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	<title>WIST Quotations</title>
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		<title>Pratchett, Terry -- Discworld, Book 18, Maskerade (1995)</title>
		<link>https://wist.info/pratchett-terry/84134/</link>
		<comments>https://wist.info/pratchett-terry/84134/#respond</comments>
		<pubDate>Wed, 20 May 2026 14:59:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pratchett, Terry]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[credulity]]></category>
		<category><![CDATA[credulousness]]></category>
		<category><![CDATA[gossip]]></category>
		<category><![CDATA[gullibility]]></category>
		<category><![CDATA[naivete]]></category>
		<category><![CDATA[sources]]></category>
		<category><![CDATA[trust]]></category>
		<category><![CDATA[whispers]]></category>

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		<description><![CDATA[People who would not believe a High Priest if he said the sky was blue, and was able to produce signed affidavits to this effect from his white-haired old mother and three Vestal virgins, would trust just about anything whispered darkly behind their hand by a complete stranger in a pub.]]></description>
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			<content:encoded><![CDATA[<p>People who would not believe a High Priest if he said the sky was blue, and was able to produce signed affidavits to this effect from his white-haired old mother and three Vestal virgins, would trust just about anything whispered darkly behind their hand by a complete stranger in a pub. </p>
<br><b>Terry Pratchett</b> (1948-2015) English author<br>Discworld, Book 18, <i>Maskerade</i> (1995) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/maskeradenovelof00prat/page/320/mode/2up?q=%22believe+a+high+priest%22" target="_blank">Source</a>)
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		<title>Doctor Who (1963) -- 16&#215;01 &#8220;The Ribos Operation,&#8221; Part 2 (1978-09-09 [w. Robert Holmes]</title>
		<link>https://wist.info/doctor-who-1963/81578/</link>
		<comments>https://wist.info/doctor-who-1963/81578/#respond</comments>
		<pubDate>Wed, 21 Jan 2026 23:28:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Doctor Who (1963)]]></category>
		<category><![CDATA[appearance]]></category>
		<category><![CDATA[credibility]]></category>
		<category><![CDATA[credulity]]></category>
		<category><![CDATA[crook]]></category>
		<category><![CDATA[disbelief]]></category>
		<category><![CDATA[dishonesty]]></category>
		<category><![CDATA[facade]]></category>
		<category><![CDATA[face]]></category>
		<category><![CDATA[fraud]]></category>
		<category><![CDATA[honesty]]></category>

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		<description><![CDATA[ROMANA: You mean you didn&#8217;t believe his story? THE DOCTOR: No. ROMANA: But he had such an honest face. THE DOCTOR: Romana, you can&#8217;t be a successful crook with a dishonest face, can you? (Source (Video))]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">ROMANA: You mean you didn&#8217;t believe his story?</p>
<p class="hangingindent">THE DOCTOR: No.</p>
<p class="hangingindent">ROMANA: But he had such an honest face.</p>
<p class="hangingindent">THE DOCTOR: Romana, you can&#8217;t be a successful crook with a dishonest face, can you?</p>
<p></p>
<br><b>Doctor Who</b> (1963-1989) British science fiction television series, original run (BBC)<br>16&#215;01 &#8220;The Ribos Operation,&#8221; Part 2 (1978-09-09 [w. Robert Holmes] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.chakoteya.net/DoctorWho/16-1.htm#:~:text=ROMANA%3A%20You%20mean%20you%20didn%27t%20believe%20his%20story%3F%0ADOCTOR%3A%20No.%0AROMANA%3A%20But%20he%20had%20such%20an%20honest%20face.%0ADOCTOR%3A%20Romana%2C%20you%20can%27t%20be%20a%20successful%20crook%20with%20a%20dishonest%20face%2C%20can%20you." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://youtu.be/O6J6xYB030s?si=NqRWnMmmYIKgJbu5&t=2288">Source (Video)</a>)
						</span>
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		<title>Eddings, David -- The Shining Ones, Part 1, ch.  7 [Fontan] (1993)</title>
		<link>https://wist.info/eddings-david/80270/</link>
		<comments>https://wist.info/eddings-david/80270/#respond</comments>
		<pubDate>Fri, 14 Nov 2025 16:38:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Eddings, David]]></category>
		<category><![CDATA[acceptance]]></category>
		<category><![CDATA[age]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[credulity]]></category>
		<category><![CDATA[growing old]]></category>
		<category><![CDATA[old age]]></category>
		<category><![CDATA[open mind]]></category>

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		<description><![CDATA[A man my age is willing to accept almost anything. After the initial shock of astonishment that comes each morning when I wake up and discover that I’m still alive, I can face the day with an open mind.]]></description>
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			<content:encoded><![CDATA[<p>A man my age is willing to accept almost anything. After the initial shock of astonishment that comes each morning when I wake up and discover that I’m still alive, I can face the day with an open mind. </p>
<br><b>David Eddings</b> (1931-2009) American writer<br><i>The Shining Ones</i>, Part 1, ch.  7 [Fontan] (1993) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/isbn_0345388836/page/110/mode/2up?q=%22man+my+age%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Mackay, Charles -- Memoirs of Extraordinary Popular Delusions and the Madness of Crowds, &#8220;Modern Prophecies&#8221; (1841)</title>
		<link>https://wist.info/mackay-charles/79500/</link>
		<comments>https://wist.info/mackay-charles/79500/#respond</comments>
		<pubDate>Mon, 06 Oct 2025 14:41:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mackay, Charles]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[believer]]></category>
		<category><![CDATA[chaos]]></category>
		<category><![CDATA[credulity]]></category>
		<category><![CDATA[danger]]></category>
		<category><![CDATA[disaster]]></category>
		<category><![CDATA[end of the world]]></category>
		<category><![CDATA[prediction]]></category>
		<category><![CDATA[prophecy]]></category>
		<category><![CDATA[true believer]]></category>

