tzvetan]]></category>
		<category><![CDATA[arrogance]]></category>
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		<category><![CDATA[certainty]]></category>
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		<category><![CDATA[ideologue]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=53149</guid>
		<description><![CDATA[A maxim for the twenty-first century might well be to start not by fighting evil in the name of good, but by attacking the certainties of people who claim always to know where good and evil are to be found. We should struggle not against the devil himself but what allows the devil to live [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A maxim for the twenty-first century might well be to start not by fighting evil in the name of good, but by attacking the certainties of people who claim always to know where good and evil are to be found. We should struggle not against the devil himself but what allows the devil to live &#8212; Manichaean thinking itself.</p>
<br><b>Tzvetan Todorov</b> (1939-2017) Bulgarian-French historian, philosopher, literary critic, sociologist<br><i>Hope and Memory: Reflections on the Twentieth Century</i>, ch. 5 &#8220;The Past in the Present&#8221; (2003) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Hope_and_Memory/rlOZUGZSpc0C?hl=en&gbpv=1&bsq=%22not%20by%20fighting%20evil%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Paraphrased variant: <br><br>

<blockquote>We should not be simply fighting evil in the name of good, but struggling against the certainties of people who claim always to know where good and evil are to be found.</blockquote>						</span>
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		<title>Pratchett, Terry -- Discworld No. 23, Carpe Jugulum [Rev. Mightily Oats, Granny Weatherwax] (1998)</title>
		<link>https://wist.info/pratchett-terry/47079/</link>
		<comments>https://wist.info/pratchett-terry/47079/#respond</comments>
		<pubDate>Tue, 25 May 2021 14:28:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pratchett, Terry]]></category>
		<category><![CDATA[binary]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=47079</guid>
		<description><![CDATA[&#8220;It&#8217;s not as simple as that. It&#8217;s not a black and white issue. There are so many shades of grey.&#8221; &#8220;Nope.&#8221; &#8220;Pardon?&#8221; &#8220;There&#8217;s no greys, only white that&#8217;s got grubby.&#8221;]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">&#8220;It&#8217;s not as simple as that. It&#8217;s not a black and white issue. There are so many shades of grey.&#8221;<br />
<span class="tab">&#8220;Nope.&#8221;<br />
<span class="tab">&#8220;Pardon?&#8221;<br />
<span class="tab">&#8220;There&#8217;s no greys, only white that&#8217;s got grubby.&#8221;</p>
<br><b>Terry Pratchett</b> (1948-2015) English author<br>Discworld No. 23, <i>Carpe Jugulum</i> [Rev. Mightily Oats, Granny Weatherwax] (1998) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/unset0000unse_d6p5/page/216/mode/2up?q=%22not+a+black+and+white+issue%22" target="_blank">Source</a>)
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		<title>Weldon, Fay -- Letters to Alice on First Reading Jane Austen (1984)</title>
		<link>https://wist.info/weldon-fay/45673/</link>
		<comments>https://wist.info/weldon-fay/45673/#respond</comments>
		<pubDate>Thu, 11 Feb 2021 20:07:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Weldon, Fay]]></category>
		<category><![CDATA[binary]]></category>
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		<category><![CDATA[cause]]></category>
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		<category><![CDATA[faction]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=45673</guid>
		<description><![CDATA[Because one cause is bad does not make the opposing cause good.]]></description>
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			<content:encoded><![CDATA[<p>Because one cause is bad does not make the opposing cause good. </p>
<br><b>Fay Weldon</b> (b. 1931) English author, essayist, playwright<br><i>Letters to Alice on First Reading Jane Austen</i> (1984) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Letters_to_Alice/yZfGzJsnCD4C?hl=en&gbpv=1&dq=fay%20weldon%20%22letters%20to%20alice%22&pg=PT103&printsec=frontcover&bsq=%22one%20cause%20is%20bad%22" target="_blank">Source</a>)
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		<title>Arendt, Hannah -- Essay (1964-08), &#8220;Personal Responsibility Under Dictatorship,&#8221; The Listener Magazine</title>
		<link>https://wist.info/arendt-hannah/45553/</link>
		<comments>https://wist.info/arendt-hannah/45553/#respond</comments>
		<pubDate>Thu, 04 Feb 2021 18:56:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[binary]]></category>
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		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[In their moral justification, the argument of the lesser evil has played a prominent role. If you are confronted with two evils, thus the argument runs, it is your duty to opt for the lesser one, whereas it is irresponsible to refuse to choose altogether. [&#8230;] Politically, the weakness of the argument has always been [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In their moral justification, the argument of the lesser evil has played a prominent role. If you are confronted with two evils, thus the argument runs, it is your duty to opt for the lesser one, whereas it is irresponsible to refuse to choose altogether. [&#8230;] Politically, the weakness of the argument has always been that those who choose the lesser evil forget very quickly that they chose evil.</p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br>Essay (1964-08), &#8220;Personal Responsibility Under Dictatorship,&#8221; <i>The Listener</i> Magazine 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://grattoncourses.wordpress.com/wp-content/uploads/2017/07/arendt-personal-responsibility-under-a-dictatorship.pdf#page=19" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/responsibilityju0000aren/page/36/mode/2up?q=%22in+their+moral+justification%22">Collected</a> in <i>Responsibility and Judgment</i>, Part 1 "Responsibility" (2003).<br><br>

See <a href="https://wist.info/lerner-max/48963/">Lerner</a> (1949).						</span>
