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		<title>Marlowe, Christopher -- Tamburlaine the Great, Part 2, Act 5, sc. 3 (c. 1587)</title>
		<link>https://wist.info/marlowe-christopher/79752/</link>
		<comments>https://wist.info/marlowe-christopher/79752/#respond</comments>
		<pubDate>Thu, 16 Oct 2025 23:33:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marlowe, Christopher]]></category>
		<category><![CDATA[earth]]></category>
		<category><![CDATA[eulogy]]></category>
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		<description><![CDATA[AMYRUS: Let Earth and Heaven his timeless death deplore, For both their worths shall equal him no more. Final lines of the play. More on Timur (Tamerlane, Tamburlaine).]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">AMYRUS: Let Earth and Heaven his timeless death deplore,<br />
For both their worths shall equal him no more.</p>
<p></p>
<br><b>Christopher "Kit" Marlowe</b> (1564-1593) English dramatist and poet<br><i>Tamburlaine the Great, Part 2</i>, Act 5, sc. 3 (c. 1587) 
														<br><br><span class="cite">
						

Final lines of the play. More on <a href="https://en.wikipedia.org/wiki/Timur">Timur</a> (Tamerlane, Tamburlaine).


						</span>
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		<title>Carlin, George -- Show (1992-04-25), Jammin&#8217; in New York, &#8220;The Planet Is Fine,&#8221; Paramount Theater, New York City (HBO)</title>
		<link>https://wist.info/carlin-george/78622/</link>
		<comments>https://wist.info/carlin-george/78622/#respond</comments>
		<pubDate>Wed, 27 Aug 2025 17:15:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlin, George]]></category>
		<category><![CDATA[biosphere]]></category>
		<category><![CDATA[earth]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[meaning of life]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[planet]]></category>
		<category><![CDATA[plastic]]></category>
		<category><![CDATA[pollution]]></category>

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		<description><![CDATA[The planet will be here for a long, long, long time after we&#8217;re gone, and it will heal itself, it will cleanse itself, &#8217;cause that&#8217;s what it does. It&#8217;s a self-correcting system. The air and the water will recover, the Earth will be renewed. And if it&#8217;s true that plastic is not degradable, well, the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">The planet will be here for a long, long, <i>long</i> time after we&#8217;re gone, and it will heal itself, it will cleanse itself, &#8217;cause that&#8217;s what it does. It&#8217;s a self-correcting system. The air and the water will recover, the Earth will be renewed.<br />
<span class="tab">And if it&#8217;s true that plastic is not degradable, well, the planet will simply incorporate plastic into a new paradigm: the Earth plus plastic. The planet doesn&#8217;t share our prejudice toward plastic. Plastic came out of the Earth. The Earth probably sees plastic as just another one of its children. Could be the only reason the Earth allowed us to be spawned from it in the first place. It wanted plastic for itself. Didn&#8217;t know how to make it. Needed us. Could be the answer to our age-old philosophical question, &#8220;Why are we here?&#8221;<br />
<span class="tab">&#8220;Plastic &#8230; assholes.&#8221;</span></span></span></p>
<br><b>George Carlin</b> (1937-2008) American comedian<br>Show (1992-04-25), <i>Jammin&#8217; in New York</i>, &#8220;The Planet Is Fine,&#8221; Paramount Theater, New York City (HBO) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikiquote.org/wiki/George_Carlin#:~:text=The%20planet%20will,%22Plastic...%20asshole.%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://youtu.be/leDA22gjh5g?si=k07roSYts1Kkj0Vo&t=296">Source (Video)</a>)




						</span>
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		<title>Johnson, Lyndon -- Speech (1965-01-20), Inaugural Address, Washington, D. C.</title>
		<link>https://wist.info/johnson-lyndon/72889/</link>
		<comments>https://wist.info/johnson-lyndon/72889/#respond</comments>
		<pubDate>Fri, 08 Nov 2024 23:40:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Lyndon]]></category>
		<category><![CDATA[coexistence]]></category>
		<category><![CDATA[earth]]></category>
		<category><![CDATA[humanity]]></category>
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		<category><![CDATA[planet]]></category>

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		<description><![CDATA[Think of our world as it looks from that rocket that is heading toward Mars. It is like a child&#8217;s globe, hanging in space, the continents stuck to its side like colored maps. We are all fellow passengers on a dot of earth. And each of us, in the span of time, has really only [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">Think of our world as it looks from that rocket that is heading toward Mars. It is like a child&#8217;s globe, hanging in space, the continents stuck to its side like colored maps. We are all fellow passengers on a dot of earth. And each of us, in the span of time, has really only a moment among our companions.<br />
<span class="tab">How incredible it is that in this fragile existence we should hate and destroy one another. There are possibilities enough for all who will abandon mastery over others to pursue mastery over nature. There is world enough for all to seek their happiness in their own way.</span></span></p>
<br><b>Lyndon B. Johnson</b> (1908-1973) American politician, educator, US President (1963-69)<br>Speech (1965-01-20), Inaugural Address, Washington, D. C. 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/the-presidents-inaugural-address#:~:text=Think%20of%20our,their%20own%20way." target="_blank">Source</a>)
										<br><br><span class="cite">
						