		<guid isPermaLink="false">https://wist.info/?p=79500</guid>
		<description><![CDATA[During seasons of great pestilence, men have often believed the prophecies of crazed fanatics, that the end of the world was come. Credulity is always greatest in times of calamity.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>During seasons of great pestilence, men have often believed the prophecies of crazed fanatics, that the end of the world was come. Credulity is always greatest in times of calamity. </p>
<br><b>Charles Mackay</b> (1814-1889) Scottish poet, journalist, song writer<br><i>Memoirs of Extraordinary Popular Delusions and the Madness of Crowds</i>, &#8220;Modern Prophecies&#8221; (1841) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/24518/pg24518-images.html#:~:text=During%20seasons%20of%20great%20pestilence%2C%20men%20have%20often%20believed%20the%20prophecies%20of%20crazed%20fanatics%2C%20that%20the%20end%20of%20the%20world%20was%20come.%20Credulity%20is%20always%20greatest%20in%20times%20of%20calamity." target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Stevenson, Robert Louis -- Essay (1878-03), &#8220;Crabbed Age and Youth,&#8221; Cornhill Magazine, Vol. 37</title>
		<link>https://wist.info/stevenson-robert-louis/78277/</link>
		<comments>https://wist.info/stevenson-robert-louis/78277/#respond</comments>
		<pubDate>Fri, 08 Aug 2025 16:19:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Robert Louis]]></category>
		<category><![CDATA[age]]></category>
		<category><![CDATA[credulity]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[hope]]></category>
		<category><![CDATA[infallibility]]></category>
		<category><![CDATA[maturity]]></category>
		<category><![CDATA[old age]]></category>
		<category><![CDATA[rectitude]]></category>
		<category><![CDATA[self-deception]]></category>
		<category><![CDATA[self-righteousness]]></category>
		<category><![CDATA[wisdom]]></category>

		<guid isPermaLink="false">https://wist.info/?p=78277</guid>
		<description><![CDATA[Undying hope is co-ruler of the human bosom with infallible credulity. A man finds he has been wrong at every preceding stage of his career, only to deduce the astonishing conclusion that he is at last entirely right. Collected in Virginibus Puerisque and Other Papers, ch. 2 (1881)]]></description>
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			<content:encoded><![CDATA[<p>Undying hope is co-ruler of the human bosom with infallible credulity. A man finds he has been wrong at every preceding stage of his career, only to deduce the astonishing conclusion that he is at last entirely right.</p>
<br><b>Robert Louis Stevenson</b> (1850–1894) Scottish essayist, novelist, poet<br>Essay (1878-03), &#8220;Crabbed Age and Youth,&#8221; <i>Cornhill Magazine</i>, Vol. 37 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://digital.nls.uk/rlstevenson/browse/archive/78694229?mode=transcription#:~:text=Undying%20hope%20is%20co%2Druler%0Aof%20the%20human%20bosom%20with%20infallible%20credulity.%20A%20man%20finds%20he%20has%20been%0Awrong%20at%20every%20preceding%20stage%20of%20his%20career%2C%20only%20to%20deduce%20the%20astonish%2D%0Aing%20conclusion%20that%20he%20is%20at%20last%20entirely%20right" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://en.wikisource.org/wiki/Virginibus_Puerisque_and_Other_Papers/Crabbed_Age_and_Youth#:~:text=Undying%20hope%20is%20co%2Druler%20of%20the%20human%20bosom%20with%20infallible%20credulity.%20A%20man%20finds%20he%20has%20been%20wrong%20at%20every%20preceding%20stage%20of%20his%20career%2C%20only%20to%20deduce%20the%20astonishing%20conclusion%20that%20he%20is%20at%20last%20entirely%20right.">Collected</a> in <i>Virginibus Puerisque and Other Papers</i>, ch.  2 (1881)

						</span>
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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 2, # 1989 (1727)</title>
		<link>https://wist.info/fuller-thomas-1654/77036/</link>
		<comments>https://wist.info/fuller-thomas-1654/77036/#respond</comments>
		<pubDate>Wed, 18 Jun 2025 15:50:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[credulity]]></category>
		<category><![CDATA[distrusting]]></category>
		<category><![CDATA[folly]]></category>
		<category><![CDATA[fool]]></category>
		<category><![CDATA[knave]]></category>
		<category><![CDATA[projection]]></category>
		<category><![CDATA[trust]]></category>
		<category><![CDATA[trusting]]></category>
		<category><![CDATA[untrustworthy]]></category>

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		<description><![CDATA[If thou trustest every one, thou wilt be known to be a Fool; if thou trustest none, thou wilt be suspected to be a Knave.]]></description>
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			<content:encoded><![CDATA[<p>If thou trustest every one, thou wilt be known to be a Fool; if thou trustest none, thou wilt be suspected to be a Knave.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 2, # 1989 (1727) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=1989" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Washburn, Lemuel -- Is the Bible Worth Reading? And Other Essays, Epigraph (1911)</title>
		<link>https://wist.info/washburn-lemuel/51254/</link>
		<comments>https://wist.info/washburn-lemuel/51254/#respond</comments>
		<pubDate>Thu, 03 Feb 2022 15:21:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Washburn, Lemuel]]></category>
		<category><![CDATA[credulity]]></category>
		<category><![CDATA[ignorance]]></category>
		<category><![CDATA[tyranny]]></category>

		<guid isPermaLink="false">https://wist.info/?p=51254</guid>
		<description><![CDATA[History shows that there is nothing so easy to enslave and nothing so hard to emancipate as ignorance, hence it becomes the double enemy of civilization. By its servility it is the prey of tyranny, and by its credulity it is the foe of enlightenment.]]></description>
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			<content:encoded><![CDATA[<p>History shows that there is nothing so easy to enslave and nothing so hard to emancipate as ignorance, hence it becomes the double enemy of civilization. By its servility it is the prey of tyranny, and by its credulity it is the foe of enlightenment.</p>
<br><b>Lemuel K. Washburn</b> (1846-1927) American freethinker, writer<br><i>Is the Bible Worth Reading? And Other Essays</i>, Epigraph (1911) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://infidels.org/library/historical/lemuel-washburn-bible-worth-reading/#:~:text=History%20shows%20that%20there%20is%20nothing%20so%20easy%20to%20enslave%20and%20nothing%20so%20hard%20to%20emancipate%20as%20ignorance%2C%20hence%20it%20becomes%20the%20double%20enemy%20of%20civilization.%20By%20its%20servility%20it%20is%20the%20prey%20of%20tyranny%2C%20and%20by%20its%20credulity%20it%20is%20the%20foe%20of%20enlightenment." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Clifford, William Kingdon -- &#8220;The Ethics of Belief,&#8221;  Part 1 &#8220;The Duty of Inquiry,&#8221; Lecture, London (11 Apr 1876)</title>
		<link>https://wist.info/clifford-william-kingdom/49961/</link>
		<comments>https://wist.info/clifford-william-kingdom/49961/#respond</comments>
		<pubDate>Mon, 29 Nov 2021 17:37:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Clifford, William Kingdon]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[credulity]]></category>
		<category><![CDATA[evidence]]></category>
		<category><![CDATA[society]]></category>

