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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Gracián, Baltasar -- The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 183 (1647) [tr. Maurer (1992)]</title>
		<link>https://wist.info/gracian-y-morales-baltasar/53313/</link>
		<comments>https://wist.info/gracian-y-morales-baltasar/53313/#respond</comments>
		<pubDate>Wed, 01 Jun 2022 16:32:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gracián, Baltasar]]></category>
		<category><![CDATA[argument]]></category>
		<category><![CDATA[concession]]></category>
		<category><![CDATA[debate]]></category>
		<category><![CDATA[obstinacy]]></category>
		<category><![CDATA[persuasion]]></category>
		<category><![CDATA[politeness]]></category>
		<category><![CDATA[right]]></category>
		<category><![CDATA[rudeness]]></category>
		<category><![CDATA[stubborn]]></category>
		<category><![CDATA[winning]]></category>

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		<description><![CDATA[Even when you are right, it is good to make concessions: people will recognize you were right but admire your courtesy. More is lost through holding on than can be won by defeating others. One defends not truth but rudeness. [Aun en caso de evidencia, es ingenuidad el ceder, que no se ignora la razón [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Even when you are right, it is good to make concessions: people will recognize you were right but admire your courtesy. More is lost through holding on than can be won by defeating others. One defends not truth but rudeness.</p>
<p><em>[Aun en caso de evidencia, es ingenuidad el ceder, que no se ignora la razón que tuvo y se conoce la galantería que tiene. Más se pierde con el arrimamiento que se puede ganar con el vencimiento; no es defender la verdad, sino la grosería.]</em></p>
<br><b>Baltasar Gracián y Morales</b> (1601-1658) Spanish Jesuit priest, writer, philosopher<br><i>The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia]</i>, § 183 (1647) [tr. Maurer (1992)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://community.fortunecity.ws/roswell/vortex/401/library/aoww/aoww08.htm#183:~:text=Even%20when%20you%20are%20right%2C%20it%20is%20good%20to%20make%20concessions%20%3A%20people%20will%20recognize%20you%20were%20right%20but%20admire%20your%20courtesy.%20More%20is%20lost%20through%20holding%20on%20than%20can%20be%20won%20by%20defeating%20others.%20One%20defends%20not%20truth%20but%20rudeness.
" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://es.wikisource.org/wiki/Or%C3%A1culo_manual_y_arte_de_prudencia/Aforismos_(176-200)#:~:text=Aun%20en%20caso%20de%20evidencia%2C%20es%20ingenuidad%20el%20ceder%2C%20que%20no%20se%20ignora%20la%20raz%C3%B3n%20que%20tuvo%20y%20se%20conoce%20la%20galanter%C3%ADa%20que%20tiene.%20M%C3%A1s%20se%20pierde%20con%20el%20arrimamiento%20que%20se%20puede%20ganar%20con%20el%20vencimiento%3B%20no%20es%20defender%20la%20verdad%2C%20sino%20la%20groser%C3%ADa.">Source (Spanish)</a>). Alternate translations:<br><br>

<blockquote>It is civil to yield, even in those things wherein we have greatest reason and certainty: for then all know, who had reason on their side: and besides the reason, Gallantry is also discovered in the procedure. There is more esteem lost, by a wilfull resistence, then there is got by carrying it by open force. For that is not so much a defending of truth, as a demonstration of Clownishness.<br>
[<a href="https://quod.lib.umich.edu/e/eebo/A41733.0001.001/1:4.183?rgn=div2;view=fulltext#:~:text=It%20is%20civil,on%20of%20Clownishness">Flesher</a> ed. (1685)]</blockquote><br>

<blockquote>Even in cases of obvious certainty it is fine to yield: our reasons for holding the view cannot escape notice, our courtesy in yielding must be the more recognised. Our obstinacy loses more than our victory yields: that is not to champion truth but rather rudeness.<br>
[tr. <a href="https://sacred-texts.com/eso/aww/aww13.htm#:~:text=Even%20in%20cases%20of%20obvious%20certainty%2C%20it%20is%20fine%20to%20yield%3A%20our%20reasons%20for%20holding%20the%20view%20cannot%20escape%20notice%2C%20our%20courtesy%20in%20yielding%20must%20be%20the%20more%20recognised.%20Our%20obstinacy%20loses%20more%20than%20our%20victory%20yields%3A%20that%20is%20not%20to%20champion%20truth%20but%20rather%20rudeness.">Jacobs</a> (1892)]</blockquote><br>