This is in the formal text of the speech, delivered at the US Capitol building, but a review of the videos (<a href="https://www.youtube.com/watch?v=8d_24rNoPDU">1</a>, <a href="https://www.youtube.com/watch?v=Lq_6NroQTWE">2</a>, <a href="https://www.c-span.org/video/?5797-1/president-johnson-1965-inaugural-ceremony">3</a>) shows this as part of a large section of the speech he skipped (from the end of the "AMERICAN COVENANT" section directly to the "AMERICAN BELIEF" section).
						</span>
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		<title>Russell, Bertrand -- &#8220;Is There a God?&#8221; (1952)</title>
		<link>https://wist.info/russell-bertrand/68638/</link>
		<comments>https://wist.info/russell-bertrand/68638/#respond</comments>
		<pubDate>Wed, 17 Apr 2024 16:38:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
		<category><![CDATA[creation]]></category>
		<category><![CDATA[deism]]></category>
		<category><![CDATA[earth]]></category>
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		<description><![CDATA[It has been one of the defects of theologians at all times to over-estimate the importance of our planet. No doubt this was natural enough in the days before Copernicus when it was thought that the heavens revolve about the earth. But since Copernicus and still more since the modern exploration of distant regions, this [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It has been one of the defects of theologians at all times to over-estimate the importance of our planet. No doubt this was natural enough in the days before Copernicus when it was thought that the heavens revolve about the earth. But since Copernicus and still more since the modern exploration of distant regions, this pre-occupation with the earth has become rather parochial. If the universe had a Creator, it is hardly reasonable to suppose that He was specially interested in our little corner. And, if He was not, His values must have been different from ours, since in the immense majority of regions life is impossible.</p>
<br><b>Bertrand Russell</b> (1872-1970) English mathematician and philosopher<br>&#8220;Is There a God?&#8221; (1952) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.personal.kent.edu/~rmuhamma/Philosophy/RBwritings/isThereGod.htm#:~:text=It%20has%20been,life%20is%20impossible." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Essay commissioned by <i>Illustrated</i> magazine in 1952, but never published there. First publication in Russell, <a href="https://www.google.com/books/edition/Last_Philosophical_Testament/r1jBN5iehKsC?hl=en&gbpv=1&bsq=%22is%20there%20a%20god%201952%20this%20paper%22%22"><i>Last Philosophical Testament, 1943-68</i></a> (1997) [ed. Slater/Köllner].						</span>
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		<title>Omar Khayyam -- Rubáiyát [رباعیات], Bod. # 135, ll. 3-4 [tr. M. K. (1888)]</title>
		<link>https://wist.info/omar-khayyam/67993/</link>
		<comments>https://wist.info/omar-khayyam/67993/#respond</comments>
		<pubDate>Fri, 22 Mar 2024 05:30:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Omar Khayyam]]></category>
		<category><![CDATA[circle of life]]></category>
		<category><![CDATA[decay]]></category>
		<category><![CDATA[dust to dust]]></category>
		<category><![CDATA[earth]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[impermanence]]></category>
		<category><![CDATA[mortality]]></category>
		<category><![CDATA[rose]]></category>
		<category><![CDATA[today]]></category>
		<category><![CDATA[tomorrow]]></category>
		<category><![CDATA[yesterday]]></category>

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		<description><![CDATA[Go, sit in the shade of the rose, for every rose That springs from the earth, again to earth soon goes away! Alternate translations: And look &#8212; a thousand Blossoms with the Day Woke &#8212; and a thousand scatter&#8217;d into Clay [tr. FitzGerald, 1st ed. (1859), # 8] Morning a thousand Roses brings, you say; [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Go, sit in the shade of the rose, for every rose<br />
That springs from the earth, again to earth soon goes away!<br />
<a href="https://wist.info/wp/wp-content/uploads/2024/03/rubaiyat-135-3.gif"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2024/03/rubaiyat-135-3-300x76.gif" alt="rubaiyat 135.3-4" width="300" height="76" class="alignright size-medium wp-image-67996" /></a></p>
<br><b>Omar Khayyám </b> (1048-1123) Persian poet, mathematician, philosopher, astronomer [عمر خیام]<br><i>Rubáiyát</i> [رباعیات], Bod. # 135, ll. 3-4 [tr. M. K. (1888)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/rubaiyatofomarkh01omar/page/18/mode/2up?q=%22go+sit+in%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alternate translations:<br><br>

<blockquote>And look -- a thousand Blossoms with the Day<br>
Woke -- and a thousand scatter'd into Clay<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Rubaiyat_of_Omar_Khayyam_(tr._Fitzgerald,_1st_edition)/The_Rubaiyat_of_Omar_Khayyam#:~:text=And%20look%E2%80%94a,scatter%27d%20into%20Clay">FitzGerald</a>, 1st ed. (1859), # 8]</blockquote><br>

<blockquote>Morning a thousand Roses brings, you say;<br>
Yes, but where leaves the Rose of yesterday?<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Rubaiyat_of_Omar_Khayyam_(tr._Fitzgerald,_2nd_edition)#:~:text=Morning%20a%20thousand%20Roses%20brings%2C%20you%20say%3B%0AYes%2C%20but%20where%20leaves%20the%20Rose%20of%20yesterday%3F">FitzGerald</a>, 2nd Ed (1868), # 9]</blockquote><br>

<blockquote>Each Morn a thousand Roses brings, you say:<br>
Yes, but where leaves the Rose of Yesterday?<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Rubaiyat_of_Omar_Khayyam_(tr._Fitzgerald,_3rd_edition)#:~:text=Each%20Morn%20a%20thousand%20Roses%20brings%2C%20you%20say%3A%0AYes%2C%20but%20where%20leaves%20the%20Rose%20of%20Yesterday%3F">FitzGerald</a>, 3rd ed. (1872), # 9; same in later editions]</blockquote><br>

<blockquote>Sit in the shade of the rose, for many times this rose from earth has come, and unto earth has gone.<br>
[tr. <a href="https://archive.org/details/rubiytofomark00omar/page/146/mode/2up?q=%22many+times+this+rose%22">McCarthy</a> (1879), # 463]</blockquote><br>

<blockquote>Sit we beneath this rose, which many a time <br>
Has sunk to earth, and sprung from earth again.<br>
[tr. <a href="https://archive.org/details/rubiytofomark00omar/page/214/mode/2up?q=%22sprung+from+earth+again%22">Whinfield</a> (1883), # 414]</blockquote><br>

