WIST Quotations

Carlyle, Thomas -- Lecture (1840-05-08), “The Hero as Prophet,” Home House, Portman Square, London

Dave — Thu, 15 Jan 2026 21:22:09 +0000

His Religion is not an easy one: with rigorous fasts, lavations, strict complex formulas, prayers five times a day, and abstinence from wine, it did not “succeed by being an easy religion.” As if indeed any religion, or cause holding of religion, could succeed by that! It is a calumny on men to say that they are roused to heroic action by ease, hope of pleasure, recompense, — sugar-plums of any kind, in this world or the next! In the meanest mortal there lies something nobler.

Thomas Carlyle (1795-1881) Scottish essayist and historian
Lecture (1840-05-08), “The Hero as Prophet,” Home House, Portman Square, London
(Source)

Speaking of Muhammad and Islam.

The lecture notes were collected by Carlyle into On Heroes, Hero-Worship, & the Heroic in History, Lecture 2 (1841).

Johnson, Samuel -- Essay (1753-11-27), The Adventurer, No. 111

Dave — Fri, 26 Dec 2025 23:44:52 +0000

To strive with difficulties, and to conquer them, is the highest human felicity; the next is, to strive, and deserve to conquer: but he whose life has passed without a contest, and who can boast neither success nor merit, can survey himself only as a useless filler of existence; and if he is content with his own character, must owe his satisfaction to insensibility.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
Essay (1753-11-27), The Adventurer, No. 111
(Source)

Franklin, Benjamin -- Poor Richard (1745 ed.)

Dave — Thu, 13 Mar 2025 15:34:59 +0000

No gains without pains.

Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1745 ed.)
(Source)

Franklin recapped this in his final Poor Richard Improved (1758 ed.): "There are no Gains, without Pains." This was in turn reprinted in abridged Way to Wealth (1773).

Sometimes erroneously cited to Poor Richard (1734 ed.); that has something different in structure and meaning: "Hope of gain / Lessens pain."

See also Breton (1577) and Herrick (1648).

Addison, Joseph -- Essay (1712-10-09), The Spectator, No. 505

Dave — Fri, 01 Nov 2024 19:50:32 +0000

Among those evils which befall us, there are many which have been more painful to us in the prospect than by their actual pressure.

Joseph Addison (1672-1719) English essayist, poet, statesman
Essay (1712-10-09), The Spectator, No. 505
(Source)

Barzun, Jacques -- Romanticism and the Modern Ego, ch. 1 (1943)

Dave — Wed, 24 Jul 2024 13:19:12 +0000

The one thing that unifies men in a given age is not their individual philosophies but the dominant problem that these philosophies are designed to solve.

Jacques Barzun (1907-2012) French-American historian, educator, polymath
Romanticism and the Modern Ego, ch. 1 (1943)
(Source)

Van Gogh, Vincent -- Letter (1877-05-30), to Theo van Gogh

Dave — Fri, 17 May 2024 16:31:19 +0000

When we are working at a difficult task and strive after a good thing we fight a righteous battle, the direct reward of which is that we are kept from much evil.

Vincent van Gogh (1853-1890) Dutch painter
Letter (1877-05-30), to Theo van Gogh
(Source)

Meiji -- “Imperial Rescript to Soldiers and Sailors [軍人勅諭, Gunjin Chokuyu]” (1882-01-04)

Dave — Mon, 29 Apr 2024 17:16:20 +0000

Duty is weightier than a mountain, while death is lighter than a feather.

Meiji (1852-1912) Emperor of Japan (1867-1912) [明治天皇, Meiji-tennō; b. Mutsuhito (睦仁)]
“Imperial Rescript to Soldiers and Sailors [軍人勅諭, Gunjin Chokuyu]” (1882-01-04)
(Source)

The Rescript was the official code of ethics for military personnel, foundational to the Imperial Japanese armed forces and much of Japanese society. Officially issued by the Emperor Meiji, but actually written by oligarchs Inoue Kowashi and Yamagata Aritomo with editing by journalist Fukuchi Gen'ichiro.

Japanese source. More information on the Rescript.

Augustine of Hippo -- City of God [De Civitate Dei], Book 22, ch. 22 (22.22) (AD 412-416) [tr. Green (Loeb) (1972)]

Dave — Mon, 18 Dec 2023 21:05:40 +0000

Why is it that we remember with effort but forget without effort? That we learn with effort but stay ignorant without effort? That we are active with effort, and lazy without effort?

[Quid est enim, quod cum labore meminimus, sine labore obliuiscimur; cum labore discimus, sine labore nescimus; cum labore strenui, sine labore inertes sumus?]

Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
City of God [De Civitate Dei], Book 22, ch. 22 (22.22) (AD 412-416) [tr. Green (Loeb) (1972)]
(Source)

(Source (Latin)). Alternate translations:

What is our labour to remember things, our labour to learn, and our ignorance without this labour? our agility got by toil, and our dullness if we neglect it?
[tr. Healey (1610)]

For why is it that we remember with difficulty, and without difficulty forget? learn with difficulty, and without difficulty remain ignorant? are diligent with difficulty, and without difficulty are indolent?
[tr. Dods (1871)]

How difficult it is to remember, how easy to forget; how hard to learn and how easy to be ignorant; how difficult to make an effort and how easy to be lazy.
[tr. Walsh/Honan (1954)]

How is it that what we learn with toil we forget with ease? that it is hard to learn, but easy to be in ignorance? That activity goes against the grain, while indolence is second nature?
[tr. Bettenson (1972)]

Why is it that we remember with such difficulty, but forget so easily? Why is it that we learn with such difficulty, yet so easily remain ignorant? Why is it that we are vigorous with such difficulty, yet so easily inert?
[tr. Dyson (1998)]

Curie, Marie -- Letter to her brother Joseph (1894-03-18)

Dave — Mon, 17 Jul 2023 14:37:56 +0000

It seems that life is not easy for any of us. But what of that? We must have perseverance and above all confidence in ourselves. We must believe that we are gifted for something, and that this thing, at whatever cost, must be attained.

[La vie n’est facile pour aucun de nous. Mais quoi, il faut avoir de la persévérance, et surtout de la confiance en soi. Il faut croire que l’on est doué pour quelque chose, et que, cette chose, il faut l’atteindre coûte que coûte.]

Marie Curie (1867-1934) Polish-French physicist and chemist [b. Maria Salomea Skłodowska]
Letter to her brother Joseph (1894-03-18)
(Source)

(French (Source))

As quoted in Eve Curie Labouisse, Madame Curie: A Biography, ch. 9 (1937) [tr. Sheean (1938)].

McLaughlin, Mignon -- The Neurotic’s Notebook, ch. 3 (1963)

Dave — Thu, 11 May 2023 15:00:47 +0000

Even cowards can endure hardship; only the brave can endure suspense.

Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 3 (1963)
(Source)

Gracián, Baltasar -- The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 204 (1647) [tr. Fischer (1937)]

Dave — Mon, 13 Mar 2023 17:10:11 +0000

But the greatest undertakings should not be overly pondered, lest contemplation of difficulties too clearly foreseen appall you.

[Los grandes empeños aun no se han de pensar, basta ofrecerse, porque la dificultad, advertida, no ocasione el reparo.]

Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 204 (1647) [tr. Fischer (1937)]
(Source)

(Source (Spanish)). Alternate translations:

As to great enterprizes, we must not stand reasoning, it is enough that we embrace them when they present, lest the consideration of their difficulty make us abandon the attempt.
[Flesher ed. (1685)]

Great undertakings are not to be brooded over, lest their difficulty when seen causes despair.
[tr. Jacobs (1892)]

In moments of great danger, don't even think, simply act. Don't dwell on the difficulties.
[tr. Maurer (1992)]

Browning, Elizabeth Barrett -- “De Profundis,” # 23 (1840)

Dave — Wed, 08 Mar 2023 15:05:36 +0000

I praise Thee while my days go on;
I love Thee while my days go on!
Through dark and dearth, through fire and frost,
With emptied arms and treasure lost,
I thank Thee while my days go on.

Elizabeth Barrett Browning (1806-1861) English poet
“De Profundis,” # 23 (1840)
(Source)

Milton, John -- Paradise Lost, Book 2, l. 432ff (1667)

Dave — Wed, 12 Oct 2022 18:31:52 +0000

Long is the way
And hard, that out of Hell leads up to Light.

John Milton (1608-1674) English poet
Paradise Lost, Book 2, l. 432ff (1667)
(Source)

See Virgil.

Eliot, George -- Middlemarch, Book 8, ch. 72 [Dorothea] (1871)

Dave — Thu, 19 May 2022 15:43:52 +0000

What do we live for, if it is not to make life less difficult to each other?

George Eliot (1819-1880) English novelist [pseud. of Mary Ann Evans]
Middlemarch, Book 8, ch. 72 [Dorothea] (1871)
(Source)

Shain, Merle -- (Attributed)

Dave — Fri, 18 Mar 2022 15:27:49 +0000

Life is like fording a river, stepping from one slippery stone to another, and you must rejoice every time you don’t lose your balance, and learn to laugh at all the times you do.

Merle Shain (1935-1989) Canadian journalist and author
(Attributed)

Ellis, Havelock -- The Dance of Life, ch. 5 “The Art of Religion,” sec. 4 (1923)

Dave — Thu, 17 Mar 2022 20:43:49 +0000

The Promised Land always lies on the other side of a wilderness.

Havelock Ellis (1859-1939) British sexologist, physician, social reformer [Henry Havelock Ellis]
The Dance of Life, ch. 5 “The Art of Religion,” sec. 4 (1923)
(Source)

Zelazny, Roger -- Trumps of Doom, ch. 6 (1985)

Dave — Wed, 16 Mar 2022 14:21:42 +0000

When inspiration is silent reason tires quickly.

Roger Zelazny (1937-1995) American writer
Trumps of Doom, ch. 6 (1985)

Lec, Stanislaw -- Unkempt Thoughts [Myśli nieuczesane] (1957) [tr. Gałązka (1962)]

Dave — Tue, 22 Feb 2022 18:34:12 +0000

Do not ask God the way to heaven; he will show you the hardest one.

Stanislaw Lec (1909-1966) Polish aphorist, poet, satirist
Unkempt Thoughts [Myśli nieuczesane] (1957) [tr. Gałązka (1962)]
(Source)

Adams, Abigail -- Letter to John Quincy Adams (19 Jan 1780)

Dave — Fri, 09 Jul 2021 14:43:44 +0000

These are times in which a Genious would wish to live. It is not in the still calm of life, or the repose of a pacific station, that great characters are formed. Would Cicero have shone so distinguished an orater, if he had not been roused, kindled and enflamed by the Tyranny of Catiline, Millo, Verres and Mark Anthony. The Habits of a vigorous mind are formed in contending with difficulties. All History will convince you of this, and that wisdom and penetration are the fruits of experience, not the Lessons of retirement and leisure. Great necessities call out great virtues. When a mind is raised, and animated by scenes that engage the Heart, then those qualities which would otherways lay dormant, wake into Life, and form the Character of the Hero and the Statesman.

Abigail Adams (1744-1818) American correspondent, First Lady (1797-1801)
Letter to John Quincy Adams (19 Jan 1780)
(Source)

Written when John Quincy was twelve, in Paris with his father for the peace negotiations with Britain.

McFee, William -- (Attributed)

Dave — Fri, 25 Jun 2021 14:12:43 +0000

The world is not interested in the storms you encountered, but did you bring in the ship?

William McFee (1881-1966) English writer
(Attributed)

Pratchett, Terry -- Discworld No. 14, Maskerade (1995)

Dave — Tue, 18 May 2021 16:39:19 +0000

His progress through life was hampered by his tremendous sense of his own ignorance, a disability which affects all too few.

Terry Pratchett (1948-2015) English author
Discworld No. 14, Maskerade (1995)
(Source)

Peterson, Wilferd A. -- “The Art of Happiness,” This Week Magazine (1961-02-04)

Dave — Mon, 03 May 2021 16:35:20 +0000

Happiness does not come from doing easy work but from the afterglow of satisfaction that comes after the achievement of a difficult task that demanded our best.

Wilferd A. Peterson (1900-1995) American writer, magazine editor
“The Art of Happiness,” This Week Magazine (1961-02-04)
(Source)

Collected in The Art of Living (1961).

Almost universally credited, without citation, to Theodore Isaac Rubin, but I've been unable to find the phrase in Rubin's works or credited to him earlier than Peterson's essay.

Orlin, Ben -- “What It Feels Like to Be Bad at Math,” Slate (29 Apr 2013)

Dave — Mon, 26 Apr 2021 22:25:01 +0000

Failure isn’t about a lack of “natural intelligence,” whatever that is. Instead, failure is born from a messy combination of bad circumstances: high anxiety, low motivation, gaps in background knowledge. Most of all, we fail because, when the moment comes to confront our shortcomings and open ourselves up to teachers and peers, we panic and deploy our defenses instead.

Ben Orlin (b. c. 1988) American math teacher, author
“What It Feels Like to Be Bad at Math,” Slate (29 Apr 2013)
(Source)

Originally posted on his blog: What It Feels Like to Be Bad at Math – Math with Bad Drawings.

Teller, Edward -- Quoted by Judith Shoolery, personal communication (2004)

Dave — Tue, 13 Apr 2021 15:30:34 +0000

I believe that no endeavor that is worthwhile is simple in prospect; if it is right, it will be simple in retrospect.

Edward Teller (1908-2003) Hungarian-American theoretical physicist
Quoted by Judith Shoolery, personal communication (2004)
(Source)

Quoted in István Hargittai, The Martians of Science: Five Physicists Who Changed the Twentieth Century (2006).

Brilliant, Ashleigh -- Pot-Shots, #1960

Dave — Fri, 26 Mar 2021 18:56:16 +0000

My life is already complicated enough, without trying to introduce organization into it.

Ashleigh Brilliant (b. 1933) Anglo-American epigramist, aphorist, cartoonist
Pot-Shots, #1960

Snicket, Lemony -- The Vile Village (2001)

Dave — Wed, 27 Jan 2021 16:25:09 +0000

Just about everything in this world is easier said than done, with the exception of “systematically assisting Sisyphus’s stealthy, Syst-susceptible sister,” which is easier done than said.

Lemony Snicket (b. 1970) American author, screenwriter, musician (pseud. for Daniel Handler)
The Vile Village (2001)

Nansen, Fridtjof -- Quoted in Listener (14 Dec 1939)

Dave — Thu, 15 Oct 2020 16:53:12 +0000

The difficult is what takes a little time; the impossible is what takes a little longer.

