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		<title>Watterson, Bill -- Calvin and Hobbes (1990-10-14)</title>
		<link>https://wist.info/watterson-bill/81669/</link>
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		<pubDate>Tue, 27 Jan 2026 22:29:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[HOBBES: Van Gogh would’ve sold more than one painting if he’d put tigers in them.]]></description>
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			<content:encoded><![CDATA[<p><a href="https://wist.info/wp/wp-content/uploads/2026/01/calvin-hobbes-1990-10-14-excerpt.jpg"><img data-dominant-color="b2a493" data-has-transparency="false" style="--dominant-color: #b2a493;" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2026/01/calvin-hobbes-1990-10-14-excerpt.jpg" alt="calvin &amp; hobbes - 1990-10-14" title="calvin &amp; hobbes - 1990-10-14" width="258" height="223" class="alignright size-full wp-image-81670 not-transparent" /></a></p>
<p class="hangingindent">HOBBES: Van Gogh would’ve sold more than one painting if he’d put tigers in them.</p>
<p></p>
<br><b>Bill Watterson</b> (b. 1958) American cartoonist<br><i>Calvin and Hobbes</i> (1990-10-14) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gocomics.com/calvinandhobbes/1990/10/14" target="_blank">Source</a>)
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		<title>Halsey, Margaret -- The Folks at Home (1952)</title>
		<link>https://wist.info/halsey-margaret/52280/</link>
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		<pubDate>Wed, 23 Mar 2022 16:52:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Halsey, Margaret]]></category>
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		<description><![CDATA[The great disadvantage of being in a rat race is that it is humiliating. The competitors in a rat race are, by definition, rodents.]]></description>
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			<content:encoded><![CDATA[<p>The great disadvantage of being in a rat race is that it is humiliating. The competitors in a rat race are, by definition, rodents.</p>
<br><b>Margaret Halsey</b> (1910-1997) American writer<br><i>The Folks at Home</i> (1952) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Folks_at_Home/YoI_AAAAIAAJ?hl=en&gbpv=1&bsq=%22being%20in%20a%20rat%20race%22" target="_blank">Source</a>)
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		<title>Martial -- Epigrams [Epigrammata], Book  9, epigram  81 (9.81) (AD 94) [tr. Francis &#038; Tatum (1924)]</title>
		<link>https://wist.info/martial/50840/</link>
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		<pubDate>Fri, 14 Jan 2022 16:05:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martial]]></category>
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		<description><![CDATA[Reader and hearer, Aulus, love my stuff; A certain poet says it’s rather rough. Well, I don&#8217;t care. For dinners or for books The guest&#8217;s opinion matters, not the cook&#8217;s. [Lector et auditor nostros probat, Aule, libellos, Sed quidam exactos esse poeta negat. Non nimium curo: nam cenae fercula nostrae Malim convivis quam placuisse cocis.] [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Reader and hearer, Aulus, love my stuff;<br />
<span class="tab">A certain poet says it’s rather rough.<br />
Well, I don&#8217;t care. For dinners or for books<br />
<span class="tab">The guest&#8217;s opinion matters, not the cook&#8217;s.</p>
<p><em>[Lector et auditor nostros probat, Aule, libellos,<br />
Sed quidam exactos esse poeta negat.<br />
Non nimium curo: nam cenae fercula nostrae<br />
Malim convivis quam placuisse cocis.]</em></span></span></p>
<br><b>Martial</b> (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]<br><i>Epigrams [Epigrammata]</i>, Book  9, epigram  81 (9.81) (AD 94) [tr. Francis &#038; Tatum (1924)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Martial_s_Epigrams/g35fAAAAMAAJ?hl=en&gbpv=1&dq=%22reader+and+hearer,+aulus,+love+my+stuff%22&pg=PA171&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

"To Aulus". The numbering for this epigram varies between 81, 82, and 83 within in Book 9. (<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi1294.phi002.perseus-lat1:9.81">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>The readers and the hearers like my books,<br>
And, yet, some writers cannot them digest:<br>
<span class="tab">But what care I? for when I make a feast,<br>
<span class="tab">I would my guests should praise it, not the cooks.<br>
[tr. <a href="https://archive.org/details/martialmoderns00mart/page/36/mode/2up?q=%22reader+and+the+hearer%22">Harington</a> (16th C)]</blockquote><br>



<blockquote>Readers and hearers, both my Bookes renowne;<br>
<span class="tab">Some Poets say th' are not exactly done.<br>
I care not much; like banquets, let my Bookes<br>
<span class="tab">Rather be pleasing to the guests than Cookes.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A07090.0001.001/1:5.111?rgn=div2;view=fulltext">May</a> (1629), 9.82]</blockquote><br>




<blockquote>My works the reader and the hearer praise:<br>
<span class="tab">They're not exact; a brother poet says:<br>
I heed not him; for when I give a feast,<br>
<span class="tab">Am I to please the cook, or please the guest?<br>
[tr. <a href="https://www.google.com/books/edition/Select_Epigrams_of_Martial/guUNAAAAYAAJ?hl=en&gbpv=1&bsq=%22the%20reader%20and%20the%20hearer%22">Hay</a> (1755), ep. 82]</blockquote><br>

