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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Shulman, Naomi -- Essay (2016-11-17), &#8220;No Time To Be Nice: Now Is Not the Moment to Remain Silent,&#8221; WBUR, National Public Radio</title>
		<link>https://wist.info/shulman-naomi/80028/</link>
		<comments>https://wist.info/shulman-naomi/80028/#respond</comments>
		<pubDate>Tue, 28 Oct 2025 03:38:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shulman, Naomi]]></category>
		<category><![CDATA[compliance]]></category>
		<category><![CDATA[complicity]]></category>
		<category><![CDATA[getting along]]></category>
		<category><![CDATA[look the other way]]></category>
		<category><![CDATA[making waves]]></category>
		<category><![CDATA[Nazis]]></category>
		<category><![CDATA[niceness]]></category>
		<category><![CDATA[pleasantness]]></category>
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		<description><![CDATA[Nice people made the best Nazis. Or so I have been told. My mother was born in Munich in 1934, and spent her childhood in Nazi Germany surrounded by nice people who refused to make waves. When things got ugly, the people my mother lived alongside chose not to focus on “politics,” instead busying themselves [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">Nice people made the best Nazis.<br />
<span class="tab">Or so I have been told. My mother was born in Munich in 1934, and spent her childhood in Nazi Germany surrounded by nice people who refused to make waves. When things got ugly, the people my mother lived alongside chose not to focus on “politics,” instead busying themselves with happier things. They were lovely, kind people who turned their heads as their neighbors were dragged away.</span></span></p>
<br><b>Naomi Shulman</b> (contemp.), American writer, essayist, editor<br>Essay (2016-11-17), &#8220;No Time To Be Nice: Now Is Not the Moment to Remain Silent,&#8221; WBUR, National Public Radio 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.wbur.org/cognoscenti/2016/11/17/the-post-election-case-for-speaking-out-naomi-shulman#:~:text=Nice%20people%20made,were%20dragged%20away." target="_blank">Source</a>)
										<br><br><span class="cite">
						

This is a revised version of the following, more commonly-seen quotation, which I have seen suggested was <a href="https://dokumen.pub/the-price-of-nice-how-good-intentions-maintain-educational-inequity-1517905664-9781517905668.html#:~:text=2.%20Naomi%20Shulman%2C%20Facebook%2C%20November%202016.%20Shulman%20later%20elaborated%20on%20the%20comment%3B%20see%20Shulman%202016.">an earlier iteration</a> of the above on <a href="https://www.facebook.com/naomi.shulman">her Facebook account</a> (though it does not appear to be posted there any longer):<br><br>

<blockquote>Nice people made the best Nazis. My mom grew up next to them. They got along, refused to make waves, looked the other way when things got ugly and focused on happier things than “politics.” They were lovely people who turned their heads as their neighbors were dragged away. You know who weren’t nice people? Resisters.</blockquote><br>

The earliest quotation I can find of this earlier version is from <a href="https://www.facebook.com/john.weir.7796420/posts/pfbid02jrqQHu1F4Wf8CyyxCpUieLGiwMAEsyhVbCUT3MfTtznd9Wn7aszPsXkpURDKxohnl">2016-11-13</a> (followed by <a href="https://fuckyeahdialectics.tumblr.com/post/153498542965/nice-people-made-the-best-nazis-my-mom-grew-up">these</a> <a href="https://www.facebook.com/TheOther98/posts/indeed/1546580188686287/">two</a> from 2016-11-22).<br><br>

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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Montesquieu -- Pensées Diverses [Assorted Thoughts], #  630 / 1007 &#8220;General Maxims of Politics,&#8221; No. 10 (1720-1755) [tr. Clark (2012)]</title>
		<link>https://wist.info/montesquieu/79389/</link>
		<comments>https://wist.info/montesquieu/79389/#respond</comments>
		<pubDate>Tue, 30 Sep 2025 04:51:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Montesquieu]]></category>
		<category><![CDATA[compliance]]></category>
		<category><![CDATA[devotion]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[government]]></category>
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		<description><![CDATA[Heaven alone can produce devout people; Princes produce hypocrites. [Le Ciel seul peut faire les dévots; les Princes font les hypocrites.] In the French, &#8220;seul [alone, solely]&#8221; is an amendment above the line in manuscript. (Source (French)).]]></description>
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			<content:encoded><![CDATA[<p>Heaven alone can produce devout people; Princes produce hypocrites.</p>
<p><em>[Le Ciel seul peut faire les dévots; les Princes font les hypocrites.]</em></p>
<br><b>Charles-Lewis de Secondat, Baron de Montesquieu</b> (1689–1755) French political philosopher<br><i>Pensées Diverses [Assorted Thoughts]</i>, #  630 / 1007 &#8220;General Maxims of Politics,&#8221; No. 10 (1720-1755) [tr. Clark (2012)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/mythoughts0000mont/page/280/mode/2up?q=%22princes+produce%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

In the French, <em>"seul</em> [alone, solely]" is an amendment above the line in manuscript.

