WIST Quotations

Johnson, Lyndon -- Speech (1965-03-15), “The American Promise,” Joint Session of Congress [07:41]

Dave — Fri, 15 Dec 2023 20:10:44 +0000

There is no Negro problem. There is no Southern problem. There is no Northern problem. There is only an American problem. And we are met here tonight as Americans — not as Democrats or Republicans — we are met here as Americans to solve that problem.
This was the first nation in the history of the world to be founded with a purpose. The great phrases of that purpose still sound in every American heart, North and South: “All men are created equal” — “government by consent of the governed” — “give me liberty or give me death.” Well, those are not just clever words, or those are not just empty theories. In their name Americans have fought and died for two centuries, and tonight around the world they stand there as guardians of our liberty, risking their lives.
Those words are a promise to every citizen that he shall share in the dignity of man. This dignity cannot be found in a man’s possessions; it cannot be found in his power, or in his position. It really rests on his right to be treated as a man equal in opportunity to all others. It says that he shall share in freedom, he shall choose his leaders, educate his children, and provide for his family according to his ability and his merits as a human being.
To apply any other test — to deny a man his hopes because of his color or race, his religion or the place of his birth — is not only to do injustice, it is to deny America and to dishonor the dead who gave their lives for American freedom.

Lyndon B. Johnson (1908–1973) American politician, educator, US President (1963–69)
Speech (1965-03-15), “The American Promise,” Joint Session of Congress [07:41]
(Source)

A nationally broadcast address, introducing the Voting Rights Act of 1965.

Garfield, James A. -- “Suffrage and Safety,” speech, Ravenna, Ohio (4 Jul 1865)

Dave — Fri, 11 Sep 2020 17:27:27 +0000

But liberty is no negation. It is a substantial, tangible reality. It is the realization of those imperishable truths of the Declaration, “that all men are created equal”; that the sanction of all just government is “the consent of the governed.” Can these be realized until each man has a right to be heard on all matters relating to himself? The plain truth is, that each man knows his own interest best. It has been said, “If he is compelled to pay, if he may be compelled to fight, if he be required implicitly to obey, he should be legally entitled to be told what for; to have his consent asked, and his opinion counted at what it is worth. There ought to be no pariahs in a full-grown and civilized nation, no persons disqualified except through their own default.” I would not insult your intelligence by discussing so plain a truth, had not the passion and prejudice of this generation called in question the very axioms of the Declaration.

James A. Garfield (1831–1881) US President (1881), lawyer, lay preacher, educator
“Suffrage and Safety,” speech, Ravenna, Ohio (4 Jul 1865)
(Source)

On extending the vote to newly-freed slaves.

Aristotle -- Politics [Πολιτικά], Book 3, ch. 14 / 1285a25 [tr. Ellis (1776)]

Dave — Tue, 09 Jun 2020 22:40:37 +0000

Their guards also are such as are used in a kingly government, not a despotic one; for the guards of their kings are his citizens, but a tyrant’s are foreigners. The one commands, in the manner the law directs, those who willingly obey; the other, arbitrarily, those who consent not. The one, therefore, is guarded by the citizens, the other against them.

[οἱ γὰρ πολῖται φυλάττουσιν ὅπλοις τοὺς βασιλεῖς, τοὺς δὲ τυράννους ξενικόν: οἱ μὲν γὰρ κατὰ νόμον καὶ ἑκόντων οἱ δ᾽ ἀκόντων ἄρχουσιν, ὥσθ᾽ οἱ μὲν παρὰ τῶν πολιτῶν οἱ δ᾽ ἐπὶ τοὺς πολίτας ἔχουσι τὴν φυλακήν.]

