Morality is the theory that every human act must be either right or wrong, and that 99 per cent. of them are wrong.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
A Little Book in C Major, ch. 2, § 4 (1916)
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Variants:MORALITY. The theory that every human act must be either right or wrong, and that 99% of them are wrong.
[A Book of Burlesques, "The Jazz Webster" (1924)]Morality is the theory that every human act must be either right or wrong, and that 99% of them are wrong.
[Chrestomathy, ch. 30 "Sententiae" (1949)]
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Play not about the utmost Limits of Good; thou’lt be apt to skip over into Evil.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 390 (1725)
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Democracy has no place for the kind of justice implied in an eye for an eye and a tooth for a tooth. Democracy is a system for the resolution of conflict, not for vengeance. Simple black-white notions of right and wrong do not fit into democratic politics. Political controversies result from the fact that the issues are complex, and men may properly have differences of opinion about them. The most terrible of all over-simplifications is the notion that politics is a contest between good people and bad people.
E. E. Schattschneider (1892-1971) American political scientist [Elmer Eric Schattschneider]
Two Hundred Million Americans in Search of a Government (1969)
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“It’s not as simple as that. It’s not a black and white issue. There are so many shades of grey.”
“Nope.”
“Pardon?”
“There’s no greys, only white that’s got grubby.”Terry Pratchett (1948-2015) English author
Carpe Jugulum [Rev. Mightily Oats, Granny Weatherwax] (1998)
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Because one cause is bad does not make the opposing cause good.
Fay Weldon (b. 1931) English author, essayist, playwright
Letters to Alice on First Reading Jane Austen (1984)
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Moralism is historically one of America’s great defects. Moralism is intolerant of ambiguity; it perceives reality in extreme terms of good and evil and regards more sophisticated judgments as soft and unworthy. The temptation to moralize is strong; it is emotionally satisfying to have enemies rather than problems, to seek out culprits rather than flaws in the system. God knows it is emotionally satisfying to be righteous with that righteousness that nourishes itself on the blood of sinners. But God also knows that what is emotionally satisfying can be spiritually devastating.