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		<title>Orwell, George -- Essay (1941-02-19), &#8220;The Lion and the Unicorn: Socialism and the English Genius,&#8221; Part 2 &#8220;Shopkeepers at War,&#8221; sec. 3, The Searchlight Books [ed. Fyvel and Orwell]</title>
		<link>https://wist.info/orwell-george/81894/</link>
		<comments>https://wist.info/orwell-george/81894/#respond</comments>
		<pubDate>Fri, 06 Feb 2026 16:16:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
		<category><![CDATA[autocracy]]></category>
		<category><![CDATA[class warfare]]></category>
		<category><![CDATA[economic injustice]]></category>
		<category><![CDATA[economic system]]></category>
		<category><![CDATA[national socialism]]></category>
		<category><![CDATA[Nazi]]></category>
		<category><![CDATA[plutocracy]]></category>
		<category><![CDATA[ruling class]]></category>
		<category><![CDATA[socialism]]></category>
		<category><![CDATA[upper class]]></category>

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		<description><![CDATA[One ought not to pay any attention to Hitler’s recent line of talk about being the friend of the poor man, the enemy of plutocracy, etc etc. Hitler’s real self is in Mein Kampf, and in his actions. He has never persecuted the rich, except when they were Jews or when they tried actively to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>One ought not to pay any attention to Hitler’s recent line of talk about being the friend of the poor man, the enemy of plutocracy, etc etc. Hitler’s real self is in <i>Mein Kampf</i>, and in his actions. He has never persecuted the rich, except when they were Jews or when they tried actively to oppose him. He stands for a centralised economy which robs the capitalist of most of his power but leaves the structure of society much as before. The State controls industry, but there are still rich and poor, masters and men. Therefore, as against genuine Socialism, the moneyed class have always been on his side. This was crystal clear at the time of the Spanish civil war, and clear again at the time when France surrendered. Hitler’s puppet government are not working men, but a gang of bankers, gaga generals and corrupt right-wing politicians.</p>
<br><b>George Orwell</b> (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>Essay (1941-02-19), &#8220;The Lion and the Unicorn: Socialism and the English Genius,&#8221; Part 2 &#8220;Shopkeepers at War,&#8221; sec. 3, <i>The Searchlight Books</i> [ed. Fyvel and Orwell] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/mycountryrightor0002unse/page/88/mode/2up?q=%22one+ought+not+to+pay%22" target="_blank">Source</a>)
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		<title>Berry, Wendell -- Essay (1988), &#8220;Economy and Pleasure,&#8221; What Are People For? (1990)</title>
		<link>https://wist.info/berry-wendell/81315/</link>
		<comments>https://wist.info/berry-wendell/81315/#respond</comments>
		<pubDate>Mon, 12 Jan 2026 17:10:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Berry, Wendell]]></category>
		<category><![CDATA[competition]]></category>
		<category><![CDATA[economic justice]]></category>
		<category><![CDATA[economic system]]></category>
		<category><![CDATA[human condition]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[laissez-faire]]></category>
		<category><![CDATA[living]]></category>
		<category><![CDATA[mercy]]></category>
		<category><![CDATA[ruthlessness]]></category>
		<category><![CDATA[supply and demand]]></category>

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		<description><![CDATA[Rats and roaches live by competition under the laws of supply and demand; it is the privilege of human beings to live under the laws of justice and mercy.]]></description>
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			<content:encoded><![CDATA[<p>Rats and roaches live by competition under the laws of supply and demand; it is the privilege of human beings to live under the laws of justice and mercy.</p>
<br><b>Wendell Berry</b> (b. 1934) American farmer, educator, poet, conservationist<br>Essay (1988), &#8220;Economy and Pleasure,&#8221; <i>What Are People For?</i> (1990) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/whatarepeoplefor00berr/page/134/mode/2up?q=%22rats+and+roaches%22" target="_blank">Source</a>)
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		<title>Webster, Daniel -- Speech (1820-12-22), &#8220;First Settlement of New England,&#8221; Plymouth, Massachusetts</title>
		<link>https://wist.info/webster-daniel/80794/</link>
		<comments>https://wist.info/webster-daniel/80794/#respond</comments>
		<pubDate>Mon, 15 Dec 2025 23:05:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Webster, Daniel]]></category>
		<category><![CDATA[accumulation]]></category>
		<category><![CDATA[concentration of wealth]]></category>
		<category><![CDATA[economic injustice]]></category>
		<category><![CDATA[economic system]]></category>
		<category><![CDATA[free government]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[income inequality]]></category>
		<category><![CDATA[laws]]></category>
		<category><![CDATA[plutocracy]]></category>
		<category><![CDATA[political system]]></category>
		<category><![CDATA[property]]></category>
		<category><![CDATA[wealth]]></category>

