WIST Quotations

Feynman, Richard -- The Feynman Lectures on Physics, Vol. 2, ch. 20 “Solutions of Maxwell’s Equations in Free Space,” sec. 20–3 “Scientific Imagination” (1964)

Dave — Thu, 29 Aug 2024 20:58:28 +0000

And so our kind of imagination is quite a difficult game. One has to have the imagination to think of something that has never been seen before, never been heard of before. At the same time the thoughts are restricted in a strait jacket, so to speak, limited by the conditions that come from our knowledge of the way nature really is. The problem of creating something which is new, but which is consistent with everything which has been seen before, is one of extreme difficulty.

Richard Feynman (1918-1988) American physicist
The Feynman Lectures on Physics, Vol. 2, ch. 20 “Solutions of Maxwell’s Equations in Free Space,” sec. 20–3 “Scientific Imagination” (1964)
(Source)

Feynman, Richard -- The Feynman Lectures on Physics, Vol. 2, ch. 20 “Solutions of Maxwell’s Equations in Free Space,” sec. 20–3 “Scientific Imagination” (1964)

Dave — Thu, 22 Aug 2024 13:51:18 +0000

The whole question of imagination in science is often misunderstood by people in other disciplines. They try to test our imagination in the following way. They say, “Here is a picture of some people in a situation. What do you imagine will happen next?” When we say, “I can’t imagine,” they may think we have a weak imagination. They overlook the fact that whatever we are allowed to imagine in science must be consistent with everything else we know: that the electric fields and the waves we talk about are not just some happy thoughts which we are free to make as we wish, but ideas which must be consistent with all the laws of physics we know. We can’t allow ourselves to seriously imagine things which are obviously in contradiction to the known laws of nature.

Shakespeare, William -- Two Gentlemen of Verona, Act 5, sc. 4, l. 118ff (5.4.118-121) (c. 1590)

Dave — Fri, 24 Jun 2022 19:35:17 +0000

PROTEUS: ’Tis true. O heaven, were man
But constant, he were perfect; that one error
Fills him with faults, makes him run through all th’ sins;
Inconstancy falls off ere it begins.

William Shakespeare (1564-1616) English dramatist and poet
Two Gentlemen of Verona, Act 5, sc. 4, l. 118ff (5.4.118-121) (c. 1590)

Cicero, Marcus Tullius -- Tusculan Disputations [Tusculanae Disputationes], Book 4, ch. 17 (4.17) / sec. 37 (45 BC) [tr. Graver (2002)]

Dave — Thu, 04 Nov 2021 16:57:30 +0000

That person, then, whose mind is quiet through consistency and self-control, who finds contentment in himself, and neither breaks down in adversity nor crumbles in fright, nor burns with any thirsty need nor dissolves into wild and futile excitement, that person is the wise one we are seeking, and that person is happy.

[Ergo hic, quisquis est, qui moderatione et constantia quietus animo est sibique ipse placatus, ut nec tabescat molestiis nec frangatur timore nec sitienter quid expetens ardeat desiderio nec alacritate futtili gestiens deliquescat, is est sapiens quem quaerimus, is est beatus.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Tusculan Disputations [Tusculanae Disputationes], Book 4, ch. 17 (4.17) / sec. 37 (45 BC) [tr. Graver (2002)]
(Source)

(Source (Latin)). Alternate translations:

He therefore, call him by what name you will, who through Moderation and Constancy, hath quiet of mind, and is at Peace with himself; so as neither to fret out of Discontent, nor to be confounded with Fear, who neither is inflam'd with an impatient longing after any thing, nor ravish'd out of himself into the Fools Paradice of an empty Mirth; this is the wise man, after whom we are in quest; this the Happy man.
[tr. Wase (1643)]

Whoever then, through moderation and consistency, is at rest in his mind, and in calm possession of himself, so as neither to pine with care, nor be dejected with fear, neither to be inflamed with desire, nor dissolved by extravagant joy, such a one is the very wise man we enquire after, the happy man.
[tr. Main (1824)]

Therefore the man, whoever he is, who has quiet of mind, through moderation and constancy, and thus at peace with himself, is neither corroded with cares, nor crippled by fear; and, thirsting for nothing impatiently, is exempt from the fires of desire, and, dizzied by the fumes of no futile felicity, reels with no riotous joy: this is the wise man we seek: this man is happy.
[tr. Otis (1839)]

