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		<title>Watterson, Bill -- Calvin and Hobbes (1991-06-09)</title>
		<link>https://wist.info/watterson-bill/84001/</link>
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		<pubDate>Tue, 02 Jun 2026 17:59:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Watterson, Bill]]></category>
		<category><![CDATA[after the fact]]></category>
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		<description><![CDATA[CALVIN: Why does the universe always give you the sign after you do it?]]></description>
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			<content:encoded><![CDATA[<p><a href="https://wist.info/wp/wp-content/uploads/2026/05/calvin-hobbes-1991-06-09-excerpt-e1778620001722.png"><img data-dominant-color="b9b7b3" data-has-transparency="true" style="--dominant-color: #b9b7b3;" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2026/05/calvin-hobbes-1991-06-09-excerpt-e1778620001722-235x300.png" alt="Calvin &amp; Hobbes 1991-06-09 excerpt" alt="Calvin &amp; Hobbes 1991-06-09 excerpt" width="235" height="300" class="alignright size-medium wp-image-84002 has-transparency" srcset="https://wist.info/wp/wp-content/uploads/2026/05/calvin-hobbes-1991-06-09-excerpt-e1778620001722-235x300.png 235w, https://wist.info/wp/wp-content/uploads/2026/05/calvin-hobbes-1991-06-09-excerpt-e1778620001722.png 357w" sizes="(max-width: 235px) 100vw, 235px" /></a></p>
<p class="hangingindent">CALVIN: Why does the universe always give you the sign <i>after</i> you do it?</p>
<p></p>
<br><b>Bill Watterson</b> (b. 1958) American cartoonist<br><i>Calvin and Hobbes</i> (1991-06-09) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gocomics.com/calvinandhobbes/1991/06/09" target="_blank">Source</a>)
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		<title>Marlowe, Christopher -- The Tragicall History of the Life and Death of Doctor Faustus, Act 2, sc. 1 (sc.  5), l. 573ff (1594; 1604 &#8220;A&#8221; text)</title>
		<link>https://wist.info/marlowe-christopher/82027/</link>
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		<pubDate>Fri, 13 Feb 2026 00:22:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marlowe, Christopher]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[confirmation]]></category>
		<category><![CDATA[damnation]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[fable]]></category>
		<category><![CDATA[hell]]></category>

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		<description><![CDATA[FAUSTUS. Come, I think hell&#8217;s a fable. MEPHISTOPHILES: Ay, think so still, till experience change thy mind. The &#8220;B&#8221; text (1594; 1616) as a slight variance in Faust&#8217;s line: FAUSTUS: I think hell&#8217;s a mere fable. MEPHISTOPHILES: Aye, think so still, till experience change thy mind.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">FAUSTUS. Come, I think hell&#8217;s a fable.</p>
<p class="hangingindent">MEPHISTOPHILES: Ay, think so still, till experience change thy mind.</p>
<p></p>
<br><b>Christopher "Kit" Marlowe</b> (1564–1593) English dramatist and poet<br><i>The Tragicall History of the Life and Death of Doctor Faustus</i>, Act 2, sc. 1 (sc.  5), l. 573ff (1594; 1604 &#8220;A&#8221; text) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.03.0010%3Ascene%3D5#:~:text=Fau.%0ACome,change%20thy%20mind." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The <a href="https://en.wikisource.org/wiki/The_Tragicall_History_of_the_Life_and_Death_of_Doctor_Faustus/Scene_5#:~:text=Faust.%0AI%20thinke%20hell%27s%20a%20meere%20fable.%0A%0AMeph.%0AI%2C%20thinke%20so%20still%2C%20till%20experience%20change%20thy%20minde.">"B" text (1594; 1616)</a> as a slight variance in Faust's line:<br><br>

<blockquote>FAUSTUS: I think hell's a mere fable.<br>
MEPHISTOPHILES: Aye, think so still, till experience change thy mind.</blockquote><br>


						</span>
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		<title>Euripides -- Helen [Ἑλένη], l.  338ff (412 BC) [tr. Vellacott (1954)]</title>
		<link>https://wist.info/euripides/78984/</link>
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		<pubDate>Tue, 16 Sep 2025 21:05:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Euripides]]></category>
		<category><![CDATA[anticipation]]></category>
		<category><![CDATA[catastrophize]]></category>
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		<category><![CDATA[grief]]></category>
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		<description><![CDATA[CHORUS:But why Be sure of the worst, and weep too soon? [ΧΟΡΟΣ: μὴ πρόμαντις ἀλγέων προλάμβαν᾽, ὦ φίλα, γόους.] Counseling Helen not to catastrophize about her fate or that of her husband until she has talked with the prophetess Theonoë. (Source (Greek)). Other translations: Do not, dear lady, do not thus, in thought Presaging ill, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">CHORUS:<span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">But why<br />
Be sure of the worst, and weep too soon?</span></span></span></span></span></span></span></span></span></p>
<p></p>
<p class="hangingindent">[ΧΟΡΟΣ: μὴ πρόμαντις ἀλγέων<br />
προλάμβαν᾽, ὦ φίλα, γόους.]</p>
<p></p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Helen [Ἑλένη]</i>, l.  338ff (412 BC) [tr. Vellacott (1954)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/bacchaeotherplay00euri/page/134/mode/2up?q=%22sure+of+the+worst%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Counseling Helen not to catastrophize about her fate or that of her husband until she has talked with the prophetess Theonoë.<br><br>

