WIST Quotations

Carlyle, Thomas -- Lecture (1840-05-19), “The Hero as Man of Letters,” Home House, Portman Square, London

Dave — Thu, 12 Mar 2026 23:32:04 +0000

In Books lies the soul of the whole Past Time; the articulate audible voice of the Past, when the body and material substance of it has altogether vanished like a dream. Mighty fleets and armies, harbors and arsenals, vast cities, high-domed, many-engined, — they are precious, great: but what do they become? Agamemnon, the many Agamemnons, Pericleses, and their Greece; all is gone now to some ruined fragments, dumb mournful wrecks and blocks: but the Books of Greece! There Greece, to every thinker, still very literally lives: can be called up again into life. No magic Rune is stranger than a Book. All that Mankind has done, thought, gained or been: it is lying as in magic preservation in the pages of Books.

Thomas Carlyle (1795-1881) Scottish essayist and historian
Lecture (1840-05-19), “The Hero as Man of Letters,” Home House, Portman Square, London
(Source)

The lecture notes were collected by Carlyle into On Heroes, Hero-Worship, & the Heroic in History, Lecture 5 (1841).

Emerson, Ralph Waldo -- Essay (1841), “Prudence,” Essays: First Series, No. 7

Dave — Tue, 06 Jan 2026 21:13:36 +0000

We refuse sympathy and intimacy with people, as if we waited for some better sympathy and intimacy to come. But whence and when? To-morrow will be like to-day. Life wastes itself whilst we are preparing to live. Our friends and fellow-workers die off from us. Scarcely can we say we see new men, new women, approaching us. We are too old to regard fashion, too old to expect patronage of any greater or more powerful. Let us suck the sweetness of those affections and consuetudes that grow near us. These old shoes are easy to the feet.

Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1841), “Prudence,” Essays: First Series, No. 7
(Source)

Based on a lecture (winter 1837–1838), Boston, the seventh in his course on "Human Culture."

Sagan, Carl -- The Cosmic Connection: An Extraterrestrial Perspective, ch. 26 (1973)

Dave — Tue, 23 Sep 2025 22:50:27 +0000

The fate of individual human beings may not now be connected in a deep way with the rest of the universe, but the matter out of which each of us is made is intimately tied to processes that occurred immense intervals of time and enormous distances in space away from us. Our Sun is a second- or third-generation star. All of the rocky and metallic material we stand on, the iron in our blood, the calcium in our teeth, the carbon in our genes were produced billions of years ago in the interior of a red giant star. We are made of star-stuff.

Carl Sagan (1934-1996) American scientist and writer
The Cosmic Connection: An Extraterrestrial Perspective, ch. 26 (1973)
(Source)

Sagan riffed off the "star-stuff" theme during his 1980 PBS TV series, Cosmos, ep. 9:

The Cosmos was originally all hydrogen and helium. Heavier elements were made in red giants and supernovas, and then blown off into space, where they were available for subsequent generations of stars and planets. Our sun is probably a 3rd generation star. Except for hydrogen and helium, every atom in the Sun and the Earth was synthesized in other stars. The silicon in the rocks, the oxygen in the air, the carbon in our DNA, the gold in our banks, the uranium in our arsenals, were all made thousands of light years away and billions of years ago. Our planet, our society, and we ourselves, are built of star-stuff.

In the companion book for the series, chapter 9, he included this variation:

All the elements of the Earth except hydrogen and some helium have been cooked by a kind of stellar alchemy billions of years ago in stars, some of which are today inconspicuous white dwarfs on the other side of the Milky Way Galaxy. The nitrogen in our DNA, the calcium in our teeth, the iron in our blood, the carbon in our apple pies were made in the interiors of collapsing stars. We are made of starstuff.

He also included this phrase toward the end of the TV series (specific episode unknown):

Because the cosmos is also within us. We're made of star-stuff. We are a way for the universe to know itself.

A dozen years later, D. C. Fontana combined these thoughts in her script for Babylon 5, 2x04 "A Distant Star" [Prod. 204] (1994-11-16):

DELENN: The molecules of your body are the same molecules that make up this station, and the nebula outside, that burn inside the stars themselves. We are star-stuff, we are the universe made manifest, trying to figure itself out.

