You should carry each other's troubles and fulfil the law of Christ.
[JB (1966)]

Carry each other's burdens; that is how to keep the law of Christ.
[NJB (1985)]

Help carry one another's burdens, and in this way you will obey the law of Christ.
[GNT (1992 ed.)]

Carry each other’s burdens and so you will fulfill the law of Christ.
[CEB (2011)]

Bear one another’s burdens, and in this way you will fulfill the law of Christ.
[NRSV (2021 ed.)]

There is a burden of care in getting riches, fear in keeping them, temptation in using them, sorrow in losing them, and a burden of account, at last, to be given up concerning them.

I go in.
Tho' I am entering on a deed that's fraught
With horror, I will execute the deed;
Thus let it be, if thus the righteous Gods
Ordain: altho' this conflict to my soul
At the same time be bitter, and yet sweet.
[tr. Wodhull (1809)]

I will go in; it is a dreadful task I am beginning and I will do dreadful things. If the gods approve, let it be; to me the contest is bitter and also sweet.
[tr. Coleridge (1891)]

I will enter in; but I am beginning a dreadful attempt. Ay, and I shall do dreadful things; but if this seems fit to the Gods, let it be; but the contest is for me [at once] bitter and sweet.
[tr. Buckley (1892)]

I will go in. A horror I essay!
Yea, horrors will achieve! If this please Heaven,
So be it. Bitter strife, yet sweet, for me.
[tr. Way (1896)]

Aye. So be it. -- I have ta'en
A path of many terrors: and shall do
Deeds horrible. 'Tis God will have it so. ...
Is this the joy of battle, or wild woe?
[tr. Murray (1905)]

I will go in; 'tis an awful task I undertake; an awful deed I have to do; still if it is Heaven's will, be it so; I loathe and yet I love the enterprise.
[tr. Coleridge (1938 ed.)]

Fine. I am going inside. Terrible the deed I shall begin and frightening the deeds I shall accomplish. If this is liked by the gods then so be it. My battle is bitter, not sweet.
[tr. Theodoridis (2006)]

I’ll go in.
I’m on the verge of a horrendous act,
something truly dreadful. Well, so be it,
if gods approve of this. And yet, for me
the contest is not sweet at all, but bitter.
[tr. Johnston (2009)]

With growing riches cares augment,
And thirst of greater.
[tr. Fanshawe; ed. Brome (1666)]

Care still attends encreasing store,
And craving Appetite for more
[tr. Creech (1684)]

As riches grow, care follows: men repine
And thirst for more.
[tr. Conington (1872)]

Care, and a thirst for greater things, is the consequence of increasing wealth.
[tr. Smart/Buckley (1853)]

But as wealth into our coffers flows in still increasing store,
So, too, still our care increases, and the hunger still for more.
[tr. Martin (1864)]

Care grows with wealth, with wealth the greed for more.
[tr. Bulwer-Lytton (1870)]

The care of wealth, together with the thirst for more, attend increasing riches.
[tr. Elgood (1893)]

But care with growing treasure grows,
And thirst for more.
[tr. Gladstone (1894)]

Wealth, the faster it grows, is but the prey of care,
And of lusting for more.
[tr. Phelps (1897)]

Care follows growing wealth, and thirst for more.
[tr. Garnsey (1907)]

As riches grow, care follows, and a thirst
For more and more.
[tr. Marshall (1908)]

Yet as money grows, care and greed for greater riches follow after.
[tr. Bennett (Loeb) (1912)]

Increase of wealth and greed bring on
Care.
[tr. Mills (1924)]

But gold brings both greed and
Trouble on its back.
[tr. Raffel (1983)]

The more the money grows the more the greed
Grows too; also the anxiety of greed.
[tr. Ferry (1997)]

But with increasing wealth, follow
anxiety and greed for more and more.
[tr. Alexander (1999)]

Anxiety, and the hunger for more, pursues
growing wealth.
[tr. Kline (2015)]

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.
[KJV (1611)]

Come to me, all of you who are tired from carrying heavy loads, and I will give you rest. Take my yoke and put it on you, and learn from me, because I am gentle and humble in spirit; and you will find rest. For the yoke I will give you is easy, and the load I will put on you is light.
[GNT (1976)]

Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.
[NJB (1985)]

Come to me, all you who are struggling hard and carrying heavy loads, and I will give you rest. Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves. My yoke is easy to bear, and my burden is light.
[CEB (2011)]

Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.
[NRSV (2021 ed.)]

