“I hope that you did not give him anything, Mr Sanderson!”
“Of course I did, ma’am.”
“But he would only spend it on drink! You know what the working classes are!”
“Indeed, ma’am, and why should he not spend it on drink? Would you deprive the poor, whose lives are bad and miserable and comfortless enough, of the solace of a little relief from grinding poverty? A sordid, sodden relief perhaps, but would you be so heartless as to deny the poor even that pleasure in which all of us indulge at your generous expense?”
Quotations about:
charity
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
He that gives should never remember. He that receives should never forget.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
Deeds of kindness are equal in weight to all the commandments.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
Mishnah, Zeraim, Pe’ah 4:19
(Source)
If a civil word or two will render a man happy, he must be a wretch indeed who will not give them to him.
Louis XIV (1638-1715) French monarch (1643-1715) [Louis the Great, the Sun King)
(Attributed)
(Source)
Quoted in William Seward, Anecdotes of Distinguished Persons, Vol 4, 5th ed. (1804).
In Christmas feasting pray take care;
Let not your table be a Snare;
But with the Poor God’s Bounty share.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack, December (1748)
(Source)
Christmas Day is a day of joy and charity. May God make you very rich in both.
Phillips Brooks (1835-1893) American clergyman, hymnist
Sermons, “Christmas Day” (1910)
(Source)
Full quote: "It is a day of joy and charity. May God make you very rich in both by giving you abundantly the glory of the Incarnation, the peace of Christ's kingship, and the grace of Christ's salvation."
Convinced that character is all and circumstances nothing, [the Puritan] sees in the poverty of those who fall by the way, not a misfortune to be pitied and relieved, but a moral failing to be condemned, and in riches, not an object of suspicion but the blessing which rewards the triumph of energy and will.
R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
Religion and the Rise of Capitalism, ch. 4 (1926)
(Source)
GERVAIS: Whenever I do a thing about animals, there’s always someone that goes, “What about children dying in Syria?” Yeah, that’s bad, too — can’t we care about both? Sometimes I go, “You carry on all your good work for the fucking children in Syria, and I’ll do this.” I love the fact that there’s a hierarchy of things that you’ve got to care about. I tweeted “I love humans — they’re just not my favorite animal.” That was to annoy people.
GQ: True, though?
GERVAIS: No, I’m not a maniac. Of course humans are my favorite animal. [pauses] But I’ve never met an animal who was a cunt.
Ricky Gervais (b. 1961) English comedian, actor, director, writer
Interview with Chris Heath, GQ (15 May 2013)
(Source)
He who withholds but a pennyworth of worldly goods from his neighbor, knowing him to be in need of it, is a robber in the sight of God.
Meister Eckhart (c. 1260-1328?) German theologian, philosopher, mystic [a.k.a. Johannes Eckhart von Hochheim; Eckhart; Eckehart]
Meister Eckhart, Tractate 6, “Sister Katrei” [ed. Pfeiffer (1857), tr. Evans]
(Source)
Great minds, like heaven, are pleased in doing good,
Though the ungrateful subjects of their favors
Are barren in return.Nicholas Rowe (1674-1718) English poet and dramatist
Tamerlane, Act 2, sc. 2 (1701)
In giving of thy alms, inquire not so much into the person, as his necessity. God looks not so much upon the merits of him that requires, as into the manner of him that relieves; if the man deserve not, thou hast given it to humanity.
I will enjoy the pleasure of what I give by giving it alive, and seeing another enjoy it. When I die, I should be ashamed to leave enough to build me a monument if there were a wanting friend above ground.
Alexander Pope (1688-1744) English poet
Letter to Jonathan Swift (9 Oct 1729)
The very poor can always be depended upon. They never turn away the hungry. Time and again, all over the United States, have I been refused food at the big house on the hill; and always have I received food from the little shack down by the creek or marsh, with its broken windows stuffed with rags and its tired-faced mother broken with labor. Oh! you charity-mongers, go to the poor and learn, for the poor alone are the charitable. They neither give nor withhold from the excess. They have no excess. They give, and they withhold never, from what they need for themselves. A bone to the dog is not charity. Charity is the bone shared with the dog when you are just as hungry as the dog.