Whoever, then, through moderation and constancy, is at rest in his mind, and in calm possession of himself, so as neither to pine with care, nor be dejected with fear, nor to be inflamed with desire, coveting something greedily, nor relaxed by extravagant mirth, -- such a man is that identical wise man whom we are inquiring for, he is the happy man.
[tr. Yonge (1853)]

Whoever then has his mind kept in repose by moderation and firmness, and is at peace with himself so that he is neither wasted by troubles nor broken down by fear, nor burns with longing in his thirsty quest of some object of desire, nor flows out in the demonstration of empty joy, is the wise man whom we seek; he is the happy man.
[tr. Peabody (1886)]

Cicero, Marcus Tullius -- Laelius De Amicitia [Laelius on Friendship], ch. 5, part 3 (5.3) / sec. 19 (44 BC) [tr. Falconer (1923)]

Dave — Mon, 19 Apr 2021 16:00:50 +0000

Those who so act and so live as to give proof of loyalty and uprightness, of fairness and generosity; who are free from all passion, caprice, and insolence, and have great strength of character — men like those just mentioned — such men let us consider good, as they were accounted good in life, and also entitled to be called by that term because, in as far as that is possible for man, they follow Nature, who is the best guide to good living.

[Qui ita se gerunt, ita vivunt, ut eorum probetur fides integritas aequitas1 liberalitas, nec sit in eis ulla cupiditas libido audacia, sintque magna constantia, ut ei fuerunt, modo quos nominavi, hos viros bonos, ut habiti sunt, sic etiam appellandos putemus, quia sequantur, quantum homines possunt, naturam optimam bene vivendi ducem.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Laelius De Amicitia [Laelius on Friendship], ch. 5, part 3 (5.3) / sec. 19 (44 BC) [tr. Falconer (1923)]
(Source)

Original Latin. Alternate translations:

Those who so conduct themselves, and so live that their honor, their integrity, their justice, and liberality are approved; so that there is not in them any covetousness, or licentiousness, or boldness; and that they are of great consistency, as those men whom I have mentioned above; -- let us consider these worthy of the appellation of good men, as they have been accounted such because they follow (as far as men are able) nature, which is the best guide of a good life.
[tr. Edmonds (1871)]

Those who so conduct themselves, so live, that their good faith, integrity, equity, and kindness win approval, who are entirely free from avarice, lust, and the infirmities of a hasty temper, and in whom there is perfect consistency of character; in fine, men like those whom I have named, while they are regarded as good, ought to be so called, because to the utmost of human capacity they follow Nature, who is the best guide in living well.
[tr. Peabody (1887)]

We mean then by the "good" those whose actions and lives leave no question as to their honour, purity, equity, and liberality; who are free from greed, lust, and violence; and who have the courage of their convictions. The men I have just named may serve as examples. Such men as these being generally accounted “good,” let us agree to call them so, on the ground that to the best of human ability they follow nature as the most perfect guide to a good life.
[tr. Shuckburgh (1909)]

Those who comport themselves in such a way, who live in such a way that their loyalty, integrity, fairness and generosity are proven, such that there is no desire, lust, and insolence in them, and such that they have great steadfastness of character (like those whom I named just before), we consider ought indeed to be called good men (as is customary), because they follow (as much as humans can) nature -- the best leader in proper living.
[Source]

Taylor, Henry -- The Statesman: An Ironical Treatise on the Art of Succeeding, ch. 3 (1836)

Dave — Wed, 09 Aug 2017 00:21:38 +0000

In our judgment of men, we are to beware of giving any great importance to occasional acts. By acts of occasional virtue weak men endeavour to redeem themselves in their own estimation, vain men to exalt themselves in that of mankind.

Henry Taylor (1800-1886) English dramatist, poet, bureaucrat, man of letters
The Statesman: An Ironical Treatise on the Art of Succeeding, ch. 3 (1836)
(Source)

Cicero, Marcus Tullius -- Epistulae ad Atticum [Letters to Atticus], Book 16, Letter 7, sec. 3 (16.7.3) (44 BC) [tr. Shuckburgh (1900), # 780]

Dave — Fri, 14 Jul 2017 00:58:49 +0000

No philosopher ever yet — and there has been a great deal written upon the subject — defined a mere change of plan as vacillation.

