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	<title>WIST Quotations</title>
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		<title>Martin, Judith -- &#8220;Miss Manners,&#8221; syndicated column (2010-05-07)</title>
		<link>https://wist.info/martin-judith/80783/</link>
		<comments>https://wist.info/martin-judith/80783/#respond</comments>
		<pubDate>Mon, 15 Dec 2025 17:50:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martin, Judith]]></category>
		<category><![CDATA[approval]]></category>
		<category><![CDATA[eccentricity]]></category>
		<category><![CDATA[foible]]></category>
		<category><![CDATA[habit]]></category>
		<category><![CDATA[idiosyncrasy]]></category>
		<category><![CDATA[quirk]]></category>

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		<description><![CDATA[We are all entitled to our little harmless habits, Miss Manners believes, but we are not entitled to demand approval for them.]]></description>
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			<content:encoded><![CDATA[<p>We are all entitled to our little harmless habits, Miss Manners believes, but we are not entitled to demand approval for them.</p>
<br><b>Judith Martin</b> (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]<br>&#8220;Miss Manners,&#8221; syndicated column (2010-05-07) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.mercurynews.com/2010/05/07/miss-manners-unwelcome-wish-for-mothers-day-hurts/#:~:text=We%20are%20all%20entitled%20to%20our%20little%20harmless%20habits%2C%20Miss%20Manners%20believes%2C%20but%20we%20are%20not%20entitled%20to%20demand%20approval%20for%20them." target="_blank">Source</a>)
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		<title>Russell, Bertrand -- &#8220;The Best Answer to Fanaticism: Liberalism,&#8221; New York Times Magazine (1951-12-16)</title>
		<link>https://wist.info/russell-bertrand/70550/</link>
		<comments>https://wist.info/russell-bertrand/70550/#respond</comments>
		<pubDate>Wed, 10 Jul 2024 20:57:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[Decalogue]]></category>
		<category><![CDATA[eccentricity]]></category>
		<category><![CDATA[freedom of thought]]></category>
		<category><![CDATA[freethinking]]></category>
		<category><![CDATA[honesty]]></category>
		<category><![CDATA[ignorance]]></category>
		<category><![CDATA[integrity]]></category>
		<category><![CDATA[knowledge]]></category>
		<category><![CDATA[skepticism]]></category>
		<category><![CDATA[truth]]></category>
		<category><![CDATA[uncertainty]]></category>

		<guid isPermaLink="false">https://wist.info/?p=70550</guid>
		<description><![CDATA[The Ten Commandments that, as a teacher, I should wish to promulgate, might be set forth as follows: Do not feel absolutely certain of anything. Do not think it worth while to proceed by concealing evidence, for the evidence is sure to come to light. Never try to discourage thinking for you are sure to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The Ten Commandments that, as a teacher, I should wish to promulgate, might be set forth as follows:</p>
<ol>
<li>Do not feel absolutely certain of anything.</li>
<li>Do not think it worth while to proceed by concealing evidence, for the evidence is sure to come to light.</li>
<li>Never try to discourage thinking for you are sure to succeed.</li>
<li>When you meet with opposition, even if it should be from your husband or your children, endeavour to overcome it by argument and not by authority, for a victory dependent upon authority is unreal and illusory.</li>
<li>Have no respect for the authority of others, for there are always contrary authorities to be found.</li>
<li>Do not use power to suppress opinions you think pernicious, for if you do the opinions will suppress you.</li>
<li>Do not fear to be eccentric in opinion, for every opinion now accepted was once eccentric.</li>
<li>Find more pleasure in intelligent dissent that in passive agreement, for, if you value intelligence as you should, the former implies a deeper agreement than the latter.</li>
<li>Be scrupulously truthful, even if the truth is inconvenient, for it is more inconvenient when you try to conceal it.</li>
<li>Do not feel envious of the happiness of those who live in a fool&#8217;s paradise, for only a fool will think that it is happiness.</li>
</ol>
<br><b>Bertrand Russell</b> (1872-1970) English mathematician and philosopher<br>&#8220;The Best Answer to Fanaticism: Liberalism,&#8221; <i>New York Times Magazine</i> (1951-12-16) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/autobiographyofb0000russ_e9m1/page/552/mode/2up?q=%22wish+to+promulgate%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Sometimes referred to as "The Liberal Decalogue." Later printed in <em>The Autobiography of Bertrand Russell,</em> Vol. 3 (1969).
						</span>
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		<title>Mill, John Stuart -- On Liberty, ch. 3 &#8220;Of Individuality, as One of the Elements of Well-Being&#8221; (1859)</title>
		<link>https://wist.info/mill-john-stuart/51707/</link>
		<comments>https://wist.info/mill-john-stuart/51707/#respond</comments>
		<pubDate>Wed, 23 Feb 2022 14:44:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mill, John Stuart]]></category>
		<category><![CDATA[character]]></category>
		<category><![CDATA[conformity]]></category>
		<category><![CDATA[difference]]></category>
		<category><![CDATA[diversity]]></category>
		<category><![CDATA[eccentricity]]></category>
		<category><![CDATA[hybrid vigor]]></category>
		<category><![CDATA[individuality]]></category>
		<category><![CDATA[tyranny of the majority]]></category>

