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		<title>Hitchens, Christopher -- &#8220;Mommie Dearest,&#8221; Slate (20 Oct 2003)</title>
		<link>https://wist.info/hitchens-christopher/46998/</link>
		<comments>https://wist.info/hitchens-christopher/46998/#respond</comments>
		<pubDate>Mon, 17 May 2021 20:54:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hitchens, Christopher]]></category>
		<category><![CDATA[argument]]></category>
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		<description><![CDATA[What can be asserted without evidence can also be dismissed without evidence. Sometimes referred to as Hitchens&#8217; Razor. The concept is not new (consider the Latin phrase &#8220;Quod gratis asseritur, gratis negatur&#8221;), but was popularized by Hitchens in discussion of contemporary discussion of religion, including in his work God Is Not Great (2007). While cited [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What can be asserted without evidence can also be dismissed without evidence.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2021/05/Hitchens-What-can-be-asserted-without-evidence-can-also-be-dismissed-without-evidence-wist.info-quote.png"><img alt="" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2021/05/Hitchens-What-can-be-asserted-without-evidence-can-also-be-dismissed-without-evidence-wist.info-quote.png" alt="" width="800" height="515" class="aligncenter size-full wp-image-47000" srcset="https://wist.info/wp/wp-content/uploads/2021/05/Hitchens-What-can-be-asserted-without-evidence-can-also-be-dismissed-without-evidence-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2021/05/Hitchens-What-can-be-asserted-without-evidence-can-also-be-dismissed-without-evidence-wist.info-quote-300x193.png 300w, https://wist.info/wp/wp-content/uploads/2021/05/Hitchens-What-can-be-asserted-without-evidence-can-also-be-dismissed-without-evidence-wist.info-quote-768x494.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Christopher Hitchens</b> (1949-2011) English intellectual, polemicist, socio-political critic<br>&#8220;Mommie Dearest,&#8221; <i>Slate</i> (20 Oct 2003) 
														<br><br><span class="cite">
						

Sometimes referred to as Hitchens' Razor. The concept is not new (consider the Latin phrase <em>"Quod gratis asseritur, gratis negatur"),</em> but was popularized by Hitchens in discussion of contemporary discussion of religion, including in his work <em><a href="https://www.google.com/books/edition/God_Is_Not_Great/8kgjU4wbM5oC?hl=en&gbpv=1&dq=christopher%20hitchens%20%22dismissed%20without%20evidence%22&pg=PP1&printsec=frontcover&bsq=%22dismissed%20without%20evidence%22">God Is Not Great</a></em> (2007).<br><br> 

While cited by a number of sources to the 2003 <em>Slate</em> article on the canonization of Mother Teresa, the phrase does not appear in the <a href="https://slate.com/news-and-politics/2003/10/the-fanatic-fraudulent-mother-teresa.html">2016 reprint</a> of the article at the time she was actually declared a saint.<br><br>