Fridtjof Nansen (1861-1930) Norwegian explorer, scientist, diplomat, humanitarian
Quoted in Listener (14 Dec 1939)
(Source)

Ciardi, John -- An Introduction to Literature: How does a poem mean? (1959)

Dave — Wed, 08 Jul 2020 15:59:57 +0000

Every game ever invented by mankind, is a way of making things hard for the fun of it. The great fun, of course, is in making the hard look easy.

John Ciardi (1916-1986) American poet, writer, critic
An Introduction to Literature: How does a poem mean? (1959)
(Source)

Martin, Edward Sandford -- In a New Century, ch. 21 “Deafness” (1903)

Dave — Fri, 24 Apr 2020 20:07:18 +0000

After all, the saddest thing that can happen to a man is to carry no burden. To be bent under too great a load is bad; to be crushed by it is lamentable, but even in that there are possibilities that are glorious. But to carry no load at all — there is nothing in that. No one seems to arrive at any goal really worth reaching in this world who does not come to it heavy laden.

Edward Sandford Martin (1856-1939) American writer and editor
In a New Century, ch. 21 “Deafness” (1903)

Quoted by Theodore Roosevelt, Speech, New York State Agricultural Association, Syracuse (7 Sep 1903).

De Botton, Alain -- The Consolations of Philosophy, ch. 6 “Consolation for Difficulties” (2000)

Dave — Thu, 07 Jun 2018 21:01:00 +0000

To cut out every negative root would simultaneously mean choking off positive elements that might arise from it further up the stem of the plant. We should not feel embarrassed by our difficulties, only by our failure to grow anything beautiful from them.

Alain de Botton (b. 1969) Swiss-British author
The Consolations of Philosophy, ch. 6 “Consolation for Difficulties” (2000)
(Source)

Discussing Nietzsche.

Martial -- Epigrams [Epigrammata], Book 2, epigram 86 (2.86.9-10) (AD 86) [tr. Francis & Tatum (1924), #105]

Dave — Thu, 19 Oct 2017 05:47:00 +0000

‘Tis hard bewildering riddles to compose
And labour lost to work at nonsense prose.

[Turpe est difficiles habere nugas,
Et stultus labor est ineptiarum.]

Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 2, epigram 86 (2.86.9-10) (AD 86) [tr. Francis & Tatum (1924), #105]
(Source)

Discussing writing elaborate or highly stylized poetry forms. (Source (Latin)). Alternate translations:

Disgraceful 't is unto a poet's name
Difficult toys to make his highest am:
The labour's foolish that doth rack the brains
For things have nothing in them, but much pains.
[tr. Killigrew (1695)]

How foolish is the toil of trifling cares.
[tr. Johnson (1750); he credits the translation Elphinston]

How pitifull the boast of petty feats!
How idle is the toil of mean conceits!
[tr. Elphinston (1782), 2.76]

It is disgraceful to be engaged in difficult trifles; and the labour spent on frivolities is foolish.
[tr. Amos (1858), 2.19]

It is absurd to make one's amusements difficult; and labor expended on follies is childish.
[tr. Bohn's Classical (1859)]

'Tis mean and foolish to assign
Long care and pains to trifles light.
[tr. Webb (1879)]

Disgraceful ’tis to treat small things as difficult;
‘Tis silly to waste time on foolish trifles.
[ed. Harbottle (1897)]

'Tis degrading to undertake difficult trifles; and foolish is the labour spent on puerilities.
[tr. Ker (1919)]

'Tis hard bewildering riddles to compose
And labor lost to work at nonsense prose.
[tr. Francis & Tatum (1924)]

It's demeaning to make difficulties out of trifles, and labor over frivolities is foolish.
[tr. Shackleton Bailey (1993)]

It is absurd to make trifling poetry difficult, and hard work on frivolities is foolish.
[tr. Williams (2004)]

The Latin phrase was used by Addison as the epigram of The Spectator #470 (29 Aug 1712).

Voltaire -- (Attributed)

Dave — Tue, 17 Oct 2017 21:20:15 +0000

Life is thick sown with thorns, and I know no other remedy than to pass quickly through them. The longer we dwell on our misfortunes, the greater is their power to harm us.

[La vie est hérissée d’épines, & je ne sçais d’autre remède, que de passer vite à travers ces broussailles. C’est donner de la consistance aux maux, que de trop s’y arrêter.]

Voltaire (1694-1778) French writer [pseud. of Francois-Marie Arouet]
(Attributed)
(Source)

(Source (French)). Quoted in Louis Mayeul Chaudon, ed., Historical and Critical Memoirs of the Life and Writings of M. de Voltaire [Mémoires Pour Servir à L’Histoire de M. de Voltaire], Part 2, "Anecdotes Sur Voltaire (1785, tr. 1786). The English translation is also quoted in The Lady's Magazine, "Anecdotes of Voltaire" (Jul 1786). Voltaire used a similar metaphor in a 1769 letter ("La vie est hérissée de ces épines").

More discussion: Life Is Thick Sown with Thorns, and I Know No Other Remedy Than To Pass Quickly Through Them – Quote Investigator.

Johnson, Samuel -- The Rambler, #150 (24 Aug 1751)

Dave — Tue, 11 Apr 2017 20:15:44 +0000

That fortitude which has encountered no dangers, that prudence which has surmounted no difficulties, that integrity which has been attacked by no temptations, can at best be considered but as gold not yet brought to the test, of which therefore the true value cannot be assigned.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #150 (24 Aug 1751)
(Source)

Epictetus -- The Discourses, Book 1, ch. 24

Dave — Tue, 17 Jan 2017 22:52:32 +0000

Difficulties are things that show what men are.

Epictetus (c. 55-c. 135 AD) Greek (Phrygian) Stoic philosopher [Ἐπίκτητος, Epíktētos]
The Discourses, Book 1, ch. 24

Daniel, Samuel -- To Henry Wriothesley Earl of Southampton (1605)

Dave — Fri, 18 Dec 2015 16:56:11 +0000

We come to know best what men are, in their worse jeopardies.

Samuel Daniel (1562-1619) English poet, dramatist, historian
To Henry Wriothesley Earl of Southampton (1605)

Adams, John -- Diary (1756-03-27)

Dave — Wed, 12 Aug 2015 15:37:25 +0000

The Stream of Life sometimes glides smoothly on, through flowry meadows and enamell’d planes. At other times it draggs a winding reluctant Course through offensive Boggs and dismal gloomy Swamps. The same road now leads us thro’ a spacious Country fraught with evry delightful object, Then plunges us at once, into miry Sloughs, or stops our passage with craggy and inaccessible mountains. The free roving Songster of the forest, now rambles unconfin’d, and hopps from Spray to Spray but the next hour perhaps he alights to pick the scattered Grain and is entangled in the Snare. The Ship, which, wafted by a favourable gale, sails prosperously upon the peaceful Surface, by a sudden Change of weather may be tossed by the Tempest, and driven by furious, opposite winds, upon rocks or quicksands. In short nothing in this world enjoys a constant Series of Joy and prosperity.

