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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 2, # 2093 (1727)</title>
		<link>https://wist.info/fuller-thomas-1654/79254/</link>
		<comments>https://wist.info/fuller-thomas-1654/79254/#respond</comments>
		<pubDate>Wed, 24 Sep 2025 15:55:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[bright line]]></category>
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		<description><![CDATA[If thou allowest thyself to go to the utmost Extent of every thing that is lawful, thou art very near going further.]]></description>
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			<content:encoded><![CDATA[<p>If thou allowest thyself to go to the utmost Extent of every thing that is lawful, thou art very near going further.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 2, # 2093 (1727) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=2093" target="_blank">Source</a>)
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		<title>Martin, Judith -- Miss Manners&#8217; Guide to Rearing Perfect Children, ch.  8 &#8220;Extra Credit,&#8221; &#8220;Ethics&#8221; (1984)</title>
		<link>https://wist.info/martin-judith/73819/</link>
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		<pubDate>Mon, 13 Jan 2025 15:54:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martin, Judith]]></category>
		<category><![CDATA[classiness]]></category>
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		<description><![CDATA[Form comes first in matters of class, and while one hopes that feeling will follow form, going through the form well without it is more acceptable, more classy if you will, than eschewing the form because the feeling isn&#8217;t there.]]></description>
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			<content:encoded><![CDATA[<p>Form comes first in matters of class, and while one hopes that feeling will follow form, going through the form well without it is more acceptable, more classy if you will, than eschewing the form because the feeling isn&#8217;t there.</p>
<br><b>Judith Martin</b> (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]<br><i>Miss Manners&#8217; Guide to Rearing Perfect Children</i>, ch.  8 &#8220;Extra Credit,&#8221; &#8220;Ethics&#8221; (1984) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/missmannersguide0000mart_v8r5/page/322/mode/2up?q=%22form+comes+first%22" target="_blank">Source</a>)
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		<title>Sa'adi -- The Maxims of Sa&#8217;di, 7 [tr. Nakosteen (1977)]</title>
		<link>https://wist.info/saadi/26987/</link>
		<comments>https://wist.info/saadi/26987/#respond</comments>
		<pubDate>Wed, 24 Sep 2014 13:06:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Sa'adi]]></category>
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		<description><![CDATA[I complained before a learned man that someone had accused me of corruption. He said, &#8220;Put him to shame by your good conduct.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>I complained before a learned man that someone had accused me of corruption. He said, &#8220;Put him to shame by your good conduct.&#8221;</p>
<br><b>Sa'adi</b> (1184-1283/1291?) Persian poet [a.k.a. Sa'di, Moslih Eddin Sa'adi, Mushrif-ud-Din Abdullah, Muslih-ud-Din Mushrif ibn Abdullah, Mosleh al-Din Saadi Shirazi, Shaikh Mosslehedin Saadi Shirazi]<br><i>The Maxims of Sa&#8217;di</i>, 7 [tr. Nakosteen (1977)] 
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		<title>Joubert, Joseph -- Pensées [Thoughts], ch. 16 &#8220;Des Mœurs publiques et privées; du Caractère des Nations [On Morality and the Character of Nations],&#8221; ¶  38 (1850 ed.) [tr. Calvert (1866), ch. 12]</title>
		<link>https://wist.info/joubert-joseph/20824/</link>
		<comments>https://wist.info/joubert-joseph/20824/#respond</comments>
		<pubDate>Mon, 15 Apr 2013 12:02:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Joubert, Joseph]]></category>
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		<category><![CDATA[extravagance]]></category>
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		<category><![CDATA[immorality]]></category>
		<category><![CDATA[indulgence]]></category>
		<category><![CDATA[luxury]]></category>
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		<description><![CDATA[All luxury corrupts either the morals or the taste. [Tout luxe corrompt ou les mœurs ou le goût.] (Source (French)). Alternate translations: All luxury corrupts either conduct or taste. [tr. Lyttelton (1899), ch. 15, ¶ 15] Every form of extravagance corrupts either one&#8217;s morals or one&#8217;s taste. [tr. Collins (1928), ch. 15]]]></description>
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			<content:encoded><![CDATA[<p>All luxury corrupts either the morals or the taste.</p>
<p><em>[Tout luxe corrompt ou les mœurs ou le goût.]</em></p>
<br><b>Joseph Joubert</b> (1754-1824) French moralist, philosopher, essayist, poet<br><i>Pensées [Thoughts]</i>, ch. 16 <i>&#8220;Des Mœurs publiques et privées; du Caractère des Nations</i> [On Morality and the Character of Nations],&#8221; ¶  38 (1850 ed.) [tr. Calvert (1866), ch. 12] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/JoubertSomeThoughts/page/n115/mode/2up?q=luxury" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Pens%C3%A9es,_essais_et_maximes_(Joubert)/Titre_XVI#:~:text=Tout%20luxe%20corrompt%20ou%20les%20m%C5%93urs%20ou%20le%20go%C3%BBt.">Source (French)</a>). Alternate translations:<br><br>