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		<title>Warren, Rick -- &#8220;Rick Warren on Muslims, Evangelism &#038; Missions,&#8221; interview with Brandon A. Cox, Christian Post (2 Mar 2012)</title>
		<link>https://wist.info/warren-rick/39476/</link>
		<comments>https://wist.info/warren-rick/39476/#respond</comments>
		<pubDate>Mon, 27 May 2019 18:57:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Warren, Rick]]></category>
		<category><![CDATA[belief]]></category>
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		<category><![CDATA[compassion]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=39476</guid>
		<description><![CDATA[Our culture has accepted two huge lies. The first is that, if you disagree with someone&#8217;s lifestyle, you must fear or hate them. The second is that to love someone means you agree with everything they believe, say, or do. Both are nonsense. You don&#8217;t have to compromise convictions to be compassionate.]]></description>
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			<content:encoded><![CDATA[<p>Our culture has accepted two huge lies. The first is that, if you disagree with someone&#8217;s lifestyle, you must fear or hate them. The second is that to love someone means you agree with everything they believe, say, or do. Both are nonsense. You don&#8217;t have to compromise convictions to be compassionate.</p>
<br><b>Rick Warren</b> (b. 1954) American Christian pastor and author<br>&#8220;Rick Warren on Muslims, Evangelism &#038; Missions,&#8221; interview with Brandon A. Cox, <i>Christian Post</i> (2 Mar 2012) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.christianpost.com/news/exclusive-rick-warren-flat-out-wrong-that-muslims-christians-view-god-the-same-70767/" target="_blank">Source</a>)
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		<title>Stross, Charles -- The Apocalypse Codex (2012)</title>
		<link>https://wist.info/stross-charles/36469/</link>
		<comments>https://wist.info/stross-charles/36469/#respond</comments>
		<pubDate>Tue, 14 Mar 2017 22:23:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stross, Charles]]></category>
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		<description><![CDATA[&#8220;There are two types of people in this world,&#8221; Pete volunteers helpfully, &#8220;those who think there are only two types of people in the world, and everybody else.&#8221; He sips his wine thoughtfully. &#8220;But the first kind don&#8217;t put it that way. They usually think in terms of the saved and the damned, with themselves [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>&#8220;There are two types of people in this world,&#8221; Pete volunteers helpfully, &#8220;those who think there are only two types of people in the world, and everybody else.&#8221; He sips his wine thoughtfully. &#8220;But the first kind don&#8217;t put it that way. They usually think in terms of the saved and the damned, with themselves sitting pretty in the lifeboat.&#8221;</p>
<br><b>Charles "Charlie" Stross</b> (b. 1964) British writer <br><i>The Apocalypse Codex</i> (2012) 
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		<title>Jackson, Robert H. -- American Communications Association v. Douds, 339 U.S. 382, 438 (1950) [concurrence and dissent]</title>
		<link>https://wist.info/jackson-robert-h/10442/</link>
		<comments>https://wist.info/jackson-robert-h/10442/#respond</comments>
		<pubDate>Thu, 01 Apr 2010 13:06:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jackson, Robert H.]]></category>
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		<description><![CDATA[But we must not forget that in our country are evangelists and zealots of many different political, economic and religious persuasions whose fanatical conviction is that all thought is divinely classified into two kinds &#8212; that which is their own and that which is false and dangerous. Communists are not the only faction which would [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But we must not forget that in our country are evangelists and zealots of many different political, economic and religious persuasions whose  fanatical conviction is that all thought is divinely classified into two kinds &#8212; that which is their own and that which is false and dangerous.  Communists are not the only faction which would put us all in mental straitjackets.</p>
<br><b>Robert H. Jackson</b> (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician<br><i>American Communications Association v. Douds</i>, 339 U.S. 382, 438 (1950) [concurrence and dissent] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://supreme.justia.com/cases/federal/us/339/382/#tab-opinion-1939859:~:text=But%20we%20must,in%20mental%20straitjackets." target="_blank">Source</a>)
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		<title>Addison, Joseph -- Essay (1711-12-08), The Spectator, No. 243</title>
		<link>https://wist.info/addison-joseph/1442/</link>
		<comments>https://wist.info/addison-joseph/1442/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Addison, Joseph]]></category>
		<category><![CDATA[antagonism]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[binary]]></category>
		<category><![CDATA[honesty]]></category>
		<category><![CDATA[opinion]]></category>
		<category><![CDATA[oversimplification]]></category>
		<category><![CDATA[partisan]]></category>
		<category><![CDATA[party politics]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[principles]]></category>
		<category><![CDATA[take sides]]></category>
		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[A man must be excessively stupid, as well as uncharitable, who believes that there is no virtue but on his own side, and that there are not men as honest as himself who may differ from him in political principles.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>A man must be excessively stupid, as well as uncharitable, who believes that there is no virtue but on his own side, and that there are not men as honest as himself who may differ from him in political principles.</p>
<br><b>Joseph Addison</b> (1672-1719) English essayist, poet, statesman<br>Essay (1711-12-08), <i>The Spectator</i>, No. 243 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Spectator/3rpDAQAAMAAJ?hl=en&gbpv=1&bsq=%22excessively%20stupid%22" target="_blank">Source</a>)
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