<blockquote>Sit in the shade of the rose, for, by the wind, many roses<br>
have been scattered to earth and have become dust.<br>
[tr. <a href="https://archive.org/details/proseandverse_heronallen_talbot_rubaiyatofomarkhayyam_text/page/n39/mode/2up?q=%22scattered+to+earth%22">Heron-Allen</a> (1898), # 135]</blockquote><br>

<blockquote>Sit we 'neath this rose shade, for many a rose<br>
Wind strewn in earth has turned to earth again!<br>
[tr. <a href="https://rubaiyatconcordance.org/the-bodleian-quatrains/bodleian-quatrain-nr-135.html#:~:text=Sit%20we%20%27neath%20this%20rose%20shade%2C%20for%20many%20a%20rose%0AWind%20strewn%20in%20earth%20has%20turned%20to%20earth%20again!">Thompson</a> (1906), # 522]</blockquote><br>

<blockquote>Sit in her fragrant bower, for oft the wind<br>
Hath strewn and turn'd to dust such flowers as these.<br>
[tr. <a href="https://archive.org/details/proseandverse_heronallen_talbot_rubaiyatofomarkhayyam_text/page/n39/mode/2up?q=%22turn%27d+to+dust%22">Talbot</a> (1908), # 135]</blockquote><br>

<blockquote>Rest in the shadow of the rose, for many of its leaves will the rose<br>
Shed on the earth while we lie under the earth.<br>
[tr. <a href="https://rubaiyatconcordance.org/the-bodleian-quatrains/bodleian-quatrain-nr-135.html#:~:text=Rest%20in%20the%20shadow%20of%20the%20rose%2C%20for%20many%20of%20its%20leaves%20will%20the%20rose%0AShed%20on%20the%20earth%20while%20we%20lie%20under%20the%20earth.">Rosen</a> (1928), # 270]</blockquote><br>

<blockquote>Stay, Dearest One! beneath the rosy shade,<br>
The roses bloom for Thee but soon would blight.<br>
[tr. <a href="https://rubaiyatconcordance.org/the-bodleian-quatrains/bodleian-quatrain-nr-135.html#:~:text=Stay%2C%20Dearest%20One!%20beneath%20the%20rosy%20shade%2C%0AThe%20roses%20bloom%20for%20Thee%20but%20soon%20would%20blight.">Tirtha</a> (1941), # 3.7]</blockquote><br>



<blockquote>Rest in the rose's shade, though winds have burst<br>
A world of blossoml petals fall to dust --<br>
[tr. <a href="https://archive.org/details/originalrubaiyya00omar/page/50/mode/2up?q=%22rest+in+the+rose%27s%22">Graves & Ali-Shah</a> (1967), # 74, ll. 1-2] </blockquote><br>

 


<blockquote>Sit in the rose's shadow, for oftentimes this rose shall spill upon the dust, when we are dust.<br>
[tr. <a href="https://archive.org/details/isbn_0856680389/page/10/mode/1up">Bowen</a> (1976), # 5a]</blockquote><br>

<blockquote>The Rosetree spills her petals in the dust,<br>
<span class="tab">And nothing of her fragrant harvest saves;<br>
And yet this Rose, a plaything of the breeze,<br>
<span class="tab">Will bloom each year when we are in our graves.<br>
[tr. <a href="https://archive.org/details/isbn_0856680389/page/10/mode/2up?q=%22spills+her+petals%22">Bowen</a> (1976), # 5b]</blockquote><br>						</span>
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		<title>Virgil -- Eclogues [Eclogae, Bucolics, Pastorals], No.  4 &#8220;Pollio,&#8221; l.  18ff (4.18-20) (42-38 BC) [tr. Day Lewis (1963)]</title>
		<link>https://wist.info/virgil/64160/</link>
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		<pubDate>Wed, 25 Oct 2023 22:32:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Virgil]]></category>
		<category><![CDATA[birth]]></category>
		<category><![CDATA[blessing]]></category>
		<category><![CDATA[blooming]]></category>
		<category><![CDATA[bounty]]></category>
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		<category><![CDATA[earth]]></category>
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		<category><![CDATA[nature]]></category>

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		<description><![CDATA[Child, your first birthday presents will come from nature&#8217;s wild &#8212; Small presents: earth will shower you with romping ivy, foxgloves, Bouquets of gipsy lilies and sweetly-smiling acanthus. [At tibi prima, puer, nullo munuscula cultu errantis hederas passim cum baccare tellus 20mixtaque ridenti colocasia fundet acantho.] Celebrating the birth of Saloninus, a boy born in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Child, your first birthday presents will come from nature&#8217;s wild &#8212;<br />
Small presents: earth will shower you with romping ivy, foxgloves,<br />
Bouquets of gipsy lilies and sweetly-smiling acanthus.</p>
<p><em>[At tibi prima, puer, nullo munuscula cultu<br />
errantis hederas passim cum baccare tellus<br />
20mixtaque ridenti colocasia fundet acantho.]</em></p>
<br><b>Virgil</b> (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]<br><i>Eclogues [Eclogae, Bucolics, Pastorals]</i>, No.  4 &#8220;Pollio,&#8221; l.  18ff (4.18-20) (42-38 BC) [tr. Day Lewis (1963)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/ecloguesgeorgics0000unse_l5h3/page/30/mode/2up?q=%22child+your+first%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Celebrating the birth of Saloninus, a boy born in the consulship of his father and Virgil's patron C. Asinius Pollio. Or, possibly, writing of Marcellus, son of Augustus. Or maybe just a lot of veiled references to Augustus himself. Or, say some, divine prophecy of the future Jesus Christ.  Lots of theories; some summaries <a href="https://archive.org/details/virgilgeorgics00virggoog/page/n46/mode/2up?q=pollio">here</a> and <a href="https://archive.org/details/bucolicsgeorgics0000aham/page/24/mode/2up?q=%22eclogue+iv.%22">here</a>.<br><br>