		<guid isPermaLink="false">https://wist.info/?p=49961</guid>
		<description><![CDATA[If I let myself believe anything on insufficient evidence, there may be no great harm done by the mere belief; it may be true after all, or I may never have occasion to exhibit it in outward acts. But I cannot help doing this great wrong towards Man, that I make myself credulous. The danger [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>If I let myself believe anything on insufficient evidence, there may be no great harm done by the mere belief; it may be true after all, or I may never have occasion to exhibit it in outward acts. But I cannot help doing this great wrong towards Man, that I make myself credulous. The danger to society is not merely that it should believe wrong things, though that is great enough; but that it should become credulous, and lose the habit of testing things and inquiring into them; for then it must sink back into savagery.</p>
<br><b>William Kingdon Clifford</b> (1845-1879) English mathematician and philosopher<br>&#8220;The Ethics of Belief,&#8221;  Part 1 &#8220;The Duty of Inquiry,&#8221; Lecture, London (11 Apr 1876) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Ethics_of_Belief#:~:text=if%20I%20let,back%20into%20savagery." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Clifford, William Kingdon -- &#8220;The Ethics of Belief,&#8221;  Part 1 &#8220;The Duty of Inquiry,&#8221; Lecture, London (11 Apr 1876)</title>
		<link>https://wist.info/clifford-william-kingdom/49710/</link>
		<comments>https://wist.info/clifford-william-kingdom/49710/#respond</comments>
		<pubDate>Mon, 15 Nov 2021 17:58:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Clifford, William Kingdon]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[credulity]]></category>
		<category><![CDATA[doubt]]></category>
		<category><![CDATA[evidence]]></category>

		<guid isPermaLink="false">https://wist.info/?p=49710</guid>
		<description><![CDATA[Every time we let ourselves believe for unworthy reasons, we weaken our powers of self-control, of doubting, of judicially and fairly weighing evidence. We all suffer severely enough from the maintenance and support of false beliefs and the fatally wrong actions which they lead to, and the evil born when one such belief is entertained [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Every time we let ourselves believe for unworthy reasons, we weaken our powers of self-control, of doubting, of judicially and fairly weighing evidence. We all suffer severely enough from the maintenance and support of false beliefs and the fatally wrong actions which they lead to, and the evil born when one such belief is entertained is great and wide. But a greater and wider evil arises when the credulous character is maintained and supported, when a habit of believing for unworthy reasons is fostered and made permanent.</p>
<br><b>William Kingdon Clifford</b> (1845-1879) English mathematician and philosopher<br>&#8220;The Ethics of Belief,&#8221;  Part 1 &#8220;The Duty of Inquiry,&#8221; Lecture, London (11 Apr 1876) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Ethics_of_Belief#:~:text=Every%20time%20we,and%20made%20permanent." target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Martin, Graham Dunstan -- Shadows in the Cave (1990)</title>
		<link>https://wist.info/martin-graham-dunstan/48092/</link>
		<comments>https://wist.info/martin-graham-dunstan/48092/#respond</comments>
		<pubDate>Thu, 29 Jul 2021 14:42:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martin, Graham Dunstan]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[certainty]]></category>
		<category><![CDATA[credulity]]></category>
		<category><![CDATA[dogma]]></category>
		<category><![CDATA[open-mindedness]]></category>
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		<category><![CDATA[uncertainty]]></category>

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		<description><![CDATA[Dogma thinks it knows. Belief knows it does not. Dogma is credulous. Belief is sceptical, but forever open-minded.]]></description>
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			<content:encoded><![CDATA[<p>Dogma thinks it knows. Belief knows it does not. Dogma is credulous. Belief is sceptical, but forever open-minded.</p>
<br><b>Graham Dunstan Martin</b> (1932-2021) British author, translator, philologist<br><i>Shadows in the Cave</i> (1990) 
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		<title>Oakley, Bill -- &#8220;One of the defenses of Trump is &#8212; literally &#8212; a TV-cartoon joke,&#8221; Washington Post (14 Nov 2019)</title>
		<link>https://wist.info/oakley-bill/47717/</link>
		<comments>https://wist.info/oakley-bill/47717/#respond</comments>
		<pubDate>Fri, 09 Jul 2021 20:35:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Oakley, Bill]]></category>
		<category><![CDATA[accent]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[believability]]></category>
		<category><![CDATA[confirmation bias]]></category>
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		<description><![CDATA[A middle-aged white male wearing a tie and saying anything with some conviction will be believed by at least 55 percent of people, especially if they already want to believe it. (Sixty-five percent if he has a classy accent.)]]></description>
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			<content:encoded><![CDATA[<p>A middle-aged white male wearing a tie and saying <em>anything</em> with some conviction will be believed by at least 55 percent of people, especially if they already want to believe it. (Sixty-five percent if he has a classy accent.)</p>
<br><b>Bill Oakley</b> (b. 1966) American television writer and producer<br>&#8220;One of the defenses of Trump is &#8212; literally &#8212; a TV-cartoon joke,&#8221; <i>Washington Post</i> (14 Nov 2019) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.washingtonpost.com/outlook/2019/11/14/one-defenses-trump-is-literally-tv-sitcom-joke/#:~:text=a%20middle-aged%20white%20male%20wearing%20a%20tie%20and%20saying%20anything%20with%20some%20conviction%20will%20be%20believed%20by%20at%20least%2055%20percent%20of%20people%2C%20especially%20if%20they%20already%20want%20to%20believe%20it.%20(Sixty-five%20percent%20if%20he%20has%20a%20classy%20accent.)" target="_blank">Source</a>)
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		<title>Bentham, Jeremy -- Principles of International Law, Essay 4 &#8220;A Plan for Universal and Perpetual Peace&#8221; (1796-89)</title>
		<link>https://wist.info/bentham-jeremy/45609/</link>
		<comments>https://wist.info/bentham-jeremy/45609/#respond</comments>
		<pubDate>Mon, 08 Feb 2021 19:18:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bentham, Jeremy]]></category>
		<category><![CDATA[credulity]]></category>
		<category><![CDATA[diplomacy]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[foreign affairs]]></category>
		<category><![CDATA[foreign policy]]></category>
		<category><![CDATA[foreigners]]></category>
		<category><![CDATA[nationalism]]></category>
		<category><![CDATA[self-confidence]]></category>
		<category><![CDATA[weakness]]></category>