Jack London (1876-1916) American novelist
“My Life in the Underworld,” Cosmopolitan Magazine (May 1907)
(Source)
Republished in The Road, Part 1, ch. 1 (1907). Recalling his days as a hobo in 1892.
Be charitable and indulgent to every one but yourself.
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
(Attributed)
(Source)
Frequently attributed to Joubert, but with no citation from his works. Earliest quoted in Maturin M. Ballou, ed., Treasury of Thought (1884 ed.).
Sometimes given "but thyself."
We do not quite forgive a giver. The hand that feeds us is in some danger of being bitten. We can receive anything from love, for that is a way of receiving it from ourselves; but not from any one who assumes to bestow.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Gifts,” Essays: Second Series, No. 5 (1844)
(Source)
The man who has received a benefit ought always to remember it, but he who has granted it ought to forget the fact at once.
Demosthenes (384-322 BC) Greek orator and statesman
(Attributed)
(Source)
Attributed in Hugh Percy Jones, A New Dictionary of Foreign Phrases and Classical Quotations (1900).
For a man to love again where he is loved, it is the charity of publicans contracted by mutual profit and good offices; but to love a man’s enemies is one of the cunningest points of the law of Christ, and an imitation of the divine nature.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
Sacred Meditations [Meditationes Sacræ], “Of the Exaltation of Charity” (1597)
Posthumous charities are the very essence of selfishness, when bequeathed by those who, when alive, would part with nothing.
Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: or, Many Things in Few Words, #341 (1820)
(Source)
Do not give, as many rich men do, like a hen that lays her egg and then cackles.
Henry Ward Beecher (1813-1887) American clergyman and orator
“Plymouth Pulpit” (26 Jun 1869)
A man should fear when he enjoys only what good he does publicly. Is it not the publicity, rather than the charity, that he loves?
Henry Ward Beecher (1813-1887) American clergyman and orator
In Henry Ward Beecher and Edna Dean Proctor, Life Thoughts: Gathered From the Extemporaneous Discourses of Henry Ward Beecher (1858)
See Matthew.
The last, best fruit that comes to perfection, even in the kindliest soul, is tenderness toward the hard; forbearance toward the unforbearing; warmth of heart toward the cold; and philanthropy toward the misanthropic.
Jean Paul Richter (1763-1825) German writer, art historian, philosopher, littérateur [Johann Paul Friedrich Richter; pseud. Jean Paul]
(Attributed)
Quoted in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).
It’s okay if you don’t want to feed the hungry, or heal the sick, or house the homeless. Just don’t say you’re doing it for their own good. Don’t say you’d like to help people, but your hands are tied, because if you did it would cause a “culture of dependency,” or “go against the Bible,” or, worst of all, “rob them of their freedom” to be sick and hungry. Just admit you’re selfish, and based on how little your beliefs mirror the actual teachings of Jesus you might as well be worshiping Despicable Me.
William "Bill" Maher (b. 1956) American comedian, political commentator, critic, television host.
Real Time with Bill Maher (8 Nov 2013)
Of great riches there is no real use, except it be in the distribution; the rest is but conceit.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Riches,” Essays, No. 34 (1625)
(Source)
Defer not thy charities till death; for certainly, if a man weight it rightly, he that doth so is rather liberal of another man’s than his own.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Riches,” Essays, No. 34 (1625)
(Source)
A man’s first duty is to make a competence and be independent. But his whole duty does not end there. It his his duty to do something for his needy neighbors who are less favored than himself. It is his duty to contribute to the general good of the community in which he lives. He has been protected by its laws. Because he has been protected in his various enterprises he has been able to make money sufficient for his needs and those of his family. All beyond this belongs in justice to the protecting power that has fostered him and enabled him to win pecuniary success. To try and make the world in some way better than you have found is to have a noble motive in life.
