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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 2, # 2087 (1727)</title>
		<link>https://wist.info/fuller-thomas-1654/78879/</link>
		<comments>https://wist.info/fuller-thomas-1654/78879/#respond</comments>
		<pubDate>Wed, 17 Sep 2025 15:32:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[accountability]]></category>
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		<description><![CDATA[Don&#8217;t be seduc&#8217;d by a Multitude. Thou wilt stand alone when thou diest; and shalt be call&#8217;d to give thy Account by thyself.]]></description>
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			<content:encoded><![CDATA[<p>Don&#8217;t be seduc&#8217;d by a Multitude. Thou wilt stand alone when thou diest; and shalt be call&#8217;d to give thy Account by thyself.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 2, # 2087 (1727) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=2087" target="_blank">Source</a>)
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		<title>Omar Khayyam -- Rubáiyát [رباعیات], Cal. #  26 [tr. Whinfield (1883), # 100]</title>
		<link>https://wist.info/omar-khayyam/73531/</link>
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		<pubDate>Fri, 20 Dec 2024 20:00:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Omar Khayyam]]></category>
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		<description><![CDATA[When Allah mixed my clay, He knew full well My future acts, and could each one foretell; Without His will no act of mine was wrought; Is it then just to punish me in hell? This quatrain is in the Calcutta manuscript, but not the Bodleian. Alternate translations: What! out of senseless Nothing to provoke [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When Allah mixed my clay, He knew full well<br />
My future acts, and could each one foretell;<br />
<span class="tab">Without His will no act of mine was wrought;<br />
Is it then just to punish me in hell?</span></p>
<br><b>Omar Khayyám </b> (1048-1123) Persian poet, mathematician, philosopher, astronomer [عمر خیام]<br><i>Rubáiyát</i> [رباعیات], Cal. #  26 [tr. Whinfield (1883), # 100] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Quatrains_of_Omar_Khayyam_(tr._Whinfield,_1883)/Quatrains_1-100#:~:text=When%20Allah%20mixed%20my%20clay%2C%20He%20knew%20full%20well%0AMy%20future%20acts%2C%20and%20could%20each%20one%20foretell%3B%0A%C2%A0%C2%A0%C2%A0Without%20His%20will%20no%20act%20of%20mine%20was%20wrought%3B%0AIs%20it%20then%20just%20to%20punish%20me%20in%20hell%3F" target="_blank">Source</a>)
										<br><br><span class="cite">
						

This quatrain is in the Calcutta manuscript, but not the Bodleian.<br><br>

Alternate translations:<br><br>

<blockquote>What! out of senseless Nothing to provoke<br>
A conscious Something to resent the yoke<br>
<span class="tab">Of unpermitted Pleasure, under pain<br>
Of Everlasting Penalties, if broke!<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Rubaiyat_of_Omar_Khayyam_(tr._Fitzgerald,_2nd_edition)#:~:text=What!%20out%20of%20senseless%20Nothing%20to%20provoke%0AA%20conscious%20Something%20to%20resent%20the%20yoke%0AOf%20unpermitted%20Pleasure%2C%20under%20pain%0AOf%20Everlasting%20Penalties%2C%20if%20broke!">FitzGerald, 2nd ed.</a> (1868), # 84; # 78 for <a href="https://en.wikisource.org/wiki/The_Rubaiyat_of_Omar_Khayyam_(tr._Fitzgerald,_3rd_edition)#:~:text=What!%20out%20of%20senseless%20Nothing%20to%20provoke%0AA%20conscious%20Something%20to%20resent%20the%20yoke%0AOf%20unpermitted%20Pleasure%2C%20under%20pain%0AOf%20Everlasting%20Penalties%2C%20if%20broke!">3rd</a>, <a href="https://en.wikisource.org/wiki/The_Rubaiyat_of_Omar_Khayyam_(tr._Fitzgerald,_4th_edition)#:~:text=What!%20out%20of%20senseless%20Nothing%20to%20provoke%0A%C2%A0A%20conscious%20Something%20to%20resent%20the%20yoke%0A%C2%A0%C2%A0%C2%A0Of%20unpermitted%20Pleasure%2C%20under%20pain%0A%C2%A0Of%20Everlasting%20Penalties%2C%20if%20broke!">4th</a>, and <a href="https://en.wikisource.org/wiki/The_Rubaiyat_of_Omar_Khayyam_(tr._Fitzgerald,_5th_edition)#:~:text=%C2%A0What!%20out%20of%20senseless%20Nothing%20to%20provoke%0A%C2%A0A%20conscious%20Something%20to%20resent%20the%20yoke%0A%C2%A0%C2%A0%C2%A0Of%20unpermitted%20Pleasure%2C%20under%20pain%0A%C2%A0Of%20Everlasting%20Penalties%2C%20if%20broke!">5th</a> editions]</blockquote><br>

<blockquote>When God built up my body out of clay, he knew beforehand the fruit of all my deeds. It is not in defiance of his will that I a sinner have sinned. Why then for me does nether hell await?<br>
[tr. <a href="https://archive.org/details/rubaiyatofomarkh01omar/page/152/mode/2up?q=%22When+God+built+up+my+body%22">McCarthy</a> (1879), # 112] </blockquote><br>

<blockquote>When Allah mixed my clay, He knew full well<br>
My future acts, and could each one foretell;<br>
<span class="tab">'Twas he who did my sins predestinate,<br>
Yet thinks it just to punish me in hell.<br>
[tr. <a href="https://archive.org/details/rubaiyatofomarkh01omar/page/150/mode/2up?q=%22last+two+lines+of+Whinfield%22">Whinfield</a> (1882), # 46]</blockquote><br>