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0099%3Acard%3D330#:~:text=%CE%BC%E1%BD%B4%20%CF%80%CF%81%CF%8C%CE%BC%CE%B1%CE%BD%CF%84%CE%B9%CF%82%20%E1%BC%80%CE%BB%CE%B3%CE%AD%CF%89%CE%BD%0A%CF%80%CF%81%CE%BF%CE%BB%CE%AC%CE%BC%CE%B2%CE%B1%CE%BD%E1%BE%BD%2C%20%E1%BD%A6%20%CF%86%CE%AF%CE%BB%CE%B1%2C%20%CE%B3%CF%8C%CE%BF%CF%85%CF%82.">Source (Greek)</a>). Other translations: <br><br>

<blockquote>Do not, dear lady, do not thus, in thought<br>
Presaging ill, anticipate thy griefs.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.hn6lrk&seq=312&q1=%22do+not,+dear+lady%22">Potter</a> (1783), l. 370ff]</blockquote><br>

<blockquote>Forbear these plaintive strains, my dearest queen,<br>
Nor with presaging soul anticipate<br>
Evils to come.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=mdp.39015019113177&seq=131&q1=%22forbear+these+plaintive+strains%22">Wodhull</a> (1809)] </blockquote><br>

<blockquote>Do not, O dear one, anticipate lamentations like a prophetess of woes.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=rul.39030018953945&seq=220&q1=%22anticipate+lamentations%22">Buckley</a> (1850)]   </blockquote><br>

<blockquote>Do not be a prophetess of sorrow, dear friend, anticipating lamentation.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0100%3Acard%3D330#:~:text=Do%20not%20be%20a%20prophetess%20of%20sorrow%2C%20dear%20friend%2C%20anticipating%20lamentation.">Coleridge</a> (1891)]</blockquote><br>

<blockquote>Nay, forestall not, O friend, lamentation<br>
Prophetic of grief.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=mdp.39015012280742&seq=519&q1=%22forestall+not%22">Way</a> (Loeb) (1912)]</blockquote><br>

<blockquote>Lady, till the truth appear,<br>
Gentle lady, grieve not so.<br>
<span class="tab">Weep not till you know.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.b4036627&seq=22&q1=%22grieve+not+so%22">Sheppard</a> (1925)]</blockquote><br>

<blockquote>Do not anticipate your grief,<br>
dear lady, do not cry before you know.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=mdp.39015014494374&seq=34&q1=%22anticipate+your+grief%22">Warner</a> (1951)]  </blockquote><br>

<blockquote>Do not be prophetic of grief.<br>
Do not, dear, anticipate sorrow.<br>
[tr. <a href="https://archive.org/details/euripidesiicyclo00euri/page/214/mode/2up?q=%22prophetic+of+grief%22">Lattimore</a> (1956)] </blockquote><br>

<blockquote>Dear lady, do not prophesy sorrow yet nor weep too soon!<br>
[tr. Davie (2002)] </blockquote><br>

<blockquote>Dear mistress mine, be not a prophetess of sorrow, forestalling lamentation.<br>
[tr. <a href="https://archive.org/details/euripidesninetee0000euri/page/370/mode/2up?q=%22dear+mistress+mine+be%22">Athenian Society</a> (2006)]</blockquote><br>

<blockquote>Wait till you're certain, don't jump to conclusions.<br>
[tr. <a href="http://www.users.globalnet.co.uk/~loxias/helen.htm#:~:text=Wait%20till%20you%27re%20certain%2C%20don%27t%20jump%20to%20conclusions.">A. Wilson</a> (2007)]</blockquote><br>

<blockquote>Why prophesy grief, Helen?<br>
Why cry before you have to?<br>
[tr. <a href="https://bacchicstage.wpcomstaging.com/euripides/helen/#:~:text=Why%20prophesy%20grief,you%20have%20to%3F">Theodoridis</a> (2011)]</blockquote><br>

<blockquote>As a prophetess of woe<br>
do not, my dear, lament too soon. <br>
[tr. <a href="https://www.uvm.edu/~jbailly/courses/CLAS24TrojanWar/1.%20Helen%20Script.pdf#page=14">Ambrose</a> et al. (2018)]</blockquote><br>