(<a href="https://archive.org/details/bnf-bpt6k6213190n/page/412/mode/2up?q=%22Le+Ciel+seul+peut%22">Source (French)</a>). 						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Holmes, Oliver Wendell, Sr. -- Article (1860-09), &#8220;The Professor&#8217;s Story [Elsie Venner],&#8221; ch. 18, Atlantic Monthly, Vol. 6, No. 35</title>
		<link>https://wist.info/holmes-sr-oliver-wendell/78707/</link>
		<comments>https://wist.info/holmes-sr-oliver-wendell/78707/#respond</comments>
		<pubDate>Mon, 01 Sep 2025 19:39:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Holmes, Oliver Wendell, Sr.]]></category>
		<category><![CDATA[acquiescence]]></category>
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		<description><![CDATA[Liberty is often a heavy burden on a man. It involves that necessity for perpetual choice which is the kind of labor men have always dreaded. In common life we shirk it by forming habits, which take the place of self-determination. In politics party-organization saves us the pains of much thinking before deciding how to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Liberty is often a heavy burden on a man. It involves that necessity for perpetual choice which is the kind of labor men have always dreaded. In common life we shirk it by forming habits, which take the place of self-determination. In politics party-organization saves us the pains of much thinking before deciding how to cast our vote. In religious matters there are great multitudes watching us perpetually, each propagandist ready with his bundle of finalities, which having accepted we may be at peace. The more absolute the submission demanded, the stronger the temptation becomes to those who have been long tossed among doubts and conflicts.</p>
<br><b>Oliver Wendell Holmes, Sr.</b> (1809–1894) American poet, essayist, scholar<br>Article (1860-09), &#8220;The Professor&#8217;s Story [Elsie Venner],&#8221; ch. 18, <i>Atlantic Monthly</i>, Vol. 6, No. 35 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/sim_atlantic_1860-09_6_35/page/370/mode/2up?q=%22heavy+burden+on+a+man%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://en.wikisource.org/wiki/Elsie_Venner/Chapter_XVIII#:~:text=Liberty%20is%20often,doubts%20and%20conflicts.">Originally serialized</a> as “The Professor’s Story,” but collected as the novel <i>Elsie Venner</i>, ch. 18 (1861).