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		<description><![CDATA[The dread of being duped by other nations &#8212; the notion that foreign heads are more able, though at the same time foreign hearts are less honest than our own, has always been one of our prevailing weaknesses.]]></description>
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			<content:encoded><![CDATA[<p>The dread of being duped by other nations &#8212; the notion that foreign heads are more able, though at the same time foreign hearts are less honest than our own, has always been one of our prevailing weaknesses.</p>
<br><b>Jeremy Bentham</b> (1748-1832) English jurist and philosopher<br><i>Principles of International Law</i>, Essay 4 &#8220;A Plan for Universal and Perpetual Peace&#8221; (1796-89) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Works_of_Jeremy_Bentham_Now_First_Co/H05ZAAAAcAAJ?hl=en&gbpv=1&dq=bentham%20%22duped%20by%20other%20nations%22&pg=PA553&printsec=frontcover&bsq=bentham%20%22duped%20by%20other%20nations%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Heinlein, Robert A. -- Stranger in a Strange Land, ch. 18 (1960 ed., publ. 1991)</title>
		<link>https://wist.info/heinlein-robert-a/37518/</link>
		<comments>https://wist.info/heinlein-robert-a/37518/#respond</comments>
		<pubDate>Fri, 14 Jul 2017 23:46:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Heinlein, Robert A.]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[credulity]]></category>
		<category><![CDATA[disproof]]></category>
		<category><![CDATA[faith]]></category>
		<category><![CDATA[impossibility]]></category>
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		<description><![CDATA[The capacity of a human mind to believe devoutly in what seems to me to be the highly improbable &#8212; from table tapping to the superiority of their own children &#8212; has never been plumbed. Faith strikes me as intellectual laziness, but I don&#8217;t argue with it &#8212; especially as I am rarely in a [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The capacity of a human mind to believe devoutly in what seems to me to be the highly improbable &#8212; from table tapping to the superiority of their own children &#8212; has never been plumbed. Faith strikes me as intellectual laziness, but I don&#8217;t argue with it &#8212; especially as I am rarely in a position to prove that it is mistaken.</p>
<br><b>Robert A. Heinlein</b> (1907-1988) American writer<br><i>Stranger in a Strange Land</i>, ch. 18 (1960 ed., publ. 1991) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/stream/StrangerInAStrangeLandRobertAHeinlein/Stranger%20in%20a%20Strange%20Land%20-%20Robert%20A%20Heinlein#page/n147/mode/2up/search/%22devoutly%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

An <a href="https://books.google.com/books?id=Kn1bNU91sAoC&lpg=PP1&vq=%22believe%20devoutly%22&pg=PA186#v=onepage&q=%22table%20tapping%22&f=false">elided version</a> is found in the 1961 published edition, in ch. 13.						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Burton, Robert -- The Anatomy of Melancholy, 3.4.1.3 (1621-51)</title>
		<link>https://wist.info/burton-robert/36833/</link>
		<comments>https://wist.info/burton-robert/36833/#comments</comments>
		<pubDate>Fri, 21 Apr 2017 22:11:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Burton, Robert]]></category>
		<category><![CDATA[concern]]></category>
		<category><![CDATA[credulity]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[mystery]]></category>
		<category><![CDATA[paranoia]]></category>
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		<description><![CDATA[Sickness and sorrows come and go, but a superstitious soul hath no rest.]]></description>
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			<content:encoded><![CDATA[<p>Sickness and sorrows come and go, but a superstitious soul hath no rest.</p>
<br><b>Robert Burton</b> (1577-1640) English scholar<br><i>The Anatomy of Melancholy</i>, 3.4.1.3 (1621-51) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=cfo-AAAAYAAJ&pg=PA684" target="_blank">Source</a>)
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		<title>Mencken, H. L. -- &#8220;What I Believe,&#8221; sec. 4, Forum and Century (Sep 1930)</title>
		<link>https://wist.info/mencken-hl/36783/</link>
		<comments>https://wist.info/mencken-hl/36783/#respond</comments>
		<pubDate>Tue, 18 Apr 2017 00:30:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mencken, H. L.]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[civilization]]></category>
		<category><![CDATA[credulity]]></category>
		<category><![CDATA[doubt]]></category>
		<category><![CDATA[incredulity]]></category>
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		<category><![CDATA[skepticism]]></category>
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		<description><![CDATA[Men become civilized not in proportion to their willingness to believe but in proportion to their readiness to doubt.]]></description>
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			<content:encoded><![CDATA[<p>Men become civilized not in proportion to their willingness to believe but in proportion to their readiness to doubt.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2017/04/Mencken-Men-civilized-willingness-to-believe-readiness-to-doubt-wist_info-quote.png"><img alt="" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/04/Mencken-Men-civilized-willingness-to-believe-readiness-to-doubt-wist_info-quote.png" alt="" width="862" height="478" class="aligncenter size-full wp-image-36796" srcset="https://wist.info/wp/wp-content/uploads/2017/04/Mencken-Men-civilized-willingness-to-believe-readiness-to-doubt-wist_info-quote.png 862w, https://wist.info/wp/wp-content/uploads/2017/04/Mencken-Men-civilized-willingness-to-believe-readiness-to-doubt-wist_info-quote-300x166.png 300w, https://wist.info/wp/wp-content/uploads/2017/04/Mencken-Men-civilized-willingness-to-believe-readiness-to-doubt-wist_info-quote-768x426.png 768w, https://wist.info/wp/wp-content/uploads/2017/04/Mencken-Men-civilized-willingness-to-believe-readiness-to-doubt-wist_info-quote-60x33.png 60w" sizes="(max-width: 862px) 100vw, 862px" /></a></p>
<br><b>H. L. Mencken</b> (1880-1956) American writer and journalist [Henry Lewis Mencken]<br>&#8220;What I Believe,&#8221; sec. 4, <i>Forum and Century</i> (Sep 1930) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=YgY6_ppPrCkC&lpg=PA15&ots=UTBvBeKi4G&dq=mencken%20%22proportion%20to%20their%20readiness%22&pg=PA42#v=onepage&q=%22proportion%20to%20their%20readiness%22&f=false" target="_blank">Source</a>)
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		<title>Orwell, George -- &#8220;Such, Such Were The Joys&#8230;&#8221; (1952)</title>
		<link>https://wist.info/orwell-george/35818/</link>
		<comments>https://wist.info/orwell-george/35818/#respond</comments>
		<pubDate>Wed, 21 Dec 2016 01:21:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[child]]></category>
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		<description><![CDATA[The weakness of the child is that it starts with a blank sheet. It neither understands nor questions the society in which it lives, and because of its credulity other people can work upon it, infecting it with the sense of inferiority and the dread of offending against mysterious, terrible laws.]]></description>
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			<content:encoded><![CDATA[<p>The weakness of the child is that it starts with a blank sheet. It neither understands nor questions the society in which it lives, and because of its credulity other people can work upon it, infecting it with the sense of inferiority and the dread of offending against mysterious, terrible laws.</p>
<br><b>George Orwell</b> (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>&#8220;Such, Such Were The Joys&#8230;&#8221; (1952) 
								]]></content:encoded>
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		<title>Adams, John Quincy -- Letter (1809-06-22) to William Eustis</title>
		<link>https://wist.info/adams-john-quincy/35603/</link>
		<comments>https://wist.info/adams-john-quincy/35603/#respond</comments>
		<pubDate>Tue, 15 Nov 2016 05:15:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John Quincy]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[blind faith]]></category>
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		<category><![CDATA[human nature]]></category>
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		<description><![CDATA[All men profess honesty as long as they can. To believe all men honest would be folly. To believe none so is something worse.]]></description>
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			<content:encoded><![CDATA[<p>All men profess honesty as long as they can. To believe all men honest would be folly. To believe none so is something worse.</p>
<br><b>John Quincy Adams</b> (1767-1848) US President (1825-29)<br>Letter (1809-06-22) to William Eustis 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://books.google.com/books?id=S088AAAAIAAJ&pg=PA319" target="_blank">Source</a>)
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		<title>Asimov, Isaac -- The Roving Mind (1983)</title>
		<link>https://wist.info/asimov-isaac/34644/</link>
		<comments>https://wist.info/asimov-isaac/34644/#respond</comments>
		<pubDate>Wed, 03 Aug 2016 00:59:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Asimov, Isaac]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[case]]></category>
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		<category><![CDATA[evidence]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=34644</guid>
		<description><![CDATA[Don&#8217;t you believe in flying saucers, they ask me? Don&#8217;t you believe in telepathy? &#8212; in ancient astronauts? &#8212; in the Bermuda triangle? &#8212; in life after death? No, I reply. No, no, no, no, and again no. One person recently, goaded into desperation by the litany of unrelieved negation, burst out &#8220;Don&#8217;t you believe [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Don&#8217;t you believe in flying saucers, they ask me? Don&#8217;t you believe in telepathy? &#8212; in ancient astronauts? &#8212; in the Bermuda triangle? &#8212; in life after death?</p>
<p>No, I reply. No, no, no, no, and again no.</p>
<p>One person recently, goaded into desperation by the litany of unrelieved negation, burst out &#8220;Don&#8217;t you believe in <i>anything?&#8221;</i></p>
<p>&#8220;Yes&#8221;, I said. &#8220;I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I&#8217;ll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be.&#8221;</p>
<br><b>Isaac Asimov</b> (1920-1992) Russian-American author, polymath, biochemist<br><i>The Roving Mind</i> (1983) 
														<br><br><span class="cite">
						