<blockquote>The reader and the hearer like my lays.<br>
<span class="tab">But they're unfinisht things, a poet says.<br>
The stricture ne'er shall discompose my looke:<br>
<span class="tab">My chear is for my guests, and not for cooks.<br>
[tr. <a href="https://www.google.com/books/edition/The_Epigrams_of_M_Val_Martial/vksOAAAAQAAJ?gbpv=1&bsq=%22reader%20and%20the%20hearer%22">Elphinston</a> (1782), 3.14]</blockquote><br>



<blockquote>My works the reader and the hearer praise; --<br>
<span class="tab">They're incorrect, a brother poet says:<br>
But let him rail; for when I give a feast,<br>
<span class="tab">Am I to praise the cook, or please the guest?<br>
[tr. <a href="https://www.google.com/books/edition/The_Poetical_Epitome_Or_Extracts_Elegant/6s07AAAAcAAJ?hl=en&gbpv=1&bsq=%22dukes%20in%20town%20ask%20thee%20to%20dine%22">Hoadley</a> (fl. 18th C), 9.82, §255]</blockquote><br>




<blockquote>The reader and the hearer approve of my small books, but a certain critic objects that they are not finished to a nicety. I do not take this censure much to heart, for I would wish that the course of my dinner should afford pleasure to guests rather than to cooks.<br>
[tr. <a href="https://archive.org/details/martialmoderns00mart/page/36/mode/2up?q=%22reader+and+the+hearer%22">Amos</a> (1858) 2.24]</blockquote><br>

<blockquote>My readers and hearers, Aulus, approve of my compositions; but a certain critic says that they are not faultless. I am not much concerned at his censure; for I should wish the dishes on my table to please guests rather than cooks.<br>
[tr. <a href="https://www.tertullian.org/fathers/martial_epigrams_book09.htm#:~:text=My%20readers%20and%20hearers%2C%20Aulus%2C%20approve%20of%20my%20compositions%3B%20but%20a%20certain%20critic%20says%20that%20they%20are%20not%20faultless.%20I%20am%20not%20much%20concerned%20at%20his%20censure%3B%20for%20I%20should%20wish%20the%20dishes%20on%20my%20table%20to%20please%20guests%20rather%20than%20cooks.">Bohn's Classical</a> (1859)]</blockquote><br>



<blockquote>Reader and hearer both my verses praise:<br>
Some other poet cries, "They do not scan."<br>
But what care I? my dinner's always served<br>
To please my guests, and not to please the cooks.<br>
[ed. <a href="https://www.google.com/books/edition/Dictionary_of_Quotations_classical/2rSZy0yVFm8C?hl=en&gbpv=1&bsq=%22please%20the%20cooks%22">Harbottle</a> (1897)]</blockquote><br>





<blockquote>Though my readers sincerely admire me,<br>
A poet finds fault with my books.<br>
What's the odds? When I'm giving a dinner<br>
I'd rather please guests than the cooks.<br>
[tr. <a href="https://archive.org/details/romanwitepigrams00mart/page/68/mode/2up?q=aulus">Nixon</a> (1911)] </blockquote><br>

<blockquote>Reader and hearer approve of my works, Aulus, but a certain poet says they are not polished. I don't care much, for I should prefer the courses of my dinner to please guests rather than cooks.<br>
[tr. <a href="https://www.google.com/books/edition/Epigrams/RIxiAAAAMAAJ?hl=en&gbpv=1&bsq=%22reader%20and%20hearer%22">Ker</a> (1919)]</blockquote><br>

<blockquote>"Unpolished" -- so that scribbler sneers,<br>
While he that reads and he that hears,<br>
<span class="tab">Approve my little books;<br>
I do not care a single jot,<br>
<span class="tab">My fame is for my guests and not<br>
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;To please my rival cooks.<br>
[tr. <a href="https://archive.org/details/martialtwelveboo0000tran/page/288/mode/2up?q=cook">Pott & Wright</a> (1921)]</blockquote><br>


<blockquote>The public likes my poems, though<br>
A certain poet thinks them rough<br>
<span class="tab">Or never polished quite enough.<br>
I could not care less! I prefer<br>
The morsels served up in my books<br>
<span class="tab">To please my guests, not would-be cooks.<br>
[tr. <a href="https://archive.org/details/martialselectede0000unse/page/106/mode/2up?q=%22to+aulus%22">Marcellino</a> (1968)]</blockquote><br>


<blockquote>Readers and listeners like my books,<br>
<span class="tab">Yet a certain poet calls them crude.<br>
What do I care? I serve up food<br>
<span class="tab">To please my guests, not fellow cooks.<br>
[tr. <a href="https://archive.org/details/epigrams0000mart/page/118/mode/2up?q=%22readers+and+listeners%22">Michie</a> (1972)]</blockquote><br>