						</span>
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		<title>Ingersoll, Robert Green -- Lecture (1873-12) &#8220;Individuality,&#8221; Chicago Free Religious Society</title>
		<link>https://wist.info/ingersoll-robert-green/78410/</link>
		<comments>https://wist.info/ingersoll-robert-green/78410/#respond</comments>
		<pubDate>Fri, 15 Aug 2025 19:09:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[afterlife]]></category>
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		<description><![CDATA[It has always seemed absurd to suppose that a god would choose for his companions, during all eternity, the dear souls whose highest and only ambition is to obey. Full title &#8220;Arraignment of the Church and a Plea for Individuality.&#8221; Collected in The Gods and Other Lectures (1876).]]></description>
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			<content:encoded><![CDATA[<p>It has always seemed absurd to suppose that a god would choose for his companions, during all eternity, the dear souls whose highest and only ambition is to obey.</p>
<br><b>Robert Green Ingersoll</b> (1833–1899) American lawyer, freethinker, orator<br>Lecture (1873-12) &#8220;Individuality,&#8221; Chicago Free Religious Society 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/38813/pg38813-images.html#Alink0005:~:text=It%20has%20always%20seemed%20absurd%20to%20suppose%20that%20a%20god%20would%20choose%20for%20his%20companions%2C%20during%20all%20eternity%2C%20the%20dear%20souls%20whose%20highest%20and%20only%20ambition%20is%20to%20obey." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Full title "<a href="https://conwayhallcollections.omeka.net/items/show/742">Arraignment of the Church and a Plea for Individuality</a>." <a href="https://archive.org/details/godsotherlectu00inge/page/204/mode/2up?q=%22founded+upon+the+bible%22">Collected</a> in <i>The Gods and Other Lectures</i> (1876).						</span>
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		<title>Moyers, Bill -- Essay (2003-02-28), &#8220;Patriotism and the Flag,&#8221; NOW with Bill Moyers (PBS)</title>
		<link>https://wist.info/moyers-bill/75297/</link>
		<comments>https://wist.info/moyers-bill/75297/#respond</comments>
		<pubDate>Sun, 02 Mar 2025 22:40:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Moyers, Bill]]></category>
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		<description><![CDATA[When I see flags sprouting on official lapels, I think of the time in China when I saw Mao&#8217;s Little Red Book on every official&#8217;s desk, omnipresent and unread. Moyers quoted the comments a few years later in a speech to the National Conference for Media Reform (St Louis) (2005-05-15); the phrase is often cited [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When I see flags sprouting on official lapels, I think of the time in China when I saw Mao&#8217;s Little Red Book on every official&#8217;s desk, omnipresent and unread.</p>
<br><b>Bill Moyers</b> (1934–2025) American journalist and public commentator<br>Essay (2003-02-28), &#8220;Patriotism and the Flag,&#8221; <i>NOW with Bill Moyers</i> (PBS) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.commondreams.org/views/2003/02/28/patriotism-and-flag#:~:text=When%20I%20see%20flags%20sprouting%20on%20official%20lapels%2C%20I%20think%20of%20the%20time%20in%20China%20when%20I%20saw%20Mao%27s%20Little%20Red%20Book%20on%20every%20official%27s%20desk%2C%20omnipresent%20and%20unread." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Moyers <a href="https://current.org/2005/05/moyers-speech-to-national-conference-for-media-reform-2005/#:~:text=When%20I%20see%20flags%20sprouting%20on%20official%20lapels%2C%20I%20think%20of%20the%20time%20in%20China%20when%20I%20saw%20Mao%E2%80%99s%20little%20red%20book%20on%20every%20official%E2%80%99s%20desk%2C%20omnipresent%20and%20unread.">quoted the comments</a> a few years later in a speech to the National Conference for Media Reform (St Louis) (2005-05-15); the phrase is often cited to that occasion.
						</span>
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		<title>Markstein, George -- The Prisoner, 01&#215;01 &#8220;Arrival&#8221; (1967-09-29) [with David Tomblin]</title>
		<link>https://wist.info/markstein-george/74475/</link>
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		<pubDate>Tue, 04 Feb 2025 16:37:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Markstein, George]]></category>
		<category><![CDATA[acceptance]]></category>
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		<description><![CDATA[Questions are a burden to others Answers a prison for oneself Sign in the Labour Exchange office of the Village.]]></description>
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			<content:encoded><![CDATA[<p><a href="https://wist.info/wp/wp-content/uploads/2025/02/questions-are-a-burden-prisoner-1967.webp"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2025/02/questions-are-a-burden-prisoner-1967-300x227.webp" alt="questions are a burden prisoner 1967" title="questions are a burden prisoner 1967" width="300" height="227" class="alignright size-medium wp-image-74476" srcset="https://wist.info/wp/wp-content/uploads/2025/02/questions-are-a-burden-prisoner-1967-300x227.webp 300w, https://wist.info/wp/wp-content/uploads/2025/02/questions-are-a-burden-prisoner-1967.webp 720w" sizes="(max-width: 300px) 100vw, 300px" /></a>Questions are a burden to others<br />
Answers a prison for oneself</p>
<br><b>George Markstein</b> (1926–1987) British journalist, author, screenwriter<br><i>The Prisoner</i>, 01&#215;01 &#8220;Arrival&#8221; (1967-09-29) [with David Tomblin] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.reddit.com/r/CineShots/comments/1aicezj/the_prisoner_1967_patrick_mcgoohan/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Sign in the Labour Exchange office of the Village.						</span>
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		<title>Swift, Jonathan -- &#8220;Thoughts on Religion&#8221; (1726)</title>
		<link>https://wist.info/swift-jonathan/58346/</link>
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		<pubDate>Tue, 17 Jan 2023 18:22:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Swift, Jonathan]]></category>
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		<description><![CDATA[You may force men, by interest or punishment, to say or swear they believe, and to act as if they believed; you can go no farther.]]></description>
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			<content:encoded><![CDATA[<p>You may force men, by interest or punishment, to say or swear they believe, and to act as if they believed; you can go no farther.</p>
<br><b>Jonathan Swift</b> (1667–1745) English writer and churchman<br>&#8220;Thoughts on Religion&#8221; (1726) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Works_of_the_Rev._Jonathan_Swift/Volume_10/Thoughts_on_Religion#:~:text=You%20may%20force%20men%2C%20by%20interest%20or%20punishment%20to%20say%20or%20swear%20they%20believe%2C%20and%20to%20act%20as%20if%20they%20believed%3B%20you%20can%20go%20no%20farther." target="_blank">Source</a>)
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		<title>Snow, C. P. -- &#8220;The Moral Un-Neutrality of Science,&#8221; speech, American Association for the Advancement of Science, New York City (27 Dec 1960)</title>
		<link>https://wist.info/snow-c-p/57963/</link>
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		<pubDate>Wed, 28 Dec 2022 22:05:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Snow, C. P.]]></category>
		<category><![CDATA[anarchy]]></category>
		<category><![CDATA[atrocity]]></category>
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		<description><![CDATA[When you think of the long and gloomy history of man, you will find that far more, and far more hideous, crimes have been committed in the name of obedience than have ever been committed in the name of rebellion. Reprinted in Science (27 Jan 1961) and then in Public Affairs (1971).]]></description>
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			<content:encoded><![CDATA[<p>When you think of the long and gloomy history of man, you will find that far more, and far more hideous, crimes have been committed in the name of obedience than have ever been committed in the name of rebellion.</p>
<br><b>C. P. Snow</b> (1905–1980) English novelist, physical chemist, bureaucrat [Charles Percy Snow]<br>&#8220;The Moral Un-Neutrality of Science,&#8221; speech, American Association for the Advancement of Science, New York City (27 Dec 1960) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/publicaffairs00snow/page/194/mode/2up?q=%22long+and+gloomy+history+of+man%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted in <a href="https://www.science.org/doi/10.1126/science.133.3448.255"><i>Science</i> (27 Jan 1961)</a> and then in <i>Public Affairs</i> (1971).

