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		<title>Montaigne, Michel de -- Essays, Book 2, ch. 17 (2.17), &#8220;Of Presumption [De la Presomption]&#8221; (1578) [tr. Frame (1943)]</title>
		<link>https://wist.info/montaigne-michel-de/83612/</link>
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		<pubDate>Wed, 22 Apr 2026 18:18:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[We readily acknowledge in others an advantage in courage, in bodily strength, in experience, in agility, in beauty; but an advantage in judgment we yield to no one. And the arguments that come from simple natural reasoning in others, we think we would have found if we had merely glanced in that direction. [Nous reconnoissons [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We readily acknowledge in others an advantage in courage, in bodily strength, in experience, in agility, in beauty; but an advantage in judgment we yield to no one. And the arguments that come from simple natural reasoning in others, we think we would have found if we had merely glanced in that direction.</p>
<p><em>[Nous reconnoissons aysément és autres, l’advantage du courage, de la force corporelle, de l’experience, de la disposition, de la beauté: mais l’advantage du jugement; nous ne le cedons à personne: Et les raisons qui partent du simple discours naturel en autruy, il nous semble qu’il n’a tenu qu’à regarder de ce costé-là, que nous ne les ayons trouvees.]</em></p>
<br><b>Michel de Montaigne</b> (1533–1592) French essayist<br><i>Essays</i>, Book 2, ch. 17 (2.17), &#8220;Of Presumption <i>[De la Presomption]</i>&#8221; (1578) [tr. Frame (1943)] 
						<br><br><span class="cite">
						

This essay was in the 1st (1580) edition, as was this passage (Screech identifies parts of the passage as being part of the final (1595) edition).<br><br> 

See <a href="https://wist.info/la-rochefoucauld-francois/2376/">La Rochefoucauld</a> (1666), <a href="https://wist.info/franklin-benjamin/82679/">Franklin</a> (1745).<br><br>

(<a href="https://hyperessays.net/gournay/book/II/chapter/17/#:~:text=Nous%20reconnoissons%20ays%C3%A9ment,les%20ayons%20trouvees.">Source (French)</a>). Other translations:<br><br>

<blockquote>We easily know in others, the advantage of courage, of bodily strength, of experience, of disposition and of beautie, but we never yeelde the advantage of judgement to any body: And the reasons, which part from the simple naturall discourse in others, we thinke, that had we but looked that way, we had surely found them. <br>
[tr. <a href="https://hyperessays.net/florio/book/II/chapter/17/#:~:text=We%20easily%20know,surely%20found%20them.">Florio</a> (1603)]</blockquote><br>

<blockquote>We readily enough confess an advantage of courage, strength, experience, geod-nature, and beauty in others; but an advantage in judgment we yield to none, and the reasons that simply proceed from the natural sense of others, we think, if we had but turned our thoughts that way, we should ourselves have found them out.<br>
[tr. <a href="https://archive.org/details/essaysmichaelde00montgoog/page/356/mode/2up?q=%22We+readily+enough%22">Cotton</a> (1686)] </blockquote><br>

<blockquote>We easily enough confess in others an advantage of courage, strength, experience, activity, and beauty, but an advantage in judgment we yield to none; and the reasons that proceed simply from the natural conclusions of others, we think, if we had but turned our thoughts that way, we should ourselves have found out as well as they.<br>
[tr. <a href="https://hyperessays.net/essays/on-presumption/#:~:text=We%20easily%20enough,well%20as%20they.">Cotton/Hazlitt</a> (1877)]</blockquote><br>

<blockquote>We easily recognise in others superiority of courage, of bodily strength, of experience, of activity, of beauty, of rank; but superiority of judgement we concede to no one; and the reasonings that proceed from simple natural intelligence in another, it seems to us that, had we but looked in that direction, we should have found them.<br>
[tr. <a href="https://www.google.com/books/edition/The_Essays_of_Montaigne/Ht7QAAAAMAAJ?hl=en&gbpv=1&bsq=%22we%20easily%20recognise%22">Ives</a> (1925)]</blockquote><br>

<blockquote>We readily recognize in others a superiority in courage, physical strength, experience, agility, or beauty. But a superior judgement we concede to nobody. And we think that we could ourselves have discovered the reasons which occur naturally to others, if only we had looked in the same direction.<br>
[tr. <a href="https://archive.org/details/isbn_9780140178975/page/218/mode/2up?q=%22We+readily+recognize%22">Cohen</a> (1958)] </blockquote><br>