More information (including the original <em>Slate</em> text): <a href="https://skepticink.com/backgroundprobability/2015/07/25/the-long-history-of-hitchens-razor/">The long history of Hitchens' Razor • Background Probability</a>.
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		<title>Stoppard, Tom -- Jumpers, Act 1 (1972)</title>
		<link>https://wist.info/stoppard-tom/27013/</link>
		<comments>https://wist.info/stoppard-tom/27013/#respond</comments>
		<pubDate>Fri, 26 Sep 2014 11:41:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stoppard, Tom]]></category>
		<category><![CDATA[atheism]]></category>
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		<description><![CDATA[GEORGE: There is presumably a calendar date &#8212; a moment &#8212; when the onus of proof passed from the atheist to the believer, when, quite suddenly, secretly, the noes had it.]]></description>
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			<content:encoded><![CDATA[<p>GEORGE: There is presumably a calendar date &#8212; a moment &#8212; when the onus of proof passed from the atheist to the believer, when, quite suddenly, secretly, the noes had it.</p>
<br><b>Tom Stoppard</b> (1937-2025) Czech-English playwright and screenwriter<br><i>Jumpers</i>, Act 1 (1972) 
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		<title>Ericsson, Graham -- Journal (2008-07-27)</title>
		<link>https://wist.info/ericsson-graham/6129/</link>
		<comments>https://wist.info/ericsson-graham/6129/#respond</comments>
		<pubDate>Mon, 28 Jul 2008 02:29:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ericsson, Graham]]></category>
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		<description><![CDATA[Where religion speaks of the heart and soul, and of what happens before we&#8217;re born and after we die, and why, then agreeing or disagreeing with it is a matter of personal taste, spirit, and judgment. Where it speaks of the objective, of the real world, of what evidence of our eyes should be accepted [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Where religion speaks of the heart and soul, and of what happens before we&#8217;re born and after we die, and why, then agreeing or disagreeing with it is a matter of personal taste, spirit, and judgment. Where it speaks of the objective, of the real world, of what evidence of our eyes should be accepted or rejected, it is worth no more than anyone else spouting off at a cocktail party.</p>
<br><b>Graham Ericsson</b> (b. 1961) American technologist, writer, aphorist<br>Journal (2008-07-27) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Huxley, T. H. -- Essay (1889-06), &#8220;Agnosticism and Christianity,&#8221; The Nineteenth Century magazine, Vol. 25, No. 148</title>
		<link>https://wist.info/huxley-thomas-henry/5768/</link>
		<comments>https://wist.info/huxley-thomas-henry/5768/#respond</comments>
		<pubDate>Tue, 15 Apr 2008 10:11:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Huxley, T. H.]]></category>
		<category><![CDATA[agnostic]]></category>
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		<description><![CDATA[Agnosticism is not properly described as a &#8220;negative&#8221; creed, nor indeed as a creed of any kind, except in so far as it expresses absolute faith in the validity of a principle which is as much ethical as intellectual. This principle may be stated in various ways, but they all amount to this: that it [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Agnosticism is not properly described as a &#8220;negative&#8221; creed, nor indeed as a creed of any kind, except in so far as it expresses absolute faith in the validity of a principle which is as much ethical as intellectual. This principle may be stated in various ways, but they all amount to this: that it is wrong for a man to say that he is certain of the objective truth of any proposition unless he can produce evidence which logically justifies that certainty. This is what Agnosticism asserts; and, in my opinion, it is all that is essential to Agnosticism.</p>
<br><b>T. H. Huxley</b> (1825-1895) English biologist [Thomas Henry Huxley]<br>Essay (1889-06), &#8220;Agnosticism and Christianity,&#8221; <i>The Nineteenth Century</i> magazine, Vol. 25, No. 148 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://babel.hathitrust.org/cgi/pt?id=mdp.39015031300927&seq=996&q1=%22agnosticism+is+not+properly%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/essaysuponsomeco00huxluoft/page/450/mode/2up?q=%22certain+of+the+objective%22">Collected</a> in his <i>Essays Upon Some Controverted Questions</i>, ch. 12 (1892).						</span>
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		<title>Russell, Bertrand -- &#8220;Is There a God?&#8221; (1952)</title>
		<link>https://wist.info/russell-bertrand/5372/</link>
		<comments>https://wist.info/russell-bertrand/5372/#comments</comments>
		<pubDate>Mon, 15 Oct 2007 20:08:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
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		<description><![CDATA[Many orthodox people speak as though it were the business of sceptics to disprove received dogmas rather than of dogmatists to prove them. This is, of course, a mistake. If I were to suggest that between the Earth and Mars there is a china teapot revolving about the sun in an elliptical orbit, nobody would [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Many orthodox people speak as though it were the business of sceptics to disprove received dogmas rather than of dogmatists to prove them. This is, of course, a mistake. If I were to suggest that between the Earth and Mars there is a china teapot revolving about the sun in an elliptical orbit, nobody would be able to disprove my assertion provided I were careful to add that the teapot is too small to be revealed even by our most powerful telescopes. But if I were to go on to say that, since my assertion cannot be disproved, it is intolerable presumption on the part of human reason to doubt it, I should rightly be thought to be talking nonsense.</p>
<br><b>Bertrand Russell</b> (1872-1970) English mathematician and philosopher<br>&#8220;Is There a God?&#8221; (1952) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.personal.kent.edu/~rmuhamma/Philosophy/RBwritings/isThereGod.htm#:~:text=Many%20orthodox%20people,be%20talking%20nonsense" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Essay commissioned by <i>Illustrated</i> magazine in 1952, but never published there. First publication in Russell, <a href="https://www.google.com/books/edition/Last_Philosophical_Testament/r1jBN5iehKsC?hl=en&gbpv=1&bsq=%22is%20there%20a%20god%201952%20this%20paper%22%22"><i>Last Philosophical Testament, 1943-68</i></a> (1997) [ed. Slater/Köllner].<br><br>

I believe this is the earliest (chronologically) reference by Russell to his <a href="https://en.wikipedia.org/wiki/Russell%27s_teapot">teapot analogy</a>.						</span>
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