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		<title>Nietzsche, Friedrich -- Jenseits von Gut und Böse [Beyond Good and Evil], Aphorism 217 (1886) [tr. Zimmern (1906)]</title>
		<link>https://wist.info/nietzsche-friedrich/82481/</link>
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		<pubDate>Tue, 03 Mar 2026 18:59:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nietzsche, Friedrich]]></category>
		<category><![CDATA[blessing]]></category>
		<category><![CDATA[blunder]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[forgetful]]></category>
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		<description><![CDATA[Blessed are the forgetful: for they &#8220;get the better&#8221; even of their blunders. [Selig sind die Vergesslichen: denn sie werden auch mit ihren Dummheiten &#8220;fertig&#8221;.] Quoted by Mary Svevo (Kirsten Dunst) in Eternal Sunshine of the Spotless Mind (2004). The character says she found it in Bartlett&#8217;s. (Source (German)). Other translations: Blessed are the forgetful: [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Blessed are the forgetful: for they &#8220;get the better&#8221; even of their blunders.</p>
<p><em>[Selig sind die Vergesslichen: denn sie werden auch mit ihren Dummheiten &#8220;fertig&#8221;.]</em></p>
<br><b>Friedrich Nietzsche</b> (1844–1900) German philosopher and poet<br><i>Jenseits von Gut und Böse [Beyond Good and Evil]</i>, Aphorism 217 (1886) [tr. Zimmern (1906)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Beyond_Good_and_Evil/Chapter_VII#:~:text=Blessed%20are%20the%20forgetful%3A%20for%20they%20%22get%20the%20better%22%20even%20of%20their%20blunders." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Quoted by Mary Svevo (Kirsten Dunst) in <i><a href="https://www.imdb.com/title/tt0338013/quotes/?item=qt0287793&ref_=ext_shr_lnk">Eternal Sunshine of the Spotless Mind</a></i> (2004).  The character says she <a href="https://books.google.com/books?id=W3SG1hJSArIC&newbks=0&lpg=PR1075&dq=%22better%20even%20of%20their%20blunders%22%20bartletts&pg=PR1076#v=onepage&q=%22better%20even%20of%20their%20blunders%22%20bartletts&f=false">found it in <i>Bartlett's</i></a>.<br><br>

(<a href="https://www.gutenberg.org/cache/epub/7204/pg7204-images.html#:~:text=Selig%20sind%20die%20Vergesslichen%3A%20denn%20sie%20werden%20auch%20mit%20ihren%20Dummheiten%20%22fertig%22.">Source (German)</a>). Other translations: <br><br>

<blockquote>Blessed are the forgetful: for they get over their stupidities.<br>
[tr. <a href="https://www.google.com/books/edition/Beyond_Good_and_Evil/P_xvDwAAQBAJ?hl=en&gbpv=1&dq=nietzsche%20%22beyond%20good%20and%20evil%22&pg=PR12&printsec=frontcover&bsq=%22whoever%20fights%20monsters%22">Kaufmann</a> (1966)]</blockquote><br>

<blockquote>Blessed are the forgetful: for they shall "have done" with their stupidities too.<br>
[tr. <a href="https://www.google.com/books/edition/Beyond_Good_and_Evil/pQqWigp1pv0C?hl=en&gbpv=1&pg=PA148&printsec=frontcover&dq=217">Hollingdale</a> (1973, 1990)]</blockquote><br>

