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		<title>Ennius -- Hectoris Lytra [The Ransom of Hector], fragment [tr. Warmington (Loeb) (1913)]</title>
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		<pubDate>Thu, 22 Oct 2026 21:36:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ennius]]></category>
		<category><![CDATA[battle]]></category>
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		<category><![CDATA[die by the sword]]></category>
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		<description><![CDATA[He who plans death for his foe should know well that a like death is planned for himself to share in. [Qui alteri exitium parat, Eum scire oportet sibi paratam pestem ut participet parem.] This fragment is known primarily through Cicero, in his Tusculan Disputations [Tusculanae Disputationes], Book 2, ch. 17 (2.17) / sec. 39 [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>He who plans death for his foe should know well that a like death is planned for himself to share in.</p>
<p><em>[Qui alteri exitium parat,<br />
Eum scire oportet sibi paratam pestem ut participet parem.]</em></p>
<br><b>Ennius</b> (239–169 BC) Roman poet, writer [Quintus Ennius]<br><i>Hectoris Lytra [The Ransom of Hector]</i>, fragment [tr. Warmington (Loeb) (1913)] 
						<br><br><span class="cite">
						

<a href="https://archive.org/details/l-116-sallust-war-with-catilin/L294%20-%20Remains%20of%20Old%20Latin%20I%20Ennius%20Caecilius/mode/2up?q=%22Qui+alteri+exitium+parat%22">This fragment</a> is known primarily through Cicero, in his <i>Tusculan Disputations [Tusculanae Disputationes]</i>, Book 2, ch. 17 (2.17) / sec. 39 (2.39) (45 BC). Cicero references these lines as being from a play, usually identified as being by Ennius, either his <i>Achilles</i> (or <i>Achilles Arestarchi)</i> or, more commonly, his <i>Hectoris Lytra</i>.  <br><br>

Ennius' inspiration for the larger passage quoted by Cicero (a conversation between Eurypylus and Patroclus) comes from Homer, <i>Illiad</i>, Book 11. Eurypylus here explains why a warrior should bear his injuries with stoic patience.<br><br>

(<a href="https://www.thelatinlibrary.com/cicero/tusc2.shtml#:~:text=Qui%20alteri%20exitium%20parat%2C%0AEum%20scire%20oportet%20sibi%20paratam%20pestem%20ut%20participet%20parem.">Source (Latin)</a>). Other translations:<br><br>

<blockquote>Who another doth a mortal blow intend,<br>
Must know, like hand lift up, him to offend.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A33161.0001.001/1:4.17?rgn=div2;view=fulltext#:~:text=Who%20another%20doth,him%20to%20offend.">Wase</a> (1643)]</blockquote><br>

<blockquote>Who at his enemy a stroke directs,<br>
His sword to light upon himself expects.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=umn.31951002010497y&view=2up&seq=110&q1=%22stroke+directs%22">Main</a> (1824); <a href="https://www.gutenberg.org/files/29247/29247-h/29247-h.html#toc27:~:text=Who%20at%20his,upon%20himself%20expects.">Yonge</a> (1853)] </blockquote><br>

<blockquote>Whoever aims destruction at another,<br>
Should know, that plagues are brewing for himself,<br>
That he may share the like.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.32044085192730&view=2up&seq=124&q1=%22whoever+aims%22">Otis</a> (1839)]</blockquote><br>

<blockquote>The man who wields the implements of death,<br>
Should marvel not if they are turned against him.<br>
[tr. <a href="https://archive.org/details/cicerostusculand00ciceiala/page/114/mode/2up?q=%22implements+of+death%22">Peabody</a> (1886)] </blockquote><br>

<blockquote>He who is preparing destruction for another may be certain that his own life is in danger.<br>
[tr. <a href="https://www.google.com/books/edition/Cicero/b2NoAAAAMAAJ?hl=en&gbpv=1&pg=PA597&printsec=frontcover&dq=%22qui%20alteri%22">Taylor/Hunt</a> (1916)]</blockquote><br>

<blockquote>He who prepares death for another should know that it is in store for him that he shall partake of a like destruction.<br>
[tr. <a href="https://www.google.com/books/edition/Tusculan_disputations_II_V/hlbwDwAAQBAJ?hl=en&gbpv=1&printsec=frontcover&bsq=%22he%20who%20prepares%20death%20for%22">Douglas</a> (1990)]</blockquote><br>

<blockquote>The man who contrives another's death should know a like is prepared for him, that he may share an equal fate.<br>
[tr. <a href="https://www.google.com/books/edition/On_Life_and_Death/8-M-DgAAQBAJ?hl=en&gbpv=1&printsec=frontcover&bsq=%22%5Beurypylus%3A%5D%20the%20man%22">Davie</a> (2017)]</blockquote><br>						</span>
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