<blockquote>Do not be a prophetess of sorrow, dear friend <i>[phila],</i> anticipating lamentation.<br>
[tr. <a href="https://chs.harvard.edu/primary-source/euripides-helen/#:~:text=Do%20not%20be%20a%20prophetess%20of%20sorrow%2C%20dear%20friend%20%5Bphila%5D%2C%20anticipating%20lamentation.">Coleridge / Helen Heroization Team</a>]</blockquote><br>
						</span>
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		<title>~Proverbs and Sayings -- Danish Proverb</title>
		<link>https://wist.info/proverbs/40512/</link>
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		<pubDate>Wed, 05 Feb 2020 18:43:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Proverbs and Sayings]]></category>
		<category><![CDATA[ask]]></category>
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		<description><![CDATA[Better ask twice than lose your way once.]]></description>
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			<content:encoded><![CDATA[<p>Better ask twice than lose your way once.</p>
<br><b>Proverbs, Sayings, and Adages</b><br>Danish Proverb 
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		<title>De Botton, Alain -- The Consolations of Philosophy, ch. 2 &#8220;Consolation For Not having Enough Money&#8221; (2000)</title>
		<link>https://wist.info/de-botton-alain/38120/</link>
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		<pubDate>Thu, 19 Oct 2017 16:45:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[De Botton, Alain]]></category>
		<category><![CDATA[acceptance]]></category>
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		<description><![CDATA[We don&#8217;t exist unless there is someone who can see us existing, what we say has no meaning until someone can understand, while to be surrounded by friends is constantly to have our identity confirmed; their knowledge and care for us have the power to pull us from our numbness. In small comments, many of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We don&#8217;t exist unless there is someone who can see us existing, what we say has no meaning until someone can understand, while to be surrounded by friends is constantly to have our identity confirmed; their knowledge and care for us have the power to pull us from our numbness. In small comments, many of them teasing, they reveal they know our foibles and accept them and so, in turn, accept that we have a place in the world.</p>
<br><b>Alain de Botton</b> (b. 1969) Swiss-British author<br><i>The Consolations of Philosophy</i>, ch. 2 &#8220;Consolation For Not having Enough Money&#8221; (2000) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=tdOpuh98PzcC&lpg=PP1&dq=de%20botton%20%22consolations%20of%20philosophy%22&pg=PP1#v=onepage&q=foibles&f=false" target="_blank">Source</a>)
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		<title>Hoffer, Eric -- True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 14, §  83 (3.14.83) (1951)</title>
		<link>https://wist.info/hoffer-eric/11263/</link>
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		<pubDate>Fri, 25 Jun 2010 13:27:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[agitprop]]></category>
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		<description><![CDATA[The truth seems to be that propaganda on its own cannot force its way into unwilling minds; neither can it inculcate something wholly new; nor can it keep people persuaded once they have ceased to believe. It penetrates only into minds already open, and rather than instill opinion it articulates and justifies opinions already present [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The truth seems to be that propaganda on its own cannot force its way  into unwilling minds; neither can it inculcate something wholly new; nor  can it keep people persuaded once they have ceased to believe. It  penetrates only into minds already open, and rather than instill opinion it articulates and justifies opinions already present in the minds of  its recipients. The gifted propagandist brings to a boil ideas and  passions already simmering in the minds of his hearers. he echoes their  innermost feelings. Where opinion is not coerced, people can be made to believe only in what they already &#8220;know.&#8221;</p>
<br><b>Eric Hoffer</b> (1902–1983) American writer, philosopher, longshoreman<br><i>True Believer: Thoughts on the Nature of Mass Movements</i>, Part 3, ch. 14, §  83 (3.14.83) (1951) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/bwb_W7-AHC-973/page/98/mode/2up?q=%22propaganda+on+its+own%22" target="_blank">Source</a>)
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		<title>Cicero, Marcus Tullius -- (Attributed)</title>
		<link>https://wist.info/cicero-marcus-tullius/554/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
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		<description><![CDATA[By doubting we come at truth. Widely attributed, but no citation found.]]></description>
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			<content:encoded><![CDATA[<p>By doubting we come at truth.</p>
<br><b>Marcus Tullius Cicero</b> (106–43 BC) Roman orator, statesman, philosopher<br>(Attributed) 
														<br><br><span class="cite">
						

Widely attributed, but no citation found.
						</span>
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		<title>Bierce, Ambrose -- &#8220;Reconsider,&#8221; The Devil&#8217;s Dictionary (1911)</title>
		<link>https://wist.info/bierce-ambrose/1073/</link>
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		<pubDate>Sun, 01 Feb 2004 18:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
		<category><![CDATA[after the fact]]></category>
		<category><![CDATA[confirmation]]></category>
		<category><![CDATA[decision]]></category>
		<category><![CDATA[decision-making]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[reconsideration]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[RECONSIDER, v. To seek a justification for a decision already made. Originally published in the The Devil&#8217;s Dictionary [A-Z] as Vol. 7 of his Collected Works.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">RECONSIDER, <em>v.</em> To seek a justification for a decision already made.</p>
<p></p>
<br><b>Ambrose Bierce</b> (1842–1914?) American writer and journalist<br>&#8220;Reconsider,&#8221; <i>The Devil&#8217;s Dictionary</i> (1911) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Devil%27s_Dictionary/R#:~:text=RECONSIDER%2C%20v.%20To%20seek%20a%20justification%20for%20a%20decision%20already%20made." target="_blank">Source</a>)
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<a href="https://archive.org/details/unabridgeddevils00bier/page/376/mode/2up?q=%22reconsider+recount%22">Originally published</a> in the <i>The Devil's Dictionary</i> [A-Z] as Vol. 7 of his <i>Collected Works</i>.
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