<blockquote>Blessed are the forgetful, for they are "done" with their stupidities as well.<br>
[tr. <a href="http://nietzsche.holtof.com/reader/friedrich-nietzsche/beyond-good-and-evil/aphorism-217-quote_938280ddc.html#:~:text=Blessed%20are%20the%20forgetful%2C%20for%20they%20are%20%22done%22%20with%20their%20stupidities%20as%20well.">Johnston</a>]</blockquote><br>						</span>
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		<title>Gracián, Baltasar -- The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 261 (1647) [tr. Fischer (1937)]</title>
		<link>https://wist.info/gracian-y-morales-baltasar/56895/</link>
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		<pubDate>Mon, 31 Oct 2022 17:48:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gracián, Baltasar]]></category>
		<category><![CDATA[blunder]]></category>
		<category><![CDATA[character]]></category>
		<category><![CDATA[correction]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[folly]]></category>
		<category><![CDATA[improvement]]></category>
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		<category><![CDATA[persistence]]></category>
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		<description><![CDATA[Do not persist in folly. Some make a duty of failure and having started down the wrong road, think it a badge of character to continue. [No proseguir la necedad. Hacen algunos empeño del desacierto, y porque comenzaron a errar, les parece que es constancia el proseguir.] (Source (Spanish)). Other translations: Not to continue a [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Do not persist in folly. Some make a duty of failure and having started down the wrong road, think it a badge of character to continue.</p>
<p><em>[No proseguir la necedad. Hacen algunos empeño del desacierto, y porque comenzaron a errar, les parece que es constancia el proseguir.]</em></p>
<br><b>Baltasar Gracián y Morales</b> (1601–1658) Spanish Jesuit priest, writer, philosopher<br><i>The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia]</i>, § 261 (1647) [tr. Fischer (1937)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/artofworldlywisd00grac/page/152/mode/2up?q=%22persist+in+folly%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://es.wikisource.org/wiki/Or%C3%A1culo_manual_y_arte_de_la_prudencia:_Aforismos_(251-275)#:~:text=No%20proseguir%20la%20necedad.%20Hacen%20algunos%20empe%C3%B1o%20del%20desacierto%2C%20y%20porque%20comenzaron%20a%20errar%2C%20les%20parece%20que%20es%20constancia%20el%20proseguir.">Source (Spanish)</a>). Other translations: <br><br>

<blockquote>Not to continue a Foppery. Some make an engagement of their mistakes: when they have once begun to fail, they think they are concerned in honour to continue.<br>
[<a href="https://quod.lib.umich.edu/e/eebo/A41733.0001.001/1:4.261?rgn=div2;view=fulltext#:~:text=Not%20to%20continue,honour%20to%20continue.">Flesher</a> ed. (1685)]</blockquote><br>

<blockquote>Do not follow up a Folly. Many make an obligation out of a blunder, and because they have entered the wrong path thinks it proves their strength of character to go in it.<br>
[tr. <a href="https://www.google.com/books/edition/The_Art_of_Worldly_Wisdom/ltJMAAAAYAAJ?hl=en&gbpv=1&pg=PA157&printsec=frontcover&bsq=cclxi">Jacobs</a> (1892)]</blockquote><br>

<blockquote>Don’t persist in folly. Some people commit themselves to their errors. They act mistakenly and consider it constancy to go on that way.<br>
[tr. <a href="https://www.google.com/books/edition/The_Art_of_Worldly_Wisdom/xo15VMaGsmwC?hl=en&gbpv=1&printsec=frontcover&bsq=persist%20in%20folly">Maurer</a> (1992)]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Cicero, Marcus Tullius -- De Oratore [On the Orator, On Oratory], Book 1, ch. 28 (1.28) / sec. 129 (55 BC) [tr. Sutton/Rackham (1940)]</title>
		<link>https://wist.info/cicero-marcus-tullius/42866/</link>
		<comments>https://wist.info/cicero-marcus-tullius/42866/#respond</comments>
		<pubDate>Mon, 10 Aug 2020 21:07:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[blunder]]></category>
		<category><![CDATA[conspicuous]]></category>
		<category><![CDATA[cringeworthy]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[meme]]></category>
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		<description><![CDATA[For nothing stands out so conspicuously, or remains so firmly fixed in the memory, as something in which you have blundered. [Nihil est enim tam insigne, nec tam ad diuturnitatem memoriae stabile, quam id, in quo aliquid offenderis.] (Source (Latin)). Other translations: For nothing makes so remarkable, so deep an impression upon the memory as [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For nothing stands out so conspicuously, or remains so firmly fixed in the memory, as something in which you have blundered. </p>
<p><em>[Nihil est enim tam insigne, nec tam ad diuturnitatem memoriae stabile, quam id, in quo aliquid offenderis.]</em></p>
<p><a href="https://wist.info/wp/wp-content/uploads/2020/08/Cicero-nothing-stands-conspicuously-remains-firmly-fixed-memory-something-which-you-have-blundered-wist_info-quote.png"><img alt="" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2020/08/Cicero-nothing-stands-conspicuously-remains-firmly-fixed-memory-something-which-you-have-blundered-wist_info-quote.png" alt="" width="800" height="472" class="aligncenter size-full wp-image-42872" srcset="https://wist.info/wp/wp-content/uploads/2020/08/Cicero-nothing-stands-conspicuously-remains-firmly-fixed-memory-something-which-you-have-blundered-wist_info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2020/08/Cicero-nothing-stands-conspicuously-remains-firmly-fixed-memory-something-which-you-have-blundered-wist_info-quote-300x177.png 300w, https://wist.info/wp/wp-content/uploads/2020/08/Cicero-nothing-stands-conspicuously-remains-firmly-fixed-memory-something-which-you-have-blundered-wist_info-quote-768x453.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Marcus Tullius Cicero</b> (106–43 BC) Roman orator, statesman, philosopher<br><i>De Oratore [On the Orator, On Oratory]</i>, Book 1, ch. 28 (1.28) / sec. 129 (55 BC) [tr. Sutton/Rackham (1940)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/cicerodeoratore01ciceuoft/page/90/mode/2up?q=%22have+blundered%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0120%3Abook%3D1%3Asection%3D129#:~:text=nihil%20est%20enim%20tam%20insigne%20nec%20tam%20ad%20diuturnitatem%20memoriae%20stabile%20quam%20id%2C%20in%20quo%20aliquid%20offenderis.">Source (Latin)</a>). Other translations:<br><br>