<blockquote>All luxury corrupts either conduct or taste.<br>
[tr. <a href="https://archive.org/details/joubertaselecti00lyttgoog/page/n172/mode/2up?q=%22luxury+corrupts%22">Lyttelton</a> (1899), ch. 15, ¶ 15]</blockquote><br>

<blockquote>Every form of extravagance corrupts either one's morals or one's taste.<br>
[tr. <a href="https://www.google.com/books/edition/Pens%C3%A9es_and_Letters_of_Joseph_Joubert/hSgnAAAAMAAJ?hl=en&gbpv=1&bsq=%22extravagance%20corrupts%22">Collins</a> (1928), ch. 15]</blockquote><br>						</span>
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		<title>Carlyle, Thomas -- Sartor Resartus, Book 2, ch.  9 (1834)</title>
		<link>https://wist.info/carlyle-thomas/7191/</link>
		<comments>https://wist.info/carlyle-thomas/7191/#respond</comments>
		<pubDate>Tue, 21 Apr 2009 12:49:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlyle, Thomas]]></category>
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		<description><![CDATA[But indeed Conviction, were it never so excellent, is worthless till it convert itself into Conduct. Nay properly Conviction is not possible ill then. Quoting Herr Teufelsdröckh. This chapter first appeared in Fraser&#8217;s Magazine for Town and Country, Vol. 9, No. 52 (1834-04).]]></description>
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			<content:encoded><![CDATA[<p>But indeed Conviction, were it never so excellent, is worthless till it convert itself into Conduct. Nay properly Conviction is not possible ill then.</p>
<br><b>Thomas Carlyle</b> (1795-1881) Scottish essayist and historian<br><i>Sartor Resartus</i>, Book 2, ch.  9 (1834) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Works_of_Thomas_Carlyle/Volume_1/Sartor_Resartus,_Book_II,_Chapter_IX#:~:text=But%20indeed%20Conviction%2C%20were%20it%20never%20so%20excellent%2C%20is%20worthless%20till%20it%20convert%20itself%20into%20Conduct.%20Nay%20properly%20Conviction%20is%20not%20possible%20till%20then" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Quoting Herr Teufelsdröckh. <br><br>

