The greatest evil which fortune can inflict on men is to endow them with small talents and great ambition.
Luc de Clapiers, Marquis de Vauvenargues (1715-1747) French moralist, essayist, soldier
Reflections and Maxims [Réflexions et maximes], #562 [tr. Stevens] (1746)
(Source)
Quotations about:
desire
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
I have a simple philosophy. Fill what’s empty, empty what’s full, and scratch where it itches.
Dreadful will be the day when the world becomes contented, when one great universal satisfaction spreads itself over the world. Sad will be the day for every man when he becomes absolutely contented with the life that he is living, with the thoughts that he is thinking, with the deeds that he is doing, when there is not forever beating at the doors of his soul some great desire to do something larger which he knows that he was meant and made to do because he is a child of God.
It sometimes seems to me that we are all afflicted with an urge and possessed by a longing for the impossible. The reality around us, the three-dimensional world surrounding us, is too common, too dull, too ordinary for us. We hanker after the unnatural or supernatural, that which does not exist, a miracle. As if that everyday reality isn’t enigmatic enough!
As a deer longs for flowing streams,
so my soul longs for you, O God.The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Psalm 42:1 [NRSV (2021 ed.)]
(Source)
Alternate translations:
As the hart panteth after the water brooks, so panteth my soul after thee, O God.
[KJV (1611)]
As a doe longs
for running streams,
so longs my soul
for you, my God.
[JB (1966)]
As a deer longs for a stream of cool water,
so I long for you, O God.
[GNT (1976)]
As a deer yearns for running streams, so I yearn for you, my God.
[NJB (1985)]
Just like a deer that craves streams of water,
my whole being craves you, God.
[CEB (2011)]
As the deer pants for streams of water,
so my soul pants for you, my God.
[NIV (2011 ed.)]
Like a hind crying for water,
my soul cries for You, O God.
[RJPS (2023 ed.), 42:2]
To understand the heart and mind of a person, look not at what he has already achieved, but at what he aspires to.
Kahlil Gibran (1883-1931) Lebanese-American poet, writer, painter [Gibran Khalil Gibran]
(Attributed)
(Source)
Ambitious Men cheat themselves, when they fix upon any Ends for their Ambition; those Ends, when they are attained to, are converted into Means, subordinate to something farther.
François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims] (1665-1678) [tr. Stanhope (1694), Part 4, ¶65]
(Source)
Reported in multiple translations, but no modern ones. I cannot find the analog for it, the French original, or the "official" number.
Appears in the 1706 (Powell) ed. of Stanhope as ¶711.
Alternate translations:
The ambitious deceive themselves in proposing an end to their ambition; for that end, when attained, becomes a means.
[pub. Donaldson (1783), ¶32]
When the ambitious propose an end to their ambition, they deceive themselves; for, when attained, the end becomes a mean.
[ed. Carville (1835), ¶29]
Ambishun iz like hunger — it obeys no law but its appetight.
[Ambition is like hunger — it obeys no law but its appetite.]Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, “Affurisms,” “Plum Pits” (1874)
(Source)
“What,” asked Mr. Croup, “do you want?”
“What,” asked the marquis de Carabas, a little more rhetorically, “does anyone want?”
“Dead things,” suggested Mr. Vandemar. “Extra teeth.”
Want is a growing giant whom the coat of Have was never large enough to cover.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Wealth,” The Conduct of Life, ch. 3 (1860)
(Source)
Riches rather enlarge than satisfy Appetites.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #4048 (1732)
(Source)
When I was 17, I read a quote that went something like: “If you live each day as if it was your last, someday you’ll most certainly be right.” It made an impression on me, and since then, for the past 33 years, I have looked in the mirror every morning and asked myself: “If today were the last day of my life, would I want to do what I am about to do today?” And whenever the answer has been “No” for too many days in a row, I know I need to change something.
Steve Jobs (1955-2011) American computer inventor, entrepreneur
Commencement Address, Stanford University (2005)
(Source)
HARRIS: Forget for this moment the smog and the cars and the restaurant and the skating and remember only this. A kiss may not be the truth, but it is what we wish were true.
Steve Martin (b. 1945) American comedian, actor, writer, producer, musician
L. A. Story (1991)
(Source)
Our life on earth is, and ought to be, material and carnal. But we have not yet learned to manage our materialism and carnality properly; they are still entangled with the desire for ownership.