(<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0056%3Apoem%3D4#:~:text=At%20tibi%20prima,fundet%20acantho.">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>Which shall to thee (sweet childe) undrest, bring forth,<br>
Berries, wilde <i>Ivie,</i> and shall pay first fruits<br>
Of mixt <i>Acanthus,</i> with <i>Egyptian</i> roots.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo2/A65106.0001.001/1:4.4?rgn=div2;view=fulltext#:~:text=Which%20shall%20to,with%20Egyptian%20roots">Ogilby</a> (1649)]</blockquote><br>

<blockquote>Unbidden Earth shall wreathing Ivy bring,⁠<br>
And fragrant Herbs (the promises of Spring)<br>
As her first Off'rings to her Infant King.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Works_of_Virgil_(Dryden)/Pastorals_(Dryden)/Book_4#:~:text=Unbidden%20Earth%20shall,her%20Infant%20King.">Dryden</a> (1709), l. 22ff] </blockquote><br>

<blockquote>Gladly to thee its natal gifts the field, <br>
Till'd by no human hand, bright Boy, shall yield; <br>
The baccar's stem with curling ivy twine. <br>
And colocasia and acanthus join.<br>
[tr. <a href="https://archive.org/details/virgilgeorgics00virggoog/page/n50/mode/2up?q=%22Gladly+to+thee%22">Wrangham</a> (1830)]</blockquote><br>

<blockquote>Meanwhile the earth, O boy, as her first offerings, shall pour thee forth every where, without culture, creeping ivy with lady's glove, and Egyptian beans with smiling acanthus intermixed.<br>
[tr. <a href="https://www.google.com/books/edition/Works_of_Virgil/GuFCAQAAMAAJ?hl=en&gbpv=1&bsq=%22Meanwhile%20the%20earth%22">Davidson</a> (1854)]</blockquote><br>

<blockquote>On thee, child, everywhere shall earth, untilled, <br>
Show'r, her first baby-offerings, vagrant stems <br>
Of ivy, foxglove, and gay briar, and bean.<br>
[tr. <a href="https://archive.org/details/eclogues00virg/page/38/mode/2up?q=%22on+thee+child%22">Calverley</a> (c. 1871)]</blockquote><br>

<blockquote>Yes, for you, sweet boy, shall the earth untilled pour forth far and wide a child's simple gifts, the creeping ivy twined with foxglove, and Egyptian beans blended with the bright smile of acanthus.<br>
[tr. <a href="https://www.google.com/books/edition/A_Literal_Translation_of_the_Eclogues_an/ZghPAQAAIAAJ?hl=en&gbpv=1&bsq=%22for%20you%20sweet%20boy%22">Wilkins</a> (1873)]</blockquote><br>

<blockquote>To deck thy cradle earth spontaneous pours <br>
The spikenard's perfume and the wealth of flowers,<br>
Green ivy creeps around with graceful thread,<br>
And bright acanthus smiles upon the bed.<br>
[tr. <a href="https://archive.org/details/dli.bengal.10689.18134/page/n27/mode/2up?q=%22To+deck+thy+cradle%22">King</a> (1882), l. 282ff]</blockquote><br>

<blockquote>Now, fairest boy, will the new-teeming earth <br>
No culture wait, but pour to make thee mirth, <br>
As toys of off'ring she can soonest bear, <br>
Wild nard and errant ivy everywhere, <br>
And with th' Egyptian lily twined in play, <br>
Laughing acanthus.<br>
[tr. <a href="https://archive.org/details/englishversionof00virg/page/48/mode/2up?q=%22now+fairest+boy%22">Palmer</a> (1883)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">For thee, O boy,<br>
first shall the earth, untilled, pour freely forth<br>
her childish gifts, the gadding ivy-spray<br>
with foxglove and Egyptian bean-flower mixed,<br>
and laughing-eyed acanthus.<br>
[tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0057%3Apoem%3D4#:~:text=For%20thee%2C%20O%20boy%2C%0Afirst%20shall%20the%20earth%2C%20untilled%2C%20pour%20freely%20forth%0Aher%20childish%20gifts%2C%20the%20gadding%20ivy%2Dspray%0Awith%20foxglove%20and%20Egyptian%20bean%2Dflower%20mixed%2C%0Aand%20laughing%2Deyed%20acanthus.">Greenough</a> (1895)]</blockquote><br>

<blockquote>Meanwhile the earth, O boy, as her first offerings, shall pour forth for you everywhere, without culture, creeping ivy with lady’s glove, and Egyptian beans with smiling acanthus intermixed.<br>
[tr. <a href="https://archive.org/details/bucolicsgeorgics0000aham/page/24/mode/2up?q=%22meanwhile+the+earth%22">Bryce</a> (1897)]</blockquote><br>

<blockquote>But on thee, O boy, untilled shall Earth first pour childish gifts, wandering ivy-tendrils and foxglove, and colocasia mingled with the laughing acanthus.<br>
[tr. <a href="https://en.wikisource.org/wiki/Eclogues_and_Georgics_(Mackail_1910)/Eclogue_4#:~:text=But%20on%20thee%2C%20O%20boy%2C%20untilled%20shall%20Earth%20first%20pour%20childish%20gifts%2C%20wandering%20ivy%2Dtendrils%20and%20foxglove%2C%20and%20colocasia%20mingled%20with%20the%20laughing%20acanthus">Mackail</a> (1899)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab">To him shall bring<br>
Uncultured earth her first small offerings,<br>
Creeping wild ivy, arums, foxgloves too,<br>
Smiling acanthus with bright polished leaf.<br>
[tr. <a href="https://en.wikisource.org/wiki/Eclogues_of_Virgil_(1908)/Eclogue_4#:~:text=to%20him%20shall%20bring%0AUncultured%20earth%20her%20first%20small%20offerings%2C%0ACreeping%20wild%20ivy%2C%20arums%2C%20foxgloves%20too%2C%0ASmiling%20acanthus%20with%20bright%20polished%20leaf.">Mackail/Cardew</a>, verse (1908)]</blockquote><br>