<blockquote>For nothing makes so remarkable, so deep an impression upon the memory as a miscarriage.<br>
[tr. <a href="https://en.wikisource.org/wiki/On_Oratory_(Guthrie)/First_Conference#CHAP._XXVIII:~:text=for%20nothing%20makes%20so%20remarkable%2C%20so%20deep%20an%20impression%20upon%20the%20memory%20as%20a%20miscarriage">Guthrie</a> (1755)]</blockquote><br>

<blockquote>For nothing makes so remarkable, so deep an impression upon the memory as a <i>defect</i>.<br>
[<a href="https://www.google.com/books/edition/On_Oratory_and_Orators/GNQAAAAAYAAJ?hl=en&gbpv=1&bsq=%22makes%20so%20remarkable%22">Source</a> (1808)]</blockquote><br>

<blockquote>Nothing, indeed, is so much noticed, or makes an impression of such lasting continuance on the memory, as that in which you give any sort of offense.<br>
[tr. <a href="http://attalus.org/cicero/deoratore1B.html#:~:text=Nothing%20indeed%20is%20so%20much%20noticed%2C%20or%20makes%20an%20impression%20of%20such%20lasting%20continuance%20on%20the%20memory%2C%20as%20that%20in%20which%20you%20give%20any%20sort%20of%20offence.">Watson</a> (1860)]</blockquote><br>

<blockquote>For nothing so immediately attracts attention, or clings so tenaciously to the memory, as any defect.<br>
[tr. <a href="https://www.google.com/books/edition/The_De_Oratore_of_Cicero_Translated_by_F/ZY5WAAAAcAAJ?hl=en&gbpv=1&bsq=%22immediately%20attracts%20attention%22">Calvert</a> (1870)]</blockquote><br>

<blockquote>For nothing, we know, strikes us so forcibly or makes such an indelible impression on the memory as that which somehow offends our taste.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.32044010525855&view=2up&seq=81&q1=%22offends%20our%20taste%22">Moor</a> (1892)]</blockquote><br>

<blockquote>Nothing attracts so much attention, or retains such a hold upon men's memories, as the occasion when you have made a mistake.<br>
[ed. <a href="https://www.google.com/books/edition/Dictionary_of_Quotations_classical/ETmlvCBCrOMC?hl=en&gbpv=1&bsq=cicero">Harbottle</a> (1906)]</blockquote><br>