Taylor, Barbara Brown -- Learning to Walk in the Dark, ch. 2 (2014)

Dave — Tue, 04 Mar 2025 18:07:02 +0000

Sometimes I wondered if it even mattered whether our communion cups were filled with consecrated wine or draft beer, as long as we bent over them long enough to recognize each other as kin.

Barbara Brown Taylor (b. 1951) American minister, academic, author
Learning to Walk in the Dark, ch. 2 (2014)
(Source)

Barrie, James -- Peter Pan, Act 1 (1904, pub. 1928)

Dave — Tue, 28 Jan 2025 18:49:42 +0000

PETER: You mustn’t touch me.
WENDY: Why?
PETER: No one must ever touch me.
WENDY: Why?
PETER: I don’t know.
(He is never touched by any one in the play.)

J. M. Barrie (1860-1937) Scottish novelist and dramatist [James Matthew Barrie]
Peter Pan, Act 1 (1904, pub. 1928)
(Source)

These lines are not in Barrie's novelization, Peter and Wendy (1911).

Allende, Isabel -- “In Giving I Connect with Others,” This I Believe series, All Things Considered, NPR (2005-04-04)

Dave — Fri, 17 Nov 2023 21:07:50 +0000

Give, give, give — what is the point of having experience, knowledge, or talent if I don’t give it away? Of having stories if I don’t tell them to others? Of having wealth if I don’t share it? I don’t intend to be cremated with any of it! It is in giving that I connect with others, with the world, and with the divine.

Isabel Allende (b. 1942) Chilean-American writer
“In Giving I Connect with Others,” This I Believe series, All Things Considered, NPR (2005-04-04)
(Source)

Written as a tribute to her daughter, Paula, who died in December 1992.

Saint-Exupery, Antoine -- Citadelle [The Wisdom of the Sands], ch. 46 (1948) [tr. Gilbert (1950)]

Dave — Fri, 03 Nov 2023 13:58:31 +0000

Where the heart is in the giving, there is no question of goods that are being traded thriftily. In giving, you throw a bridge across the chasm of your solitude.

Antoine de Saint-Exupéry (1900-1944) French writer, aviator
Citadelle [The Wisdom of the Sands], ch. 46 (1948) [tr. Gilbert (1950)]
(Source)

Cleese, John -- The Human Face, 01×02 “Here’s Looking at You!” BBC TV (2001-03-14)

Dave — Fri, 21 Apr 2023 16:12:37 +0000

I’m struck by how laughter connects you with people. It’s almost impossible to maintain any kind of distance or any sense of social hierarchy when you’re just howling with laughter. Laughter is a force for democracy.

John Cleese (b. 1939) English comedian, actor, screenwriter, producer
The Human Face, 01×02 “Here’s Looking at You!” BBC TV (2001-03-14)

Child, Lydia Maria -- Letters from New-York, # 1, 1841-08-19 (1843)

Dave — Wed, 12 Apr 2023 15:40:19 +0000

There was a time when all these things would have passed me by, like the flitting figures of a theatre, sufficient for the amusement of an hour. But now, I have lost the power of looking merely on the surface. Everything seems to me to come from the Infinite, to be filled with the Infinite, to be tending toward the Infinite. Do I see crowds of men hastening to extinguish a fire? I see not merely uncouth garbs, and fantastic, flickering lights, of lurid hue, like a trampling troop of gnomes — but straightway my mind is filled with thoughts about mutual helpfulness, human sympathy, the common bond of brotherhood, and the mysteriously deep foundations on which society rests; or rather, on which it now reels and totters.

Lydia Maria Child (1802-1880) American abolitionist, activist, journalist, suffragist
Letters from New-York, # 1, 1841-08-19 (1843)
(Source)

Armstrong, Charlotte -- The Dream Walker (1955)

Dave — Thu, 11 Nov 2021 20:23:57 +0000

Coincidence means only a connection that’s not seen. Roots meet underground.