<blockquote>For tributes at thy birth, O blessed babe. <br>
The untilled earth with wandering ivies wild <br>
Shall mingle spikenard, and from bounteous breast <br>
Pour forth her lilies and Egyptian balm.<br>
[tr. <a href="https://archive.org/details/georgicsandeclo01palmgoog/page/n146/mode/2up?q=%22For+tributes+at+thy%22">Williams</a> (1915)]</blockquote><br>

<blockquote>But for you, child, the earth untilled will pour forth its first pretty gifts, gadding ivy with foxglove everywhere, and the Egyptian bean blended with the laughing briar; unbidden it will pour forth for you a cradle of smiling flowers.<br>
[tr. <a href="https://www.theoi.com/Text/VirgilEclogues.html#4:~:text=But%20for%20you%2C%20child%2C%20the%20earth%20untilled%20will%20pour%20forth%20its%20first%20pretty%20gifts%2C%20gadding%20ivy%20with%20foxglove%20everywhere%2C%20and%20the%20Egyptian%20bean%20blended%20with%20the%20laughing%20briar%3B%20unbidden%20it%20will%20pour%20forth%20for%20you%20a%20cradle%20of%20smiling%20flowers.">Fairclough</a> (Loeb) (1916)]</blockquote><br>

<blockquote>Free-roaming ivy, foxgloves in every dell, and smiling acanthus mingled with Egyptian lilies — these, little one, are the first modest gifts that earth, unprompted by the hoe, will lavish on you.<br>
[tr. <a href="https://archive.org/details/pastoralpoemstex0000virg/page/52/mode/2up?q=%22unprompted+by+the+hoe%22">Rieu</a> (1949)]</blockquote><br>

<blockquote>But these, dear boy, are the first pretty gifts in plenty <br>
Our Earth from effortless fields shall bring you: ivy <br>
With foxglove wandering hither and thither, commingled <br>
With lotus and laughing-eyed acanthus.<br>
[tr. <a href="https://archive.org/details/pastoralsversetr0000virg/page/28/mode/2up?q=%22but+these%2C+dear+boy%22">Johnson</a> (1960)]</blockquote><br>

<blockquote>Dear child, there will be new little gifts for you, <br>
Springtime valerian, and trailing ivy,<br>
Egyptian beans, and smiling acanthus, all <br>
poured out profusely from the untilled earth. <br>
[tr. <a href="https://archive.org/details/ecloguesofvirgil0000virg_q3t0/page/28/mode/2up?q=%22dear+child%22">Ferry</a> (1999)]</blockquote><br>

<blockquote>And for you, boy, the uncultivated earth will pour out<br>
her first little gifts, straggling ivy and cyclamen everywhere<br>
and the bean flower with the smiling acanthus.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/VirgilEclogues.php#anchor_Toc533239265:~:text=And%20for%20you,the%20smiling%20acanthus.">Kline</a> (2001)]</blockquote><br>

<blockquote>And for you, little boy, the uncultivated earth will scatter its first small gifts, wandering ivy and cyclamens everywhere, beans mixed with laughing acanthus.<br>
[tr. <a href="https://sententiaeantiquae.com/2015/10/15/forsan-et-haec-olim-meminisse-iuvabit-some-vergilian-quotes-on-his-birthday/#:~:text=Eclogues%2C%204.18%2D20,colocasia%20fundet%20acantho.">@sentantiq</a> (2015)]</blockquote><br>
						</span>
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		<title>Shaw, George Bernard -- (Attributed)</title>
		<link>https://wist.info/shaw-george-bernard/55958/</link>
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		<pubDate>Thu, 15 Sep 2022 17:34:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The longer I live, the more I am inclined to the belief that this earth is used by other planets as a lunatic asylum. Attributed to Shaw by Judge Henry Neil in a letter (6 Sep 1919) to the Dublin Weekly Freeman. Neil said Shaw had made the statement in correspondence over pension laws for [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The longer I live, the more I am inclined to the belief that this earth is used by other planets as a lunatic asylum.</p>
<br><b>George Bernard Shaw</b> (1856-1950) Irish playwright and critic<br>(Attributed) 
														<br><br><span class="cite">
						

Attributed to Shaw by Judge Henry Neil in a letter (6 Sep 1919) to the Dublin <i>Weekly Freeman</i>. Neil said Shaw had made the statement in correspondence over pension laws for widows. While Voltaire (and others earlier) employed <a href="https://quoteinvestigator.com/2018/08/10/madhouse/">similar metaphors</a> for Earth as a madhouse, this particular phrasing appears to be Shaw's.<br><br>