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		<description><![CDATA[The freest government, if it could exist, would not be long acceptable, if the tendency of the laws were to create a rapid accumulation of property in few hands, and to render the great mass of the population dependent and penniless. On the bicentennial of the Pilgrims&#8217; landing in the New World.]]></description>
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			<content:encoded><![CDATA[<p>The freest government, if it could exist, would not be long acceptable, if the tendency of the laws were to create a rapid accumulation of property in few hands, and to render the great mass of the population dependent and penniless.</p>
<br><b>Daniel Webster</b> (1782-1852) American statesman, lawyer, orator<br>Speech (1820-12-22), &#8220;First Settlement of New England,&#8221; Plymouth, Massachusetts 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Webster%27s_Plymouth_Oration#:~:text=The%20freest%20government%2C%20if%20it%20could%20exist%2C%20would%20not%20be%20long%20acceptable%2C%20if%20the%20tendency%20of%20the%20laws%20were%20to%20create%20a%20rapid%20accumulation%20of%20property%20in%20few%20hands%2C%20and%20to%20render%20the%20great%20mass%20of%20the%20population%20dependent%20and%20penniless." target="_blank">Source</a>)
										<br><br><span class="cite">
						

On the bicentennial of the Pilgrims' landing in the New World.						</span>
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		<title>Thompson, E. P. -- The Making of the English Working Class, Preface (1963)</title>
		<link>https://wist.info/thompson-e-p/44158/</link>
		<comments>https://wist.info/thompson-e-p/44158/#respond</comments>
		<pubDate>Mon, 09 Nov 2020 21:19:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Thompson, E. P.]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[condescension]]></category>
		<category><![CDATA[economic system]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[industrial revolution]]></category>
		<category><![CDATA[perspective]]></category>

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		<description><![CDATA[I am seeking to rescue the poor stockinger, the Luddite cropper, the &#8220;obsolete&#8221; hand-loom weaver, the &#8220;utopian&#8221; artisan, and even the deluded follower of Joanna Southcott, from the enormous condescension of posterity. Their crafts and traditions may have been dying. Their hostility to the new industrialism may have been backward-looking. Their communitarian ideals may have [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I am seeking to rescue the poor stockinger, the Luddite cropper, the &#8220;obsolete&#8221; hand-loom weaver, the &#8220;utopian&#8221; artisan, and even the deluded follower of Joanna Southcott, from the enormous condescension of posterity. Their crafts and traditions may have been dying. Their hostility to the new industrialism may have been backward-looking. Their communitarian ideals may have been fantasies. Their insurrectionary conspiracies may have been foolhardy. But they lived through these times of acute social disturbance, and we did not. Their aspirations were valid in terms of their own experience; and, if they were casualties of history, they remain, condemned in their own lives, as casualties.</p>
<br><b>E. P. Thompson</b> (1924-1993) British historian, writer, activist [Edward Palmer Thompson]<br><i>The Making of the English Working Class</i>, Preface (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Making_of_the_English_Working_Class/l2aLyk-kacIC?hl=en&gbpv=1&pg=PA13&printsec=frontcover&bsq=%22enormous%20condescension%22" target="_blank">Source</a>)
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		<title>Tolstoy, Leo -- The Kingdom of God Is Within You, ch. 6 (1893) [tr. Maude (1936)]</title>
		<link>https://wist.info/tolstoy-leo/29694/</link>
		<comments>https://wist.info/tolstoy-leo/29694/#respond</comments>
		<pubDate>Thu, 18 Jun 2015 14:54:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tolstoy, Leo]]></category>
		<category><![CDATA[blind spot]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[conservatism]]></category>
		<category><![CDATA[conservative]]></category>
		<category><![CDATA[economic system]]></category>
		<category><![CDATA[philosopher]]></category>
		<category><![CDATA[slavery]]></category>
		<category><![CDATA[vested interest]]></category>