		<guid isPermaLink="false">https://wist.info/?p=51707</guid>
		<description><![CDATA[Precisely because the tyranny of opinion is such as to make eccentricity a reproach, it is desirable, in order to break through that tyranny, that people should be eccentric. Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Precisely because the tyranny of opinion is such as to make eccentricity a reproach, it is desirable, in order to break through that tyranny, that people should be eccentric. Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigor, and more courage it contained. That so few dare to be eccentric marks the chief danger of the time.</p>
<br><b>John Stuart Mill</b> (1806-1873) English philosopher and economist<br><i>On Liberty</i>, ch. 3 &#8220;Of Individuality, as One of the Elements of Well-Being&#8221; (1859) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/On_Liberty/Chapter_3#:~:text=Precisely%20because%20the,of%20the%20time." target="_blank">Source</a>)
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		<title>Commager, Henry Steele -- Essay (1954), &#8220;The Necessity of Freedom,&#8221; Freedom, Loyalty, Dissent</title>
		<link>https://wist.info/commager-henry-steele/51075/</link>
		<comments>https://wist.info/commager-henry-steele/51075/#respond</comments>
		<pubDate>Wed, 26 Jan 2022 15:38:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Commager, Henry Steele]]></category>
		<category><![CDATA[criticism]]></category>
		<category><![CDATA[dissent]]></category>
		<category><![CDATA[eccentricity]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[heterodoxy]]></category>
		<category><![CDATA[investigation]]></category>
		<category><![CDATA[test]]></category>
		<category><![CDATA[truth]]></category>

		<guid isPermaLink="false">https://wist.info/?p=51075</guid>
		<description><![CDATA[We do not protect freedom in order to indulge error. We protect freedom in order to discover truth. We do not maintain freedom in order to permit eccentricity to flourish; we maintain freedom in order that society may profit from criticism, even eccentric criticism. We do not encourage dissent for sentimental reasons; we encourage dissent [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We do not protect freedom in order to indulge error. We protect freedom in order to discover truth. We do not maintain freedom in order to permit eccentricity to flourish; we maintain freedom in order that society may profit from criticism, even eccentric criticism. We do not encourage dissent for sentimental reasons; we encourage dissent because we cannot live without it.</p>
<br><b>Henry Steele Commager</b> (1902-1998) American historian, writer, activist<br>Essay (1954), &#8220;The Necessity of Freedom,&#8221; <i>Freedom, Loyalty, Dissent</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/freedomloyaltydi00comm/page/18/mode/2up?q=%22indulge+error%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