John Adams (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)
Diary (1756-03-27)
(Source)

Adams, Abigail -- Letter to John Quincy Adams (19 Jan 1780)

Dave — Fri, 07 Aug 2015 16:04:39 +0000

These are times in which a genius would wish to live. It is not in the still calm of life, or in the repose of a pacific station, that great characters are formed. The habits of a vigorous mind are formed in contending with difficulties. Great necessities call out great virtues.

Abigail Adams (1744-1818) American correspondent, First Lady (1797-1801)
Letter to John Quincy Adams (19 Jan 1780)

Probable source of the similar "Great necessities call forth great leaders," usually cited (but not found) as a letter to Thomas Jefferson.

Santayana, George -- (Attributed)

Dave — Thu, 18 Jun 2015 14:48:37 +0000

The Difficult is that which can be done immediately; the Impossible is that which takes a little longer.

George Santayana (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]
(Attributed)

Quoted in Reader's Digest (Nov 1939), but without citation. The sentiment has a number of antecedents (see discussion here).

Bible, Vol. 2. New Testament -- Book 8. 2nd Letter to the Corinthians 4: 8ff (2 Cor 4:8-9) [JB (1966)]

Dave — Tue, 07 Apr 2015 12:51:54 +0000

We are in difficulties on all sides, but never cornered; we see no answer to our problems, but never despair; we have been persecuted, but never deserted; knocked down, but never killed.

[ἐν παντὶ θλιβόμενοι ἀλλ’ οὐ στενοχωρούμενοι ἀπορούμενοι ἀλλ’ οὐκ ἐξαπορούμενοι διωκόμενοι ἀλλ’ οὐκ ἐγκαταλειπόμενοι καταβαλλόμενοι ἀλλ’ οὐκ ἀπολλύμενοι.]

The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Book 8. 2nd Letter to the Corinthians 4: 8ff (2 Cor 4:8-9) [JB (1966)]
(Source)

(Source (Greek)). Alternate translations:

We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.
[KJV (1611)]

We are often troubled, but not crushed; sometimes in doubt, but never in despair; there are many enemies, but we are never without a friend; and though badly hurt at times, we are not destroyed.
[GNT (1976)]

We are subjected to every kind of hardship, but never distressed; we see no way out but we never despair; we are pursued but never cut off; knocked down, but still have some life in us.
[NJB (1985)]

We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.
[NIV (2011 ed.)]

We are experiencing all kinds of trouble, but we aren’t crushed. We are confused, but we aren’t depressed. We are harassed, but we aren’t abandoned. We are knocked down, but we aren’t knocked out.
[CEB (2011)]

We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed.
[NRSV (2021 ed.)]

Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 1, # 583 (1725)

Dave — Mon, 06 Apr 2015 12:03:32 +0000

If thy Business be perplexed, divide it, and look upon all its Parts and Sides.

Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 583 (1725)
(Source)

See Descartes.

Gracián, Baltasar -- The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 204 (1647) [tr. Fischer (1937)]

Dave — Wed, 01 Apr 2015 12:25:19 +0000

Approach the easy as though it were difficult, and the difficult as though it were easy; the first, lest overconfidence make you careless, and the second, lest faint-heartedness make you afraid.

[Lo fácil se ha de emprender como dificultoso, y lo dificultoso como fácil. Allí porque la confianza no descuide, aquí porque la desconfianza no desmaye.]

What is easie ought to be set about, as if it were difficult; and what is difficult as if it were easie. The one for fear of slackening through too much confidence; and the other for fear of losing courage through too much apprehensiveness.
[Flesher ed. (1685)]

Attempt easy tasks as if they were difficult, and difficult as if they were easy. In the one case that confidence may not fall asleep, in the other that it may not be dismayed.
[tr. Jacobs (1892)]

Undertake the easy as though it were difficult, and the difficult as though it were easy, so as not to grow overconfident or discouraged.
[tr. Maurer (1992)]

Kaiser, Henry J. -- (Attributed)

Dave — Mon, 16 Mar 2015 12:21:45 +0000

Problems are only opportunities in work clothes.

Henry J. Kaiser (1882-1967) American industrialist
(Attributed)

Monash, Paul -- The Friends of Eddie Coyle (movie) (1973)

Dave — Thu, 22 Jan 2015 13:17:31 +0000

EDDIE: Kid, life’s hard. But it’s a lot harder if you’re stupid.

Paul Monash (1917-2003) American producer and screenwriter
The Friends of Eddie Coyle (movie) (1973)

Screenplay based on the novel by George V. Higgins (though the line is not in the book). Played in the movie by Robert Mitchum, to whom the quote is often attributed.

Burgh, James -- (Attributed)

Dave — Thu, 18 Dec 2014 13:48:04 +0000

If you would not have affliction visit you twice, listen at once to what it teaches.

James Burgh (1714-1775) British politician and writer
(Attributed)

Fuller, Thomas (1654) -- Gnomologia: Adages and Proverbs (compiler), # 2666 (1732)

Dave — Tue, 18 Nov 2014 14:26:24 +0000

If Afflictions refine some, they consume others.

Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs (compiler), # 2666 (1732)
(Source)

Gaiman, Neil -- Speech (2012-05-17), Commencement, University of the Arts, Philadelphia [10:08]

Dave — Wed, 16 Apr 2014 16:46:47 +0000

Life is sometimes hard. Things go wrong, in life and in love and in business and in friendship and in health and in all the other ways that life can go wrong. And when things get tough, this is what you should do.
Make. good. art.
I’m serious. Husband runs off with a politician? Make good art. Leg crushed and then eaten by mutated boa constrictor? Make good art. IRS on your trail? Make good art. Cat exploded? Make good art. Somebody on the Internet thinks what you do is stupid or evil or it’s all been done before? Make good art. Probably things will work out somehow, and eventually time will take the sting away, but that doesn’t matter. Do what only you do best. Make. good. art.
Make it on the good days too.

Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Speech (2012-05-17), Commencement, University of the Arts, Philadelphia [10:08]
(Source)

(Source (Video)). In the video, he starts it as "Sometimes life is hard." In the middle, he says it as, "Somebody on the Internet thinks what you're doing ..." He also adds "Make it on the bad days" before the final sentence.

Butcher, Jim -- Turn Coat (2009)

Dave — Tue, 08 Apr 2014 13:06:56 +0000

There are bad things in the world. There’s no getting away from that. But that doesn’t mean nothing can be done about them. You can’t abandon life just because it’s scary, and just because sometimes you get hurt.

Jim Butcher (b. 1971) American author
Turn Coat (2009)

Shakespeare, William -- As You Like It, Act 2, sc. 1, l. 12ff (2.1.12-14) (1599)

Dave — Mon, 20 May 2013 19:04:38 +0000

DUKE SENIOR: Sweet are the uses of adversity,
Which, like the toad, ugly and venomous,
Wears yet a precious jewel in his head.

William Shakespeare (1564-1616) English dramatist and poet
As You Like It, Act 2, sc. 1, l. 12ff (2.1.12-14) (1599)
(Source)

Virgil -- The Aeneid [Ænē̆is], Book 6, l. 126ff (6.126-129) [The Sybil] (29-19 BC) [tr. Dryden (1697)]

Dave — Mon, 18 Feb 2013 16:57:42 +0000

The gates of hell are open night and day;
Smooth the descent, and easy is the way:
But to return, and view the cheerful skies,
In this the task and mighty labor lies.