We are truth-speakers, we men of Gondor. We boast seldom, and then perform, or die in the attempt. Not if I found it on the highway would I take it I said. Even if I were such a man as to desire this thing, and even though I knew not clearly what this thing was when I spoke, still I should take these words as a vow, and be held by them. But I am not such a man. Or I am wise enough to know that there are some perils from which a man must flee.
J.R.R. Tolkien (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]
The Lord of the Rings, Vol. 2: The Two Towers, Book 4, ch. 5 “The Window on the West” [Faramir] (1954)
Faramir, rejecting the One Ring when he learns Frodo and Sam have it. Referring to this vow.
The enemy held my will in his power and from it he had made a chain and shackled me. My will was perverse and lust had grown from it, and when I gave in to lust habit was born, and when I did not resist the habit it became a necessity. These were the links which together formed what I have called my chain, and it held me fast in the duress of servitude.
[Velle meum tenebat inimicus et inde mihi catenam fecerat et constrinxerat me. Quippe ex voluntate perversa facta est libido, et dum servitur libidini, facta est consuetudo, et dum consuetudini non resistitur, facta est necessitas. Quibus quasi ansulis sibimet innexis (unde catenam appellavi) tenebat me obstrictum dura servitus.]
Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
Confessions, Book 8, ch. 5 / ¶ 10 (8.5.10) (c. AD 398) [tr. Pine-Coffin (1961)]
(Source)
Sometimes paraphrased "Habit, if not resisted, soon becomes necessity."
(Source (Latin)). Alternate translations:
My will the enemy held, and thence had made a chain for me, and bound me. For of a forward will, was a lust made; and a lust served, became custom; and custom not resisted, became necessity. By which links, as it were, joined together (whence I called it a chain) a hard bondage held me enthralled.
[tr. Pusey (1838), and ed. Shedd (1860)]
My will was the enemy master of, and thence had made a chain for me and bound me. Because of a perverse will was lust made; and lust indulged in became custom; and custom not resisted became necessity. By which links, as it were, joined together (whence I term it a “chain”), did a hard bondage hold me enthralled.
[tr. Pilkington (1876)]
The enemy held my will , and with me made a chain for me and bound me. For from a perverse will, lust was made; and in obeying lust, habit was formed, and habit not resisted, became necessity. By which links, as it were, joined together -- therefore I call it a chain -- was I held shackled with a hard bondage.
[tr. Hutchings (1890)]
The enemy held fast my will, and had made of it a chain, and bound me tight therewith. For from a perverse will came lust, and the service of lust ended in habit, and acquiescence in habit produced necessity. These were the links of what I call my chain, and they held me bound in hard slavery.
[tr. Bigg (1897)]
The enemy held my will; and of it he made a chain and bound me. Because my will was perverse it changed to lust, and lust yielded to became habit, and habit not resisted became necessity. These were like links hanging one on another -- which is why I have called it a chain -- and their hard bondage held me bound hand and foot.
[tr. Sheed (1943)]
The enemy held fast my will, and had made of it a chain, and had bound me tight with it. For out of the perverse will came lust, and the service of lust ended in habit, and habit, not resisted, became necessity. By these links, as it were, forged together--which is why I called it “a chain”--a hard bondage held me in slavery.
[tr. Outler (1955)]
The enemy had control of my will, and out of it he fashioned a chain and fettered me with it. For in truth lust is made out of a perverse will, and when lust is served, it becomes habit, and when habit is not resisted, it becomes necessity. By such links, joined one to another, as it were -- for this reason I have called it a chain -- a harsh bondage held me fast.
[tr. Ryan (1960)]
The enemy held my will and made a chain out of it and bound me with it. From a perverse will came lust, and slavery to lust became a habit, and the habit, being constantly yielded to, became a necessity. These were like links, hanging each to each (which is why I called it a chain), and they held me fast in a hard slavery.
[tr. Warner (1963)]
My willingness the enemy held, and out of it had made me a chain and bound me. Of stubborn will ios a lust made. When a lust is served, a custom is made, and when a custom is not resisted a necessity is made. It was as though link was bound to link (hence what I called a chain) and hard bondage held me bound.
[tr. Blailock (1983)]
Human happiness konsists in having what yu want, and wanting what yu hav.
[Human happiness consists in having what you want, and wanting what you have.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 131 “Affurisms: Plum Pits (1)” (1874)
(Source)
You can’t always get what you want.
But if you try sometimes,
You just might find
You get what you need.Michael Philip "Mick" Jagger (b. 1943) English musician, songwriter, producer, actor
“You Can’t Always Get What You Want” [with Keith Richards] (1969)
(Source)
Never a possession, always the possessor, with skin as pale as smoke, and eyes tawny and sharp as yellow wine: Desire is everything you have ever wanted. Whoever you are. Whatever you are.