Charlotte Armstrong (1905-1969) American author [pseud. for Charlotte Armstrong Lewi, a.k.a. Jo Valentine]
The Dream Walker (1955)
(Source)

Taylor, Barbara Brown -- An Altar in the World, ch. 7 (2009)

Dave — Fri, 05 Nov 2021 14:38:07 +0000

The hardest spiritual work in the world is to love the neighbor as the self — to encounter another human being not as someone you can use, change, fix, help, save, enroll, convince or control, but simply as someone who can spring you from the prison of yourself, if you will allow it.

Barbara Brown Taylor (b. 1951) American minister, academic, author
An Altar in the World, ch. 7 (2009)
(Source)

Montgomery, Lucy Maud -- Anne of the Island, ch. 3 (1915)

Dave — Thu, 21 Oct 2021 17:25:24 +0000

What a comfort one familiar face is in a howling wilderness of strangers!

Lucy Maud Montgomery (1874-1942) Canadian author
Anne of the Island, ch. 3 (1915)
(Source)

Arago, Francois -- Biographies of Distinguished Scientific Men, “Joseph Fourier” (1859) [tr. Smyth, Powell, Grant]

Dave — Mon, 20 Sep 2021 20:30:43 +0000

Such is the privilege of genius; it perceives, it seizes relations where vulgar eyes see only isolated facts.

[Tel est le privilége du génie: il aperçoit, il saisit des rapports, là où des yeux vulgaires lie voient que des faits isolés.]

François Arago (1786-1853) French Catalan mathematician, physicist, astronomer, politician
Biographies of Distinguished Scientific Men, “Joseph Fourier” (1859) [tr. Smyth, Powell, Grant]
(Source)

Chabon, MIchael -- “The Loser’s Club,” Manhood for Amateurs (2000)

Dave — Thu, 08 Jul 2021 21:01:11 +0000

Every work of art is one half of a secret handshake, a challenge that seeks the password, a heliograph flashed from a tower window, an act of hopeless optimism in the service of bottomless longing. Every great novel or comic book convenes the first meeting of a fan club whose membership stands forever at one but which maintains chapters in every city — in every cranium — in the world. Art, like fandom, asserts the possibility of fellowship in a world built entirely from the materials of solitude.

Michael Chabon (b. 1963) American author
“The Loser’s Club,” Manhood for Amateurs (2000)
(Source)

Cicero, Marcus Tullius -- Brutus, ch. 34, sec. 120 (55 BC) [tr. Jones (1776)]

Dave — Mon, 16 Nov 2020 20:00:51 +0000

To be unacquainted with what has passed in the world, before we came into it ourselves, is to be always children. For what is the age of a single mortal, unless it is connected, by the aid of History, with the times of our ancestors?

[Nescire autem quid ante quam natus sis acciderit, id est semper esse puerum. Quid enim est aetas hominis, nisi ea memoria rerum veterum cum superiorum aetate contexitur?]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Brutus, ch. 34, sec. 120 (55 BC) [tr. Jones (1776)]
(Source)

The original Latin. Alt. trans.

"For not to know what happened before one was born, is to be a boy all one s life. For what is the life of a man unless by a recollection of bygone transactions it is united to the times of his predecessors?" [tr. Yonge (1853)]
"To be ignorant of what happened before you were born is to remain always a boy. For what is the lifetime of a man, unless it is connected with the lifetime of older men by the memory of earlier events?" [tr. Fox (2007)]
"What is a generation, if it is not conjoined with the age of our predecessors by the memory of ancient things?" [tr. @sentantiq]
"Not to know what happened before you were born is to be a child forever. For what is the time of a man, except it be interwoven with that memory of ancient things of a superior age?"
"Not to know what happened before you were born is always to be a boy."
"To be ignorant of the past is to be forever a child."

De Botton, Alain -- The Consolations of Philosophy, ch. 5 “Consolation for a Broken Heart” (2000)

Dave — Thu, 12 Apr 2018 15:46:26 +0000

The greatest works of art speak to us without knowing of us.