For the love of God thou oughtest to suffer gladly all things, that is to say, all labours, sorrows, temptations, vexations, anguishes, neediness, sickness, injuries, evil sayings, reprovings, oppressions, confusions, corrections, and despisings. These help a man greatly to virtue, these prove the true knight of Christ, and make ready for him the heavenly crown.
[tr. Whitford/Raynal (1530/1871)]

You ought gladly to suffer all things for the love of God: all labors, sorrows, temptations, vexations; all anguish, need, sickness, injuries, evil sayings, reproaches; all oppressions, confusions, corrections, and despisings. These greatly help a man to virtue; these prove the true knight of Christ and prepare for him a heavenly crown.
[tr. Whitford/Gardiner (1530/1955)]

Thou oughtest for the love of God willingly to undergoe whatsoever labours, to endure whatsoever griefes, temptations, vexations, anxieties, necessities, infirmities, onjuries, detractions, reprehensions, humiliations, confusions, corrections, and contempts. These helpe to the attaining of vertue: these try a Novice of Christ, these make up an heavenly Crowne.
[tr. Page (1639), 3.35.8-9]

In obedience to his Will, you should contentedly undergo Labour and Toil, Tryals and Troubles, Distress and Anguish of Heart, Poverty and Want, Infirmities and Diseases, Injuries and Affronts, Scandal and Reproach, Disparagement and Disgrace, Punishment and Torture. These whet and brighten a Christian's Virtue, exercise and distinguish him. These Thorns are woven into Wreaths of Glory.
[tr. Stanhope (1696; 1706 ed.), 3.40]

For the love of God, therefore, thou must cheerfully and patiently endure labor and sorrow, persecution, temptation, and anxiety, poverty, and want, pain and sickness, detraction, reproof, humiliation, confusion, correction and contempt. By these the virtues of the new man Christ Jesus are exercised and strengthened; these form the ornaments of his celestial crown.
[tr. Payne (1803), 3.27.8]

For the love of God thou oughtest cheerfully to undergo all things, that is to say, all labour and pain, temptation, vexation, anxiety, necessity, infirmity, injury, obloquy, reproof, humiliation, confusion, correction, and scorn [of every kind and degree.] These help to virtue; these are the trial of a novice in Christ; these frame the heavenly Crown.
[ed. Parker (1841)]

For the love of GOD, therefore, thou must cheerfully and patiently endure all things: labour and sorrow, temptation, vexation and anxiety, poverty and want, pain and sickness, detraction, reproof, humiliation, confusion, correction, and contempt. These help to virtue; these prove "the new man in Christ Jesus; these obtain for him the celestial crown.
[tr. Dibdin (1851), 3.31.2]

Thou must be willing, for the love of God, to suffer all things, viz., labours and sorrows, temptations and vexations, anxieties, necessities, sicknesses, injuries, obloquy, reproof, humiliation, shame, correction, and contempt. These things help to obtain virtue; these prove the young soldier of Christ; these weave a heavenly crown.
[ed. Bagster (1860)]

For the love of God thou must willingly undergo all things, whether labours or sorrows, temptations, vexations, anxieties, necessities, infirmities, injuries, gainsayings, rebukes, humiliations, confusions, corrections, despisings; these things help unto virtue, these things prove the scholar of Christ; these things fashion the heavenly crown.
[tr. Benham (1874)]

For the love of God thou oughtest cheerfully to undergo all labour, grief, temptation, vexation, anxiety, necessity, infirmity, injury, detraction, reproof, humiliation, shame, correction, and scorn. These help to virtue; these are the trial of a babe in Christ; of these consist the heavenly crown.
[tr. Anon. (1901)]

For love of God you should undergo all things cheerfully, all labors and sorrows, temptations and trials, anxieties, weaknesses, necessities, injuries, slanders, rebukes, humiliations, confusions, corrections, and contempt. For these are helps to virtue. These are the trials of Christ's recruit. These form the heavenly crown.
[tr. Croft/Bolton (1940)]