<blockquote>Everyone enjoys my delightful books <br>
Except a certain poet who objects.<br>
<span class="tab">I aim to please my guests, not other cooks.<br>
[tr. <a href="https://archive.org/details/martialinenglish00mart/page/390/mode/2up?view=theater&q=%22everyone+enjoys%22">O'Connell</a> (1991)]</blockquote><br>





<blockquote>Reader and listener approve my little books, Aulus, but a certain poet says they lack finish. I don't care too much; for I had rather the courses at my dinner pleased the diners than the cooks.<br>
[tr. <a href="https://dokumen.pub/martial-epigrams-books-6-10-2-0674995562-9780674995567.html">Shackleton Bailey</a> (1993)]</blockquote><br>

<blockquote>Read or recited, my verse is much praised,<br>
<span class="tab">Aulus, yet one poet opines: "Ill-phrased."<br>
I couldn't care less! When I set a table,<br>
<span class="tab">My guests, not the cooks, should say I'm able.<br>
[tr. <a href="https://www.poetryfoundation.org/poetrymagazine/poems/41167/the-poets-life-from-martials-epigrams#:~:text=Read%20or%20recited,say%20I%27m%20able.">Schmidgall</a> (2001)]</blockquote><br>



<blockquote>My books are praised by him who reads,<br>
<span class="tab">Though critics damn them in their screeds.<br>
But who's to judge a proper meat --<br>
<span class="tab">Another cook, or those who eat?<br>
[tr. <a href="https://www.google.com/books/edition/Martial_s_Epigrams/13X80r3_zQIC?hl=en&gbpv=1&pg=PP1&printsec=frontcover&bsq=%22books%20are%20praised%22">Wills</a> (2007), ep. 83]</blockquote><br>
						</span>
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		<title>Mill, John Stuart -- &#8220;The Consumer Theory of Prosperity&#8221; (1830)</title>
		<link>https://wist.info/mill-john-stuart/33439/</link>
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		<pubDate>Wed, 27 Apr 2016 13:49:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mill, John Stuart]]></category>
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		<description><![CDATA[What a country wants to make it richer is never consumption, but production. Where there is the latter, we may be sure that there is no want of the former. To produce, implies that the producer desires to consume; why else should he give himself useless labor? He may not wish to consume what he [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What a country wants to make it richer is never consumption, but production. Where there is the latter, we may be sure that there is no want of the former. To produce, implies that the producer desires to consume; why else should he give himself useless labor? He may not wish to consume what he himself produces, but his motive for producing and selling is the desire to buy. Therefore, if the producers generally produce and sell more and more, they certainly also buy more and more.</p>
<br><b>John Stuart Mill</b> (1806-1873) English philosopher and economist<br>&#8220;The Consumer Theory of Prosperity&#8221; (1830) 
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		<title>Francis I (Pope) -- Evangelii Gaudium, sec.  55 (24 Nov 2013)</title>
		<link>https://wist.info/francis-i-pope/26155/</link>
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		<pubDate>Wed, 23 Jul 2014 12:05:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[One cause of this situation is found in our relationship with money, since we calmly accept its dominion over ourselves and our societies. The current financial crisis can make us overlook the fact that it originated in a profound human crisis: the denial of the primacy of the human person! We have created new idols. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>One cause of this situation is found in our relationship with money, since we calmly accept its dominion over ourselves and our societies. The current financial crisis can make us overlook the fact that it originated in a profound human crisis: the denial of the primacy of the human person! We have created new idols. The worship of the ancient golden calf has returned in a new and ruthless guise in the idolatry of money and the dictatorship of an impersonal economy lacking a truly human purpose. The worldwide crisis affecting finance and the economy lays bare their imbalances and, above all, their lack of real concern for human beings; man is reduced to one of his needs alone: consumption.</p>
<br><b>Francis I</b> (1936-2025) Argentinian Catholic Pope (2013–2025) [b. Jorge Mario Bergoglio]<br><i>Evangelii Gaudium</i>, sec.  55 (24 Nov 2013) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.vatican.va/holy_father/francesco/apost_exhortations/documents/papa-francesco_esortazione-ap_20131124_evangelii-gaudium_en.html#SOME_CHALLENGES_OF_TODAY%E2%80%99S_WORLD" target="_blank">Source</a>)
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		<title>Illich, Ivan -- Tools for Conviviality, ch. 3 (1973)</title>
		<link>https://wist.info/illich-ivan/7246/</link>
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		<pubDate>Tue, 28 Apr 2009 11:40:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Illich, Ivan]]></category>
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		<description><![CDATA[In a consumer society there are inevitably two kinds of slaves: the prisoners of addiction and the prisoners of envy.]]></description>
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			<content:encoded><![CDATA[<p>In a consumer society there are inevitably two kinds of slaves: the prisoners of addiction and the prisoners of envy.</p>
<br><b>Ivan Illich</b> (1926-2002) Austrian philosopher, social critic, cleric<br><i>Tools for Conviviality</i>, ch. 3 (1973) 
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