See <a href="https://wist.info/sagan-carl/5171/">Carl Sagan</a>.						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Menander -- Fragment</title>
		<link>https://wist.info/menander/33569/</link>
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		<pubDate>Mon, 09 May 2016 15:11:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Menander]]></category>
		<category><![CDATA[believe the worst]]></category>
		<category><![CDATA[calumny]]></category>
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		<description><![CDATA[He that lends an easy and credulous ear to calumny is either a man of very ill morals or has no more sense and understanding than a child. Quoted in James Elmes, Classic Quotations: A Thought-Book (1863).]]></description>
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			<content:encoded><![CDATA[<p>He that lends an easy and credulous ear to calumny is either a man of very ill morals or has no more sense and understanding than a child.</p>
<br><b>Menander</b> (c. 341 - c. 290 BC) Greek comedic dramatist <br>Fragment 
														<br><br><span class="cite">
						

Quoted in James Elmes, <i>Classic Quotations: A Thought-Book</i> (1863).						</span>
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		<title>Petit-Senn, Jean-Antoine -- (Attributed)</title>
		<link>https://wist.info/petit-senn-jean-antoine/29548/</link>
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		<pubDate>Fri, 05 Jun 2015 22:36:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Petit-Senn, Jean-Antoine]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[buttering up]]></category>
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		<category><![CDATA[credulity]]></category>
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		<description><![CDATA[Let us believe neither half of the good people tell us of ourselves, nor half the evil they say of others.]]></description>
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			<content:encoded><![CDATA[<p>Let us believe neither half of the good people tell us of ourselves, nor half the evil they say of others.</p>
<br><b>Jean-Antoine Petit-Senn</b> (1792-1870) French-Swiss poet<br>(Attributed) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=Iru9UIa766YC&pg=PA149" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Mencken, H. L. -- In Defense of Women (1918)</title>
		<link>https://wist.info/mencken-hl/29423/</link>
		<comments>https://wist.info/mencken-hl/29423/#respond</comments>
		<pubDate>Fri, 22 May 2015 15:14:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mencken, H. L.]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[believe]]></category>
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		<description><![CDATA[The curse of man, and the cause of nearly all his woes, is his stupendous capacity for believing the incredible.]]></description>
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			<content:encoded><![CDATA[<p>The curse of man, and the cause of nearly all his woes, is his stupendous capacity for believing the incredible.</p>
<br><b>H. L. Mencken</b> (1880-1956) American writer and journalist [Henry Lewis Mencken]<br><i>In Defense of Women</i> (1918) 
								]]></content:encoded>
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		<title>La Fontaine, Jean de -- (Attributed)</title>
		<link>https://wist.info/la-fontaine-jean-de/29284/</link>
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		<pubDate>Fri, 08 May 2015 13:37:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[La Fontaine, Jean de]]></category>
		<category><![CDATA[belief]]></category>
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		<description><![CDATA[Everyone believes very easily whatever they fear or desire.]]></description>
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			<content:encoded><![CDATA[<p>Everyone believes very easily whatever they fear or desire.</p>
<br><b>Jean de La Fontaine</b> (1621-1695) French fabulist and poet<br>(Attributed) 
								]]></content:encoded>
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		<title>Hoffer, Eric -- Passionate State of Mind, Aphorism 128 (1955)</title>
		<link>https://wist.info/hoffer-eric/17022/</link>
		<comments>https://wist.info/hoffer-eric/17022/#respond</comments>
		<pubDate>Mon, 30 Jan 2012 14:39:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[calumny]]></category>
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		<description><![CDATA[Our credulity is greatest concerning the things we know least about. And since we know least about ourselves, we are ready to believe all that is said about us. Hence the mysterious power of both flattery and calumny.]]></description>
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			<content:encoded><![CDATA[<p>Our credulity is greatest concerning the things we know least about. And since we know least about ourselves, we are ready to believe all that is said about us. Hence the mysterious power of both flattery and calumny.</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>Passionate State of Mind</i>, Aphorism 128 (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/passionatestateo00hoff/page/80/mode/2up?q=%22our+credulity%22" target="_blank">Source</a>)
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		<title>Hoffer, Eric -- Passionate State of Mind, Aphorism  83 (1955)</title>
		<link>https://wist.info/hoffer-eric/16699/</link>
		<comments>https://wist.info/hoffer-eric/16699/#respond</comments>
		<pubDate>Mon, 26 Dec 2011 18:21:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[charlatan]]></category>
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		<category><![CDATA[truth]]></category>