An earlier version of the essay was given as "The Pragmatic Necessity for Freedom," Cooper Lecture, Swarthmore College (1951).						</span>
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		<title>Post, Emily -- Etiquette: The Blue Book of Social Usage, ch. 37 &#8220;Flat Silver&#8221; (1922; 1927 ed.)</title>
		<link>https://wist.info/post-emily/44168/</link>
		<comments>https://wist.info/post-emily/44168/#respond</comments>
		<pubDate>Mon, 09 Nov 2020 22:34:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Post, Emily]]></category>
		<category><![CDATA[custom]]></category>
		<category><![CDATA[dining]]></category>
		<category><![CDATA[eccentricity]]></category>
		<category><![CDATA[etiquette]]></category>
		<category><![CDATA[propriety]]></category>
		<category><![CDATA[tradition]]></category>
		<category><![CDATA[utensil]]></category>

		<guid isPermaLink="false">https://wist.info/?p=44168</guid>
		<description><![CDATA[Queerly shaped pieces of flat silver, contrived for purposes known only to their designers, have no place on a well appointed table. So if you use one of these implements for a purpose not intended, it cannot be a breach of etiquette, since etiquette is founded on tradition, and has no rules concerning eccentricities.]]></description>
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			<content:encoded><![CDATA[<p>Queerly shaped pieces of flat silver, contrived for purposes known only to their designers, have no place on a well appointed table. So if you use one of these implements for a purpose not intended, it cannot be a breach of etiquette, since etiquette is founded on tradition, and has no rules concerning eccentricities.</p>
<br><b>Emily Post</b> (1872-1960) American author, columnist [née Price]<br><i>Etiquette: The Blue Book of Social Usage</i>, ch. 37 &#8220;Flat Silver&#8221; (1922; 1927 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Etiquette/UahuAAAAMAAJ?hl=en&gbpv=1&bsq=%22Queerly+shaped+pieces+of+flat+silver%22&dq=%22Queerly+shaped+pieces+of+flat+silver%22&printsec=frontcover" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Lindbergh, Anne Morrow -- Gift From the Sea (1955)</title>
		<link>https://wist.info/lindbergh-anne-morrow/37178/</link>
		<comments>https://wist.info/lindbergh-anne-morrow/37178/#respond</comments>
		<pubDate>Wed, 07 Jun 2017 00:48:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lindbergh, Anne Morrow]]></category>
		<category><![CDATA[alone]]></category>
		<category><![CDATA[convention]]></category>
		<category><![CDATA[eccentricity]]></category>
		<category><![CDATA[excuses]]></category>
		<category><![CDATA[oddness]]></category>
		<category><![CDATA[solitude]]></category>
		<category><![CDATA[weirdness]]></category>

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		<description><![CDATA[The world today does not understand, in either man or woman, the need to be alone. How inexplicable it seems. Anything else will be accepted as a better excuse. If one sets aside time for a business appointment, a trip to the hairdresser, a social engagement or a shopping expedition, that time is accepted as [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The world today does not understand, in either man or woman, the need to be alone. How inexplicable it seems. Anything else will be accepted as a better excuse. If one sets aside time for a business appointment, a trip to the hairdresser, a social engagement or a shopping expedition, that time is accepted as inviolable. But if one says: I cannot come because that is my hour to be alone, one is considered rude, egotistical or strange. What a commentary on our civilization, when being alone is considered suspect; when one has to apologize for it, make excuses, hide the fact that one practices it &#8212; like a secret vice!</p>
<br><b>Anne Morrow Lindbergh</b> (1906-2001) American  writer, pilot<br><i>Gift From the Sea</i> (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=3VHs7q0yTw8C&lpg=PP1&dq=anne%20lindbergh%20gift%20from%20the%20sea&pg=PA43#v=onepage&q=%22world%20today%20does%20not%20understand%22&f=false" target="_blank">Source</a>)
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		<title>Thoreau, Henry David -- Walden; or, Life in the Woods, ch. 18 &#8220;Conclusion&#8221; (1854)</title>
		<link>https://wist.info/thoreau-henry-david/35559/</link>
		<comments>https://wist.info/thoreau-henry-david/35559/#respond</comments>
		<pubDate>Tue, 08 Nov 2016 05:14:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Thoreau, Henry David]]></category>
		<category><![CDATA[difference]]></category>
		<category><![CDATA[dissident]]></category>
		<category><![CDATA[eccentricity]]></category>
		<category><![CDATA[heterogeneity]]></category>
		<category><![CDATA[independence]]></category>
		<category><![CDATA[individualism]]></category>
		<category><![CDATA[individuality]]></category>
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		<category><![CDATA[meme]]></category>
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		<category><![CDATA[pace]]></category>
		<category><![CDATA[self-direction]]></category>
		<category><![CDATA[tempo]]></category>
		<category><![CDATA[time]]></category>
		<category><![CDATA[unconventionality]]></category>
		<category><![CDATA[uniqueness]]></category>