Everything.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Sandman, Book 4. Season of Mists, # 21 “A Prologue” (1990-11)
(Source)
It is easier to suppress the first Desire than to satisfy all that follow it.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (1751)
(Source)
Included in his summary piece, "The Way to Wealth" (1757).
If all hearts were open and all desires known — as they would be if people showed their souls — how many gapings, sighings, clenched fists, knotted brows, broad grins, and red eyes should we see in the market-place!
To live is like to love — all reason is against it, and all healthy instinct for it.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, “Life and Love” (1912)
(Source)
He had discovered a great law of human action, without knowing it — namely, that in order to make a man or a boy covet a thing, it is only necessary to make the thing difficult to attain. If he had been a great and wise philosopher, like the writer of this book, he would now have comprehended that Work consists of whatever a body is obliged to do, and that Play consists of whatever a body is not obliged to do. And this would help him to understand why constructing artificial flowers or performing on a tread-mill is work, while rolling ten-pins or climbing Mont Blanc is only amusement.
Once you touch the biographies of human beings, the notion that political beliefs are logically determined collapses like a pricked balloon.
Walter Lippmann (1889-1974) American journalist and author
A Preface to Morals, ch. 7 (1913)
(Source)
Cats seem to go on the principle that it never does any harm to ask for what you want.
Joseph Wood Krutch (1893-1970) American educator, writer, critic, naturalist
The Twelve Seasons, “February” (1949)
(Source)
Serving one’s own Passions is the greatest Slavery.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #4103 (1732)
(Source)
One will weave the canvas; another will fell a tree by the light of his ax. Yet another will forge nails, and there will be others who observe the stars to learn how to navigate. And yet all will be as one. Building a boat isn’t about weaving canvas, forging nails, or reading the sky. It’s about giving a shared taste for the sea, by the light of which you will see nothing contradictory but rather a community of love.
[Celui-là tissera des toiles, l’autre dans la forêt par l’éclair de sa hache couchera l’arbre. L’autre, encore, forgera des clous, et il en sera quelque part qui observeront les étoiles afin d’apprendre à gouverner. Et tous cependant ne seront qu’un. Créer le navire ce n’est point tisser les toiles, forger les clous, lire les astres, mais bien donner le goût de la mer qui est un, et à la lumière duquel il n’est plus rien qui soit contradictoire mais communauté dans l’amour.]
Antoine de Saint-Exupéry (1900-1944) French writer, aviator
Citadelle [The Wisdom of the Sands], ch. 75 (1948)
(Source (French))
This looks to be the origin of the following, more common attributions to Saint-Exupery:
This quotation (and variation) are discussed here: Teach Them to Yearn for the Vast and Endless Sea – Quote Investigator. That article may in fact be the source of the English translation above; the standard translation does not translate much of ch. 75 as found in the above French. It includes only:
- "If you wish to build a ship, do not divide the men into teams and send them to the forest to cut wood. Instead, teach them to long for the vast and endless sea."
- "If you want to build a ship, don’t drum up people together to collect wood and don’t assign them tasks and work, but rather teach them to long for the endless immensity of the sea."
- "If you want to build a ship, don’t drum up the men and women to gather wood, divide the work, and give orders. Instead, teach them to yearn for the vast and endless sea."
- "If you want to build a ship, don't drum up the workers to gather wood, don't divide the work and give orders. Instead, teach them to yearn for the vast and endless sea."
Instill in a people’s heart the love of sailing ships, and it will draw into itself all that is fervent in your land and transmute it into sails and rigging.
[tr. Gilbert (1950)]
Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of the facts and evidence.
Most people seek after what they do not possess and thus are enslaved by the very things they want to acquire. They become prisoners of their desires even though they appear to be free.
Unhappiness is not knowing what we want and killing ourselves to get it.
Don Herold (1889-1966) American humorist, cartoonist, author
(Attributed)
(Source)
Quoted in Lawrence Peter, Peter's People (1979) as "Herold's Law."
Money, it turned out, was exactly like sex, you thought of nothing else if you didn’t have it and thought of other things if you did.
All sins are attempts to fill voids.
Simone Weil (1909-1943) French philosopher
Gravity and Grace [La Pesanteur et la Grâce], “To Desire Without An Object” (1947) [ed. Thibon] [tr. Crawford/von der Ruhr (1952)]
(Source)