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		<description><![CDATA[When we believe ourselves in possession of the only truth, we are likely to be indifferent to common everyday truths. Self-deception, credulity, and charlatanism are somehow linked together.]]></description>
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			<content:encoded><![CDATA[<p>When we believe ourselves in possession of the only truth, we are likely to be indifferent to common everyday truths. Self-deception, credulity, and charlatanism are somehow linked together.</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>Passionate State of Mind</i>, Aphorism  83 (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/passionatestateo00hoff/page/52/mode/2up?q=%22indifferent+to+common%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Hitler, Adolph -- Mein Kampf [My Struggle], Vol. 1, ch. 10 (1925)</title>
		<link>https://wist.info/hitler-adolph/12796/</link>
		<comments>https://wist.info/hitler-adolph/12796/#respond</comments>
		<pubDate>Wed, 10 Nov 2010 14:08:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hitler, Adolph]]></category>
		<category><![CDATA[belief]]></category>
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		<description><![CDATA[All this was inspired by the principle &#8212;  which is quite true in itself &#8212; that in the big lie there is always a certain force of credibility; because the broad masses of a nation are always more easily corrupted in the deeper strata of their emotional nature than consciously or voluntarily; and thus in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>All this was inspired by the principle &#8212;  which is quite true in itself &#8212; that in the big lie there is always a certain force of credibility; because the broad masses of a nation are always more easily corrupted in the deeper strata of their emotional nature than consciously or voluntarily; and thus in the primitive simplicity of their minds they more readily fall victims to the big lie than the small lie, since they themselves often tell small lies in little matters but would be ashamed to resort to large-scale falsehoods. </p>
<br><b>Adolph Hitler</b> (1889-1945) German leader<br><i>Mein Kampf [My Struggle]</i>, Vol. 1, ch. 10 (1925) 
								]]></content:encoded>
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		<title>Bacon, Francis -- &#8220;Of Studies,&#8221; Essays, No. 50 (1625)</title>
		<link>https://wist.info/bacon-francis/11436/</link>
		<comments>https://wist.info/bacon-francis/11436/#respond</comments>
		<pubDate>Fri, 09 Jul 2010 16:28:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bacon, Francis]]></category>
		<category><![CDATA[books]]></category>
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		<description><![CDATA[Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider.]]></description>
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			<content:encoded><![CDATA[<p>Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider.</p>
<br><b>Francis Bacon</b> (1561-1626) English philosopher, scientist, author, statesman<br>&#8220;Of Studies,&#8221; <i>Essays</i>, No. 50 (1625) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Works_of_Francis_Bacon,_Volume_1/Essays/Of_Studies#:~:text=Read%20not%20to%20contradict%20and%20confute%2C%20nor%20to%20believe%20and%20take%20for%20granted%2C%20nor%20to%20find%20talk%20and%20discourse%2C%20but%20to%20weigh%20and%20consider." target="_blank">Source</a>)
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		<title>Chamfort, Nicolas -- Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 &#8220;Maxims and Thoughts [Maximes et Pensées],&#8221; ch.  5, ¶ 321 (1795) [tr. Parmée (2003), ¶ 205]</title>
		<link>https://wist.info/chamfort-nicolas/8973/</link>
		<comments>https://wist.info/chamfort-nicolas/8973/#respond</comments>
		<pubDate>Mon, 16 Nov 2009 17:18:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chamfort, Nicolas]]></category>
		<category><![CDATA[care]]></category>
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		<category><![CDATA[ethics]]></category>
		<category><![CDATA[fool]]></category>
		<category><![CDATA[martyr]]></category>
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		<category><![CDATA[rogue]]></category>
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		<category><![CDATA[values]]></category>
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		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[Education must be based on two things: ethics and prudence; ethics in order to develop your good qualities, prudence to protect you from other people&#8217;s bad ones. If you attach too great an importance to goodness, you produce credulous fools; if you&#8217;re too prudent, you produce self-serving, scheming rogues. [L’Éducation doit porter sur deux bases, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Education must be based on two things: ethics and prudence; ethics in order to develop your good qualities, prudence to protect you from other people&#8217;s bad ones. If you attach too great an importance to goodness, you produce credulous fools; if you&#8217;re too prudent, you produce self-serving, scheming rogues. </p>
<p><em>[L’Éducation doit porter sur deux bases, la morale et la prudence ; la morale, pour appuyer la vertu ; la prudence, pour vous défendre contre les vices d’autrui. En faisant pencher la balance du côté de la morale, vous ne faites que des dupes ou des martyrs; en la faisant pencher de l’autre côté, vous faites des calculateurs égoïstes.]</em></p>
<br><b>Nicolas Chamfort</b> (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)<br><i>Products of Perfected Civilization [Produits de la Civilisation Perfectionée]</i>, Part 1 &#8220;Maxims and Thoughts <i>[Maximes et Pensées],&#8221;</i> ch.  5, ¶ 321 (1795) [tr. Parmée (2003), ¶ 205] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Chamfort/0K0aAQAAIAAJ?hl=en&gbpv=1&bsq=%22education%20must%20be%20based%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Maximes_et_Pens%C3%A9es_(Chamfort)/%C3%89dition_Bever/5#:~:text=L%E2%80%99%C3%89ducation%20doit%20porter,des%20calculateurs%20%C3%A9go%C3%AFstes.">Source (French)</a>). Alternate translations:<br><br>

<blockquote>Education must have two foundations -- morality as a support for virtue, prudence as a defence for self against the vices of others. By letting the balance incline to the side of morality, you only make dupes or martyrs; by letting it incline to the other, you make calculating egoists. <br>
[tr. <a href="https://www.gutenberg.org/cache/epub/69632/pg69632-images.html#:~:text=Education%20must%20have,as%20your%20neighbour.">Hutchinson</a> (1902)]</blockquote><br>