Alain de Botton (b. 1969) Swiss-British author
The Consolations of Philosophy, ch. 5 “Consolation for a Broken Heart” (2000)
(Source)

Marquis, Don -- Prefaces, “Preface to a Memorandum Book” (1919)

Dave — Tue, 03 May 2016 20:34:13 +0000

There is nothing we like to see so much as the gleam of pleasure in a person’s eye when he feels that we have sympathized with him, understood him, interested ourself in his welfare. At these moments something fine and spiritual passes between two friends. These moments are the moments worth living.

Don Marquis (1878-1937) American journalist and humorist
Prefaces, “Preface to a Memorandum Book” (1919)

Baldwin, James -- “An interview with James Baldwin” by Studs Terkel (1961), in Conversations With James Baldwin (1989)

Dave — Fri, 31 Dec 2010 18:11:25 +0000

You read something which you thought only happened to you, and you discover that it happened 100 years ago to Dostoyevsky. This is a very great liberation for the suffering, struggling person, who always thinks that he is alone. This is why art is important. Art would not be important if life were not important, and life is important.

James Baldwin (1924-1987) American novelist, playwright, activist
“An interview with James Baldwin” by Studs Terkel (1961), in Conversations With James Baldwin (1989)
(Source)

Baldwin revisited this theme multiple times.

You think your pain and your heartbreak are unprecedented in the history of the world, but then you read. It was Dostoevsky and Dickens who taught me that the things that tormented me most were the very things that connected me with all the people who were alive, or who had ever been alive. Only if we face these open wounds in ourselves can we understand them in other people. An artist is a sort of emotional or spiritual historian.
[Interview with Jane Howard, Life Magazine (24 May 1963)]

You think your pain and your heartbreak are unprecedented in the history of the world, but then you read. It was books that taught me that the things that tormented me most were the very things that connected me with all the people who were alive, or who had ever been alive.
["James Baldwin Recalls His Childhood," quoting from a television program, New York Times (31 May 1964)]

Sa'adi -- “Bani Adam [The Children of Adam],” Gulistan [Rose Garden], ch. 1 “On the Conduct of Kings,” story 10 (1258)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

Human beings are like parts of a body,
created from the same essence.
When one part is hurt and in pain,
the others cannot remain in peace and be quiet.
If the misery of others leaves you indifferent
and with no feelings of sorrow,
You cannot be called a human being.

بنی‌آدم اعضای یک دیگرند
که در آفرينش ز یک گوهرند
چو عضوى به‌درد آورَد روزگار
دگر عضوها را نمانَد قرار
تو کز محنت دیگران بی‌غمی
نشاید که نامت نهند آدمی

Sa'adi (1184-1283/1291?) Persian poet [a.k.a. Sa'di, Moslih Eddin Sa'adi, Mushrif-ud-Din Abdullah, Muslih-ud-Din Mushrif ibn Abdullah, Mosleh al-Din Saadi Shirazi, Shaikh Mosslehedin Saadi Shirazi]
“Bani Adam [The Children of Adam],” Gulistan [Rose Garden], ch. 1 “On the Conduct of Kings,” story 10 (1258)
(Source)

Also known as the "Poem on Humanity" or "Human Beings". This translation was quoted by President Carter in a toast to the Shah of Iran (31 Dec 1977). (Source (Persian)).

The poem, some of the most famous Persian/Iranian verses, was suggested as a motto for the League of Nations in 1928. It was long falsely rumored that the Bashiri translation (below) was posted as the entrance to the United Nations building in New York; however, a carpet with the poem inscribed in Persian was installed in 2005 in a meeting hall in the interior of the building. There is also a plaque on the wall of the UN commemorating the United Nations Year of Dialogue Among Civilizations (2001) with the Eastwick (1880?) translation (below).