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		<description><![CDATA[Slavery was contrary to all the moral principles advocated by Plato and Aristotle, yet neither of them saw this because to renounce slavery would have meant the collapse of the life they were living.]]></description>
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			<content:encoded><![CDATA[<p>Slavery was contrary to all the moral principles advocated by Plato and Aristotle, yet neither of them saw this because to renounce slavery would have meant the collapse of the life they were living.</p>
<br><b>Leo Tolstoy</b> (1828-1910) Russian novelist and moral philosopher<br><i>The Kingdom of God Is Within You</i>, ch. 6 (1893) [tr. Maude (1936)] 
								]]></content:encoded>
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		<title>Berry, Wendell -- Speech (1994-09-29), “Conserving Forest Communities,” Kentucky Forest Summit, Louisville</title>
		<link>https://wist.info/berry-wendell/17540/</link>
		<comments>https://wist.info/berry-wendell/17540/#respond</comments>
		<pubDate>Wed, 14 Mar 2012 12:44:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Berry, Wendell]]></category>
		<category><![CDATA[big business]]></category>
		<category><![CDATA[capitalism]]></category>
		<category><![CDATA[corporations]]></category>
		<category><![CDATA[corporatocracy]]></category>
		<category><![CDATA[economic system]]></category>
		<category><![CDATA[economy]]></category>
		<category><![CDATA[oligarchy]]></category>
		<category><![CDATA[plutocracy]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[subjects]]></category>
		<category><![CDATA[totalitarianism]]></category>
		<category><![CDATA[voting]]></category>

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		<description><![CDATA[That this economic system persists and grows larger and stronger in spite of its evident failure has nothing to do with rationality or, for that matter, with evidence. It persists because, embodied now in multinational corporations, it has discovered a terrifying truth: If you can control a people&#8217;s economy, you don&#8217;t need to worry about [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>That this economic system persists and grows larger and stronger in spite of its evident failure has nothing to do with rationality or, for that matter, with evidence. It persists because, embodied now in multinational corporations, it has discovered a terrifying truth: If you can control a people&#8217;s economy, you don&#8217;t need to worry about its politics; its politics have become irrelevant. If you control people&#8217;s choices as to whether or not they will work, and where they will work, and what they will do, and how well they will do it, and what they will eat and wear, and the genetic makeup of their crops and animals, and what they will do for amusement, then why should you worry about freedom of speech? In a totalitarian economy, any &#8220;political liberties&#8221; that the people might retain would simply cease to matter. If, as is often the case already, nobody can be elected who is not wealthy, and if nobody can be wealthy without dependence on the corporate economy, then what is your vote worth? The citizen thus becomes an economic subject.</p>
<br><b>Wendell Berry</b> (b. 1934) American farmer, educator, poet, conservationist<br>Speech (1994-09-29), “Conserving Forest Communities,” Kentucky Forest Summit, Louisville 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/anotherturnofcra00berr/page/34/mode/2up?q=%22economic+system+persists%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Collected in <i>Another Turn of the Crank</i> (1995).
						</span>
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		<title>Jefferson, Thomas -- Letter (1817-06-14) to François de Marbois</title>
		<link>https://wist.info/jefferson-thomas/12927/</link>
		<comments>https://wist.info/jefferson-thomas/12927/#respond</comments>
		<pubDate>Mon, 22 Nov 2010 14:32:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[conditions]]></category>
		<category><![CDATA[economic system]]></category>
		<category><![CDATA[honesty]]></category>
		<category><![CDATA[human nature]]></category>

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		<description><![CDATA[Men are disposed to live honestly, if the means of doing so are open to them.]]></description>
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			<content:encoded><![CDATA[<p>Men are disposed to live honestly, if the means of doing so are open to them.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1817-06-14) to François de Marbois 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/?q=jefferson%20marbois%201817&s=1111311111&sa=&r=8&sr=#:~:text=men%20are%20disposed%20to%20live%20honestly%2C%20if%20the%20means%20of%20doing%20so%20are%20open%20%5Bto%20the%5Dm." target="_blank">Source</a>)
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		<title>Churchill, Winston -- Speech, House of Commons (22 Oct 1945)</title>
		<link>https://wist.info/churchill-winston/586/</link>
		<comments>https://wist.info/churchill-winston/586/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Churchill, Winston]]></category>
		<category><![CDATA[capitalism]]></category>
		<category><![CDATA[economic justice]]></category>
		<category><![CDATA[economic system]]></category>
		<category><![CDATA[inequality]]></category>
		<category><![CDATA[sharing]]></category>
		<category><![CDATA[socialism]]></category>

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		<description><![CDATA[The inherent vice of capitalism is the unequal sharing of blessings. The inherent virtue of socialism is the equal sharing of miseries.]]></description>
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			<content:encoded><![CDATA[<p>The inherent vice of capitalism is the unequal sharing of blessings. The inherent virtue of socialism is the equal sharing of miseries.</p>
<br><b>Winston Churchill</b> (1874-1965) British statesman and author<br>Speech, House of Commons (22 Oct 1945) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Winston_S_Churchill_His_Complete_Speeche/7KJnAAAAMAAJ?hl=en&gbpv=1&bsq=%22inherent%20vice%20of%20capitalism%22" target="_blank">Source</a>)
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