[Nemo doctus umquam (multa autem de hoc genere scripta sunt) mutationem consili inconstantiam dixit esse.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Epistulae ad Atticum [Letters to Atticus], Book 16, Letter 7, sec. 3 (16.7.3) (44 BC) [tr. Shuckburgh (1900), # 780]
(Source)

Defending to his brother his change in plans, based on the changing political situation in Rome.

For quotation books, this is often given in a shorter form, without the parenthetical clause about much having been written on the subject (i.e., Nemo doctus unquam mutationem consilii inconstantiam dixit esse, or the shorter English translations below.)

(Source (Latin)). Alternate translations:

No philosopher, much as has been written on this subject, has ever yet affirmed that a change of plans is the same as inconsistency.
[tr. Jeans (1880), # 117]

No wise man ever called a change of plan inconsistency.
[ed. Harbottle (1906)]

No well-informed person has declared a change of opinion to be inconstancy.
[ed. Benham (1907), 16.8]

No philosopher ever called a change of plan inconsistency, though there has been a good deal written on the point.
[tr. Winstedt (Loeb) (1913)]

Well, in all the many writings on this theme, no philosopher has ever equated a change of plan with lack of firmness.
[tr. Shackleton Bailey (1968)]

Maugham, W. Somerset -- Of Human Bondage, ch. 39 (1915)

Dave — Thu, 15 Jun 2017 23:48:26 +0000

The Vicar of Blackstable would have nothing to do with the scheme which Philip laid before him. He had a great idea that one should stick to whatever one had begun. Like all weak men he laid an exaggerated stress on not changing one’s mind.

W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
Of Human Bondage, ch. 39 (1915)
(Source)

Mabley, Moms -- (Attributed)

Dave — Fri, 09 Dec 2016 01:48:44 +0000

If you always do what you always did, you will always get what you always got.

Jackie "Moms" Mabley (1894-1975) American standup comedian [stage name of Loretta Mary Aiken]
(Attributed)

Also attributed to a number of other comics of the era.

Kroeber, A. L. -- The Nature of Culture, ch. 14 (1952)

Dave — Tue, 15 Nov 2016 05:16:12 +0000

Any fool could devise a more consistent system than exists, but even a despot can rarely institute one.

Alfred Louis "A. L." Kroeber (1876-1960) American cultural anthropologist
The Nature of Culture, ch. 14 (1952)

Browne, Thomas -- Religio Medici, Part 1, sec. 25 (1643)

Dave — Wed, 18 May 2016 14:15:54 +0000

This is a vice in them, that were a vertue in us; for obstinacy in a bad cause, is but constancy in a good.

Thomas Browne (1605-1682) English physician and author
Religio Medici, Part 1, sec. 25 (1643)
(Source)

Dunne, Finley Peter -- (Attributed)

Dave — Fri, 26 Feb 2016 17:11:24 +0000

“Do you think the world is growing worse?” Mr. Hennessy asked.
“I do not,” said Mr. Dooley.
“Do you think it’s growing better?”
“No,” said Mr. Dooley. “If it’s doing anything, it’s just turning around as usual.”

Finley Peter Dunne (1867-1936) American humorist and journalist
(Attributed)

Usually paraphrased as "The world is not growing worse and it is not growing better -- it is just turning around as usual."

Bradley, Omar -- Speech, Memorial Day, Longmeadow, Mass. (31 May 1948)

Dave — Thu, 04 Feb 2016 14:41:10 +0000

To live bravely by convictions from which the free peoples of the world can take heart, the American people must put their faith in long-range policies — political, economic, and military — programs that will not be heated and cooled with the brightening and waning of tensions. The United States has matured to world leadership; it is time we steered by the stars, not by the lights of each passing ship.

Omar Bradley (1893-1981) American general
Speech, Memorial Day, Longmeadow, Mass. (31 May 1948)

Aaronovitch, Ben -- Whispers Under Ground (2012)

Dave — Wed, 30 Dec 2015 17:06:27 +0000

“They’re brothers,” said Zach, and you had to admire him, if only for his persistence. But it didn’t matter, because in an interview a lie can almost be as good as the truth. That’s because all good lies contain as much truth as the liar thinks they can get away with. This truth accumulates, and because it’s easier to remember the truth than something you’ve made up, it remains consistent where the lies do not. All you have to do is keep asking variations on the same questions, until you can sort one from the other. That’s why helping the police with their inquiries can take you all day — if you’re lucky.