[Facilis descensus Averno:
Noctes atque dies patet atri ianua Ditis;
Sed revocare gradum superasque evadere ad auras,
Hoc opus, hic labor est.]

Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 6, l. 126ff (6.126-129) [The Sybil] (29-19 BC) [tr. Dryden (1697)]
(Source)

(Source (Latin)). Alternate translations:

To hel's an easie way,
Black Pluto's gates stand open night and day,
But to return, and the bright aire to view,
This is the worke, the labour of a few.
[tr. Ogilby (1649)]

Easy is the path that leads down to hell; grim Pluto's gate stands open night and day: but to retrace one's steps, and escape to the upper regions, this is a work, this is a task.
[tr. Davidson/Buckley (1854)]

The journey down to the abyss
Is prosperous and light:
The palace-gates of gloomy Dis
Stand open day and night:
But upward to retrace the way
And pass into the light of day,
There comes the stress of labour; this
May task a hero's might.
[tr. Conington (1866)]

Easy the way
Down to Avernus; night and day the gates
Of Dis stand open. But to retrace thy steps
And reach the upper air, -- here lies the task,
The difficulty here.
[tr. Cranch (1872)]

Easy is the descent into hell; all night and day the gate of dark Dis stands open; but to recall thy steps and issue to upper air, this is the task and burden.
[tr. Mackail (1885)]

Avernus' road is easy faring down;
All day and night is open wide the door of Dis the black;
But thence to gain the upper air, and win the footsteps back,
This is the deed, this is the toil.
[tr. Morris (1900)]

Down to Avernus the descent is light,
The gate of Dis stands open day and night.
But upward thence thy journey to retrace,
There lies the labour; 'tis a task of might.
[tr. Taylor (1907), st. 19, l. 166ff]

The downward path to death
Is easy; all the livelong night and day
Dark Pluto's door stands open for a guest.
But O! remounting to the world of light,
This is a task indeed, a strife supreme.
[tr. Williams (1910)]

Easy is the descent to Avernus: night and day the door of gloomy Dis stands open; but to recall thy steps and pass out to the upper air, this is the task, this the toil!
[tr. Fairclough (1916)]

By night, by day, the portals of dark Dis
Stand open: it is easy, the descending
Down to Avernus. But to climb again,
To trace the footsteps back to the air above,
There lies the task, the toil.
[tr. Humphries (1951)]

The way to Avernus is easy;
Night and day lie open the gates of death's dark kingdom:
But to retrace your steps, to find the way back to daylight --
That is the task, the hard thing.
[tr. Day-Lewis (1952)]

Easy
the way that leads into Avernus: day
and night the door to darkest Dis is open.
But to recall your steps, to rise again
into the upper air; that is the labor;
that is the task.
[tr. Mandelbaum (1971), l. 175ff]

The way downward is easy from Avernus.
Black Dis's door stands open night and day.
But to retrace your steps to heaven's air,
There is the trouble, there is the toil.
[tr. Fitzgerald (1981)]

It is easy to go down to the underworld. The door of black Dis stands open night and day. But to retrace your steps and escape to the upper air, that is the task, that is the labor.
[tr. West (1990)]

The path to hell is easy:
black Dis’s door is open night and day:
but to retrace your steps, and go out to the air above,
that is work, that is the task.
[tr. Kline (2002)]

The road down
To Avernus is easy. Day and night
The door to black Dis stands open.
But to retrace your steps and come out
To the upper air, this is the task,
The labor.
[tr. Lombardo (2005)]

The descent to the Underworld is easy.
Night and day the gates of shadowy Death stand open wide,
but to retrace your steps, to climb back to the upper air --
there the struggle, there the labor lies.
[tr. Fagles (2006), l. 149ff]

It's easy to descend into Avernus
Night and day the door of dusky Dis lies open.
To trace your steps and see the light again:
here's the toil and effort.
[tr. Bartsch (2021)]

It is easy to go down into Hell;
Night and day, the gates of dark Death stand wide;
But to climb back again, to retrace one's steps to the upper air --
There's the rub, the task.
[Source]

Virgil -- Georgics [Georgica], Book 1, l. 121ff (1.121-124, 133-135) (29 BC) [tr. Day-Lewis (1940)]

Dave — Mon, 12 Nov 2012 12:35:41 +0000

For the Father of agriculture
Gave us a hard calling: he first decreed it an art
To work the fields, sent worries to sharpen our mortal wits
And would not allow his realm to grow listless from lethargy […]
So thought and experiment might forge man’s various crafts
Little by little, asking the furrow to yield the corn-blade,
Striking the hidden fire that lies in the veins of flint.

[Pater ipse colendi
haud facilem esse viam voluit, primusque per artem
movit agros curis acuens mortalia corda
nec torpere gravi passus sua regna veterno […]
ut varias usus meditando extunderet artis
paulatim et sulcis frumenti quaereret herbam.
Ut silicis venis abstrusum excuderet ignem.]

Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
Georgics [Georgica], Book 1, l. 121ff (1.121-124, 133-135) (29 BC) [tr. Day-Lewis (1940)]
(Source)

Telling how Jupiter made life on earth miserable for farmers so as to encourage the development of useful arts and crafts.

(Source (Latin)). Alternate translations:

Nor was Jove pleas'd tillage should easie be:
And first commands with art to plough the soyle,
On mortall hearts imposing care, and toyle;
Nor lets dull sloth benumb men where he reigns [...]
That severall arts by labour might be found,
And men in furrows seek the grain that fell,
And hidden fire from veins of flint compell.
[tr. Ogilby (1649)]

The Sire of Gods and Men, with hard Decrees,
Forbids our Plenty to be bought with Ease:
And wills that Mortal Men, inur'd to toil,⁠
Shou'd exercise, with pains, the grudging Soil.
Himself invented first the shining Share,
And whetted Humane Industry by Care:
Himself did Handy-Crafts and Arts ordain;
Nor suffer'd Sloath to rust his active Reign⁠[...]
That studious Need might useful Arts explore;
From furrow'd Fields to reap the foodful Store:
And force the Veins of clashing Flints t' expire
The lurking Seeds of their Cœlestial Fire.
[tr. Dryden (1709), l. 183-190, 203-206]

Nor thou repine: great Jove, with tasks untry'd
To rouse man's pow'rs, an easier way deny'd;
And first bade mortals stir with art the plain,
Lest sloth should dim the splendors of his reign [...]
That gradual use might hew out arts from man,
That corn's green blade in furrows might be fought,
And from struck flints the fiery sparkle caught.
[tr. Nevile (1767), l. 147-150, 160-162]

Not to dull Indolence and transient Toil
Great Jove resign'd the conquest of the soil:
He sent forth Care to rouse the human heart,
And sharpen genius by inventive art:
Nor tamely suffer'd earth beneath his sway
In unproductive sloth to waste away. [...]
Jove will'd that use, by long experience taught,
Should force out various arts by gradual thought,
Strike from the flint's cold womb the latent flame,
And from the answering furrow nurture claim.
[tr. Sotheby (1800)]

The Sire himself willed the ways of tillage not to be easy, and first aroused the fields by art, whetting the skill of mortals with care; nor suffered he his reign to lie inactive in heavy sloth [...] that experience, by dint of thought, might gradually hammer out the various arts, in furrows seek the blade of corn, and form the veins of flint strike out the hidden fire.
[tr. Davidson (1854)]