						</span>
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		<title>Washburn, Lemuel -- Is the Bible Worth Reading and Other Essays, Epigram (1911)</title>
		<link>https://wist.info/washburn-lemuel/51092/</link>
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		<pubDate>Thu, 27 Jan 2022 16:21:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Washburn, Lemuel]]></category>
		<category><![CDATA[compliance]]></category>
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		<description><![CDATA[It is necessary to distinguish between the virtue and the vice of obedience.]]></description>
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			<content:encoded><![CDATA[<p>It is necessary to distinguish between the virtue and the vice of obedience.</p>
<br><b>Lemuel K. Washburn</b> (1846–1927) American freethinker, writer<br><i>Is the Bible Worth Reading and Other Essays</i>, Epigram (1911) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Is_the_Bible_Worth_Reading/v6kOAAAAIAAJ?hl=en&gbpv=1&dq=lemuel+washburn+%22virtue+and+the+vice%22&pg=PA93&printsec=frontcover" target="_blank">Source</a>)
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		<title>Ingersoll, Robert Green -- Speech to the Jury, Trial of C. B. Reynolds for Blasphemy, Morristown, New Jersey (May 1887)</title>
		<link>https://wist.info/ingersoll-robert-green/48901/</link>
		<comments>https://wist.info/ingersoll-robert-green/48901/#respond</comments>
		<pubDate>Wed, 22 Sep 2021 17:56:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[blasphemy]]></category>
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		<description><![CDATA[By force you can make hypocrites &#8212; men who will agree with you from the teeth out, and in their hearts hate you. We want no more hypocrites. We have enough in every community. And how are you going to keep from having more? By having the air free, &#8212; by wiping from your statute [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>By force you can make hypocrites &#8212; men who will agree with you from the teeth out, and in their hearts hate you. We want no more hypocrites. We have enough in every community. And how are you going to keep from having more? By having the air free, &#8212; by wiping from your statute books such miserable and infamous laws as this.</p>
<br><b>Robert Green Ingersoll</b> (1833–1899) American lawyer, freethinker, orator<br>Speech to the Jury, Trial of C. B. Reynolds for Blasphemy, Morristown, New Jersey (May 1887) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/38103/38103-h/38103-h.htm#:~:text=By%20force%20you,laws%20as%20this." target="_blank">Source</a>)
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		<title>Arendt, Hannah -- Essay (1964-08), &#8220;Personal Responsibility Under Dictatorship,&#8221; The Listener Magazine</title>
		<link>https://wist.info/arendt-hannah/42785/</link>
		<comments>https://wist.info/arendt-hannah/42785/#respond</comments>
		<pubDate>Tue, 04 Aug 2020 23:20:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[compliance]]></category>
		<category><![CDATA[dictatorship]]></category>
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		<description><![CDATA[The total moral collapse of respectable society during the Hitler regime may teach us that under such circumstances those who cherish values and hold fast to moral norms and standards are not reliable: we now know that moral norms and standards can be changed overnight, and that all that then will be left is the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">The total moral collapse of respectable society during the Hitler regime may teach us that under such circumstances those who cherish values and hold fast to moral norms and standards are not reliable: we now know that moral norms and standards can be changed overnight, and that all that then will be left is the mere habit of holding fast to something.<br />
<span class="tab">Much more reliable will be the doubters and skeptics, not because skepticism is good or doubting wholesome, but because they are used to examine things and to make up their own minds.<br />
<span class="tab">Best of all will be those who know only one thing for certain: that whatever else happens, as long as we live we shall have to live together with ourselves.</span></span></span></p>
<br><b>Hannah Arendt</b> (1906–1975) German-American philosopher, political theorist<br>Essay (1964-08), &#8220;Personal Responsibility Under Dictatorship,&#8221; <i>The Listener</i> Magazine 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://grattoncourses.wordpress.com/wp-content/uploads/2017/07/arendt-personal-responsibility-under-a-dictatorship.pdf#page=29" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/responsibilityju0000aren/page/44/mode/2up?q=%22total+moral+collapse%22&view=theater">Collected</a> in <i>Responsibility and Judgment</i>, Part 1 "Responsibility" (2003).