More discussion of the quotation's origins here: <a href="https://quoteinvestigator.com/2018/07/24/lunatic-shaw/">This Earth Is Used By Other Planets as a Lunatic Asylum – Quote Investigator</a>.						</span>
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		<title>Diamond, Jared -- Collapse: How Societies Choose to Fail or Succeed, Part 2, ch.  2 (2005)</title>
		<link>https://wist.info/diamond-jared/53320/</link>
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		<pubDate>Wed, 01 Jun 2022 17:23:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Diamond, Jared]]></category>
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		<description><![CDATA[The parallels between Easter Island and the whole modern world are chillingly obvious. Thanks to globalization, international trade, jet planes, and the Internet, all countries on Earth today share resources and affect each other, just as did Easter&#8217;s dozen clans. Polynesian Easter Island was as isolated in the Pacific Ocean as Earth is today in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The parallels between Easter Island and the whole modern world are chillingly obvious. Thanks to globalization, international trade, jet planes, and the Internet, all countries on Earth today share resources and affect each other, just as did Easter&#8217;s dozen clans. Polynesian Easter Island was as isolated in the Pacific Ocean as Earth is today in space. When the Easter Islanders got into difficulties, there was nowhere to which they could flee, nor to which they could turn for help, nor shall we modern Earthlings have recourse elsewhere if our troubles increase. Those are the reasons why people see the collapse of Easter Island society as a metaphor, a worst-case scenario, for what may lie ahead of us in our own future. </p>
<br><b>Jared Diamond</b> (b. 1937) American geographer, historian, ornithologist, author<br><i>Collapse: How Societies Choose to Fail or Succeed</i>, Part 2, ch.  2 (2005) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/collapsehowsocie0000diam/page/118/mode/2up?q=metaphor" target="_blank">Source</a>)
										<br><br><span class="cite">
						

This is the actual full text from Diamond's book. It is almost universally paraphrased (including the bracketed inclusion) as:<br><br>

<blockquote>The metaphor is so obvious. Easter Island isolated in the Pacific Ocean -- once the island got into trouble, there was no way they could get free. There was no other people from whom they could get help. In the same way that we on Planet Earth, if we ruin our own [world], we won't be able to get help.</blockquote><br>

I speculate that this pared-down phrasing was used by Diamond during a speech or seminar about the subject, or an interview about the book, and was then mistakenly identified (and copied) as a quote from the book. For example, at the ASA, CSSA, and SSSA Annual Meetings, Long Beach, California (2010), for example, <a href="https://jerryhendricks.net/Jared%20Diamond%20talk.pdf">Diamond is quoted</a> with this near match:<br><br>

<blockquote>The metaphor is so obvious. Easter Island is isolated in the Pacific Ocean; once the Easter Islanders got
into trouble, there was nowhere that they could flee. Just as if, today, we on planet Earth mess up our
island planet, there is no other galaxy that we’re going to be able to float off to.</blockquote><br>




						</span>
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		<title>Allen, Ethan -- Reason, the Only Oracle of Man, ch. 2 sec. 7 (1782)</title>
		<link>https://wist.info/allen-ethan/51641/</link>
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		<pubDate>Mon, 21 Feb 2022 22:14:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[To suppose that God Almighty has confined his goodness to this world, to the exclusion of all others, is much similar to the idle fancies of some individuals in this world, that they, and those of their communion or faith, are the favorites of heaven exclusively; but these are narrow and bigoted conceptions, which are [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>To suppose that God Almighty has confined his goodness to this world, to the exclusion of all others, is much similar to the idle fancies of some individuals in this world, that they, and those of their communion or faith, are the favorites of heaven exclusively; but these are narrow and bigoted conceptions, which are degrading to a rational nature, and utterly unworthy of God, of whom we should form the most exalted ideas. </p>
<br><b>Ethan Allen</b> (1738-1789) American businessman, land speculator, revolutionary, writer<br><i>Reason, the Only Oracle of Man</i>, ch. 2 sec. 7 (1782) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Reason_the_only_Oracle_of_Man_or_a_compe/3jFWAAAAcAAJ?hl=en&gbpv=1&dq=ethan%20allen%20%22confined%20his%20goodness%22&pg=PA77&printsec=frontcover&bsq=ethan%20allen%20%22confined%20his%20goodness%22" target="_blank">Source</a>)
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		<title>Ennius -- Fragment from the Annales Book 1, frag. 11-12 [tr. Warmingham (1935)]</title>
		<link>https://wist.info/ennius/47312/</link>
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		<pubDate>Thu, 10 Jun 2021 16:55:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[And earth who herself bestowed the body takes it back and wastes not a whit. [Terram corpus quae dederit, ipsam capere neque dispendi facere hilum.] In Varro, De Lingua Latina, Book 5, sec 60, ll. 4-5 (1st C BC). In some locations, the Latin is given as &#8220;terraque corpus quae dedit ipsa capit neque dispendi [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>And earth who herself bestowed the body takes it back and wastes not a whit.</p>
<p><em>[Terram corpus quae dederit, ipsam capere neque dispendi facere hilum.]</em></p>
<br><b>Ennius</b> (239-169 BC) Roman poet, writer [Quintus Ennius]<br>Fragment from the <i>Annales</i> Book 1, frag. 11-12 [tr. Warmingham (1935)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.attalus.org/poetry/ennius1.html#:~:text=and%20earth%20who%20herself%20bestowed%20the%20body%20takes%20it%20back%20and%20wastes%20not%20a%20whit" target="_blank">Source</a>)
										<br><br><span class="cite">
						

In <a href="https://latin.packhum.org/loc/684/1/6/392-400#:~:text=terram,hilum">Varro, <i>De Lingua Latina</i></a>, Book 5, sec 60, ll. 4-5 (1st C BC). In some locations, the Latin is given as <em>"terraque corpus quae dedit ipsa capit neque dispendi facit hilum."</em><br><br>

Alternate translations: <br>

<blockquote>The body she's given Earth does herself take back, and of loss not a whit does she suffer.<br>
[tr. <a href="https://archive.org/details/onlatinlanguage01varruoft/page/56/mode/2up?view=theater&q=%22earth+does+herself+take+back%22">Kent</a> (1938)]</blockquote><br>