Our heavenly Father hath not judged it right
To leave the road of agriculture light:
'Twas he who first made husbandry a plan.
And care a whetstone for the wit of man;
Nor suffer'd he his own domains to lie
Asleep in cumbrous old-world lethargy [...]
That practice might the various arts create,
On study's anvil, by laborious dint,
The plant of corn by furrows propagate,
And strike the fire that lurks in veins of flint.
[tr. Blackmore (1871), ll. 140-145, 154-157]

The wise Father of all willed not that the path of husbandry should be easy; he was the first to break up the earth by human skill, sharpening man's wit by the cares of life, nor suffering his own domains to lie asleep in cumbrous lethargy [...] in order that practice might by slow degrees hammer out art after art on the anvil of thought, might find the corn-blade by delving the furrow, and strike from veins of flint the fire that Jove had hid.
[tr. Wilkins (1873)]

The great Sire himself
No easy road to husbandry assigned,
And first was he by human skill to rouse
The slumbering glebe, whetting the minds of men
With care on care, nor suffering realm of his
In drowsy sloth to stagnate [...]
that use by gradual dint of thought on thought
Might forge the various arts, with furrow's help
The corn-blade win, and strike out hidden fire
From the flint's heart.
[tr. Rhoades (1881)]

For so great Jove, the sire of all, decreed,
No works save those that took us should succeed,
Nor wills his gifts should unimproved remain.
While man inactive slumbers on the plain. [...]
Man seeks for fire concealed within the veins
Of flints, and labour groans upon the plains;
Till, one by one, worked out by frequent thought,
Are crude inventions to perfection brought.
[tr. King (1882), ll. 123-126, 135-138ff]

Father Jove himself willed that the modes of tillage should not be easy, and first stirred the earth by artificial means, whetting the minds of men by anxieties; nor suffered he his subjects to become inactive through oppressive lethargy [...] in order that man’s needs, by dint of thought, might gradually hammer out the various arts, might seek the blade of corn by ploughing, and might strike forth the fire thrust away in the veins of the flint.
[tr. Bryce (1897)]

Our Lord himself willed the way of tillage to be hard, and long ago set art to stir the fields, sharpening the wits of man with care, nor suffered his realm to slumber in heavy torpor [...] that so practice and pondering might slowly forge out many an art, might seek the corn-blade in the furrow and strike hidden fire from the veins of flint.
[tr. Mackail (1899)]

The great Sire himself
No easy road to husbandry assigned,
And first was he by human skill to rouse
The slumbering glebe, whetting the minds of men
With care on care, nor suffering realm of his
In drowsy sloth to stagnate [...]
that use by gradual dint of thought on thought
Might forge the various arts, with furrow's help
The corn-blade win, and strike out hidden fire
From the flint's heart.
[tr. Greenough (1900)]

Allfather himself hath willed
That the pathway of tillage be thorny. He first by man's art broke
Earth's crust, and by care for the morrow made keen the wits of her folk,
Nor suffered his kingdom to drowse 'neath lethargy's crushing chain [...]
That Thought on experience' anvil might shape arts manifold,
And might seek in the furrow the blade that is pledge of the harvest's gold,
And smite from the veins of flint the fire-soul hidden there.
[tr. Way (1912)]

Great Jove himself ordained for husbandry
No easy road, when first he bade earth's fields
Produce by art, and gave unto man's mind
Its whetting by hard care; where Jove is king
He suffers not encumbering sloth to bide. [...]
He purposed that experience and thought
By slow degrees should fashion and forge out
Arts manifold, should seek green blades of corn
By ploughing, and from veins of flinty shard
Hammer the fire.
[tr. Williams (1915)]

The great Father himself has willed that the path of husbandry should not run smooth, who first made art awake the fields, sharpening men’s wits by care, nor letting his kingdom slumber in heavy lethargy [...] so that experience, from taking thought, might little by little forge all manner of skills, seeking in ploughed furrows the blade of corn, striking forth the spark hidden in the veins of flint.
[tr. Fairclough (Loeb) (1916)]

The Father willed it so: He made the path
Of agriculture rough, established arts
Of husbandry to sharpen wits,
Forbidding sloth to settle on his soil
[...] So that mankind
By taking thought might learn to forge its arts
From practice: seek to bring the grain from furrows,
Strike out the fire locked up in veins of flint.
[tr. Bovie (1956)]

Jupiter, father of the gods, decided himself
that the way of the farmer should not be an easy way.
He demanded craft; he tuned our nerves with worries;
he weeded lethargy from his human fields [...]
Thus men are supposed to have found the fire that hides
in the veins of flint. By clever meditation
experience elaborates to skill ...
One can see a triumph in it: the first furrow
sprouting a row of corn ....
[tr. Slavitt (1971)]

The father of cultivation himself did not want its way to be easy and wa first to change the fields by design, sharpening mortal wits with cares, not allowing his kingdoms to become sluggish with heavy old age [...] in order that experience and reflection should beat out skills little by little and seek grain stalks in the furrows, that they should strike out fire hidden in the veins of flint.
[tr. Miles (1980)]

The Father himself
Willed that the path of tillage be not smooth,
And first ordained that skill should cultivate
The land, by care sharpening the wits of mortals,
Nor let his kingdom laze in torpid sloth [...]
That step by step practice and taking thought
Should hammer out the crafts, should seek from furrows
The blade of corn, should strike from veins of flint
The hidden fire.
[tr. Wilkinson (1982)]

The great Father himself willed it,
that the ways of farming should not be easy, and first
stirred the fields with skill, rousing men’s minds to care,
not letting his regions drowse in heavy lethargy [...]
so that thoughtful practice might develop various skills,
little by little, and search out shoots of grain in the furrows,
and strike hidden fire from veins of flint.
[tr. Kline (2001)]

The Father himself hardly
willed that agriculture would be easy when he called forth
the field with his art, whetting human minds with worries,
not letting his kingdom slip into full-blown laziness. [...]
so that, using their brains, men might gradually hammer out
many skills, like searching for stalks of wheat by plowing,
and so that they might strike the spark held in veins of flint.
[tr. Lembke (2004)]

For it was Jupiter himself who willed the ways of husbandry be ones not spared of trouble and it was he who first, through human skill, broke open land, at pains to sharpen wits of men and so prevent his own domain being buried in bone idleness [...] so that by careful thought and deed you'd hone them bit by bit, those skills, to coax from furrows blades of corn and spark shy flame from veins of flint.
[tr. Fallon (2006)]

The Father himself willed the way of husbandry to be severe, first stirred by ingenuity the fields, honing mortal skill with tribulation, and suffered not his realm to laze in lumpish sloth [...] so that need with contemplation might forge sundry arts in time, might seek in furrows the blade of wheat and strike from flinty veins the hidden spark.
[tr. Johnson (2009)]

For Father Jupiter himself ordained
That the way should not be easy. It was he
Who first established the art of cultivation,
Sharpening with their cares the skills of men,
forbidding the world he rules to slumber in ease
[...] all this so want should be
The cause of human ingenuity,
And ingenuity the cause of arts,
Finding little by little the way to plant
New crops by means of plowing, and strike the spark
To ignite the hidden fire in veins of flint.
[tr. Ferry (2015)]

Hawthorne, Nathaniel -- (Attributed)

Dave — Tue, 03 Jul 2012 12:43:44 +0000

Easy reading is damn hard writing.