Aristotle (384–322 BC) Greek philosopher
Politics [Πολιτικά], Book 3, ch. 14 / 1285a25 [tr. Ellis (1776)]
(Source)

Original Greek. Other translations:

"The guard of the king is, for the same cause, one that belongs to a monarch and not to a tyrant, for the citizens protect their kings with their arms; but it is aliens who guard despots. For the former rule legally over willing subjects, the latter over unwilling; so that the former are guarded by their subjects, the latter against them." [tr. Bolland (1877)]

"Wherefore also their guards are such as a king and not such as a tyrant would employ, that is to say, they are composed of citizens, whereas the guards of tyrants are mercenaries. For kings rule according to the law over voluntary subjects, but tyrants over involuntary; and the one are guarded by their fellow-citizens, the others are guarded against them." [tr. Jowett (1921)]

"Also their bodyguard is of a royal and not a tyrannical type for the same reason; for kings are guarded by the citizens in arms, whereas tyrants have foreign guards, for kings rule in accordance with law and over willing subjects, but tyrants rule over unwilling subjects, owing to which kings take their guards from among the citizens but tyrants have them to guard against the citizens." [tr. Rackham (1944)]

"For the same reason, their bodyguard is of a kingly rather than a tyrannical sort. For the citizens guard kings with their own arms, while a foreign element guards the tyrant, since the former rule willing persons in accordance wit the law, while the latter rule unwilling persons. So the ones have a bodyguard provided by the citizens, the other one that is directed against them." [tr. Lord (1984)]

"And their bodyguards are kingly and not tyrannical due to the same cause. For citizens guard kings with their weapons, whereas a foreign contingent guards tyrants. For kings rule in accord with the law and rule voluntary subjects, whereas the latter rule involuntary ones, so that the former have bodyguards drawn from the citizens, whereas the latter have bodyguards to protect them against the citizens." [tr. Reeve (2007)]

"Citizens guard their kings with arms; foreigners protect tyrants. This is because kings rule according to the law and with willing citizens while tyrants rule the unwilling. As a result, kings have guards from their subjects and tyrants keep guards against them." [tr. @sentantiq]

Twain, Mark -- Novel (1889), A Connecticut Yankee in King Arthur’s Court, Part 3 “The Tale of the Lost Land,” ch. 8 “The Boss”

Dave — Sat, 02 Feb 2019 23:32:01 +0000

To be vested with enormous authority is a fine thing; but to have the onlooking world consent to it is a finer.

Mark Twain (1835–1910) American writer [pseud. of Samuel Clemens]
Novel (1889), A Connecticut Yankee in King Arthur’s Court, Part 3 “The Tale of the Lost Land,” ch. 8 “The Boss”
(Source)

Coolidge, Calvin -- “Speech on the Occasion of the 150th Anniversary of the Declaration of Independence” (5 Jul 1926)

Dave — Wed, 01 Oct 2014 12:49:30 +0000

Great ideas do not burst upon the world unannounced. They are reached by a gradual development over a length of time usually proportionate to their importance. This is especially true of the principles laid down in the Declaration of Independence. Three very definite propositions were set out in its preamble regarding the nature of mankind and therefore of government. These were the doctrine that all men are created equal, that they are endowed with certain inalienable rights, and that therefore the source of the just powers of government must be derived from the consent of the governed. If no one is to be accounted as born into a superior station, if there is to be no ruling class, and if all possess rights which can neither be bartered away nor taken from them by any earthly power, it follows as a matter of course that the practical authority of the Government has to rest on the consent of the governed. While these principles were not altogether new in political action, and were very far from new in political speculation, they had never been assembled before and declared in such a combination.

Calvin Coolidge (1872–1933) American lawyer, politician, US President (1925–29)
“Speech on the Occasion of the 150th Anniversary of the Declaration of Independence” (5 Jul 1926)
(Source)

Jefferson, Thomas -- Document (1776-07-02), “Declaration of Independence”

Dave — Thu, 10 Jan 2013 14:38:21 +0000

We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with inherent and inalienable Rights; that among these, are Life, Liberty, and the pursuit of Happiness; that to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed; that whenever any Form of Government becomes destructive of these ends, it is the Right of the people to alter or abolish it, and to institute new Government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

Thomas Jefferson (1743–1826) American political philosopher, polymath, statesman, US President (1801–09)
Document (1776-07-02), “Declaration of Independence”
(Source)

As modified and approved by the Continental Congress. Compare to Jefferson's original draft.