<blockquote>Education should rest on the dual support of moral philosophy and prudence, moral philosophy as the stay of virtue, and prudence as a shield against the vice in others. If you tip the scale on the moral side you will produce none but dupes and martyrs, and by tilting it in the other direction you will develop a quality of selfish calculation only. <br>
[tr. <a href="https://archive.org/details/maximsconsiderat0002unse/page/8/mode/2up?q=%22education+should+rest%22">Mathers</a> (1926)]</blockquote><br>

<blockquote>Education should be constructed on two bases: morality and prudence. Morality in order to assist virtue, and prudence in order to defend you against the vices of others. In tipping the scales toward morality, you merely produce dupes and martyrs. In tipping it the other way, you produce egotistical schemers. <br>
[tr. <a href="https://archive.org/details/productsofperfec0000seba_s1c9/page/164/mode/2up?q=%22education+should+be%22">Merwin</a> (1969)]</blockquote><br>

<blockquote>Education must have two foundations, morality and carefulness: morality to support virtue; carefulness to defend against others' vices. By inclining this balance to the side of morality, you only make dupes and martyrs; by inclining it to carefulness, you make calculating egoists. <br>
[tr. <a href="https://frenchphilosophes.weebly.com/chamfort.html#:~:text=Education%20must%20have,next%20to%20us.">Siniscalchi</a> (1994)]</blockquote><br>
						</span>
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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 1, #  323 (1725)</title>
		<link>https://wist.info/fuller-thomas-1654/7195/</link>
		<comments>https://wist.info/fuller-thomas-1654/7195/#respond</comments>
		<pubDate>Tue, 21 Apr 2009 12:52:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[belief]]></category>
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		<description><![CDATA[Believe not all thou hearest, nor speak all thou believest.]]></description>
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			<content:encoded><![CDATA[<p>Believe not all thou hearest, nor speak all thou believest.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 1, #  323 (1725) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=%22believe%20not%20all%20thou%22" target="_blank">Source</a>)
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		<title>Fuller, Thomas (1654) -- Gnomologia: Adages and Proverbs (compiler), # 2281 (1732)</title>
		<link>https://wist.info/fuller-thomas-1654/6963/</link>
		<comments>https://wist.info/fuller-thomas-1654/6963/#respond</comments>
		<pubDate>Mon, 30 Mar 2009 13:06:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[cheating]]></category>
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		<description><![CDATA[He that&#8217;s cheated twice by the same Man is an Accomplice with the Cheater.]]></description>
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			<content:encoded><![CDATA[<p>He that&#8217;s cheated twice by the same Man is an Accomplice with the Cheater.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Gnomologia: Adages and Proverbs</i> (compiler), # 2281 (1732) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Gnomologia/3y8JAAAAQAAJ?hl=en&gbpv=1&dq=thomas%20fuller%20gnomologia&pg=PR1&printsec=frontcover&bsq=2281" target="_blank">Source</a>)
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		<title>Johnson, Samuel -- Essay (1758-11-11), The Idler, No.  30</title>
		<link>https://wist.info/johnson-samuel/5636/</link>
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		<pubDate>Thu, 14 Feb 2008 09:48:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
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		<description><![CDATA[Among the calamities of war, may be justly numbered the diminution of the love of truth, by the falsehoods which interest dictates, and credulity encourages.]]></description>
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			<content:encoded><![CDATA[<p>Among the calamities of war, may be justly numbered the diminution of the love of truth, by the falsehoods which interest dictates, and credulity encourages.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2008/02/johnson-among-the-calamities-of-war-may-be-justly-numbered-the-diminution-of-the-love-of-truth-by-the-falsehoods-which-interest-dictates-and-credulity-encourages-wist-info-quote.png"><img data-dominant-color="4a4849" data-has-transparency="false" style="--dominant-color: #4a4849;" decoding="async" src="https://wist.info/wp/wp-content/uploads/2008/02/johnson-among-the-calamities-of-war-may-be-justly-numbered-the-diminution-of-the-love-of-truth-by-the-falsehoods-which-interest-dictates-and-credulity-encourages-wist-info-quote.png" alt="johnson - among the calamities of war may be justly numbered the diminution of the love of truth by the falsehoods which interest dictates and credulity encourages - wist.info quote" width="800" height="510" class="aligncenter size-full wp-image-82720 not-transparent" srcset="https://wist.info/wp/wp-content/uploads/2008/02/johnson-among-the-calamities-of-war-may-be-justly-numbered-the-diminution-of-the-love-of-truth-by-the-falsehoods-which-interest-dictates-and-credulity-encourages-wist-info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2008/02/johnson-among-the-calamities-of-war-may-be-justly-numbered-the-diminution-of-the-love-of-truth-by-the-falsehoods-which-interest-dictates-and-credulity-encourages-wist-info-quote-300x191.png 300w, https://wist.info/wp/wp-content/uploads/2008/02/johnson-among-the-calamities-of-war-may-be-justly-numbered-the-diminution-of-the-love-of-truth-by-the-falsehoods-which-interest-dictates-and-credulity-encourages-wist-info-quote-768x490.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Samuel Johnson</b> (1709-1784) English writer, lexicographer, critic<br>Essay (1758-11-11), <i>The Idler</i>, No.  30 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/ramblerandidler00johnuoft/page/n411/mode/2up?q=%22calamities+of+war%22" target="_blank">Source</a>)
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		<title>Wilcox, Ella Wheeler -- Poem (1906), &#8220;&#8216;Credulity,&#039;&#8221; st. 1-2, New Thought Pastels</title>
		<link>https://wist.info/wilcox-ella-wheeler/5572/</link>
		<comments>https://wist.info/wilcox-ella-wheeler/5572/#respond</comments>
		<pubDate>Tue, 15 Jan 2008 10:26:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wilcox, Ella Wheeler]]></category>
		<category><![CDATA[belief]]></category>
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		<description><![CDATA[If fallacies come knocking at my door, I&#8217;d rather feed, and shelter full a score, Than hide behind the black portcullis, doubt, And run the risk of barring one Truth out. And if pretension for a time deceive, And prove me one too ready to believe, Far less my shame, than if by stubborn act, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>If fallacies come knocking at my door,<br />
I&#8217;d rather feed, and shelter full a score,<br />
Than hide behind the black portcullis, doubt,<br />
And run the risk of barring one Truth out.</p>
<p>And if pretension for a time deceive,<br />
And prove me one too ready to believe,<br />
Far less my shame, than if by stubborn act,<br />
I brand as lie, some great colossal Fact.</p>