		<guid isPermaLink="false">http://wist.info/?p=35559</guid>
		<description><![CDATA[If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away.]]></description>
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			<content:encoded><![CDATA[<p>If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away. </p>
<p><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/11/Thoreau-different-drummer-wist_info-quote.jpg" alt="thoreau-different-drummer-wist_info-quote" width="605" height="316" class="aligncenter size-full wp-image-35562" srcset="https://wist.info/wp/wp-content/uploads/2016/11/Thoreau-different-drummer-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/11/Thoreau-different-drummer-wist_info-quote-300x157.jpg 300w, https://wist.info/wp/wp-content/uploads/2016/11/Thoreau-different-drummer-wist_info-quote-60x31.jpg 60w" sizes="(max-width: 605px) 100vw, 605px" /></p>
<br><b>Henry David Thoreau</b> (1817-1862) American philosopher and writer<br><i>Walden; or, Life in the Woods</i>, ch. 18 &#8220;Conclusion&#8221; (1854) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Walden_(1854)_Thoreau/Conclusion#:~:text=If%20a%20man%20does%20not%20keep%20pace%20with%20his%20companions%2C%20perhaps%20it%20is%20because%20he%20hears%20a%20different%20drummer.%20Let%20him%20step%20to%20the%20music%20which%20he%20hears%2C%20however%20measured%20or%20far%20away." target="_blank">Source</a>)
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		<title>Sterne, Laurence -- Tristam Shandy, Book 1, ch. 7 (1760-1767)</title>
		<link>https://wist.info/sterne-laurence/32622/</link>
		<comments>https://wist.info/sterne-laurence/32622/#respond</comments>
		<pubDate>Thu, 11 Feb 2016 16:35:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Sterne, Laurence]]></category>
		<category><![CDATA[bother]]></category>
		<category><![CDATA[eccentricity]]></category>
		<category><![CDATA[foible]]></category>
		<category><![CDATA[hobbyhorse]]></category>
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		<category><![CDATA[tolerance]]></category>

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		<description><![CDATA[So long as a man rides his hobbyhorse peaceably and quietly along the King&#8217;s highway, and neither compels you or me to get up behind him &#8212; pray, Sir, what have either you or I to do with it?]]></description>
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			<content:encoded><![CDATA[<p>So long as a man rides his hobbyhorse peaceably and quietly along the King&#8217;s highway, and neither compels you or me to get up behind him &#8212; pray, Sir, what have either you or I to do with it?</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2016/02/Sterne-hobbyhorse-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/02/Sterne-hobbyhorse-wist_info-quote.jpg" alt="Sterne - hobbyhorse - wist_info quote" width="605" height="756" class="aligncenter size-full wp-image-32632" srcset="https://wist.info/wp/wp-content/uploads/2016/02/Sterne-hobbyhorse-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/02/Sterne-hobbyhorse-wist_info-quote-240x300.jpg 240w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Laurence Sterne</b> (1713-1786) Anglo-Irish novelist, Anglican clergyman<br><i>Tristam Shandy</i>, Book 1, ch. 7 (1760-1767) 
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		<title>James, William -- &#8220;What Makes a Life Significant,&#8221; Lecture, Harvard (1899)</title>
		<link>https://wist.info/james-william/32095/</link>
		<comments>https://wist.info/james-william/32095/#respond</comments>
		<pubDate>Thu, 07 Jan 2016 15:56:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[James, William]]></category>
		<category><![CDATA[coexistence]]></category>
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		<category><![CDATA[ethics]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[happiness]]></category>
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		<description><![CDATA[The first thing to learn in intercourse with others is non-interference with their own peculiar ways of being happy, provided those ways do not assume to interfere by violence with ours. Reprinted in Talks to Teachers on Psychology, Part 2, Lecture 3.]]></description>
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			<content:encoded><![CDATA[<p>The first thing to learn in intercourse with others is non-interference with their own peculiar ways of being happy, provided those ways do not assume to interfere by violence with ours.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2016/01/James-non-interference-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/01/James-non-interference-wist_info-quote.jpg" alt="James - non-interference - wist_info quote" width="605" height="340" class="aligncenter size-full wp-image-32103" srcset="https://wist.info/wp/wp-content/uploads/2016/01/James-non-interference-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/01/James-non-interference-wist_info-quote-300x169.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>William James</b> (1842-1910) American psychologist and philosopher<br>&#8220;What Makes a Life Significant,&#8221; Lecture, Harvard (1899) 
														<br><br><span class="cite">
						