<blockquote>For nothing is so conspicuous or so indelibly imprinted on the memory as something that annoys you in any way.<br>
[tr. <a href="https://archive.org/details/isbn_2900195091983/page/86/mode/2up?q=%22indelibly+imprinted%22">May/Wisse</a> (2001)]</blockquote><br>						</span>
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		<title>Taylor, A. J. P. -- The Origins of the Second World War, ch. 10 &#8220;The War of Nerves&#8221; (1961)</title>
		<link>https://wist.info/taylor-ajp/41382/</link>
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		<pubDate>Wed, 15 Apr 2020 23:09:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Taylor, A. J. P.]]></category>
		<category><![CDATA[blunder]]></category>
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		<description><![CDATA[Human blunders, however, usually do more to shape history than human wickedness.]]></description>
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			<content:encoded><![CDATA[<p>Human blunders, however, usually do more to shape history than human wickedness.</p>
<br><b>A. J. P. Taylor</b> (1906–1990) British historian, journalist, broadcaster [Alan John Percivale Taylor]<br><i>The Origins of the Second World War</i>, ch. 10 &#8220;The War of Nerves&#8221; (1961) 
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		<title>Churchill, Winston -- The Second World War, Vol. 3: The Grand Alliance, ch. 20 &#8220;The Soviet Nemesis&#8221; (1950)</title>
		<link>https://wist.info/churchill-winston/12513/</link>
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		<pubDate>Mon, 18 Oct 2010 13:18:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Churchill, Winston]]></category>
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		<description><![CDATA[War is mainly a catalogue of blunders. Specifically, on the USSR failing to form an allied front in the Balkans against Hitler prior to his attack on them.]]></description>
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			<content:encoded><![CDATA[<p>War is mainly a catalogue of blunders.</p>
<br><b>Winston Churchill</b> (1874–1965) British statesman and author<br><i>The Second World War, Vol. 3: The Grand Alliance</i>, ch. 20 &#8220;The Soviet Nemesis&#8221; (1950) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Grand_Alliance/zVdux2KfenoC?hl=en&gbpv=1&dq=churchill%20%22grand%20alliance%22&pg=PA316&printsec=frontcover&bsq=%22catalogue%20of%20blunders%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						Specifically, on the USSR failing to form an allied front in the Balkans against Hitler prior to his attack on them.						</span>
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		<title>Hubbard, Elbert -- The Roycroft Dictionary (1914)</title>
		<link>https://wist.info/hubbard-elbert-green/10070/</link>
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		<pubDate>Tue, 09 Mar 2010 14:07:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hubbard, Elbert]]></category>
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		<description><![CDATA[Failure: A man who has blundered but is not able to cash in on the experience.]]></description>
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			<content:encoded><![CDATA[<p>Failure: A man who has blundered but is not able to cash in on the experience.</p>
<br><b>Elbert Hubbard</b> (1856–1915) American writer, businessman, philosopher<br><i>The Roycroft Dictionary</i> (1914) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.online-literature.com/elbert-hubbard/roycroft-dictionary/6/#chaptext:~:text=A%20man%20who%20has%20blundered%2C%20but%20is%20not%20able%20to%20cash%20in%20the%20experience." target="_blank">Source</a>)
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		<title>Emerson, Ralph Waldo -- Letter to one of his daughters</title>
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		<pubDate>Wed, 18 Jul 2007 22:25:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Finish every day and be done with it. For manners and for wise living it is a vice to remember. You have done what you could; some blunders and absurdities no doubt crept in; forget them as soon as you can. Tomorrow is a new day; you shall begin it well and serenely, and with [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Finish every day and be done with it. For manners and for wise living it is a vice to remember. You have done what you could; some blunders and absurdities no doubt crept in; forget them as soon as you can. Tomorrow is a new day; you shall begin it well and serenely, and with too high a spirit to be cumbered with your old nonsense.</p>
<br><b>Ralph Waldo Emerson</b> (1803–1882) American essayist, lecturer, poet<br>Letter to one of his daughters 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Memoir_of_Ralph_Waldo_Emerson/-7hEAAAAIAAJ?hl=en&gbpv=1&dq=emerson%20%22blunders%20and%20absurdities%22&pg=PA489&printsec=frontcover&bsq=emerson%20%22blunders%20and%20absurdities%22" target="_blank">Source</a>)
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		<title>Hugo, Victor -- Les Misérables, Part 2 &#8220;Cosette,&#8221; Book  5 &#8220;Dark Hunt, Mute Mutts,&#8221; ch. 10  (2.5.10) (1862) [tr. Donougher (2013)]</title>
		<link>https://wist.info/hugo-victor/1988/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hugo, Victor]]></category>
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		<description><![CDATA[The greatest follies, like the stoutest ropes, are often composed of a multitude of strands. Take the cable thread by thread, take separately each petty determining motive, and you can snap them one by one and say, &#8220;There&#8217;s no more to it than that!&#8221; Braid them and twist them together, and what you have is [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The greatest follies, like the stoutest ropes, are often composed of a multitude of strands. Take the cable thread by thread, take separately each petty determining motive, and you can snap them one by one and say, &#8220;There&#8217;s no more to it than that!&#8221; Braid them and twist them together, and what you have is momentous.<br />
&nbsp;<br />
<em>[Les fortes sottises sont souvent faites, comme les grosses cordes, d’une multitude de brins. Prenez le câble fil à fil, prenez séparément tous les petits motifs déterminants, vous les cassez l’un après l’autre, et vous dites: Ce n’est que cela! Tressez-les et tordez-les ensemble, c’est une énormité.]</em></p>
<br><b>Victor Hugo</b> (1802–1885) French writer, journalist, human rights activist, politician<br><i>Les Misérables</i>, Part 2 &#8220;Cosette,&#8221; Book  5 &#8220;Dark Hunt, Mute Mutts,&#8221; ch. 10  (2.5.10) (1862) [tr. Donougher (2013)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Les_Miserables/dyKMDQAAQBAJ?hl=en&gbpv=1&bsq=%22the%20greatest%20follies%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Les_Mis%C3%A9rables/Tome_2/Livre_5/10#:~:text=Les%20fortes%20sottises,c%E2%80%99est%20une%20%C3%A9normit%C3%A9">Source (French</a>)). Other translations:<br><br>