						</span>
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		<title>Arendt, Hannah -- Eichmann in Jerusalem: A Report on the Banality of Evil, ch. 14 (1963)</title>
		<link>https://wist.info/arendt-hannah/42505/</link>
		<comments>https://wist.info/arendt-hannah/42505/#respond</comments>
		<pubDate>Tue, 14 Jul 2020 22:38:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[atrocities]]></category>
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		<description><![CDATA[For the lesson of such stories is simple and within everybody&#8217;s grasp. Politically speaking, it is that under conditions of terror, most people will comply but some people will not, just as the lesson of the countries to which the Final Solution was proposed is that &#8220;it could happen&#8221; in most places but it did [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For the lesson of such stories is simple and within everybody&#8217;s grasp. Politically speaking, it is that under conditions of terror, most people will comply but <i>some people will not,</i> just as the lesson of the countries to which the Final Solution was proposed is that &#8220;it could happen&#8221; in most places but <i>it did not happen everywhere.</i> Humanly speaking, no more is required, and no more can reasonably be asked, for this planet to remain a place fit for human habitation.</p>
<br><b>Hannah Arendt</b> (1906–1975) German-American philosopher, political theorist<br><i>Eichmann in Jerusalem: A Report on the Banality of Evil</i>, ch. 14 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Eichmann_in_Jerusalem/ZwjNGDPUSPsC?hl=en&gbpv=1&dq=arendt%20%22fit%20for%20human%20habitation%22&pg=PA233&printsec=frontcover&bsq=%22fit%20for%20human%20habitation%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Speaking of resistance to Nazi atrocities.						</span>
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		<title>Bronowski, Jacob -- Lecture, MIT (19 Mar 1953)</title>
		<link>https://wist.info/bronowski-jacob/36194/</link>
		<comments>https://wist.info/bronowski-jacob/36194/#respond</comments>
		<pubDate>Mon, 06 Feb 2017 21:30:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bronowski, Jacob]]></category>
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		<description><![CDATA[Dissent is the native activity of the scientist, and it has got him into a good deal of trouble in the last years. But if that is cut off, what is left will not be a scientist. And I doubt whether it will be a man. Reprinted as Science and Human Values, Part 3, sec. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Dissent is the native activity of the scientist, and it has got him into a good deal of trouble in the last years. But if that is cut off, what is left will not be a scientist. And I doubt whether it will be a man.</p>
<p><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/02/Bronowski-dissent-scientist-man-wist_info-quote.png" alt="" width="1200" height="675" class="aligncenter size-full wp-image-36203" srcset="https://wist.info/wp/wp-content/uploads/2017/02/Bronowski-dissent-scientist-man-wist_info-quote.png 1200w, https://wist.info/wp/wp-content/uploads/2017/02/Bronowski-dissent-scientist-man-wist_info-quote-300x169.png 300w, https://wist.info/wp/wp-content/uploads/2017/02/Bronowski-dissent-scientist-man-wist_info-quote-768x432.png 768w, https://wist.info/wp/wp-content/uploads/2017/02/Bronowski-dissent-scientist-man-wist_info-quote-1024x576.png 1024w, https://wist.info/wp/wp-content/uploads/2017/02/Bronowski-dissent-scientist-man-wist_info-quote-60x34.png 60w" sizes="(max-width: 1200px) 100vw, 1200px" /></p>
<br><b>Jacob Bronowski</b> (1908–1974) Polish-English humanist and mathematician<br>Lecture, MIT (19 Mar 1953) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=TeHXAAAAMAAJ&dq=%22left+will+not+be+a+scientist%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted as <em>Science and Human Values</em>, Part 3, sec. 5 "The Sense of Human Dignity" (1961).
						</span>
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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 1, # 1067 (1725)</title>
		<link>https://wist.info/fuller-thomas-1654/29810/</link>
		<comments>https://wist.info/fuller-thomas-1654/29810/#respond</comments>
		<pubDate>Thu, 02 Jul 2015 19:23:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
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		<description><![CDATA[To work a Man to thy Bent: 1. Know his Inclinations. 2. Observe his Ends. 3. Search out his Weakness. And so thou mayst either draw or drive him.]]></description>
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			<content:encoded><![CDATA[<p>To work a Man to thy Bent: 1. Know his Inclinations. 2. Observe his Ends. 3. Search out his Weakness. And so thou mayst either draw or drive him.</p>
<br><b>Thomas Fuller</b> (1654–1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 1, # 1067 (1725) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=%22to%20thy%20bent%22" target="_blank">Source</a>)
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		<title>Accius -- Atreus (fragment 168) [tr. Kline (2010)]</title>
		<link>https://wist.info/lucius-accius/20033/</link>
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		<pubDate>Thu, 10 Jan 2013 14:54:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Let them hate me, so long as they fear me. [Óderint, dum métuant.] A fragment from Accius&#8217; work, known only by its quotation by others. The phrase was often used by classical writers as a hallmark of a tyrannical ruler. This includes: Cicero, Pro Sestio, 48/102 (where he regrets that Accius had &#8220;used words for [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Let them hate me, so long as they fear me.</p>
<p><em>[Óderint, dum métuant.]</em></p>
<br><b>Accius</b> (170-c. 86 BC) Roman tragic poet, literary scholar [Lucius Accius, Lucius Attius]<br><i>Atreus</i> (fragment 168) [tr. Kline (2010)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.poetryintranslation.com/PITBR/Latin/Suetonius4.php#anchor_Toc276122123:~:text=Let%20them%20hate%20me%2C%20so%20long%20as%20they%20fear%20me." target="_blank">Source</a>)
										<br><br><span class="cite">
						