Nathaniel Hawthorne (1804-1864) American writer
(Attributed)

Also attributed to others, including Ernest Hemingway. The reference to Hawthorne can be dated back to Maya Angelou in "The Art of Fiction," Paris Review, #116, Interview with George Plimpton (1990):

Nathaniel Hawthorne says, "Easy reading means damn hard writing."

Per Wikiquote, Angelou put it differently previously, in Conversations With Maya Angelou (1989) [ed. Jeffrey M. Elliot]:

I think it's Alexander Pope who says, "Easy writing is damn hard reading," and vice versa, easy reading is damn hard writing.

Which first clause may refer in turn not to Pope but Richard Brinsley, Clio's Protest, or the Picture Varnished (1771, pub. 1819):

You write with ease, to show your breeding, But easy writing's curst hard reading.

Jefferson, Thomas -- Letter (1785-08-19) to Peter Carr

Dave — Thu, 21 Jun 2012 12:30:42 +0000

If ever you find yourself environed with difficulties and perplexing circumstances out of which you are at a loss how to extricate yourself, do what is right, and be assured that that will extricate you the best out of the worst situations. Though you cannot see when you take one step what will be the next, yet follow truth, justice and plain dealing, and never fear their leading you out of the labyrinth in the easiest manner possible. The knot which you thought a Gordian one will untie itself before you. Nothing is so mistaken as the supposition that a person is to extricate himself from a difficulty by intrigue, by chicanery, by dissimulation, by trimming, by an untruth, by an injustice. This increases the difficulties tenfold; and those who pursue these methods get themselves so involved at length that they can turn no way but their infamy becomes more exposed.

Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1785-08-19) to Peter Carr
(Source)

Emerson, Ralph Waldo -- “Works and Days,” Society and Solitude, ch. 7 (1870)

Dave — Fri, 17 Feb 2012 13:29:39 +0000

Can anyone remember when times were not hard, and money was not scarce?

Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Works and Days,” Society and Solitude, ch. 7 (1870)
(Source)

Arendt, Hannah -- Eichmann in Jerusalem: A Report on the Banality of Evil, ch. 6 (1963)

Dave — Fri, 18 Feb 2011 12:45:02 +0000

What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique (“a great task that occurs once in two thousand years”), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the Einsatzgruppen had been drafted from the Armed S.S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S.S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler — who apparently was rather strongly afflicted by these instinctive reactions himself — was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: What horrible things I did to people!, the murderers would be able to say: What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!

Hannah Arendt (1906-1975) German-American philosopher, political theorist
Eichmann in Jerusalem: A Report on the Banality of Evil, ch. 6 (1963)
(Source)

Beecher, Henry Ward -- Royal Truths (1862)

Dave — Mon, 09 Aug 2010 13:45:26 +0000

A man without mirth is like a waggon without springs, in which one is caused disagreeably to jolt by every pebble over which it runs. A man with mirth is like a chariot with springs, in which one can ride over the roughest road, and scarcely feel anything but a pleasant rocking motion.

Henry Ward Beecher (1813-1887) American clergyman and orator
Royal Truths (1862)
(Source)

Frequently rendered, but unsourced in this form:

A person without a sense of humor is like a wagon without springs. It's jolted by every pebble on the road.

In Proverbs from Plymouth Pulpit, "The Human Mind" [ed. Drysdale (1887)], Beecher is recorded similarly saying:

A practical, matter-of-fact man is like a wagon without springs: every single pebble on the road jolts him; but a man with imagination has springs that break the jar and jolt.

Henley, William Ernest -- “Invictus” (1875)

Dave — Wed, 15 Jul 2009 12:55:13 +0000

It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.

William Ernest Henley (1849-1903) English poet, critic, editor
“Invictus” (1875)

Russell, Bertrand -- Conquest of Happiness, Part 1, ch. 1 “What Makes People Unhappy?” (1930)

Dave — Tue, 24 Jun 2008 10:03:33 +0000

Men who are unhappy, like men who sleep badly, are always proud of the fact.

Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 1, ch. 1 “What Makes People Unhappy?” (1930)
(Source)

Stevenson, Adlai -- Lecture (1954-05-17), “A Troubled World,” Godkin Lectures, No. 1, Harvard University

Dave — Tue, 28 Aug 2007 14:08:45 +0000

I am uncomfortably reminded of the abiding truth of those classic words that never occurred to Horace: “Via ovicipitum dura est,” or, for the benefit of the engineers among you: “The way of the egghead is hard.”

Adlai Stevenson (1900–1965) American diplomat, statesman
Lecture (1954-05-17), “A Troubled World,” Godkin Lectures, No. 1, Harvard University
(Source)

Introductory remarks the first session of a four-evening lecture series. Reprinted in the Foreword to Stevenson, Call to Greatness (1954).

~Other -- Raul Armesto

Dave — Sun, 01 Feb 2004 16:00:00 +0000

The world isn’t interested in the storms you encountered, but whether or not you brought in the ship.

(Other Authors and Sources)
Raul Armesto

Carlyle, Thomas -- Lecture (1840-05-19), “The Hero as Man of Letters,” Home House, Portman Square, London

Dave — Sun, 01 Feb 2004 16:00:00 +0000

Adversity is sometimes hard upon a man; but for one man who can stand prosperity there are a hundred that will stand adversity.

Thomas Carlyle (1795-1881) Scottish essayist and historian
Lecture (1840-05-19), “The Hero as Man of Letters,” Home House, Portman Square, London
(Source)

The lecture notes were collected by Carlyle into On Heroes, Hero-Worship, & the Heroic in History, Lecture 5 (1841).

~Proverbs and Sayings -- Chinese proverb

Dave — Sun, 01 Feb 2004 16:00:00 +0000

The gem cannot be polished without friction, nor man perfected without trials.

Proverbs, Sayings, and Adages
Chinese proverb

Quoted in W. C. Wilson, ed., The Teacher's Visitor (1846).

~Other -- Betty Bender

Dave — Sun, 01 Feb 2004 16:00:00 +0000

Anything I’ve ever done that ultimately was worthwhile … initially scared me to death.

(Other Authors and Sources)
Betty Bender

Rilke, Rainer Maria -- Letter (1904-05-14) to Franz Xaver Kappus, Letters to a Young Poet [Briefe an einen jungen Dichter], No. 7 [tr. Norton (1934)]

Dave — Sun, 01 Feb 2004 16:00:00 +0000

For one human being to love another: that is perhaps the hardest of all our tasks, the ultimate, the last test and proof, the work for which all other work is but preparation.

[Liebhaben von Mensch zu Mensch: das ist vielleicht das Schwerste, was uns aufgegeben ist, das Äußerste, die letzte Probe und Prüfung, die Arbeit, für die alle andere Arbeit nur Vorbereitung ist.]

