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		<title>Chamfort, Nicolas -- Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 &#8220;Maxims and Thoughts [Maximes et Pensées],&#8221; ch.  6, ¶ 359 (1795) [tr. Dusinberre (1992)]</title>
		<link>https://wist.info/chamfort-nicolas/64430/</link>
		<comments>https://wist.info/chamfort-nicolas/64430/#respond</comments>
		<pubDate>Mon, 06 Nov 2023 16:16:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chamfort, Nicolas]]></category>
		<category><![CDATA[contact]]></category>
		<category><![CDATA[fantasy]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[sex]]></category>
		<category><![CDATA[society]]></category>
		<category><![CDATA[touch]]></category>
		<category><![CDATA[upper class]]></category>
		<category><![CDATA[whimsy]]></category>

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		<description><![CDATA[Love, such as it exists in high society, is merely an exchange of whims and the contact of skins. [L&#8217;amour, tel qu&#8217;il existe dans la société, n&#8217;est que l&#8217;échange de deux fantaisies et le contact de deux épidermes.] (Source (French)). Other translations: Love as it exists in society is nothing more than the exchange of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Love, such as it exists in high society, is merely an exchange of whims and the contact of skins.</p>
<p><em>[L&#8217;amour, tel qu&#8217;il existe dans la société, n&#8217;est que l&#8217;échange de deux fantaisies et le contact de deux épidermes.]</em></p>
<br><b>Nicolas Chamfort</b> (1741–1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)<br><i>Products of Perfected Civilization [Produits de la Civilisation Perfectionée]</i>, Part 1 &#8220;Maxims and Thoughts <i>[Maximes et Pensées],&#8221;</i> ch.  6, ¶ 359 (1795) [tr. Dusinberre (1992)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/chamfortbiograph00arna/page/283/mode/2up?q=%22359+love+such+as+it%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Maximes_et_Pens%C3%A9es_(Chamfort)/%C3%89dition_Bever/6#:~:text=L%E2%80%99amour%2C%20tel%20qu%E2%80%99il%20existe%20dans%20la%20Soci%C3%A9t%C3%A9%2C%20n%E2%80%99est%20que%20l%E2%80%99%C3%A9change%20de%20deux%20fantaisies%20et%20le%20contact%20de%20deux%20%C3%A9pidermes.">Source (French)</a>). Other translations:<br><br>

<blockquote>Love as it exists in society is nothing more than the exchange of two fancies and the contact of two epidermes.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/69632/pg69632-images.html#:~:text=Love%20as%20it%20exists%20in%20society%20is%20nothing%20more%20than%20the%20exchange%20of%20two%20fancies%20and%20the%20contact%20of%20two%20epidermes.">Hutchinson</a> (1902)]</blockquote><br>

<blockquote>Love, as it s practiced in Society, is nothing but the exchange of two caprices and the contact of two skins.<br>
[tr. <a href="https://archive.org/details/maximsconsiderat0002unse/page/18/mode/2up?q=CCCLIX">Mathers</a> (1926)]</blockquote><br>

<blockquote>Love as it exists in society is merely the mingling of two fantasies and the contact of two skins.<br>
[tr. <a href="https://archive.org/details/productsofperfec0000seba_s1c9/page/170/mode/2up?q=skins">Merwin</a> (1969)]</blockquote><br>