<blockquote>Great blunders are often made, like large ropes, of a multitude of fibres. Take the cable thread by thread, take separately all the little determining motives, you break them one after another, and you say: that is all. Wind them and twist them together, they become an enormity. <br>
[tr. <a href="https://archive.org/details/in.ernet.dli.2015.43835/page/n415/mode/2up?q=%22great+blunders%22">Wilbour</a> (1862)]</blockquote><br>

<blockquote>Great follies are often made, like stout ropes, of a multitude of fibers. Take the cable, thread by thread, catch hold of the small determining motives separately, and you break them one after the other, and say to yourself, “It is only that”; but twist them together and you have an enormity.<br>
[tr. <a href="https://archive.org/details/lesmiserables0000vict_z1p0/page/n501/mode/2up?q=%22great+follies%22">Wraxall</a> (1862)]</blockquote><br>

<blockquote>The greatest follies are often composed, like the largest ropes, of a multitude of strands. Take the cable thread by thread, take all the petty determining motives separately, and you can break them one after the other, and you say, "That is all there is of it!" Braid them, twist them together; the result is enormous.<br>
[tr. <a href="https://en.wikisource.org/wiki/Les_Mis%C3%A9rables/Volume_2/Book_Fifth/Chapter_10#:~:text=The%20greatest%20follies,result%20is%20enormous">Hapgood</a> (1887)]</blockquote><br>

<blockquote>The greatest blunders, like the thickest ropes, are often compounded of a multitude of strands. Take the rope apart, separate it into the small threads that compose it, and you can break them one by one. You think, 'That is all there was!' But twist them all together, and you have something tremendous.<br>
[tr. <a href="https://archive.org/details/lesmiserables0000tran/page/424/mode/2up?q=%22greatest+blunders%22">Denny</a> (1976)]</blockquote><br>

<blockquote>Great blunders are often made, like large ropes, of a multitude of fibers. Take the cable thread by thread, take all the little determining motives separately, you break them one after another, and you say: That is all it is. Braid them and twist them together, they become an enormity.<br>
[tr. <a href="https://archive.org/details/lesmisrabl1987hugo/page/476/mode/2up?q=%22great+blunders%22">Wilbour/Fahnestock/MacAfee</a> (1987)] </blockquote><br>
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