A fragment from Accius' work, known only by its quotation by others. The phrase was often used by classical writers as a hallmark of a tyrannical ruler.  This includes:

<ul>
	<li><a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0014%3Atext%3DSest.%3Asection%3D102#:~:text=%E2%80%9Co/derint%2C%20dum%20me/tuant%3B">Cicero, <i>Pro Sestio</i>, 48/102</a> (where he regrets that Accius had "used words for evil-minded men to lay hold of").</li>
	<li><a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.02.0011:text=Phil.:speech=1:chapter=14&highlight=oderint">Cicero, <i>Philippics</i> 1.14</a></li>
	<li><a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:2007.01.0047:book=1:section=97&highlight=oderint">Cicero, <i>De Officiis</i>, 1.28/97</a>.</li>
	<li><a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:2007.01.0014:book=1:chapter=20&highlight=oderint#:~:text=Oderint%2C%20dum%20metuant">Seneca the Younger, <i>De Ira</i>, 1.20.4</a> (referring to the line as "dread and abominable").</li>
	<li><a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:2007.01.0015:book=1:chapter=12&highlight=oderint">Seneca the Younger, <i>De Clementia</i>, 1.12</a>.</li>
	<li><a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.02.0132:life=cal.:chapter=30&highlight=oderint">Suetonius, <em>Life of Caligula,</em> 30.1</a> (noting that the emperor liked to quote it).</li>
	<li><a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.02.0132:life=tib.:chapter=59&highlight=oderint">Suetonius, <em>Life of Tiberius</em>, 59</a> (quoting Caligula, and contrasting to Tiberius use of the similar <em>Oderint dum probent</em> ("Let them hate me so long as they approve [of my deeds]").</li>
</ul>

(<a href="https://archive.org/details/L314RemainsOfOldLatinIILiviusAndonicusNaeviusPacuviusAccius/page/n413/mode/2up?q=%22oderint+dum+metuant%22">Source (Latin)</a>). Other translations (from the above works):<br><br>

<blockquote>Ev'n let them hate me, whilst they dread me too.<br>
[tr. <a href="https://archive.org/details/officeswithlaeli00cice/page/42/mode/2up?q=%22Ev%27n+let+them+hate%22">Cockman</a> (1699)]</blockquote><br>

<blockquote>Let them hate me, provided they fear me.<br>
[tr. <a href="https://www.google.com/books/edition/The_Treatise_of_Cicero_De_Officiis_Or_Hi/rvdPAAAAYAAJ?gbpv=1&bsq=%22let%20them%20hate%22">McCartney</a> (1798)]</blockquote><br>

<blockquote>Let them hate me, so they fear me.<br>
[tr. <a href="https://www.google.com/books/edition/Cicero_s_Three_Books_of_Offices/5ZZJAAAAYAAJ?gbpv=1&bsq=%22let%20them%20hate%22">Edmonds</a> (1865)]</blockquote><br>