Adams, John -- “A Proclamation by the General Court of Massachusetts” (1776-01-19)

Dave — Wed, 13 Oct 2010 15:20:03 +0000

As the Happiness of the People is the sole End of Government, So the Consent of the People is the only Foundation of it, in Reason, Morality, and the natural Fitness of things: and therefore every Act of Government, every Exercise of Sovereignty, against, or without, the Consent of the People, is Injustice, Usurpation, and Tyranny.

John Adams (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)
“A Proclamation by the General Court of Massachusetts” (1776-01-19)
(Source)

The document was begun by the House on 1775-12-18 to outline reasons why judicial officers appointed by the Council ought to be accepted by counties (more background here). The proclamation was approved by the House on 1776-01-23, and printed in the Boston Gazette on 1776-02-12.

In Adams' manuscript of the document it reads, "As the Happiness of the People alone."

Adams, John -- Essay (1775-03-06), “Novanglus,” No. 7, Boston Gazette

Dave — Fri, 04 Jul 2008 17:35:57 +0000

For metaphysicians and politicians may dispute forever, but they will never find any other moral principle or foundation of rule or obedience, than the consent of governors and governed.

John Adams (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)
Essay (1775-03-06), “Novanglus,” No. 7, Boston Gazette
(Source)

This series of essays was written by Adams under the pseudonym of "Novanglus" (Latin for "New England"), responding to essays from his past friend Daniel Leonard as "Massachusettensis" on colonial leadership and what the proper relationship was between the American colonies and Britain.

Roosevelt, Eleanor -- Column (1939-07-14), “My Day”

Dave — Wed, 18 Jun 2008 10:16:27 +0000

I was one of those who was very happy when the original prohibition amendment passed. I thought innocently that a law in this country would automatically be complied with, and my own observation led me to feel rather ardently that the less strong liquor anyone consumed the better it was. During prohibition I observed the law meticulously, but I came gradually to see that laws are only observed with the consent of the individuals concerned and a moral change still depends on the individual and not on the passage of any law.

Eleanor Roosevelt (1884–1962) American politician, diplomat, activist; First Lady of the US (1933–45)
Column (1939-07-14), “My Day”
(Source)

Jefferson, Thomas -- Document (1776-06), “Declaration of Independence” (original rough draft)

Dave — Wed, 15 Aug 2007 02:19:18 +0000

We hold these truths to be sacred & undeniable; that all men are created equal & independant, that from that equal creation they derive rights inherent & inalienable, among which are the preservation of life, & liberty, & the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, & to institute new government, laying it’s foundation on such principles & organising it’s powers in such form, as to them shall seem most likely to effect their safety & happiness.

Thomas Jefferson (1743–1826) American political philosopher, polymath, statesman, US President (1801–09)
Document (1776-06), “Declaration of Independence” (original rough draft)
(Source)

Compare to the final version, as modified and adopted by the Continental Congress.

Lincoln, Abraham -- Speech (1854-10-16), “In Reply to Senator Douglas,” Peoria, Illinois

Dave — Sun, 01 Feb 2004 16:00:00 +0000

What I do say is that no man is good enough to govern another man without that other’s consent. I say this is the leading principle, the sheet-anchor of American republicanism. […] According to our ancient faith, the just powers of governments are derived from the consent of the governed. Now the relation of master and slave is pro tanto a total violation of this principle. The master not only governs the slave without his consent, but he governs him by a set of rules altogether different from those which he prescribes for himself. Allow all the governed an equal voice in the government, and that, and that only, is self-government.

Abraham Lincoln (1809–1865) American lawyer, politician, US President (1861–65)
Speech (1854-10-16), “In Reply to Senator Douglas,” Peoria, Illinois
(Source)

Speaking on the 1854 Kansas-Nebraska Act, which repealed the Missouri Compromise and allowed as "self-government" for residents of those two territories to decide locally whether to allow slavery there.

In the ellipses, Lincoln quotes the beginning of the Declaration of Independence, through "deriving their just powers from the consent of the governed."