This chapter <a href="https://archive.org/details/sim_frasers-magazine_1834-04_9_52/page/452/mode/2up?q=%22but+indeed+conviction%22">first appeared</a> in <i>Fraser's Magazine for Town and Country</i>, Vol. 9, No. 52 (1834-04).						</span>
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		<title>Mill, John Stuart -- On Liberty, ch. 1 &#8220;Introductory&#8221; (1859)</title>
		<link>https://wist.info/mill-john-stuart/5325/</link>
		<comments>https://wist.info/mill-john-stuart/5325/#respond</comments>
		<pubDate>Mon, 24 Sep 2007 22:55:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mill, John Stuart]]></category>
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		<description><![CDATA[The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence, is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.]]></description>
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			<content:encoded><![CDATA[<p>The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence, is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.</p>
<br><b>John Stuart Mill</b> (1806-1873) English philosopher and economist<br><i>On Liberty</i>, ch. 1 &#8220;Introductory&#8221; (1859) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/On_Liberty/Chapter_1#:~:text=The%20only%20part%20of%20the%20conduct%20of%20any%20one%2C%20for%20which%20he%20is%20amenable%20to%20society%2C%20is%20that%20which%20concerns%20others.%20In%20the%20part%20which%20merely%20concerns%20himself%2C%20his%20independence%20is%2C%20of%20right%2C%20absolute.%20Over%20himself%2C%20over%20his%20own%20body%20and%20mind%2C%20the%20individual%20is%20sovereign." target="_blank">Source</a>)
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		<title>Bible, Vol. 2. New Testament -- Book  9. Letter to the Galatians  6: 4ff (Gal 6:4–5) [GNT (1976)]</title>
		<link>https://wist.info/bible-nt/4698/</link>
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		<pubDate>Sun, 01 Feb 2004 18:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 2. New Testament]]></category>
		<category><![CDATA[actions]]></category>
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		<description><![CDATA[You should each judge your own conduct. If it is good, then you can be proud of what you yourself have done, without having to compare it with what someone else has done. For each of you have to carry your own load. [Τὸ δὲ ἔργον ἑαυτοῦ δοκιμαζέτω ἕκαστος καὶ τότε εἰς ἑαυτὸν μόνον τὸ [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You should each judge your own conduct. If it is good, then you can be proud of what you yourself have done, without having to compare it with what someone else has done. For each of you have to carry your own load.</p>
<p>[Τὸ δὲ ἔργον ἑαυτοῦ δοκιμαζέτω ἕκαστος καὶ τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει καὶ οὐκ εἰς τὸν ἕτερον. ἕκαστος γὰρ τὸ ἴδιον φορτίον βαστάσει.]</p>
<br><b>The Bible (The New Testament)</b> (AD 1st - 2nd C) Christian sacred scripture<br>Book  9. <i>Letter to the Galatians</i>  6: 4ff (Gal 6:4–5) [GNT (1976)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.biblegateway.com/passage/?search=Galatians++6%3A4-5&version=GNT" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://biblehub.com/psb/galatians/6.htm">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote><span class="tab">But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.<br>
<span class="tab">For every man shall bear his own burden.<br>
[<a href="https://www.biblegateway.com/passage/?search=Galatians++6%3A4-5&version=KJV">KJV</a> (1611)]</blockquote><br>

<blockquote>Let each of you examine his own conduct; if you find anything to boast about, it will at least be something of your own, not just something better than your neighbour has. Everyone has his own burden to carry.<br>
[<a href="https://bibledoctrine.us/galatians/#:~:text=Let%20each%20of,burden%20to%20carry.">JB</a> (1966)]</blockquote><br>

<blockquote>But everyone is to examine his own achievements, and then he will confine his boasting to his own achievements, not comparing them with anybody else's. Each one has his own load to carry.<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/galatians/6/#:~:text=but%20everyone%20is,load%20to%20carry.">NJB</a> (1985)]</blockquote><br>

<blockquote>Each person should test their own work and be happy with doing a good job and not compare themselves with others. Each person will have to carry their own load.<br>
[<a href="https://www.biblegateway.com/passage/?search=Galatians++6%3A4-5&version=CEB">CEB</a> (2011)]</blockquote><br>

<blockquote>All must test their own work; then that work, rather than their neighbor’s work, will become a cause for pride. For all must carry their own loads.<br>
[<a href="https://www.biblegateway.com/passage/?search=Galatians++6%3A4-5&version=NRSVUE">NRSV</a> (2021 ed.)]</blockquote><br>
						</span>
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