<blockquote>I scorn their hatred, if they do but fear me.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/6389/pg6389-images.html#:~:text=I%20scorn%20their%20hatred%2C%20if%20they%20do%20but%20fear%20me.">Thomson</a> (1883)]</blockquote><br>

<blockquote>No matter how they hate me while they fear me.<br>
[tr. <a href="https://oll.libertyfund.org/titles/cicero-on-moral-duties-de-officiis#:~:text=No%20matter%20how%20they%20hate%20me%20while%20they%20fear%20me">Peabody</a> (1883)]</blockquote><br>

<blockquote>Let them hate, provided they fear me!<br>
[tr. <a href="https://www.google.com/books/edition/M_T_Ciceronis_oratio_pro_P_Sestio_tr_by/ro5o55KcLXQC?hl=en&gbpv=1&bsq=%22let%20them%20hate%22">Hickie</a> (1888)]</blockquote><br>

<blockquote>Let them hate me, as long as they fear.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0020%3Atext%3DSest.%3Asection%3D102#:~:text=Let%20them%20hate%20me%2C%20as%20long%20as%20they%20fear.">Yonge</a> (1891)]</blockquote><br>



<blockquote>Let them hate, so long as they fear.<br>
[tr. <a href="https://archive.org/details/deofficiis00cicegoog/page/n65/mode/2up?q=%22let+them+hate%22">Gardiner</a> (1899)]</blockquote><br>

<blockquote>Let them hate me, provided they fear me.<br>
[tr. <a href="https://en.wikisource.org/wiki/Of_Anger/Book_I#XX.:~:text=Let%20them%20hate%20me%2C%20provided%20they%20fear%20me">Stewart</a> (1900)]</blockquote><br>

<blockquote>Why, let them hate me, if they fear me too!<br>
[tr. <a href="https://en.wikisource.org/wiki/Of_Clemency/Book_I#XII.:~:text=Why%2C%20let%20them%20hate%20me%2C%20if%20they%20fear%20me%20too!">Stewart</a> (1900)]</blockquote><br>

<blockquote>What care I though all men should hate my name,<br>
So long as fear accompanies their hate?<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0021%3Aspeech%3D1%3Achapter%3D14#:~:text=What%20care%20I%20though%20all%20men%20should%20hate%20my%20name%2C%0ASo%20long%20as%20fear%20accompanies%20their%20hate">Yonge</a> (1903)]</blockquote><br>

<blockquote>Let them hate provided that they fear.<br>
[ed. <a href="https://www.google.com/books/edition/Dictionary_of_Quotations_classical/2rSZy0yVFm8C?hl=en&gbpv=1&bsq=%22provided%20that%20they%20fear%22">Harbottle</a> (1906); tr. <a href="https://www.google.com/books/edition/Seneca_Moral_and_Political_Essays/k0zEAgAAQBAJ?hl=en&gbpv=1&bsq=%22let%20them%20hate%20provided%22">Cooper</a> (1995)]</blockquote><br>

<blockquote>Let them hate me, so they but fear me.<br>
[tr. <a href="https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Suetonius/12Caesars/Caligula*.html#:~:text=Let%20them%20hate%20me%2C%20so%20they%20but%20fear%20me.">Rolfe</a> (Loeb) (1913)]</blockquote><br>

<blockquote>Let them hate, if only they fear.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0048%3Abook%3D1%3Asection%3D97#:~:text=Let%20them%20hate%2C%20if%20only%20they%20fear">Miller</a> (1913), <a href="https://archive.org/details/moral-essays-de-consolatione-ad-marciam-de-vita-beata-de/page/160/mode/2up?q=%22words+let+them+hate+if%22">Basore</a> (1928)]</blockquote><br>

<blockquote>Let them hate, so but they fear.<br>
[tr. <a href="https://www.attalus.org/cicero/sestius2.html#:~:text=Let%20them%20hate%2C%20so%20but%20they%20fear">Gardner</a> (Loeb) (1958)]</blockquote><br>

<blockquote>Let them hate me, as long as they fear me.<br>
[tr. <a href="https://aleatorclassicus.wordpress.com/2010/11/20/accius-atreus-fragment-168/">@aleator</a> (2010)]</blockquote><br>

<blockquote>They can hate as long as they are in fear.<br>
[tr. <a href="https://archive.org/details/deofficiisonduti00cice/page/46/mode/2up?q=%22they+can+hate%22">Edinger</a> (1974)]</blockquote><br>

<blockquote>Let them hate, so long as they fear.<br>
[tr. <a href="https://ia801704.us.archive.org/11/items/seneca-on-anger-kaster/Seneca%20-%20%27%27On%20Anger%27%27%20%5Bkaster%5D.pdf+page=19">Kaster</a>]</blockquote><br>