<blockquote>Love as it exists in society is only the exchange of two fantasies and the contact of two epidermises. <br>
[tr. <a href="http://frenchphilosophes.weebly.com/chamfort.html#:~:text=Love%20as%20it%20exists%20in%20society%20is%20only%20the%20exchange%20of%20two%20fantasies%20and%20the%20contact%20of%20two%20epidermises.">Siniscalchi</a> (1994)]</blockquote><br>
						</span>
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		<title>Cox, Marcelene -- &#8220;Ask Any Woman&#8221; column, Ladies&#8217; Home Journal (1963-01/02)</title>
		<link>https://wist.info/cox-marcelene/56022/</link>
		<comments>https://wist.info/cox-marcelene/56022/#respond</comments>
		<pubDate>Tue, 20 Sep 2022 14:11:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cox, Marcelene]]></category>
		<category><![CDATA[baby]]></category>
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		<description><![CDATA[Probably no parent is truly born in the moment of birth; the miracle more likely happens in the moment the baby first curls its tiny hand around the parent&#8217;s large finger.]]></description>
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			<content:encoded><![CDATA[<p>Probably no parent is truly born in the moment of birth; the miracle more likely happens in the moment the baby first curls its tiny hand around the parent&#8217;s large finger.</p>
<br><b>Marcelene Cox</b> (1900–1998) American writer, columnist, aphorist<br>&#8220;Ask Any Woman&#8221; column, <i>Ladies&#8217; Home Journal</i> (1963-01/02) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/ladieshomejourna80janwyet/page/n121/mode/2up" target="_blank">Source</a>)
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		<title>~Other -- &#8220;Dance Called the Waltz,&#8221; The Times of London, 2nd printing (16 Jul 1816)</title>
		<link>https://wist.info/other/46366/</link>
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		<pubDate>Mon, 29 Mar 2021 18:27:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Other]]></category>
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		<category><![CDATA[dancing]]></category>
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		<description><![CDATA[We remark with pain that the indecent foreign dance called the Waltz was introduced (we believe, for the first time) at the English Court on Friday last. This is a circumstance which ought not to be passed over in silence. National morals depend on national habits: and it is quite sufficient to cast one’s eyes [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We remark with pain that the indecent foreign dance called the Waltz was introduced (we believe, for the first time) at the English Court on Friday last. This is a circumstance which ought not to be passed over in silence. National morals depend on national habits: and it is quite sufficient to cast one’s eyes on the voluptuous intertwining of the limbs, and close compressure of the bodies, in this dance, to see that it is far indeed removed from the modest reserve which has hitherto been considered distinctive of English females. So long as this obscene display was confined to prostitutes and adulteresses, we did not think it deserving of notice; but now that it is attempted to be forced on the respectable classes of society by the evil example of their superiors, we feel it a duty to warn every parent against exposing his daughter to so foul a contagion. <em>Amicus Plato sed mogis amica veritas</em>. We pay a due deference to our superiors in rank, but we owe a higher duty to morality. We know not how it has happened (probably by the recommendation of some worthless and ignorant French dancing-master) that so indecent a dance now has for the first time been exhibited at the English court; but the novelty is one deserving of severe reprobation, and we trust it will never again be tolerated in any moral English society.</p>
<br>(Other Authors and Sources)<br>&#8220;Dance Called the Waltz,&#8221; <i>The Times of London</i>, 2nd printing (16 Jul 1816) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812" target="_blank">Source</a>)
										<br><br><span class="cite">
						

After the "introduction" of the waltz at a London Ball given by the Prince Regent. The dance had actually been present in London dance studios since 1812, and waltz music had come across from Europe earlier than that.<br><br>

The Latin means "Plato I love, but I love Truth more," attributed to Aristotle, <em>Nicomachean Ethics</em>, 1096a.15.