Transliterations:

[Bani Aadam `aazaye yek pigarand
Keh dar aafarinesh ze yek guharand
Cho `ozvi be dard aavarad rozigaar
Degar ozvahaa raa namaanad qaraar
To kaz mehnate digaraan bi ghami
Nashaayad ke naamat nahand Aadami]
[Source]

[banī ādam aʿzāy-e yek digarand
keh dar āfarīniesh zeh yek goharand
cho ʿozvī beh dard āwarad roozgār
degar ʿozvhā rā namānad qarār
to k'az meḥnat-e dīgarān bīghamī
nashāyad keh nāmat nahand ādamī]
[Source]

[Bani aadam a'adhaae yek peikarand,
Ke dar aafarinesh ze yek guharand.
Chu 'udhwi bedard aawarad ruuzgaar,
Degar 'udhwhaa raa namaanad gharaar.
Tu kaz mehnate digaraan biqamii,
Nashaayad ke naamat nehand aadami.]
[Farooqi (1987)]

Alternate translations:

All Adam's race are members of one frame,
Since all, at first, from the same essence came.
When by hard fortune one limb is oppressed,
The other members lose their wonted rest:
If thou feel'st not for others' misery,
A son of Adam is no name for thee.
[tr. Eastwick (1852)]

All human beings are members of one frame,
Since all, at first, from the same essence came.
When time afflicts a limb with pain
The other limbs at rest cannot remain.
If thou feel not for other’s misery
A human being is no name for thee.
[tr. Eastwick (1880?); it is suggested this is the 1880 translation by Eastwick, but that is the same as the 1852 above.]

The sons of Adam are limbs of each other,
Having been created of one essence.
When the calamity of time affects one limb
The other limbs cannot remain at rest.
If thou hast no sympathy for the troubles of others
Thou art unworthy to be called by the name of a human.
[tr. Burton (1888)]

All men are members of the same body,
Created from one essence.
If fate brings suffering to one member,
The others cannot stay at rest.
You who remain indifferent
To the burden of pain of others,
Do not deserve to be called human.
[tr. Rehatsek (1888)]

All Adam's sons are limbs of one another
Each of the self-same substance as his brother.
So while one member suffers aches and grief,
The other members cannot win relief.
Thou, who are heedless of thy brother's pain,
It is not right at all to name thee man.
[tr. Arberry (1945)]

Human beings are members of a whole,
In creation of one essence and soul.
If one member is afflicted with pain,
Other members uneasy will remain.
If you have no sympathy for human pain,
The name of human you cannot retain.
[tr. Aryanpour (1970)]

Adam's sons are body limbs, to say;
For they're created of the same clay.
Should one organ be troubled by pain,
Others would suffer severe strain.
Thou, careless of people's suffering,
Deserve not the name, "human being."
[tr. Dastjerdi (1999)]

Of One Essence is the Human Race,
Thusly has Creation put the Base.
One Limb impacted is sufficient,
For all Others to feel the Mace.
The Unconcern'd with Others' Plight,
Are but Brutes with Human Face.
[tr. Bashiri (2003)]

All men and women are to each other
the limbs of a single body, each of us drawn
from life’s shimmering essence, God’s perfect pearl;
and when this life we share wounds one of us,
all share the hurt as if it were our own.
You, who will not feel another’s pain,
you forfeit the right to be called human.
[tr. Newman (2004)]

Man’s sons are parts of one reality
Since all have sprung from one identity;
If one part of a body’s hurt, the rest
Cannot remain unmoved and undistressed;
If you’re not touched by others’ pain, the name
Of “man” is one you cannot rightly claim.
[tr. Davis (2012)]

Human beings are limbs of one body indeed;
For, they’re created of the same soul and seed.
When one limb is afflicted with pain,
Other limbs will feel the bane.
He who has no sympathy for human suffering,
Is not worthy of being called a human being.
[tr. Salami]

All human beings are in truth akin,
All in creation share in one origin.
When fate allots a member pangs and pains,
No ease for other members then remains.
If, unperturbed, another's grief canst can,
Thou are not worthy of the name of man.
[tr. Sharp]

Human beings are body parts of each other,
In creation they are indeed of one essence.
If a body part is afflicted with pain,
Other body parts uneasy will remain.
If you have no sympathy for human pain,
The name of human you shall not retain.
[Source]

Adam's children are limbs of one body
That in creation are made of one gem.
When life and time hurt a limb,
Other limbs will not be at ease.
You who are not sad for the suffering of others,
Do not deserve to be called human.
[Source]

The children of Adam are the members of each other,
who are in their creation from the same essence.
When day and age hurt one of these members,
other members will be left (with) no serenity.
If you are unsympathetic to the misery of others,
it is not right that they should call you a human being.
[Source]