Rainer Maria Rilke (1875-1963) German poet
Letter (1904-05-14) to Franz Xaver Kappus, Letters to a Young Poet [Briefe an einen jungen Dichter], No. 7 [tr. Norton (1934)]
(Source)

(Source (German)). Other translations:

For one human being to love another human being: that is perhaps the most difficult task that has been entrusted to us, the ultimate task, the final test and proof, the work for which all other work is merely preparation.
[tr. Mitchell (1984)]

For one person to love another: that is perhaps the most difficult thing we are asked to do, the ultimate task, the final test and proof, the work for which all other work is mere preparation.
[tr. Searls (2020)]

For one human being to love another is perhaps the most difficult task of all, the epitome, the ultimate test. It is that striving for which all other striving is merely preparation.
[tr. Burnham]

Straczynski, J. Michael "Joe" -- Babylon 5, 2×03 “The Geometry of Shadows” (16 Nov 1994)

Dave — Sun, 01 Feb 2004 19:00:00 +0000

SHERIDAN: The universe doesn’t give you any points for doing things that are easy.

J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Babylon 5, 2×03 “The Geometry of Shadows” (16 Nov 1994)

Straczynski, J. Michael "Joe" -- Babylon 5, 3×16 “War Without End,” Part 1 (13 May 1996)

Dave — Sun, 01 Feb 2004 19:00:00 +0000

ZATHRAS: Yes, Zathras is used to being beast of burden to other people’s needs. Very sad life. Probably have very sad death. But at least there is symmetry.

J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Babylon 5, 3×16 “War Without End,” Part 1 (13 May 1996)

Marcus Aurelius -- Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book 6, ch. 19 (6.19) (AD 161-180) [tr. Hard (2011 ed.)]

Dave — Sun, 01 Feb 2004 16:00:00 +0000

Do not suppose that if you personally find that something is hard to achieve, it is therefore beyond human capacity; rather, if something is possible and appropriate for human beings, assume that it must also be within your own reach.

[Μή, εἴ τι αὐτῷ σοὶ δυσκαταπόνητον, τοῦτο ἀνθρώπῳ ἀδύνατον ὑπολαμβάνειν, ἀλλ̓ εἴ τι ἀνθρώπῳ δυνατὸν καὶ οἰκεῖον, τοῦτο καὶ σεαυτῷ ἐφικτὸν νόμιζε.]

Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book 6, ch. 19 (6.19) (AD 161-180) [tr. Hard (2011 ed.)]
(Source)

(Source (Greek)). Alternate translations:

Do not ever conceive anything impossible to man, which by thee cannot, or not without much difficulty be effected; but whatsoever in general thou canst Conceive possible and proper unto any man, think that very possible unto thee also.
[tr. Casaubon (1634), 6.18]

Because you find a Thing very difficult, don't presently conclude that no Man can master it. But whatever you observe proper, and practicable by Another, believe likewise within your own power.
[tr. Collier (1701)]

If any thing seems exceedingly difficult for you to accomplish, don’t conclude it to be impossible to all men: but rather, if you see any thing possible to man, and a part of his proper work, conclude that you also may attain to it.
[tr. Hutcheson/Moor (1742)]

Do not conclude, because you find a thing difficult, that therefore it is beyond the power of man to perform. But, whatever you see practicable by other men, if it be proper to be done, be assured it is in your power to perform.
[tr. Graves (1792), 6.18]

If a thing is difficult to be accomplished by thyself, do not think that it is impossible for man: but if anything is possible for man and conformable to his nature, think that this can be attained by thyself too.
[tr. Long (1862)]

Because you find a thing very difficult, do not at once conclude that no man can master it. But whatever you observe proper and practicable by another, believe likewise within your power.
[tr. Collier/Zimmern (1887)]

Do not think that what is hard for thee to master is impossible for man; but if a thing is possible and proper to man, deem it attainable by thee.
[tr. Morgan (1894)]

Because your own strength is unequal to the task, do not assume that it is beyond the powers of man; but if anything is within the powers and province of man, believe that it is within your own compass also.
[tr. Rendall (1898)]

If a thing seems to you very difficult to accomplish, conclude not that it is beyond human power. But, if you see that anything is within man’s power, and part of his proper work, conclude that you also may attain to it.
[tr. Hutcheson/Chrystal (1902)]

Because thou findest a thing difficult for thyself to accomplish do not conceive it to be impracticable for others; but whatever is possible for a man and in keeping with his nature consider also attainable by thyself.
[tr. Haines (Loeb) (1916)]

Do not because a thing is hard for you yourself to accomplish, imagine that it is humanly impossible: but if a thing is humanly possible and appropriate, consider it also to be within your own reach.
[tr. Farquharson (1944)]

Because a thing is difficult for you, do not therefore suppose it to be beyond mortal power. On the contrary, if anything is possible and proper for men to do, assume that it must fall within your own capacity.
[tr. Staniforth (1964)]

Do not suppose that, if you find something hard to achieve, it is beyond human capacity; rather, if something is possible and appropriate for man, assume that it must also be within your own reach.
[tr. Hard (1997 ed.)]

Not to assume it's impossible because you find it hard. But to recognize that if it's humanly possible, you can do it too.
[tr. Hays (2003)]

Do not imagine that, if something is hard for you to achieve, it is therefore impossible for any man: but rather consider anything that is humanly possible and appropriate to lie within your own reach too.
[tr. Hammond (2006)]

If something is difficult for you to accomplish, do not then think it impossible for any human being; rather, if it is humanly possible and corresponds to human nature, know that it is attainable by you as well.
[tr. Needleman/Piazza (2008)]

If something is exceedingly hard for you to do, don’t suppose that it is impossible for a human, but if it is something possible and suitable for a human, think that it is within your power as well.
[tr. @aleator (2012)]

If something is hard for you to achieve, do not suppose that it is beyond human capacity; rather, if something is possible and suitable for human beings, consider that it is within your reach too.
[tr. Gill (2013)]

Shaw, George Bernard -- Back to Methuselah, Part 5 [The He-Ancient] (1921)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

Life is not meant to be easy, my child; but take courage — it can be delightful.

George Bernard Shaw (1856-1950) Irish playwright and critic
Back to Methuselah, Part 5 [The He-Ancient] (1921)
(Source)

Shakespeare, William -- As You Like It, Act 1, sc. 3, l. 11ff (1.3.11-12) (1599)

Dave — Sun, 01 Feb 2004 19:00:00 +0000

ROSALIND:O,
how full of briers is this working-day world!

William Shakespeare (1564-1616) English dramatist and poet
As You Like It, Act 1, sc. 3, l. 11ff (1.3.11-12) (1599)
(Source)

Lincoln, Abraham -- Message (1862-12-01) to Congress, Annual Message (State of the Union)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

The dogmas of the quiet past are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise with the occasion. As our case is new, so we must think anew and act anew. We must disenthrall ourselves, and then we shall save our country.

Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Message (1862-12-01) to Congress, Annual Message (State of the Union)
(Source)

Lippmann, Walter -- A Preface to Morals, 11.3 (1929)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

He has honor if he holds himself to an ideal of conduct though it is inconvenient, unprofitable, or dangerous to do so.

Walter Lippmann (1889-1974) American journalist and author
A Preface to Morals, 11.3 (1929)

Johnson, Samuel -- Essay (1753-11-27), The Adventurer, No. 111

Dave — Sun, 01 Feb 2004 16:00:00 +0000

Life affords no higher pleasure than that of surmounting difficulties, passing from one step of success to another, forming new wishes, and seeing them gratified. He that labours in any great or laudable undertaking, has his fatigues first supported by hope, and afterwards rewarded by joy; he is always moving to a certain end, and when he has attained it, an end more distant invites him to a new pursuit.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
Essay (1753-11-27), The Adventurer, No. 111
(Source)