Andrew Carnegie (1835-1919) American industrialist and philanthropist
The Empire of Business, “Thrift as a Duty” (1902)
Are there no ideals more stirring than those of martial glory? Is this generation conscious of calls to the service of native land in ways no more worthy than the way of taking a musket and killing somebody? You ask, in the language of Prof. James, for a moral equivalent for war. A patriot needs only look about to find numberless causes that ought to warm the blood and stir the imagination. The dispelling of ignorance and the fostering of education, the investigation of disease and the searching out of remedies that will vanquish the giant ills that decimate the race, the inculcation of good feeling in the industrial world, the cause of the aged, the cause of the men and women who had so little chance — tell me, has war anything that beckons as these things beckon with alluring and compelling power? Whoso wants to share the heroism of battle let him join the fight against ignorance and disease — and the mad idea that war is necessary.
Andrew Carnegie (1835-1919) American industrialist and philanthropist
“A Plea for Peace,” New York Times (7 Apr 1907)
(Source)
I am sure I have always thought of Christmas time, when it has come round — apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that — as a good time; a kind, forgiving, charitable, pleasant time: the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!
Charles Dickens (1812-1870) English writer and social critic
A Christmas Carol [Fred] (1843)
The man who dies thus rich dies disgraced.
Andrew Carnegie (1835-1919) American industrialist and philanthropist
“Wealth,” North American Review (Jun 1889)
Reprinted in The Gospel of Wealth (1889).
I know that a man who shows me his wealth is like the beggar who shows me his poverty; they are both looking for alms from me, the rich man for the alms of my envy, the poor man for the alms of my guilt.
Ben Hecht (1894-1964) American writer, director, producer, journalist
A Child of the Century (1954)
It will not bother me in the hour of death to reflect that I have been ‘had for a sucker’ by any number of impostors: but it would be a torment to know that one had refused even one person in need. After all, the parable of the sheep and goats makes our duty perfectly plain, doesn’t it? Another thing that annoys me is when people say ‘Why did you give that man money? He’ll probably go and drink it.’ My reply is ‘But if I’d kept [it] I should probably have drunk it.’
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
Letter to Mary Willis Shelburne (26 Oct 1962)
He that feeds the hungry feeds God also.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
Whoever destroys a soul, it is considered as if he destroyed an entire world. And whoever saves a life, it is considered as if he saved an entire world.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
Mishnah Sanhedrin 4:9; Yerushalmi Talmud, Tractate Sanhedrin 37a
(Source)
Alt. trans.: "Whoever destroys a single life is as guilty as though he had destroyed the entire world; and whoever rescues a single life earns as much merit as though he had rescued the entire world."
Every good act is charity. A man’s true wealth hereafter is the good that he does in this world to his fellows.
Muhammad (570-632) Arabian merchant, prophet, founder of Islam [Mohammed]
(Attributed)
(Source)
Attributed in Rev. James Wood (ed.) Dictionary of Quotations from Ancient and Modern, English and Foreign Sources (1893). Also sometimes attributed to Moliere.
Those who demand consideration for their sacrifices were making investments, not sacrifices.
James Richardson (b. 1950) American poet
Vectors: Aphorisms and Ten-Second Essays, # 2 (2001)
The greatest pleasure I know is to do a good action by stealth, and to have it found out by accident.
Charles Lamb (1775-1834) Welsh-English essayist
“Table Talk, by the Late Elia,” London Athenaeum (4 Jan 1834)
(Source)
COUNTESS: Love all, trust a few,
Do wrong to none.William Shakespeare (1564-1616) English dramatist and poet
All’s Well That Ends Well, Act 1, sc. 1, l. 66ff (1.1.66-67)(1602?)
(Source)
We must show by our behavior that we believe in equality and justice and that our religion teaches faith and love and charity to our fellow men. Here is where each of us has a job to do that must be done at home, because we can lose the battle on the soil of the United States just as surely as we can lose it in any one of the countries of the world.
Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
India and the Awakening East (1953)
A rich man without charity is a rogue; and perhaps it would be no difficult matter to prove that he is also a fool.