<blockquote>Earth herself takes back the body which she gave, and permits no loss whatsoever.<br>
[<a href="https://repositories.lib.utexas.edu/bitstream/handle/2152/22057/LUNDY-DISSERTATION-2013.pdf">Source</a> (2013)]</blockquote><br>						</span>
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		<title>Homer -- The Iliad [Ἰλιάς], Book  8, l. 485ff (8.485-486) (c. 750 BC) [tr. Fagles (1990)]</title>
		<link>https://wist.info/homer/43792/</link>
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		<pubDate>Wed, 21 Oct 2020 14:34:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Homer]]></category>
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		<description><![CDATA[Now down in the Ocean sank the fiery light of day, drawing the dark night across the grain-giving earth. [Ἐν δ&#8217; ἔπεσ&#8217; Ὠκεανῷ λαμπρὸν φάος ἠελίοιο ἕλκον νύκτα μέλαιναν ἐπὶ ζείδωρον ἄρουραν.] (Source (Greek)). Alternate translations: And now Sol’s glorious light Fell to the sea, and to the land drew up the drowsy night. [tr. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Now down in the Ocean sank the fiery light of day,<br />
drawing the dark night across the grain-giving earth.</p>
<p>[Ἐν δ&#8217; ἔπεσ&#8217; Ὠκεανῷ λαμπρὸν φάος ἠελίοιο<br />
ἕλκον νύκτα μέλαιναν ἐπὶ ζείδωρον ἄρουραν.]</p>
<br><b>Homer</b> (fl. 7th-8th C. BC) Greek author<br><i>The Iliad</i> [Ἰλιάς], Book  8, l. 485ff (8.485-486) (c. 750 BC) [tr. Fagles (1990)] 
														<br><br><span class="cite">
						

(<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0133%3Abook%3D8%3Acard%3D469#:~:text=%E1%BC%90%CE%BD%20%CE%B4%E1%BE%BD%20%E1%BC%94%CF%80%CE%B5%CF%83%E1%BE%BD%20%E1%BD%A8%CE%BA%CE%B5%CE%B1%CE%BD%E1%BF%B7%20%CE%BB%CE%B1%CE%BC%CF%80%CF%81%E1%BD%B8%CE%BD%20%CF%86%CE%AC%CE%BF%CF%82%20%E1%BC%A0%CE%B5%CE%BB%CE%AF%CE%BF%CE%B9%CE%BF">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>And now Sol’s glorious light<br>
Fell to the sea, and to the land drew up the drowsy night.<br>
[tr. <a href="https://fiftywordsforsnow.com/ebooks/chapman/iliad1.html#:~:text=And%20now%20Sol%E2%80%99s,the%20drowsy%20night.">Chapman</a> (1611), ll. 426-27]</blockquote><br>

<blockquote>Now deep in ocean sunk the lamp of light,<br>
And drew behind the cloudy veil of night.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Iliad_of_Homer_(Pope)/Book_8#:~:text=Now%20deep%20in%20ocean%20sunk%20the%20lamp%20of%20light">Pope</a> (1715-20)]</blockquote><br>

<blockquote>And now the radiant Sun in Ocean sank,<br>
Drawing night after him o’er all the earth.<br>
[tr. <a href="https://www.gutenberg.org/files/16452/16452-h/16452-h.htm#:~:text=And%20now%20the%20radiant%20Sun%20in%20Ocean%20sank">Cowper</a> (1791)] </blockquote><br>

<blockquote>And the bright light of the sun fell into the ocean, drawing dark night over the fruitful earth.<br>
[tr. <a href="https://www.gutenberg.org/files/22382/22382-h/22382-h.htm#:~:text=And%20the%20bright%20light%20of%20the%20sun%20fell%20into%20the%20ocean%2C%20drawing%20dark%20night%20over%20the%20fruitful%20earth.">Buckley</a> (1860)]</blockquote><br>

<blockquote>The sun, now sunk beneath the ocean wave,<br>
Drew o’er the teeming earth the veil of night.<br>
[tr. <a href="https://www.gutenberg.org/files/6150/6150-h/6150-h.htm#:~:text=The%20sun%2C%20now%20sunk%20beneath%20the%20ocean%20wave">Derby</a> (1864)] </blockquote><br>

<blockquote>And the sul’s bright light dropped into Ocean, drawing black night across Earth the grain-giver.<br>
[tr. <a href="https://www.gutenberg.org/files/3059/3059-h/3059-h.htm#:~:text=And%20the%20sul%E2%80%99s%20bright%20light%20dropped%20into%20Ocean%2C%20drawing%20black%20night%20across%20Earth%20the%20grain%2Dgiver.">Leaf/Lang/Myers</a> (1891)]</blockquote><br>

<blockquote>The sun's glorious orb now sank into Oceanus and drew down night over the land.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Iliad_(Butler)/Book_VIII#:~:text=The%20sun%27s%20glorious%20orb%20now%20sank%20into%20Oceanus%20and%20drew%20down%20night%20over%20the%20land.">Butler</a> (1898)]</blockquote><br>


<blockquote>Then into Oceanus fell the bright light of the sun <br>
drawing black night over the face of the earth, the giver of grain. <br>
[tr. <a href="https://en.wikisource.org/wiki/The_Iliad_(Murray)/Book_VIII#navigationNotes:~:text=Then%20into%20Oceanus%20fell%20the%20bright,the%20earth%2C%20the%20giver%20of%20grain.">Murray</a> (1924)]</blockquote><br>

<blockquote>And now the shining light of the sun was dipped in the Ocean trailing black night across the grain-giving land.<br>
[tr. <a href="https://www.google.com/books/edition/The_Iliad_of_Homer/VppP9t9CjFIC?hl=en&gbpv=1&pg=PT212&printsec=frontcover&bsq=%22shining%20light%20of%20the%20sun%22">Lattimore</a> (1951)]</blockquote><br>

<blockquote>Now in the western Ocean the shining sun dipped,<br>
drawing dark night on over the kind grainbearing earth.<br>
[tr. <a href="https://www.google.com/books/edition/The_Iliad/OUbJC89bB2YC?hl=en&gbpv=1&pg=PA116&printsec=frontcover&bsq=grainbearing%20earth">Fitzgerald</a> (1974)]</blockquote><br>