<blockquote>'Twas Allah who engraved upon my Clay<br>
The Laws I was thereafter to obey, <br>
<span class="tab">And will He cast me into Raging Fire, <br>
Because my Actions answer to His Sway?<br>
[tr. <a href="https://archive.org/details/rubaiyatofomarkh01omar/page/152/mode/2up?q=%22%27Tvvas+Allah+who+engraved%22">Garner</a> (1887), 4.5]</blockquote><br>

<blockquote>Almighty Potter, on whose wheel of blue<br>
The world is fashioned and is broken too,<br>
<span class="tab">Why to the race of men is heaven so dire?<br>
In what, O wheel, have I offended you?<br>
[tr. <a href="https://en.wikisource.org/wiki/Rub%C3%A1iy%C3%A1t_of_Omar_Khayy%C3%A1m_(Le_Gallienne)/Rub%C3%A1iy%C3%A1t_of_Omar_Khayy%C3%A1m#:~:text=Almighty%20Potter%2C%20on%20whose%20wheel%20of%20blue%0AThe%20world%20is%20fashioned%20and%20is%20broken%20too%2C%0AWhy%20to%20the%20race%20of%20men%20is%20heaven%20so%20dire%3F%0AIn%20what%2C%20O%20wheel%2C%20have%20I%20offended%20you%3F">Le Gallienne</a> (1897)]</blockquote><br>

<blockquote>God, when He mixed and moulded our being's clay,<br>
Had e'en foreknowledge of all we should do and say;<br>
<span class="tab">Without His order no sin of mine was aye;<br>
Then why should He doom me to burn on the Judgment Day?<br>
[tr. <a href="https://rubaiyatconcordance.org/the-calcutta-quatrains/translations-1---100/nr-26.html#:~:text=God%2C%20when%20He%20mixed%20and%20moulded%20our%20being%27s%20clay%2C%0AHad%20e%27en%20foreknowledge%20of%20all%20we%20should%20do%20and%20say%3B%0AWithout%20His%20order%20no%20sin%20of%20mine%20was%20aye%3B%0AThen%20why%20should%20He%20doom%20me%20to%20burn%20on%20the%20Judgment%20Day%3F">Payne</a> (1898), # 190]</blockquote><br>

<blockquote>God, when he fashioned the clay of my body<br>
Knew by my making what would come from it<br>
<span class="tab">(Since) there is no sin of mine without his knowledge<br>
Why should he seek to burn me at the day of resurrection?<br>
[tr. <a href="https://rubaiyatconcordance.org/the-calcutta-manuscript/heron-allens-translation/index.html#:~:text=God%2C%20when%20he%20fashioned%20the%20clay%20of%20my%20body%0AKnew%20by%20my%20making%20what%20would%20come%20from%20it%0A(Since)%20there%20is%20no%20sin%20of%20mine%20without%20his%20knowledge%0AWhy%20should%20he%20seek%20to%20burn%20me%20at%20the%20day%20of%20resurrection%3F">Heron-Allen</a> (1897), "# 26=85" Calcutta] </blockquote><br>

<blockquote>God, when he fashioned the clay of my body,<br>
Knew by my making what would come of it;<br>
<span class="tab">(Since) there is no sin of mine without his order<br>
Why should he seek to burn me at the Day of Resurrection?<br>
[tr. <a href="https://rubaiyatconcordance.org/the-calcutta-manuscript/heron-allens-translation/index.html#:~:text=God%2C%20when%20he%20fashioned%20the%20clay%20of%20my%20body%0AKnew%20by%20my%20making%20what%20would%20come%20from%20it%0A(Since)%20there%20is%20no%20sin%20of%20mine%20without%20his%20knowledge%0AWhy%20should%20he%20seek%20to%20burn%20me%20at%20the%20day%20of%20resurrection%3F">Heron-Allen</a> (1899), #78a, Calcutta]</blockquote><br>

<blockquote>When God of our existence shaped the clay.<br>
He knew our actions would be as His sway;<br>
<span class="tab">Without His mandate was no sin of mine,<br>
Then why doom me to burn on Judgment Day?<br>
[tr. <a href="https://rubaiyatconcordance.org/the-calcutta-quatrains/translations-1---100/nr-26.html#:~:text=When%20God%20of%20our%20existence%20shaped%20the%20clay.%0AHe%20knew%20our%20actions%20would%20be%20as%20His%20sway%3B%0AWithout%20His%20mandate%20was%20no%20sin%20of%20mine%2C%0AThen%20why%20doom%20me%20to%20burn%20on%20Judgment%20Day%3F">Thompson</a> (1906), # 148]</blockquote><br>



<blockquote>When, bending low, God moulded me from clay,<br>
Incontrovertibly my life was ordered:<br>
Without his order I abstain from crime.<br>
Why should I burn, then, on His Judgement Day?<br>
[tr. <a href="https://archive.org/details/originalrubaiyya00omar/page/68/mode/2up?q=%22bending+low%22">Graves & Ali-Shah</a> (1967), # 82]</blockquote><br>

 


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		<title>King, Martin Luther -- Where Do We Go from Here: Chaos or Community? (1967)</title>
		<link>https://wist.info/king-martin-luther/10229/</link>
		<comments>https://wist.info/king-martin-luther/10229/#comments</comments>
		<pubDate>Wed, 17 Mar 2010 14:50:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[accomplice]]></category>
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		<description><![CDATA[To ignore evil is to become an accomplice to it.]]></description>
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			<content:encoded><![CDATA[<p>To ignore evil is to become an accomplice to it.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br><i>Where Do We Go from Here: Chaos or Community?</i> (1967) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Where_Do_We_Go_from_Here/ka4TcURYXy4C?hl=en&gbpv=1&bsq=%22ignore%20evil%22&pg=PT2&printsec=frontcover" target="_blank">Source</a>)
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