Henry Fielding (1707-1754) English novelist, dramatist, satirist
The Covent-Garden Journal, #44 (2 Jun 1752)
(Source)
You cannot push anyone up the ladder unless he is willing to climb.
Andrew Carnegie (1835-1919) American industrialist and philanthropist
(Attributed)
Most common form of an adage Carnegie frequently used regarding charity. Variants:
- "It is of no use to boost a man up a ladder unless he is willing to climb himself." -- In Cyrus Holdridge, "A Millionaire and His Hobby," Our Day (Jan 1900).
- "You cannot push anyone up a ladder unless he is willing to climb a little himself." -- Elbert Hubbard, Little Journeys to the Homes of Great Business Men, Vol. 25 (1909).
You make a living by what you earn, you make a life by what you give.
Winston Churchill (1874-1965) British statesman and author
(Spurious)
Frequently attributed to Churchill, but not found in any of his writings or records of his spoken words by the Churchill Centre.
People who insist that the sacredness of Scripture depends on belief in creation in a literal six days seem never to insist on a literal reading of “to him who asks, give,” or “sell what you have and give the money to the poor.” In fact, their politics and economics align themselves quite precisely with those of their adversaries, who yearn to disburden themselves of the weak, and to unshackle the great creative forces of competition. The defenders of “religion” have made religion seem foolish while rendering it mute in the face of a prolonged and highly effective assault on the poor.
Marilynne Robinson (b. 1943) American novelist and essayist
“Darwinism,” The Death of Adam: Essays on Modern Thought (1998)
It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interests. We address ourselves, not to their humanity but to their self-love, and never talk to them of our own necessities but of their advantage. Nobody but a beggar chooses to depend chiefly upon the benevolence of his fellow-citizens. Even a beggar does not depend upon it entirely.
Adam Smith (1723-1790) Scottish economist
The Wealth of Nations, 1.2 (1776)
What do you think God gave you more wealth than is requisite to satisfy your rational wants for, when you look around and see how many are in absolute need of that which you do not need? Can you not take the hint?
J. G. Holland (1819-1881) American novelist, poet, editor [Josiah Gilbert Holland; pseud. Timothy Titcomb]
(Attributed)
Quoted in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895)
A large part of altruism, even when it is perfectly honest, is grounded upon the fact that it is uncomfortable to have unhappy people about one.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
“On the Nature of Man: The Altruist,” Prejudices: Fourth Series (1924)
Open your hands, ye whose hands are full! The world is waiting for you! The whole machinery of the Divine beneficence is clogged by your hard hearts and rigid fingers. Give and spend, and be sure that God will send; for only in giving and spending do you fulfill the object of His sending.
J. G. Holland (1819-1881) American novelist, poet, editor [Josiah Gilbert Holland; pseud. Timothy Titcomb]
(Attributed)
Quoted in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895)
Having given all he had,
He then is very rich indeed.Lao-tzu (604?-531? BC) Chinese philosopher, poet [also Lao-tse, Laozi]
The Way of Life, 81 [tr. Blakney (1955)]
But the greatest of all the Reformers of the depraved religion of his own country, was Jesus of Nazareth. Abstracting what is really his from the rubbish in which it is buried, easily distinguished by its lustre from the dross of his biographers, and as separable from that as the diamond from the dung hill, we have the outlines of a system of the most sublime morality which has ever fallen from the lips of man: outlines which it is lamentable he did not live to fill up. Epictetus & Epicurus give us laws for governing ourselves, Jesus a supplement of the duties & charities we owe to others. The establishment of the innocent and genuine character of this benevolent Moralist, and the rescuing it from the imputation of imposture, which has resulted from artificial systems,* invented by Ultra-Christian sects, unauthorized by a single word ever uttered by him, is a most desirable object, and one to which Priestley has successfully devoted his labors and learning. It would in time, it is to be hoped, effect a quiet euthanasia of the heresies of bigotry and fanaticism which have so long triumphed over human reason, and so generally & deeply afflicted mankind; but this work is to be begun by winnowing the grain from the chaff of the historians of his life.