Ben Aaronovitch (b. 1964) British author
Whispers Under Ground (2012)

Kettering, Charles F. -- (Attributed)

Dave — Fri, 28 Aug 2015 13:12:24 +0000

People are very open-minded about new things — as long as they’re exactly like the old ones.

Charles F. Kettering (1876-1958) American inventor, engineer, researcher, businessman
(Attributed)

Bagehot, Walter -- Letter to London Inquirer (1851)

Dave — Thu, 20 Nov 2014 13:54:56 +0000

Stupidity … is nature’s favorite resource for preserving steadiness of conduct and consistency of opinion.

Walter Bagehot (1826-1877) British businessman, essayist, journalist
Letter to London Inquirer (1851)

Brandeis, Louis -- Burnet v. Coronado Oil & Gas Co., 285 U.S. 393 (1932) [dissent]

Dave — Tue, 11 Nov 2014 14:34:44 +0000

Stare decisis is usually the wise policy, because in most matters it is more important that the applicable rule of law be settled than that it be settled right. … This is commonly true even where the error is a matter of serious concern, provided correction can be had by legislation. But in cases involving the Federal Constitution, where correction through legislative action is practically impossible, this court has often overruled its earlier decisions. The court bows to the lessons of experience and the force of better reasoning, recognizing that the process of trial and error, so fruitful in the physical sciences, is appropriate also in the judicial function.

Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
Burnet v. Coronado Oil & Gas Co., 285 U.S. 393 (1932) [dissent]

Galbraith, John Kenneth -- The Affluent Society, ch. 2, sec. 6 (1958)

Dave — Fri, 27 Apr 2012 11:43:26 +0000

The rule of ideas is only powerful in a world that does not change. Ideas are inherently conservative. They yield not to the attack of other ideas but to the massive onslaught of circumstance with which they cannot contend.

John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
The Affluent Society, ch. 2, sec. 6 (1958)
(Source)

Stewart, Jon -- “No News Is Good News,” interview by Adam Bulger, The Hartford Advocate (2008-06-12)

Dave — Wed, 23 Sep 2009 14:03:49 +0000

I reject the idea there are just two sides. I think that with the amount of ideas and thoughts there are, it’s not even going to be consistent with the same person. People can hold liberal and conservative dogma points at the same time. They’re not living their lives via platforms. They’re living their lives. The whole thing is an awfully tired construct.

Jon Stewart (b. 1962) American satirist, comedian, and television host. [b. Jonathan Stuart Leibowitz]
“No News Is Good News,” interview by Adam Bulger, The Hartford Advocate (2008-06-12)
(Source)

Wilde, Oscar -- (Attributed)

Dave — Mon, 08 Jun 2009 13:05:02 +0000

Consistency is the last refuge of the unimaginative.

Oscar Wilde (1854-1900) Irish poet, wit, dramatist
(Attributed)

After Johnson.

Byron, George Gordon, Lord -- Letter (1818-05-09) to John Murray

Dave — Thu, 28 May 2009 14:44:37 +0000

Opinions are made to be changed — or how is truth to be got at?

George Gordon, Lord Byron (1788-1824) English poet
Letter (1818-05-09) to John Murray

Ingersoll, Robert Green -- Lecture (1884-01-20), “Orthodoxy,” Tabor Opera House, Denver, Colorado

Dave — Thu, 23 Oct 2008 10:16:45 +0000

They say that God says to me, “Forgive your enemies.” I say, “I do;” but he says, “I will damn mine.” God should be consistent. If he wants me to forgive my enemies he should forgive his. I am asked to forgive enemies who can hurt me. God is only asked to forgive enemies who cannot hurt him. He certainly ought to be as generous as he asks us to be. And I want no God to forgive me unless I am willing to forgive others, and unless I do forgive others. All I ask, if that be true, is that this God should act according to his own doctrine.

Robert Green Ingersoll (1833-1899) American lawyer, freethinker, orator
Lecture (1884-01-20), “Orthodoxy,” Tabor Opera House, Denver, Colorado
(Source)

Published as its own book in 1884.

Rickover, Hyman -- Speech (1954-03-16), “Administering a Large Military Development Project,” US Naval Postgraduate School, Monterey, California

Dave — Mon, 16 Jun 2008 10:59:47 +0000

To doubt one’s own first principles is the mark of a civilized man. Don’t defend past actions; what is right today may be wrong tomorrow. Don’t be consistent; consistency is the refuge of fools.