<blockquote>Even with the proof on your side, it is well to make concession, for your reasons are known and your gentlemanliness is recognized; more is lost in contention than can be gained in consummation, for such does not defend the truth, but only exhibits bad manners.<br>
[tr. <a href="https://archive.org/details/artofworldlywisd00grac/page/106/mode/2up?q=%22proof+on+your+side%22">Fischer</a> (1937)]</blockquote><br>						</span>
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		<title>Taylor, A. J. P. -- &#8220;What Else Indeed?&#8221; New York Review of Books (5 Aug 1965)</title>
		<link>https://wist.info/taylor-ajp/49230/</link>
		<comments>https://wist.info/taylor-ajp/49230/#respond</comments>
		<pubDate>Mon, 18 Oct 2021 16:49:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Taylor, A. J. P.]]></category>
		<category><![CDATA[assumption]]></category>
		<category><![CDATA[blink]]></category>
		<category><![CDATA[concession]]></category>
		<category><![CDATA[deterrence]]></category>
		<category><![CDATA[diplomacy]]></category>
		<category><![CDATA[expectations]]></category>
		<category><![CDATA[intimidation]]></category>
		<category><![CDATA[resolve]]></category>
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		<category><![CDATA[yielding]]></category>

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		<description><![CDATA[They had all been brought up, as we still are, to believe in “the deterrent.” Firm resolve, a readiness to threaten war, would avert war itself. Some Power would always give way. This usually happened, indeed happened so often that the wisdom of the method seemed sure. In 1914 all the Powers, for different reasons, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>They had all been brought up, as we still are, to believe in “the deterrent.” Firm resolve, a readiness to threaten war, would avert war itself. Some Power would always give way. This usually happened, indeed happened so often that the wisdom of the method seemed sure. In 1914 all the Powers, for different reasons, expected the yielding to come from the other side.</p>
<br><b>A. J. P. Taylor</b> (1906-1990) British historian, journalist, broadcaster [Alan John Percivale Taylor]<br>&#8220;What Else Indeed?&#8221; <i>New York Review of Books</i> (5 Aug 1965) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://nybooks.com/articles/1965/08/05/what-else-indeed/#:~:text=They%20had%20all,the%20other%20side." target="_blank">Source</a>)
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		<title>Nash, Ogden -- &#8220;A Word to Husbands,&#8221; Marriage Lines: Notes of a Student Husband (1964)</title>
		<link>https://wist.info/nash-ogden/23815/</link>
		<comments>https://wist.info/nash-ogden/23815/#respond</comments>
		<pubDate>Fri, 14 Feb 2014 14:05:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nash, Ogden]]></category>
		<category><![CDATA[argument]]></category>
		<category><![CDATA[concession]]></category>
		<category><![CDATA[confession]]></category>
		<category><![CDATA[gloating]]></category>
		<category><![CDATA[husband]]></category>
		<category><![CDATA[marriage]]></category>
		<category><![CDATA[relationship]]></category>
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		<category><![CDATA[silence]]></category>
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		<description><![CDATA[To keep your marriage brimming, With love in the loving cup, Whenever you&#8217;re wrong, admit it; Whenever you&#8217;re right, shut up.]]></description>
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			<content:encoded><![CDATA[<p>To keep your marriage brimming,<br />
With love in the loving cup,<br />
Whenever you&#8217;re wrong, admit it;<br />
Whenever you&#8217;re right, shut up.</p>
<br><b>Ogden Nash</b> (1902-1971) American poet<br>&#8220;A Word to Husbands,&#8221; <i>Marriage Lines: Notes of a Student Husband</i> (1964) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/marriagelinesno00nash/page/78/mode/2up?q=brimming" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Shakespeare, William -- Henry V, Act 2, sc. 4, l.  80ff (2.4.80-81) (1599)</title>
		<link>https://wist.info/shakespeare-william/3579/</link>
		<comments>https://wist.info/shakespeare-william/3579/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[concession]]></category>
		<category><![CDATA[ego]]></category>
		<category><![CDATA[neglect]]></category>
		<category><![CDATA[pride]]></category>
		<category><![CDATA[self-hatred]]></category>
		<category><![CDATA[sin]]></category>

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		<description><![CDATA[DAUPHIN: Self-love, my liege, is not so vile a sin As self-neglecting.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">DAUPHIN: Self-love, my liege, is not so vile a sin<br />
As self-neglecting.</p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Henry V</i>, Act 2, sc. 4, l.  80ff (2.4.80-81) (1599) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://shakespeare.folger.edu/shakespeares-works/henry-v/entire-play/#:~:text=Self%2Dlove%2C%20my%20liege%2C%20is%20not%20so%20vile%20a%20sin%0A%C2%A0As%20self%2Dneglecting." target="_blank">Source</a>)
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