* e.g. The immaculate conception of Jesus, his deification, the creation of the world by him, his miraculous powers, his resurrection & visible ascension, his corporeal presence in the Eucharist, the Trinity, original sin, atonement, regeneration, election, orders of Hierarchy, Etc.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to William Short (31 Oct 1819)
(Source)
I think you may judge of a man’s character by the persons whose affection he seeks. If you find a man seeking only the affection of those who are great, depend upon it he is ambitious and self-seeking; but when you observe that a man seeks the affection of those who can do nothing for him, but for whom he must do everything, you know that he is not seeking himself, but that pure benevolence sways his heart.
Charles Spurgeon (1834-1892) British Baptist preacher, author [Charles Haddon (C.H.) Spurgeon]
Sermon (15 Jun 1876)
(Source)
A predecessor to the sentiment usually attributed to Paul Eldridge.
Above all things, lose no occasion of exercising your dispositions to be grateful, to be generous, to be charitable, to be humane, to be true, just, firm, orderly, courageous, &c. Consider every act of this kind, as an exercise which will strengthen your moral faculties and increase your worth.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Peter Carr (10 Aug 1787)
(Source)
The best thing to give to your enemy is forgiveness; to an opponent, tolerance; to a friend, your heart; to your child, a good example; to a father, deference; to your mother, conduct that will make her proud of you; to yourself, respect; to all men, charity.
Clara Lucas Balfour (1808-1878) English novelist, lecturer, temperance campaigner
Sunbeams for All Seasons: Counsels, Cautions, and Precepts (1861 ed.)
That the greatest of evils is idleness, that the poor are the victims, not of circumstances, but of their own “idle, irregular, and wicked courses,” that the truest charity is not to enervate them by relief, but so to reform their characters that relief may be unnecessary — such doctrines turned severity from a sin into a duty, and froze the impulse of natural pity with an assurance that, if indulged, it would perpetuate the suffering which it sought to allay.
R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
Religion and the Rise of Capitalism, ch. 4, sec. 4 (1926)
(Source)
Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, honor your father and mother,’ and ‘love your neighbor as yourself.'” “All these I have kept,” the young man said. “What do I still lack?” Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.” When the young man heard this, he went away sad, because he had great wealth.
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Matthew 19:19-22 [NIV]
See Matthew 22:36-40.
On the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day the whole Jericho road must be transformed so that men and women will not be beaten and robbed as they make their journey through life. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see an edifice which produces beggars needs restructuring.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“A Time to Break Silence,” speech, Clergy and Laity Concerned meeting, Riverside Church, New York City (4 Apr 1967)
(Source)
This address was reworked the following year into his book, Where Do We Go From Here: Chaos or Community?, ch. 6, "The World House," sec. 3 (1968), in a slightly altered form:
We are called to play the good Samaritan on life's roadside; but that will be only an initial act. One day the whole Jericho road must be transformed so that men and women will not be beaten and robbed as they make their journey through life. True compassion is more than flinging a coin to a beggar; it understands that an edifice which produces beggars needs restructuring.
You can easily judge the character of a man by how he treats those who can do nothing for him.
Malcolm Forbes (1919-1990) American billionaire
(Attributed)
Quoted in Earl Wilson, "Coco Offered Fatty Arbuckle Role," Hartford Courant (6 Aug 1972); earliest reference found for Forbes. A variant is found in The Sayings of Chairman Malcolm (1978): “You can easily judge the character of others by how they treat those who can do nothing for them or to them.”
The earliest version of the sentiment appears to be Paul Eldridge.
Thus says the Lord of hosts: Render true judgements, show kindness and mercy to one another; do not oppress the widow, the orphan, the alien, or the poor; and do not devise evil in your hearts against one another.
But they refused to listen, and turned a stubborn shoulder, and stopped their ears in order not to hear. They made their hearts adamant in order not to hear the law and the words that the Lord of hosts had sent by his spirit through the former prophets. Therefore great wrath came from the Lord of hosts.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Zechariah 7:9-12 [NSRV]
(Source)
Alt. trans.: "Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart." [KJV]