<blockquote>Helios' radiant sunlight then fell into the Ocean,<br>
drawing the black night over the grain-giving land.<br>
[tr. <a href="https://www.google.com/books/edition/The_Iliad/sos0paw_-cEC?hl=en&gbpv=1&pg=PP1&printsec=frontcover&bsq=%22radiant%20sunlight%20then%20fell%22">Merrill</a> (2007)]</blockquote><br>						</span>
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		<title>Kingsley, Charles -- &#8220;The World’s Age&#8221; (1849)</title>
		<link>https://wist.info/kingsley-charles/37638/</link>
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		<pubDate>Wed, 02 Aug 2017 00:27:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Fools! who fancy Christ mistaken; Man a tool to buy and sell; Earth a failure, God-forsaken, Ante-room of Hell.]]></description>
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			<content:encoded><![CDATA[<p>Fools! who fancy Christ mistaken;<br />
Man a tool to buy and sell;<br />
Earth a failure, God-forsaken,<br />
Ante-room of Hell.</p>
<br><b>Charles Kingsley</b> (1819-1875) English clergyman, historian, essayist, novelist (pseud. "Parson Lot")<br>&#8220;The World’s Age&#8221; (1849) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.poemhunter.com/poem/the-world-s-age/" target="_blank">Source</a>)
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		<title>Mitchell, Ed -- (Attributed)</title>
		<link>https://wist.info/mitchell-ed/32576/</link>
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		<pubDate>Tue, 09 Feb 2016 14:51:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[You develop an instant global consciousness, a people orientation, an intense dissatisfaction with the state of the world, and a compulsion to do something about it. From out there on the Moon, international politics look so petty. You want to grab a politician by the scruff of the neck and drag him a quarter of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You develop an instant global consciousness, a people orientation, an intense dissatisfaction with the state of the world, and a compulsion to do something about it. From out there on the Moon, international politics look so petty. You want to grab a politician by the scruff of the neck and drag him a quarter of a million miles out and say, &#8220;Look at that, you son of a bitch.&#8221;</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2016/02/Mitchell-look-at-that-wist_info-quote.jpg"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/02/Mitchell-look-at-that-wist_info-quote.jpg" alt="Mitchell - look at that - wist_info quote" width="605" height="348" class="aligncenter size-full wp-image-32579" srcset="https://wist.info/wp/wp-content/uploads/2016/02/Mitchell-look-at-that-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/02/Mitchell-look-at-that-wist_info-quote-300x173.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Edgar "Ed" Mitchell</b> (1930-2016) American aviator, engineer, astronaut<br>(Attributed) 
														<br><br><span class="cite">
						

The earliest source I can find of the quote is in <em><a href="http://www.people.com/people/archive/article/0,,20063934,00.html">People</a></em> (8 Apr 1974), where it appears as an epigraph for a story on Mitchell three years after his flight to the Moon.						</span>
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		<title>De Stael, Germaine -- Corinne, Book 13, ch. 4 (1807)</title>
		<link>https://wist.info/de-stael-germaine/32384/</link>
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		<pubDate>Tue, 02 Feb 2016 17:02:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[O Earth! all bathed with blood and tears, yet never Hast thou ceased putting forth thy fruit and flowers.]]></description>
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			<content:encoded><![CDATA[<p>O Earth! all bathed with blood and tears, yet never<br />
Hast thou ceased putting forth thy fruit and flowers.</p>
<br><b>Germaine de Staël</b> (1766-1817) Swiss-French writer, woman of letters, critic, salonist [Anne Louise Germaine de Staël-Holstein, Madame de Staël, Madame Necker]<br><i>Corinne</i>, Book 13, ch. 4 (1807) 
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		<title>Butcher, Jim -- Princeps&#8217; Fury (2008)</title>
		<link>https://wist.info/butcher-jim/24063/</link>
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		<pubDate>Tue, 04 Mar 2014 13:58:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[All things pass in time. We are far less significant than we imagine ourselves to be. All that we are, all that we have wrought, is but a shadow, no matter how durable it may seem. One day, when the last man has breathed his last breath, the sun will shine, the mountains will stand, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>All things pass in time. We are far less significant than we imagine ourselves to be. All that we are, all that we have wrought, is but a shadow, no matter how durable it may seem. One day, when the last man has breathed his last breath, the sun will shine, the mountains will stand, the rain will fall, the streams will whisper &#8212; and they will not miss him.</p>
<br><b>Jim Butcher</b> (b. 1971) American author<br><i>Princeps&#8217; Fury</i> (2008) 
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		<title>Berry, Wendell -- Essay (1988), &#8220;God and Country,&#8221; What Are People For? (1990)</title>
		<link>https://wist.info/berry-wendell/17399/</link>
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		<pubDate>Wed, 29 Feb 2012 14:01:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The ecological teaching of the Bible is simply inescapable: God made the world because He wanted it made. He thinks the world is good, and He loves it. It is His world; He has never relinquished title to it. And He has never revoked the conditions, bearing on His gift to us of the use [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The ecological teaching of the Bible is simply inescapable: God made the world because He wanted it made. He thinks the world is good, and He loves it. It is His world; He has never relinquished title to it. And He has never revoked the conditions, bearing on His gift to us of the use of it, that oblige us to take excellent care of it.</p>
<br><b>Wendell Berry</b> (b. 1934) American farmer, educator, poet, conservationist<br>Essay (1988), &#8220;God and Country,&#8221; <i>What Are People For?</i> (1990) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/whatarepeoplefor00berr/page/98/mode/2up?q=%22The+ecological+teaching%22" target="_blank">Source</a>)
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