<blockquote>In others we readily acknowledge superior courage, physical strength, experience, agility and beauty: but superior judgement we concede to none. And such arguments in another as derive from pure inborn wit we think that we would have discovered too if only we had looked at things from the same angle.<br>
[tr. <a href="https://archive.org/details/the-complete-essays-montaigne-michel-de-1533-1592/page/745/mode/2up?q=%22in+others+we+readily%22">Screech</a> (1987)]</blockquote><br>						</span>
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		<title>Adams, Douglas -- Dirk Gently No. 1, Dirk Gently&#8217;s Holistic Detective Agency, ch. 23 [Dirk] (1987)</title>
		<link>https://wist.info/adams-douglas/49682/</link>
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		<pubDate>Fri, 12 Nov 2021 20:04:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Only a child sees things with perfect clarity, because it hasn’t developed all those filters which prevent us from seeing things that we don’t expect to see.]]></description>
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			<content:encoded><![CDATA[<p>Only a child sees things with perfect clarity, because it hasn’t developed all those filters which prevent us from seeing things that we don’t expect to see. </p>
<br><b>Douglas Adams</b> (1952–2001) English author, humorist, screenwriter<br>Dirk Gently No. 1, <i>Dirk Gently&#8217;s Holistic Detective Agency</i>, ch. 23 [Dirk] (1987) 
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		<title>Nash, Ogden -- &#8220;Seeing Eye to Eye is Believing,&#8221; Good Intentions (1942)</title>
		<link>https://wist.info/nash-ogden/42248/</link>
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		<pubDate>Fri, 26 Jun 2020 16:46:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Everybody has something about which they are proud to be broad-minded but they also have other things about which you would be wasting your breath if you tried to convince them that they were a bigot.]]></description>
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			<content:encoded><![CDATA[<p>Everybody has something about which they are proud to be broad-minded but they also have other things about which you would be wasting your breath if you tried to convince them that they were a bigot.</p>
<br><b>Ogden Nash</b> (1902–1971) American poet<br>&#8220;Seeing Eye to Eye is Believing,&#8221; <i>Good Intentions</i> (1942) 
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		<title>Swift, Jonathan -- Thoughts on Various Subjects (1706)</title>
		<link>https://wist.info/swift-jonathan/38487/</link>
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		<pubDate>Tue, 20 Mar 2018 13:38:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Although men are accused for not knowing their own weakness, yet perhaps as few know their own strength. It is in men as in soils, where sometimes there is a vein of gold which the owner knows not of.]]></description>
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			<content:encoded><![CDATA[<p>Although men are accused for not knowing their own weakness, yet perhaps as few know their own strength. It is in men as in soils, where sometimes there is a vein of gold which the owner knows not of.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2018/03/Swift-weakness-strength-soils-vein-gold-wist_info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2018/03/Swift-weakness-strength-soils-vein-gold-wist_info-quote.png" alt="" width="900" height="540" class="aligncenter size-full wp-image-38492" srcset="https://wist.info/wp/wp-content/uploads/2018/03/Swift-weakness-strength-soils-vein-gold-wist_info-quote.png 900w, https://wist.info/wp/wp-content/uploads/2018/03/Swift-weakness-strength-soils-vein-gold-wist_info-quote-300x180.png 300w, https://wist.info/wp/wp-content/uploads/2018/03/Swift-weakness-strength-soils-vein-gold-wist_info-quote-768x461.png 768w" sizes="(max-width: 900px) 100vw, 900px" /></a></p>
<br><b>Jonathan Swift</b> (1667–1745) English writer and churchman<br><i>Thoughts on Various Subjects</i> (1706) 
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		<title>Johnston, E. K. -- Ahsoka (2016)</title>
		<link>https://wist.info/johnston-e-k/36333/</link>
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		<pubDate>Mon, 20 Feb 2017 20:05:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Jenneth turned a blind eye to his part in their incipient suffering, a privilege that came with never really having suffered.]]></description>
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			<content:encoded><![CDATA[<p>Jenneth turned a blind eye to his part in their incipient suffering, a privilege that came with never really having suffered.</p>
<br><b>Emily Kate (E. K.) Johnston</b> (contemp.) Canadian author<br><i>Ahsoka</i> (2016) 
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		<title>Tolstoy, Leo -- The Kingdom of God Is Within You, ch. 6 (1893) [tr. Maude (1936)]</title>
		<link>https://wist.info/tolstoy-leo/29694/</link>
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		<pubDate>Thu, 18 Jun 2015 14:54:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Slavery was contrary to all the moral principles advocated by Plato and Aristotle, yet neither of them saw this because to renounce slavery would have meant the collapse of the life they were living.]]></description>
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			<content:encoded><![CDATA[<p>Slavery was contrary to all the moral principles advocated by Plato and Aristotle, yet neither of them saw this because to renounce slavery would have meant the collapse of the life they were living.</p>
<br><b>Leo Tolstoy</b> (1828–1910) Russian novelist and moral philosopher<br><i>The Kingdom of God Is Within You</i>, ch. 6 (1893) [tr. Maude (1936)] 
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		<title>Burns, Robert -- &#8220;To a Louse,&#8221; l.43-46 (1786)</title>
		<link>https://wist.info/burns-robert/811/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Burns, Robert]]></category>
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		<description><![CDATA[O wad some Pow&#8217;r the giftie gie usTo see oursels as others see us!It wad frae mony a blunder free us,An&#8217; foolish notion &#8230;. The poem is reprinted in various forms and anglicizations of Burns&#8217; Scottish, e.g., O wad some Power the giftie gie usTo see oursels as ithers see us!It wad frae monie a [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>O wad some Pow&#8217;r the giftie gie us<br />To see oursels as others see us!<br />It wad frae mony a blunder free us,<br />An&#8217; foolish notion &#8230;.</p></p>
<br><b>Robert Burns</b> (1759–1796) Scottish national poet<br>&#8220;To a Louse,&#8221; l.43-46 (1786) 
						<br><br><span class="cite">
						The poem is reprinted in various forms and anglicizations of Burns' Scottish, e.g.,</p><blockquote><p>O wad some Power the giftie gie us<br />To see oursels as ithers see us!<br />It wad frae monie a blunder free us<br />An foolish notion</p></blockquote><blockquote><p>O would some Power the gift to give us<br /> To see ourselves as others see us!<br /> It would from many a blunder free us,<br /> And foolish notion:</p></blockquote>						</span>
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