For love of God you should undergo everything cheerfully: for example, toils and pains, trials, vexations, anxieties, wants, sickness, wrongs, contradictions, reproofs, humiliations, distresses, corrections, and contempt. These are aids to character: these test the soldier of Christ: these shape the heavenly crown.
[tr. Daplyn (1952)]

For the love of God you ought to endure with gladness all that befalls you: toil and sorrow, temptations, afflictions, anxiety, want, weakness, injury and slander, rebuke, humiliation, shame, correction and scorn. All these things are aids to holiness; they test the man who has newly entered the service of Christ, and go to the making of his heavenly crown.
[tr. Knox-Oakley (1959)]

For love of God you should be prepared to endure anything -- toil, pain, temptation, vexation, anxiety, need, weakness, injustice, slander, blame, humiliation, shame, censure and contempt. Such things strengthen virtue; they test the soldier of Christ and make up his heavenly crown.
[tr. Knott (1962)]

The love of God should make you put up with everything: toil and sorrow, trials, annoyance, anxiety, restriction, weakness, injury, detraction, criticism, humiliation, shame, correction and contempt. These are aids to virtue. They are tests for one newly committed to Christ. They are the things that make up the heavenly crown.
[tr. Rooney (1979)]

Certainly you should willingly endure labor and sorrows, temptations, vexations, anxieties, necessities, illnesses, injuries, contradictions, rebukes, humiliations, doubts, chastisements and contempt. These things are all aids to virtue; these test one who has begun to follow Christ; these mold a heavenly crown.
[tr. Creasy (1989)]

And shame, a quality
Of so much weight, that both it helps and hurts excessively
Men in their manners, is not known, nor hath the pow’r to be,
In this man’s being.
[tr. Chapman (1611), l. 47ff]

Shame, man’s blessing or his curse.
[tr. Cowper (1791), l. 58]

Cowper footnotes: "His blessing, if he is properly influenced by it; his curse in its consequences if he is deaf to its dictates."

Nor in him is there sense of shame, which greatly hurts and profits men.
[tr. Buckley (1860)]

Conscience, arbiter of good and ill.
[tr. Derby (1864)]

Neither hath he shame, that doth both harm and profit men greatly.
[tr. Leaf/Lang/Myers (1891)]

That conscience which at once so greatly banes yet greatly boons him that will heed it.
[tr. Butler (1898)]

Neither is shame in his heart, the which harmeth men greatly and profiteth them withal.
[tr. Murray (1924)]

There is not in him any shame; which does much harm to men but profits them also.
[tr. Lattimore (1951)]

He has no shame -- that gift that hinders mortals but helps them, too.
[tr. Fitzgerald (1974)]

No shame in the man,
shame that does great harm or drives men on to good.
[tr. Fagles (1990), l. 52ff]

Shame and respect no
longer he has, which harm men greatly but profit them also.
[tr. Merrill (2007)]

• "Friendship improves happiness and abates misery, by the doubling of our joy and the dividing of our grief." [tr. Addison (1711), Spectator, #68 (18 May 1711)]
• "For prosperity, friendship renders more brilliant, and adversity more supportable, by dividing and communicating it." [tr. Edmonds (1871)]
• "Such friendship at once enhances the lustre of prosperity, and by dividing and sharing adversity lessens its burden." [tr. Peabody (1887)]
• "For friendship both makes favourable things more splendid and disasters lighter, by splitting and sharing them." [Source]

What makes a man hard-hearted is this, that each man has, or fancies he has, sufficient in his own troubles to bear.
[tr. Dircks]

• "We live, just as we swim, all the better for being but lightly burdened." [tr. Butler (1909)]
• "He is better equipped for life, as for swimming, who has the less to carry."

Therefore God hath so ordained that each one of us shall learn to bear another’s burden: for in this world no man is without default, no man without burden, no man sufficient to himself, nor no man wise enough of himself. Wherefore it behoveth each one of us to bear the burden of others, to comfort others, to help others, to inform others, and to instruct and admonish others in all charity.
[tr. Whitford/Raynal (1530/1871)]

Therefore, God has so ordained that each one of us shall learn to bear another's burden, for in this world no man is without fault, no man without burden, no man sufficient to himself, and no man wise enough of himself. And so it behooves each one of us to bear the burden of others, to comfort others, to help others, to counsel others, and to instruct and admonish others in all charity.
[tr. Whitford/Gardiner (1530/1955)]