Hyman Rickover (1900-1986) Polish-American naval engineer, admiral [b. Chaim Gdala Rykower]
Speech (1954-03-16), “Administering a Large Military Development Project,” US Naval Postgraduate School, Monterey, California
(Source)

Cicero, Marcus Tullius -- Epistulae ad Familiares [Letters to Friends], Book 1, Letter 9, sec. 21 (1.9.21), to P. Lentulus Spinther (54 BC) [tr. Shackleton Bailey (1978), # 20]

Dave — Sun, 01 Feb 2004 19:00:00 +0000

Unchanging consistency of standpoint has never been considered a virtue in great statesmen.

[Numquam enim in praestantibus in re publica gubernanda viris laudata est in una sententia perpetua permansio.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Epistulae ad Familiares [Letters to Friends], Book 1, Letter 9, sec. 21 (1.9.21), to P. Lentulus Spinther (54 BC) [tr. Shackleton Bailey (1978), # 20]
(Source)

(Source (Latin)). Alternate translation:

Neither shall you ever finde, that wise men, and such as are expert in the affaires of the Common-wealth, praise him, that doth alwayes proceed, after one and the selfe same order.
[tr. Webbe (1620)]

In conformity to this notion, the most judicious reasoners on the great art of government, have universally condemned an inflexible perseverance in one uniform tenor of measures.
[tr. Melmoth (1753), 2.17]

Obstinately to hold to one unvarying opinion has never been accounted among the merits of those eminent men who have guided the helm of State.
[tr. Jeans (1880), 2.39]

For the persistence in the same view has never been regarded as a merit in men eminent for their guidance of the helm of state.
[tr. Shuckburgh (1899), # 152]

For never has an undeviating persistence in one opinion been reckoned as a merit in those distinguished men who have steered the ship of state.
[tr. Williams (Loeb) (1928)]

Persistence in a single view has never been regarded as a merit in political leaders.
[Common translation, e.g.]

Emerson, Ralph Waldo -- Essay (1841), “Self-Reliance,” Essays: First Series, No. 2

Dave — Sun, 01 Feb 2004 19:00:00 +0000

A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.

Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1841), “Self-Reliance,” Essays: First Series, No. 2
(Source)

This thought continues here.

This essay was inspired by his reading of Walter Savage Landor in 1833, with passages pulled from his lecture "Individualism," last in his course on "The Philosophy of History" (1836–1837), with other passages from the lectures "School," "Genius," and "Duty" in his course on "Human Life" (1838–1839).

Bible, Vol. 2. New Testament -- Book 3. Gospel of Luke 6:37ff (Luke 6:37–38) (Jesus) [NJB (1985)]

Dave — Sun, 01 Feb 2004 18:00:00 +0000

Do not judge, and you will not be judged; do not condemn, and you will not be condemned; forgive, and you will be forgiven. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and overflowing, will be poured into your lap; because the standard you use will be the standard used for you.

[Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε· καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε· δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.]

The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Book 3. Gospel of Luke 6:37ff (Luke 6:37–38) (Jesus) [NJB (1985)]
(Source)

This passage is paralleled (reduced) in Matthew 7:1-2 and Mark 4:24.

(Source (Greek)). Alternate translations:

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
[KJV (1611)]

Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.
[JB (1966)]

Do not judge others, and God will not judge you; do not condemn others, and God will not condemn you; forgive others, and God will forgive you. Give to others, and God will give to you. Indeed, you will receive a full measure, a generous helping, poured into your hands -- all that you can hold. The measure you use for others is the one that God will use for you.
[GNT (1976)]

Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good portion -- packed down, firmly shaken, and overflowing -- will fall into your lap. The portion you give will determine the portion you receive in return.
[CEB (2011)]

Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.
[NIV (2011 ed.)]

Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap, for the measure you give will be the measure you get back.
[NRSV (2021 ed.)]

Emerson, Ralph Waldo -- Essay (1841), “Self-Reliance,” Essays: First Series, No. 2

Dave — Sun, 01 Feb 2004 18:00:00 +0000

With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think to-day in words as hard as cannon-balls and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day.

Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1841), “Self-Reliance,” Essays: First Series, No. 2
(Source)

Inspired by his reading of Walter Savage Landor in 1833, with passages pulled from his lecture "Individualism," last in his course on "The Philosophy of History" (1836–1837), with other passages from the lectures "School," "Genius," and "Duty" in his course on "Human Life" (1838–1839).