<br><b>Ella Wheeler Wilcox</b> (1850-1919) American author, poet, temperance advocate, spiritualist<br>Poem (1906), &#8220;&#8216;Credulity,'&#8221; st. 1-2, <i>New Thought Pastels</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/3228/pg3228-images.html#:~:text=If%20fallacies%20come,great%20colossal%20Fact." target="_blank">Source</a>)
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		<title>Shaw, George Bernard -- Androcles and the Lion, Preface (1912)</title>
		<link>https://wist.info/shaw-george-bernard/4903/</link>
		<comments>https://wist.info/shaw-george-bernard/4903/#respond</comments>
		<pubDate>Fri, 09 Jul 2004 11:02:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shaw, George Bernard]]></category>
		<category><![CDATA[belief]]></category>
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		<category><![CDATA[happiness]]></category>
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		<description><![CDATA[The fact that a believer is happier than a sceptic is no more to the point than the fact that a drunken man is happier than a sober one. The happiness of credulity is a cheap and dangerous quality of happiness, and by no means a necessity of life.]]></description>
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			<content:encoded><![CDATA[<p>The fact that a believer is happier than a sceptic is no more to the point than the fact that a drunken man is happier than a sober one. The happiness of credulity is a cheap and dangerous quality of happiness, and by no means a necessity of life.</p>
<br><b>George Bernard Shaw</b> (1856-1950) Irish playwright and critic<br><i>Androcles and the Lion</i>, Preface (1912) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Androcles_and_the_Lion/yNegZTe8YDwC?hl=en&gbpv=1&dq=shaw%20androcles%20and%20the%20lion&pg=PT124&printsec=frontcover&bsq=%22believer%20is%20happier%22" target="_blank">Source</a>)
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		<title>Feynman, Richard -- The Meaning of It All (1998)</title>
		<link>https://wist.info/feynman-richard/57/</link>
		<comments>https://wist.info/feynman-richard/57/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Feynman, Richard]]></category>
		<category><![CDATA[aliens]]></category>
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		<category><![CDATA[flying saucer]]></category>
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		<description><![CDATA[I have argued flying saucers with lots of people. &#8230; I was interested in this: they keep arguing that it is possible. And that&#8217;s true. It is possible. They do not appreciate that the problem is not to demonstrate whether it&#8217;s possible or not, but whether it&#8217;s going on or not. Whether it&#8217;s probably occurring [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I have argued flying saucers with lots of people. &#8230; I was interested in this: they keep arguing that it is possible.  And that&#8217;s true.  It is possible.  They do not appreciate that the problem is not to demonstrate whether it&#8217;s possible or not, but whether it&#8217;s going on or not. Whether it&#8217;s probably occurring or not, not whether it could occur.</p>
<br><b>Richard Feynman</b> (1918-1988) American physicist<br><i>The Meaning of It All</i> (1998) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=SVHTdQfK8KYC&ppis=_e&lpg=PT34&ots=KzoCLYo7aw&dq=feynman%20%22argued%20flying%20saucers%22&pg=PT34#v=onepage&q=feynman%20%22argued%20flying%20saucers%22&f=false" target="_blank">Source</a>)
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		<title>Doctor Who (1963) -- 14&#215;04 &#8220;The Face of Evil,&#8221; Part 1 (1977-01-01) [w. Chris Boucher]</title>
		<link>https://wist.info/doctor-who-1963/4641/</link>
		<comments>https://wist.info/doctor-who-1963/4641/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Doctor Who (1963)]]></category>
		<category><![CDATA[belief]]></category>
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		<description><![CDATA[THE DOCTOR: Would you like a jelly baby? LEELA: It&#8217;s true then! They say the Evil One eats babies. THE DOCTOR: You mustn&#8217;t believe all they say. (Source (Video))]]></description>
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			<content:encoded><![CDATA[<p>THE DOCTOR:  Would you like a jelly baby?<br />
LEELA:  It&#8217;s true then!  They say the Evil One eats babies.<br />
THE DOCTOR:  You mustn&#8217;t believe all they say.</p>
<br><b>Doctor Who</b> (1963-1989) British science fiction television series, original run (BBC)<br>14&#215;04 &#8220;The Face of Evil,&#8221; Part 1 (1977-01-01) [w. Chris Boucher] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.imdb.com/title/tt0562912/quotes/?item=qt0251459&ref_=ext_shr_lnk" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://youtu.be/MdnpXeZZ56k?si=J2JgUzKRntVS9AfB&t=77">Source (Video)</a>)
						</span>
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		<title>Julius Caesar -- The Gallic Wars [De Bello Gallico], Book 3, sec. 18 (49 BC)</title>
		<link>https://wist.info/caesar-julius/766/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Julius Caesar]]></category>
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		<description><![CDATA[People readily believe what they want to believe. Alt. trans.: &#8220;Men believe that willingly which they wish to be true.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>People readily believe what they want to believe.</p>
<br><b>Julius Caesar</b> (100-44 BC) Roman general and statesman [Gaius Julius Caesar]<br><i>The Gallic Wars [De Bello Gallico]</i>, Book 3, sec. 18 (49 BC) 
														<br><br><span class="cite">
						

Alt. trans.: "Men believe that willingly which they wish to be true."						</span>
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		<title>Wills, Garry -- The Kennedy Imprisonment: A Meditation on Power, ch. 18 (1981)</title>
		<link>https://wist.info/wills-garry/4211/</link>
		<comments>https://wist.info/wills-garry/4211/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wills, Garry]]></category>
		<category><![CDATA[agitprop]]></category>
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		<description><![CDATA[This is always the danger with propaganda, that it becomes at last more credible to its disseminators than to its targets. Referring to US government efforts in the early 60s to paint Castro&#8217;s regime in Cuba as weak, eventually leading to the US government itself thinking the regime could be easily toppled.]]></description>
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			<content:encoded><![CDATA[<p>This is always the danger with propaganda, that it becomes at last more credible to its disseminators than to its targets. </p>
<br><b>Garry Wills</b> (b. 1934) American author, journalist, historian<br><i>The Kennedy Imprisonment: A Meditation on Power</i>, ch. 18 (1981) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/kennedyimprisonm0000will/page/224/mode/2up?q=%22last+more+credible%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Referring to US government efforts in the early 60s to paint Castro's regime in Cuba as weak, eventually leading to the US government itself thinking the regime could be easily toppled.
						</span>
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