But now God hath thus ordained that every man should have a burthen of his owne, let us learne to support and beare one anothers burthens. For there is none without defect, none without his burthen, no man sufficient by himselfe, no man wise enough of himselfe. But we ought to bear with one another, comfort one another, equally helpe, instruct, and admonish one another.
[tr. Page (1639), 1.16.11-13]

But, as the present Condition of the World is ordered, God hath furnished us with constant Occasions of bearing one another's Burthens. For there is no Man lives without his Failings; no Man that is so happy, as never to give Offence; no Man without his Load of Trouble; no Man so sufficient, as never to need Assistance; none so wise, but the Advice of others may, at some time or other, be useful and necessary for him: And therefore we should think ourselves under the strongest Engagements to comfort and relieve, and instruct, and admonish, and bear with one another.
[tr. Stanhope (1696; 1706 ed.)]

But in the present fallen state of human nature, it is his Blessed Will, that we should learn to bear one another's burthens: and as no man is free from some burthen of sin or sorrow; as none has strength and wisdom sufficient for all the purposes of life and duty, the necessity of mutual forbearance, mutual consolation, mutual support, instruction and advice, is founded upon our mutual imperfections, troubles and wants.
[tr. Payne (1803)]

But now God hath thus ordered it, that we may learn to bear one another's burdens; for no man is without fault; no man but hath his burden; no man sufficient of himself; no man wise enough of himself; but we ought to bear with one another, comfort one another, help, instruct, and admonish one another.
[ed. Parker (1841)]

But in the present fallen state of human nature, it is His Blessed Will that we should learn to bear one another's burthens: and as no man is free from some burthen of sin or sorrow, as none has a strength and wisdom sufficient for all the purposes of life and duty, the necessity of mutual forbearance, mutual consolation, mutual support, instruction, and advice, is founded upon our mutual imperfections, troubles, and wants.
[tr. Dibdin (1851)]

But now God has so ordered it, that we learn to bear one another's burdens; for there is no man without defect, no one without his burden, no man sufficient for himself, no man wise enough for himself; but we must support one another, comfort one another, assist, instruct, and admonish one another.
[ed. Bagster (1860)]

But now hath God thus ordained, that we may learn to bear one another’s burdens, because none is without defect, none without a burden, none sufficient of himself, none wise enough of himself; but it behoveth us to bear with one another, to comfort one another, to help, instruct, admonish one another.
[tr. Benham (1874)]

But now God hath thus ordered it, that we may learn to bear one another's burdens; for no man is without fault; no man but hath his burden; no man is sufficient of himself; no man is wise enough of himself; but we ought to bear with one another, comfort one another, help, instruct, and admonish one another.
[tr. Anon. (1901)]

But God has so ordained, that we may learn to bear with one another's burdens, for there is no man without fault, no man without burden, no man sufficient to himself nor wise enough. Hence we must support one another, console one another, mutually help, counsel, and advise.
[tr. Croft/Bolton (1940)]

But now God has so arranged that we may learn to bear each other’s burdens, for none is faultless, none without a burden, none sufficient to himself, none wise enough in himself: but we must bear with each other, comfort each other, help, teach, and advise each other.
[tr. Daplyn (1952)]

He will have us learn to bear the burden of one another's faults. Nobody is faultless; each has his own burden to bear, without the strength or the wit to carry it by himself; and we have got to support one another, console, help, correct, advise one another, each in his turn.
[tr. Knox-Oakley (1959)]

As it is, [God] has made things the way they are so that we may learn to bear the burden of one another’s failings. There is no one free from weakness, no one without a load to carry, no one who is self-sufficient, no one who can dispense with others’ help; and so it is our duty to support each other, to comfort each other, to help, guide and advise each other.
[tr. Knott (1962)]

It is God’s plan that we should learn to carry each other's troubles . There is no one free of faults, no one burdenless, no one self-sufficient, no one clever enough to stand alone. We must support one another, comfort one another, help build up one another by instruction and advice.
[tr. Rooney (1979)]

But now God has so arranged things that we may learn to bear each other's burdens, for no one is without faults, no one is without burdens, no one is wholly self-sufficient, no one has enough wisdom all by himself. That being the case, we must support and comfort each other; together we must help, teach, and advise one another.
[tr. Creasy (1989)]