<blockquote>Let them hate me, so long as they fear me.<br>
[<a href="https://facultystaff.richmond.edu/~wstevens/history331texts/caligula.html#:~:text=Let%20them%20hate%20me%2C%20so%20long%20as%20they%20fear%20me.">Source</a>]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Mencken, H. L. -- A Little Book in C Major, ch.  4, § 12 (1916)</title>
		<link>https://wist.info/mencken-hl/7461/</link>
		<comments>https://wist.info/mencken-hl/7461/#respond</comments>
		<pubDate>Tue, 19 May 2009 11:54:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mencken, H. L.]]></category>
		<category><![CDATA[compliance]]></category>
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		<description><![CDATA[Conscience: the inner voice which warns us that someone may be looking. Variants: CONSCIENCE. The inner voice which warns us that someone is looking. [A Book of Burlesques, &#8220;The Jazz Webster&#8221; (1924)] Conscience is the inner voice which warns us that someone may be looking. [Chrestomathy, ch. 30 &#8220;Sententiae&#8221; (1949)]]]></description>
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			<content:encoded><![CDATA[<p>Conscience: the inner voice which warns us that someone may be looking.</p>
<br><b>H. L. Mencken</b> (1880–1956) American writer and journalist [Henry Lewis Mencken]<br><i>A Little Book in C Major</i>, ch.  4, § 12 (1916) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/littlebookcmajor00mencrich/page/41/mode/2up?q=%22conscience+the+inner%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Variants:<br><br>

<blockquote>CONSCIENCE. The inner voice which warns us that someone is looking.<br>
<i>[<a href="https://archive.org/details/bookburlesques00mencrich/page/n205/mode/2up?q=%22conscience+the+inner%22">A Book of Burlesques</a></i>, "The Jazz Webster" (1924)]</blockquote><br>


<blockquote>Conscience is the inner voice which warns us that someone may be looking.<br>
<i>[<a href="https://archive.org/details/menckenchrestoma0000menc_b1y1/page/616/mode/2up?q=%22inner+voice%22">Chrestomathy</a></i>, ch. 30 "Sententiae" (1949)]</blockquote><br>
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Hoffer, Eric -- Passionate State of Mind, Aphorism 176 (1955)</title>
		<link>https://wist.info/hoffer-eric/1915/</link>
		<comments>https://wist.info/hoffer-eric/1915/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
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		<description><![CDATA[The basic test of freedom is perhaps less in what we are free to do than in what we are free not to do.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>The basic test of freedom is perhaps less in what we are free to do than in what we are free not to do.</p>
<br><b>Eric Hoffer</b> (1902–1983) American writer, philosopher, longshoreman<br><i>Passionate State of Mind</i>, Aphorism 176 (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/passionatestateo00hoff/page/106/mode/2up?q=%22free+not+to+do%22" target="_blank">Source</a>)
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		<title>Shyamalan, M. Night -- The Sixth Sense (1999)</title>
		<link>https://wist.info/shyamalan-m-night/3648/</link>
		<comments>https://wist.info/shyamalan-m-night/3648/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shyamalan, M. Night]]></category>
		<category><![CDATA[art]]></category>
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		<category><![CDATA[self-censorship]]></category>

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		<description><![CDATA[COLE: We were supposed to draw a picture. Anything we wanted. I drew a man. He got hurt in the neck by another man with a screwdriver. MALCOLM: You saw that on TV, Cole? COLE: Everyone got upset. They had a meeting. Mom started crying. I don&#8217;t draw like that anymore. MALCOLM: How do you [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p class="hangingindent">COLE: We were supposed to draw a picture. Anything we wanted. I drew a man. He got hurt in the neck by another man with a screwdriver.</p>
<p class="hangingindent">MALCOLM: You saw that on TV, Cole?</p>
<p class="hangingindent">COLE: Everyone got upset. They had a meeting. Mom started crying. I don&#8217;t draw like that anymore.</p>
<p class="hangingindent">MALCOLM: How do you draw now?</p>
<p class="hangingindent">COLE: I draw &#8212; people smiling, dogs running, rainbows. They don&#8217;t have meetings about rainbows.</p>
<p></p>
<br><b>M. Night Shyamalan</b> (b. 1970) Indian-American screenwriter, director<br><i>The Sixth Sense</i> (1999) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.imdb.com/title/tt0167404/quotes/?item=qt0249066&ref_=ext_shr_lnk" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.tiktok.com/@greywolf_74/video/7159085842458348806">Source (Video)</a>; dialog confirmed)
						</span>
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