						</span>
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		<title>Snicket, Lemony -- The Hostile Hospital (2001)</title>
		<link>https://wist.info/snicket-lemony/45653/</link>
		<comments>https://wist.info/snicket-lemony/45653/#respond</comments>
		<pubDate>Wed, 10 Feb 2021 17:41:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Snicket, Lemony]]></category>
		<category><![CDATA[assumption]]></category>
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		<description><![CDATA[Of all the ridiculous expressions people use &#8212; and people use a great many ridiculous expressions &#8212; one of the most ridiculous is &#8220;No news is good news.&#8221; &#8220;No news is good news&#8221; simply means that if you don&#8217;t hear from someone, everything is probably fine, and you can see at once why this expression [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Of all the ridiculous expressions people use &#8212; and people use a great many ridiculous expressions &#8212; one of the most ridiculous is &#8220;No news is good news.&#8221; &#8220;No news is good news&#8221; simply means that if you don&#8217;t hear from someone, everything is probably fine, and you can see at once why this expression makes such little sense because everything being fine is only one of many, many reasons why someone may not contact you. Perhaps they are tied up. Maybe they are surrounded by fierce weasels, or perhaps they are wedged tightly between two refrigerators and cannot get themselves out. The expression might as well be changed to &#8220;no news is bad news,&#8221; except that people may not be able to contact you because they have just been crowned king or are competing in a gymnastics tournament. The point is that there is no way to know why someone has not contacted you until they contact you and explain themselves. For this reason, the sensible expression would be &#8220;no news is no news,&#8221; except that it is so obvious that it is hardly an expression at all.</p>
<br><b>Lemony Snicket</b> (b. 1970) American author, screenwriter, musician (pseud. for Daniel Handler)<br><i>The Hostile Hospital</i> (2001) 
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		<title>Mann, Thomas -- The Magic Mountain [Der Zauberberg], Part 6, &#8220;A Good Soldier&#8221; (1924) [tr. Woods]</title>
		<link>https://wist.info/mann-thomas/44674/</link>
		<comments>https://wist.info/mann-thomas/44674/#respond</comments>
		<pubDate>Wed, 09 Dec 2020 21:30:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mann, Thomas]]></category>
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		<description><![CDATA[Language is civilization itself. The Word, even the most contradictory word, binds us together. Wordlessness isolates. Alt. trans.: &#8220;Speech is civilization itself. The word, even the most contradictory word, preserves contact &#8212; it is silence which isolates.&#8221; [tr. Lowe-Porter]]]></description>
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			<content:encoded><![CDATA[<p>Language is civilization itself. The Word, even the most contradictory word, binds us together. Wordlessness isolates.</p>
<br><b>Thomas Mann</b> (1875–1955) German writer, critic, philanthropist, Nobel laureate [Paul Thomas Mann]<br><i>The Magic Mountain [Der Zauberberg]</i>, Part 6, &#8220;A Good Soldier&#8221; (1924) [tr. Woods] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Magic_Mountain/ZVl5vev7_28C?hl=en&gbpv=1&pg=PA508&printsec=frontcover&bsq=%22contradictory%20word%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alt. trans.: "Speech is civilization itself. The word, even the most contradictory word, preserves contact -- it is silence which isolates." [tr. Lowe-Porter]


 

						</span>
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		<title>Acton, John Dalberg (Lord) -- (Attributed)</title>
		<link>https://wist.info/acton-lord/41522/</link>
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		<pubDate>Thu, 30 Apr 2020 22:52:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Acton, John Dalberg (Lord)]]></category>
		<category><![CDATA[alms]]></category>
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		<description><![CDATA[There is not a soul who does not have to beg alms of another, either a smile, a handshake, or a fond eye.]]></description>
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			<content:encoded><![CDATA[<p>There is not a soul who does not have to beg alms of another, either a smile, a handshake, or a fond eye.</p>
<br><b>John Dalberg, Lord Acton</b> (1834–1902) British historian, politician, writer<br>(Attributed) 
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		<title>Von Moltke, Helmuth -- &#8220;On Strategy&#8221; (1871)</title>
		<link>https://wist.info/von-moltke-helmuth/9434/</link>
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		<pubDate>Fri, 15 Jan 2010 14:35:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Von Moltke, Helmuth]]></category>
		<category><![CDATA[battle]]></category>
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		<description><![CDATA[The tactical result of an engagement forms the base for new strategic decisions because victory or defeat in a battle changes the situation to such a degree that no human acumen is able to see beyond the first battle. In this sense one should understand Napoleon&#8217;s saying: &#8220;I have never had a plan of operations.&#8221; [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The tactical result of an engagement forms the base for new strategic decisions because victory or defeat in a battle changes the situation to such a degree that no human acumen is able to see beyond the first battle. In this sense one should understand Napoleon&#8217;s saying: &#8220;I have never had a plan of operations.&#8221; Therefore no plan of operations extends with any certainty beyond the first contact with the main hostile force.</p>
<br><b>Helmuth von Moltke</b> (1800–1891) Prussian soldier<br>&#8220;On Strategy&#8221; (1871) 
														<br><br><span class="cite">
						Translated in Daniel J. Hughes, Harry Bell, <em>Moltke on the Art of War: Selected Writings</em> (1993).<br><br>

Paraphrases / variants:<ul>
<li>"No plan survives contact with the enemy."</li> 
<li>"No battle plan ever survives contact with the enemy." </li> 
</ul>						</span>
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