WIST Quotations

Berry, Wendell -- Speech (1968-02-10), “A Statement Against the War in Vietnam,” Kentucky Conference on the War and the Draft, University of Kentucky

Dave — Mon, 17 Nov 2025 17:09:09 +0000

Supporters of the war are constantly asking those who oppose it: Why don’t you deplore the wrongs and atrocities committed by the other side? The answer, so far as I am concerned, is that I do deplore the wrongs and atrocities committed by the other side. But I am responsible for the wrongs and atrocities committed by our side.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist
Speech (1968-02-10), “A Statement Against the War in Vietnam,” Kentucky Conference on the War and the Draft, University of Kentucky
(Source)

Collected in The Long-Legged House, Part 2 (1969).

Arendt, Hannah -- Lecture (1965-02-10), “Some Questions of Moral Philosophy,” Lecture 1, New School for Social Research, New York City

Dave — Tue, 23 Sep 2025 18:21:00 +0000

In the discussion of these matters, and especially in the general moral denunciation of the Nazi crimes, it is almost always overlooked that the true moral issue did not arise with the behavior of the Nazis but of those who only “coordinated” themselves and did not act out of conviction. It is not too difficult to see and even to understand how someone may decide “to prove a villain” and, given the opportunity, to try out a reversal of the Decalogue, starting with the command: “Thou shalt kill” and ending with a precept: “Thou shalt lie.”

Hannah Arendt (1906-1975) German-American philosopher, political theorist
Lecture (1965-02-10), “Some Questions of Moral Philosophy,” Lecture 1, New School for Social Research, New York City
(Source)

Collected in Responsibility and Judgment, Part 1 "Responsibility" (2003).

Arendt, Hannah -- Essay (1964-08), “Personal Responsibility Under Dictatorship,” The Listener Magazine

Dave — Thu, 25 Feb 2021 18:35:20 +0000

In a courtroom there is no system on trial, no History or historical trend, no ism, anti-Semitism for instance, but a person, and if the defendant happens to be a functionary, he stands accused precisely because even a functionary is still a human being, and it is in this capacity that he stands trial.

Hannah Arendt (1906-1975) German-American philosopher, political theorist
Essay (1964-08), “Personal Responsibility Under Dictatorship,” The Listener Magazine
(Source)

On war crimes trials in general, and the Eichmann trial in particular.

Collected in Responsibility and Judgment, Part 1 "Responsibility" (2003).

Arendt, Hannah -- Eichmann in Jerusalem: A Report on the Banality of Evil, Epilogue (1963)

Dave — Tue, 28 Jul 2020 15:52:30 +0000

No punishment has ever possessed enough power of deterrence to prevent the commission of crimes. On the contrary, whatever the punishment, once a specific crime has appeared for the first time, its reappearance is more likely than its initial emergence could ever have been.

Hannah Arendt (1906-1975) German-American philosopher, political theorist
Eichmann in Jerusalem: A Report on the Banality of Evil, Epilogue (1963)
(Source)

Arendt, Hannah -- Eichmann in Jerusalem: A Report on the Banality of Evil, Epilogue (1963)

Dave — Tue, 21 Jul 2020 15:27:27 +0000

The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together, for it implied — as had been said at Nuremberg over and over again by the defendants and their counsels — that this new type of criminal, who is in actual fact hostis generis humani, commits his crimes under circumstances that make it well-nigh impossible for him to know or to feel that he is doing wrong.

Hannah Arendt (1906-1975) German-American philosopher, political theorist
Eichmann in Jerusalem: A Report on the Banality of Evil, Epilogue (1963)
(Source)

Hostis humani generis (Latin for "enemy of humanity") was an admiralty legal term indicating that slavers, pirates, and terrorists were held beyond legal protection and were a legitimate target of any nation.