<a href="http://books.google.com/books?id=671BAAAAIAAJ&pg=PA265">Reprinted</a> in <i>Talks to Teachers on Psychology</i>, Part 2, Lecture 3.						</span>
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		<title>Mill, John Stuart -- On Liberty, ch. 3 &#8220;Of Individuality, as One of the Elements of Well-Being&#8221; (1859)</title>
		<link>https://wist.info/mill-john-stuart/29530/</link>
		<comments>https://wist.info/mill-john-stuart/29530/#respond</comments>
		<pubDate>Thu, 04 Jun 2015 16:52:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mill, John Stuart]]></category>
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		<description><![CDATA[There is one characteristic of the present direction of public opinion peculiarly calculated to make it intolerant of any marked demonstration of individuality. The general average of mankind are not only moderate in intellect, but also moderate in inclinations; they have no tastes or wishes strong enough to incline them to do anything unusual, and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is one characteristic of the present direction of public opinion peculiarly calculated to make it intolerant of any marked demonstration of individuality. The general average of mankind are not only moderate in intellect, but also moderate in inclinations; they have no tastes or wishes strong enough to incline them to do anything unusual, and they consequently do not understand those who have, and class all such with the wild and intemperate whom they are accustomed to look down upon. </p>
<br><b>John Stuart Mill</b> (1806-1873) English philosopher and economist<br><i>On Liberty</i>, ch. 3 &#8220;Of Individuality, as One of the Elements of Well-Being&#8221; (1859) 
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		<title>Lynn, Jonathan -- Yes, Prime Minister, 01&#215;07 &#8220;The Bishop&#8217;s Gambit&#8221; (BBC2 Television) (1986-02-20) [with Antony Jay]</title>
		<link>https://wist.info/lynn-jonathan/11019/</link>
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		<pubDate>Mon, 24 May 2010 12:53:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lynn, Jonathan]]></category>
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		<description><![CDATA[BERNARD: It&#8217;s one of those irregular verbs, isn&#8217;t it: I have an independent mind, you are eccentric, he is round the twist.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">BERNARD:  It&#8217;s one of those irregular verbs, isn&#8217;t it: I have an independent mind, you are eccentric, he is round the twist.</p>
<p></p>
<br><b>Jonathan Lynn</b> (b. 1943) English  actor, comedy writer, director<br><i>Yes, Prime Minister</i>, 01&#215;07 &#8220;The Bishop&#8217;s Gambit&#8221; (BBC2 Television) (1986-02-20) [with Antony Jay] 
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		<title>Kipling, Rudyard -- &#8220;On the Strength of a Likeness&#8221;</title>
		<link>https://wist.info/kipling-rudyard/2306/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Everyone is more or less mad on one point.]]></description>
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			<content:encoded><![CDATA[<p>Everyone is more or less mad on one point.</p>
<br><b>Rudyard Kipling</b> (1865-1936) English writer<br>&#8220;On the Strength of a Likeness&#8221; 
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